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1

Mori, Masanori. Outcomes Associated with End-of-Life Discussions (DRAFT). Edited by Nathan A. Gray and Thomas W. LeBlanc. Oxford University Press, 2018. http://dx.doi.org/10.1093/med/9780190658618.003.0036.

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Physicians and advanced cancer patients are often reluctant to talk about death. They frequently avoid end-of-life discussions (EOLds), although such conversations are essential to initiate advance care planning. In this prospective, a longitudinal multisite cohort study of advanced cancer patients and their informal caregivers, the authors suggested cascading benefits of EOLds between patients and their physicians. In total, 123 of 332 (37.0%) patients reported having EOLds with their physicians at baseline. EOLds were not associated with higher rates of emotional distress or psychiatric diso
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2

Schenker, Yael, and Justin Yu. End-of-Life Discussions and Aggressiveness of Care Received Near Death (DRAFT). Edited by Nathan A. Gray and Thomas W. LeBlanc. Oxford University Press, 2018. http://dx.doi.org/10.1093/med/9780190658618.003.0037.

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This chapter summarizes Mack and colleagues’ 2012 Associations Between End-of-Life (EOL) Discussion Characteristics and Care Received Near Death, which investigates the relationship between EOL discussion characteristics and the aggressiveness of EOL medical care received by patients with advanced cancer (stage IV lung or colorectal cