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Journal articles on the topic 'Kerchiefs'

Author: Grafiati

Published: 4 June 2021

Last updated: 27 July 2025

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1

Bogordayeva, A. А. "MANSI SACRIFICIAL KERCHIEFS (TYPOLOGY AND FUNCTIONS)." VESTNIK ARHEOLOGII, ANTROPOLOGII I ETNOGRAFII, no. 3 (38) (2017): 100–110. http://dx.doi.org/10.20874/2071-0437-2017-38-3-100-110.

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2

Brown, John C. "Imperfect Competition and Anglo-German Trade Rivalry: Markets for Cotton Textiles before 1914." Journal of Economic History 55, no. 3 (1995): 494–527. http://dx.doi.org/10.1017/s0022050700041619.

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This article reappraises export performance on international markets before World War I by examinnig the case of cotton textiles. The German industry expanded its market share from the 1850s to 1914 despite remaining a high-cost industry relative to Great Britain. Evidence from contemporary accounts and analysis of trade data from 1913 suggests that German success arose in part from the importance of monopolistic competition in export markets for finished cloth. Germany’s relative wealth, geographic position, and perhaps the intensive marketing efforts of its industry may have enabled it to co

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3

Yu, Hui, Siwei Xiang, Hongmei Tao, et al. "Embroidering a Light and Foldable Photovoltaic Gauze Kerchiefs." Energy Technology 9, no. 9 (2021): 2100285. http://dx.doi.org/10.1002/ente.202100285.

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4

Hart, Clive. "Erasmus Darwin's Model Goose." Aeronautical Journal 89, no. 881 (1985): 17–20. http://dx.doi.org/10.1017/s0001924000017607.

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‘Soon shall thy arm, Unconquer’d Steam! afarDrag the slow barge, or drive the rapid car;Or on wide-waving wings expanded bearThe flying-chariot through the fields of air.— Fair crews triumphant, leaning from above,Shall wave their fluttering kerchiefs as they move;Or warrior-bands alarm the gaping crowd,And armies shrink beneath the shadowy cloud.’ Erasmus Darwin’s ebullient modernisation of a familiar prophecy, included in Part I of The Botanic Garden, was published in 1791. A practically minded and highly inventive man, his imagination had been greatly stirred by the successful flights of th

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5

Venkatakrishnan Ragu, D., C. Hariram, N. Anantharaj, and A. Muthulakshmi. "3D Face Recognition with Occlusions Using Fisher Faces Projection." Applied Mechanics and Materials 573 (June 2014): 442–46. http://dx.doi.org/10.4028/www.scientific.net/amm.573.442.

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In recent years, the 3-D face has become biometric modal, for security applications. Dealing with occlusions covering the facial surface is difficult to handle. Occlusion means blocking of face images by objects such as sun glasses, kerchiefs, hands, hair and so on. Occlusions are occurred by facial expressions, poses also. Basically consider two things: i) Occlusion handling for surface registration and ii). Missing data handling for classification. For registration to use an adaptively-selected-model based registration scheme is used. After registering occlusions are detected and removed. In

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6

Molchanova, Lyudmila Anatolyevna. "UDMURT CLOTHES IN TRADITIONAL CEREMONIES." Yearbook of Finno-Ugric Studies 14, no. 1 (2020): 131–37. http://dx.doi.org/10.35634/2224-9443-2020-14-1-131-137.

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This article discusses the role of traditional clothing in Udmurt ritual practices. The way garments are worn, the use of items and rites and, most of all, the semantics of costume patterns tell us about the inseparable connection between costumes and ritual ceremonies, and about the deep symbolic significance attributed to the costumes by the participants of the ritual. The main familial cult of the Udmurts is vorshood. The vorshood complex is multifaceted and polysemantic. It is embodied in the area, in poetry, in prayers, in legends and in rituals. The vorshood family tree has the highest s

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7

Cook, James Wyatt. ""For not just under kerchiefs [bende] Love resides . . .". Tone, Lexicon, Context, and Symbol in a Petrarchan Crux Word." Quaderni d'italianistica 14, no. 1 (1993): 121–25. http://dx.doi.org/10.33137/q.i..v14i1.10172.

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8

Protasyevich, Alexander, and Elena Foygel. "On the Scope of Criminalistic Habitoscopy in the Implementation of Measures Against Modern Cyber Crime." Russian Journal of Criminology 14, no. 3 (2020): 471–80. http://dx.doi.org/10.17150/2500-4255.2020.14(3).471-480.

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The article presents an overview of modern possibilities of criminalistic habitoscopy in the conditions of global digitization. Methodological recommendations on the investigation and solution of cybercrimes should have a serious research and methodological basis, and criminalistic habitoscopy could provide such a basis. In the situation of global digitization and the use of virtual channels of communication (video conference calls), the characteristics of a persons outward features should include perceptibility, or the ability of the subject of perception (human sense organs or technical devi

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9

Sharaeva, Tatyana I. "Экспедиционные материалы Ц.-Д. Номинханова (1924–1925 гг.): сравнительно-сопоставительный анализ свадебной обрядности дербетов Западной Монголии и калмыков-дербетов России". Монголоведение (Монгол судлал) 14, № 4 (2022): 732–46. http://dx.doi.org/10.22162/2500-1523-2022-4-732-746.

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Introduction. The article discusses wedding traditions of Western Mongolian Dorbets — and Kalmyk Dorbets of Russia. The point is that before the 17th century those had been constituting a single Oirat ethnic community further divided across differing states with differing ethnic environments and lifestyles. Materials and methods. The paper analyzes 1924–1925 field data of Ts.-D. Nominkhanov pertaining to wedding rituals of Mongolia’s Dorbets, these be compared to descriptions of traditional wedding rites observed among Dorbets of Bolshederbetovsky Ulus (Stavropol Governorate) by I. Bentkovsky

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10

Beck, William C. "The Failed Kerchief." Guthrie Journal 64, no. 1 (1995): 32. http://dx.doi.org/10.3138/guthrie.64.1.032.

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11

Friedhaber, Zvi, Judith Brin Ingber, and Moshe Silberschien. "The Dance with the Separating Kerchief." Dance Research Journal 17, no. 2 (1985): 65. http://dx.doi.org/10.2307/1478083.

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12

Cole, Thomas B. "The Red Kerchief: Portrait of Mrs Monet." JAMA 304, no. 22 (2010): 2445. http://dx.doi.org/10.1001/jama.2010.1782.

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13

Ridley-Siegert, Drew. "The Adventure of the Missing Triform." Psychiatric Bulletin 17, no. 4 (1993): 232–33. http://dx.doi.org/10.1192/pb.17.4.232.

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It was a day of quite intemperate heat as into our office in the Department of Applied Management Need burst an individual of some 40 years, perspiring as much, perhaps, from the heat and haste as the layers of clothing he affected. Beneath a pristine white coat he wore a pin-striped waistcoat and trousers, a starched shirt, striped tie and crimson kerchief fountaining from his breast pocket.

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14

Balaban, Avraham. "A DIFFERENT READING OF S. Y. AGNON'S STORY, “THE KERCHIEF”." Journal of Modern Jewish Studies 11, no. 3 (2012): 419–25. http://dx.doi.org/10.1080/14725886.2012.745776.

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15

Shcherban, A. L. "DIGTYARI WEAVING PROFESSIONAL SCHOOL IN 1926-1929." Sums'ka Starovyna (Ancient Sumy Land), no. 56 (2020): 5–20. http://dx.doi.org/10.21272/starovyna.2020.56.1.

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For the first time, the activity of the weaving vocational school in the village Digtyari (modern Chernihiv region) is analyzed. It was the leading educational institution of the middle level of vocational education of the Ukrainian SSR in the second half of the 1920s, in which the creators of traditional textiles studied. The students learned the skills of making carpets, embroidered shirts, and kerchiefs. On the basis of archival sources, the histories, educational process, composition of the teaching and student groups of the school during 1926-1929 are covered. Established in the fall of 1

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16

Ковалева, Наталия Ивановна. "Image of a city in commemorative kerchief of the 19th – 21st centuries." Искусство Евразии, no. 2(17) (June 27, 2020): 51–69. http://dx.doi.org/10.25712/astu.2518-7767.2020.02.003.

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Статья продолжает серию публикаций автора об истории российской текстильной промышленности конца XVIII – начала XXI века. Данная работа посвящена эволюции художественных приемов воплощения образа города и передачи отдельных архитектурных элементов в сюжетных и памятных платках отечественного производства. В статье в хронологической последовательности рассматриваются изделия крупнейших московских мануфактур XIX – начала ХХ века: Даниловской, Прохоровской Трехгорной; агитационные платки, ставшие прямыми наследниками традиции платков памятных, и далее «текстильные сувениры» – предметы, созданные

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17

Sicher. "Recovering the Kerchief: Returning to Judaism in Contemporary Israeli Religious Women's Fiction." Shofar 38, no. 2 (2020): 163. http://dx.doi.org/10.5703/shofar.38.2.0163.

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18

Sicher, Efraim. "Recovering the Kerchief: Returning to Judaism in Contemporary Israeli Religious Women's Fiction." Shofar: An Interdisciplinary Journal of Jewish Studies 38, no. 2 (2020): 163–90. http://dx.doi.org/10.1353/sho.2020.0026.

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19

Platon, Elena. "The Thread metaphor in the linguistic imaginary of folklore." Studia Universitatis Babeș-Bolyai Philologia 66, no. 4 (2021): 251–70. http://dx.doi.org/10.24193/subbphilo.2021.4.17.

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The Thread Metaphor in the Linguistic Imaginary of Folklore. In our study, we analyse the conceptualization of the idea of creation in the linguistic imaginary of traditional Romanian communities, with the help of certain metaphors from the sphere of household industry, namely the thread, the linen, the towel, the handkerchief, the kerchief, the girdle and others. By exploring a number of theories from the field of cognitive linguistics and ethnolinguistics, we research not only the manners of representing genesis, but also those of other forms of “creation”, such as creating human connections

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20

Farzaliev, Mazahir, Hidzheran Ramazanova, Adaliat Ramazanov, and Elnara Iskenderova. "Research of composition characteristics And fabric structure of the azerbaijani national kerchief kelagai." Technical Esthetics and Design, no. 16 (December 25, 2019): 101–12. http://dx.doi.org/10.32347/2221-9293.2019.16.101-112.

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21

Lehr, John C. "I Am Hutterite, and:Removing the Hutterite Kerchief (review)." Canadian Ethnic Studies 41, no. 3 (2010): 273–75. http://dx.doi.org/10.1353/ces.2010.0033.

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22

Abdel-Motelib, Ali, Amany Taher, and Abdel-Hamid El Manawi. "Composition and diagenesis of ancient Shali city buildings of evaporite stones (kerchief), Siwa Oasis, Egypt." Quaternary International 369 (May 2015): 78–85. http://dx.doi.org/10.1016/j.quaint.2014.09.009.

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23

Savolu, Cynthia Subhaprada, and Aruna Marati Savanthe. "A cross sectional study to assess knowledge, attitude and practices related to swine flu in school students of Kallur, Kurnool." International Journal Of Community Medicine And Public Health 6, no. 2 (2019): 855. http://dx.doi.org/10.18203/2394-6040.ijcmph20190219.

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Background: Swine flu is an acute highly contagious respiratory disease caused by influenza A (H1N1) virus. After 2009 pandemic, seasonal epidemics occurred in 2015 and 2017 usually in rainy season in India. Educational institutes are the centres of high transmission and creating awareness only can arrest the spread. Hence this study was carried out to assess the knowledge, attitude and practices regarding Swine flu and improve their knowledge.Methods: A health educational interventional study done on 202 eighth and ninth standard school students of Zilla Parishad High School, Kallur, Kurnool

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24

Gloushakov, Yaroslav V. "The Soviet Song Heritage of World War II: From Inertia to Intention." Russian Musicology 140, no. 2 (2025): 23–30. https://doi.org/10.56620/rm.2025.2.023-030.

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The article is devoted to the song heritage of the Great Patriotic War. As the most accessible and democratic type of art, mass song became a particular form of remembrance of this historical period that is so tragic for Russia. An immense number of compositions was created by the song composers during the war and after its end. A number of works had appeared before 1941 (for example, Matvey Blanter’s Katyusha and Jerzy Petersburgski’s Sinii platochek [The Blue Kerchief], but still carry strong associations among the general public particularly with the Great Patriotic War. The details of the

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25

Zalcberg, Sima. "“Grace Is Deceitful and Beauty Is Vain”: How Hassidic Women Cope with the Requirement of Shaving One’s Head and Wearing a Black Kerchief." Gender Issues 24, no. 3 (2007): 13–34. http://dx.doi.org/10.1007/s12147-007-9043-3.

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26

Yarmarkina, Galina M. "Сообщения о подарках в калмыцких деловых текстах XVIII в. (на материале писем хана Аюки и их русских переводов)". Монголоведение (Монгол судлал) 13, № 4 (2021): 764–74. http://dx.doi.org/10.22162/2500-1523-2021-4-764-774.

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Introduction. Gift exchange is a culturally marked behavioral stereotype that often serves an essential element of traditional customs and rites among various peoples. Gift acts as an additional communication means to establish and maintain good relations: it is the regulating function which is viewed somewhat central therein by anthropology, culturology, social psychology, and ethnolinguistics. Monuments of 18th century Kalmyk official writing — and specifically letters by Khan Ayuka — contain messages about gifts to be delivered to the addressee by his envoys, and thus can provide informatio

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27

Kerchief, Ivan. "APPLICATION OF FIELD THEORY APPARATUS FOR DESCRIPTION OF AIR MOVEMENT IN MATHEMATICAL MODEL OF PREVENTION OF EMERGENCY SITUATIONS OF TECHNOGENIC CHARACTERISTIC CHARACTER." Information and Public Safety, no. 2020-1 (December 29, 2020): 3–17. http://dx.doi.org/10.53029/2786-4529-2020-1-1.

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Ivan Kerchief, Oleg Mirochnik, Larysa Pereverzieva APPLICATION OF FIELD THEORY APPARATUS FOR DESCRIPTION OF AIR MOVEMENT IN MATHEMATICAL MODEL OF PREVENTION OF EMERGENCY SITUATIONS OF TECHNOGENIC CHARACTERISTIC CHARACTER The main provisions of the field theory for the description of air movement processes in the closed premises of administrative buildings in the conditions of emergence of an emergency situation of technogenic character are defined in the work. Based on which the main assumptions are made regarding the problem of mathematical description of the process of air injection into the

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28

Vasilyeva, Oksana. "THE INFLUENCE OF NATIONAL IDEAS OF T. SHEVCHENKO ON THE UKRAINIAN CHORAL CYLTURE OF THE LATE XIX – EARLY XX CENTURIES." 1 1, no. 1 (2020): 4–9. http://dx.doi.org/10.34142/27091805.2020.1.01.01.

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Object. The objective of this article is studying the influence of T. Shevchenko’s national ideas on the development of student choir movement in Ukraine during the period of the late ХІХ and early XX centuries. Methods. The traditional historical and pedagogical research methods were used in the work: analytical, historical and comparative, retrospective, comparative analysis of scientific and pedagogical literature, archival documents, educational materials. Results of the scientific research show that the problem of youth national education has attracted many people of arts and culture such

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29

Burk, Liis. "Kuusalu linik: tegumood ja kandmisviisid / Bridal Headscarves of Kuusalu Parish: Design and Use." Studia Vernacula 7 (November 4, 2016): 74–90. http://dx.doi.org/10.12697/sv.2016.7.74-90.

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The book “Estonian National Costumes” by Melanie Kaarma and Aino Voolmaa, published in 1981, describes the bridal clothing of Kuusalu parish. The set is dated as originating from the late 18th century. It includes a headscarf that is placed on the head of the bride or fiancée in the course of the bridal ritual (where a piece of married woman’s headwear is placed on the head of the bride, thus symbolising her becoming a married woman). The measurements of the headscarf are 42x190 cm, and both ends of the piece of cloth are decorated with embroidery, hemstitching and bobbin lace. The book also i

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30

Burk, Liis. "Kuusalu linik: tegumood ja kandmisviisid / Bridal Headscarves of Kuusalu Parish: Design and Use." Studia Vernacula 7 (November 4, 2016): 74–90. http://dx.doi.org/10.12697/sv.2016.7.74-90.

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The book “Estonian National Costumes” by Melanie Kaarma and Aino Voolmaa, published in 1981, describes the bridal clothing of Kuusalu parish. The set is dated as originating from the late 18th century. It includes a headscarf that is placed on the head of the bride or fiancée in the course of the bridal ritual (where a piece of married woman’s headwear is placed on the head of the bride, thus symbolising her becoming a married woman). The measurements of the headscarf are 42x190 cm, and both ends of the piece of cloth are decorated with embroidery, hemstitching and bobbin lace. The book also i

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31

Omelian, Maksym. "Method of finite element modelling of the stress-strain state parameters of a flat truss with parallel belts." Journal of Mechanical Engineering and Transport, November 18, 2024, 99–108. https://doi.org/10.63341/vjmet/2.2024.99.

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The purpose of the study was to create a method for modelling the stress-strain state of a flat truss with parallel belts using multi-package software based on the finite element method. It was established that the software complexes LIRA-CAD 2016 R5 and ANSYS Workbench 14.5 are the most effective for calculating the parameters of the stress-strain state of flat trusses, since they provide high modelling efficiency due to the developed functionality and adaptability to engineering analysis tasks. In the course of the study, the capabilities and interfaces of these software environments were an

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32

de Lorenzo, Victoria, Avalon Fotheringham, Deepthi Murali, and Meha Priyadarshini. "Locating the Madras Kerchief in Global Textile Trade: Convergences Between Connecting Threads and the Dutch Textile Trade Project." Journal of Historians of Netherlandish Art, March 2023. http://dx.doi.org/10.5092/jhna.2023.15.1.4.

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This essay presents collaborative research related to the National Endowment for the Humanities-Arts and Humanities Research Council grant-funded project Connecting Threads, a website that brings together academics and curators across the United Kingdom and the United States who seek to contribute to wider decolonization work in the humanities and engage communities whose contributions to global cultures of textiles and fashion have historically been ignored. The Connecting Threads research team uses the Dutch Textile Trade Project’s data and web applications to deepen understanding of the Mad

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33

Gutiérrez, María Alicia. "Politics of Recognition: The National Campaign for the Right to Legal, Safe, and Free Abortion in Argentina." South Atlantic Quarterly, February 7, 2023. http://dx.doi.org/10.1215/00382876-10405147.

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Abstract This article charts the arguments, strategies, and struggles of the abortion rights movement in Argentina, with special attention to the National Campaign for the Right to Legal, Safe, and Free Abortion. This heterogeneous coalition—widely recognized by its green kerchief—played a key role leading the impressive activist process that culminated with abortion legalization. The law approved by the Argentine Congress in December of 2020 provides for the right to voluntary abortion during the first fourteen weeks of pregnancy and allows for specific legal grounds for abortion after that p

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34

Avanesyan, Lilia. "ՇՈՒՇԻԻ ՀԱՅԿԱԿԱՆ ԺՈՂՈՎՐԴԱԿԱՆ ՏԱՐԱԶԻ ՆՄՈՒՇՆԵՐ (19-ՐԴ –20-ՐԴ ԴԱՐԻ ՍԿԻԶԲ) / SAMPLES OF THE ARMENIAN FOLK COSTUME OF SHUSHI (19th - early 20th centuries)". Աշխատություններ Հայաստանի պատմության թանգարանի / Transactions of the History Museum of Armenia, 2022, 118–28. http://dx.doi.org/10.56653/18290361-2022.10-118.

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Samples of the folk costume of the Armenians of Shushi of the 19th - early 20th centuries have a special place in the collection of ethnographic objects of the History Museum of Armenia. The national clothes of the Armenians of Shushi belong to the Eastern Armenian complex of the folk traditional costume – they were made from woolen, silk and cotton fabrics of handicraft production. Expensive cotton and silk fabrics were imported. Clothes were made by the women. Since the late 19th century, in Artsakh - Karabakh clothes (primarily men's) were ordered from tailors who lived in Shushi, as well a

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35

Jue, Guo. "The Baoshan Cemetery, Jingmen, Hubei Province." Database of Religious History, June 27, 2024. https://doi.org/10.5281/zenodo.12573364.

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In ancient China burial grounds and cemeteries were not only place of veneration and commemoration, but also sites of ritualized communication and social interaction between the world of the living and the unseen realm. The Baoshan cemetery 包山 is located in present Jingmen 荊門, Hubei Province 湖北, formerly the heartland of the Chu Kingdom 楚 (ca. 1050-223 BCE). It is one of the best-preserved nuclear family burial grounds for Chu nobility. Its location, spatial layout, burial structure design, and entombed contents provide a rare glimpse into the material, religious, and social worlds of the aris

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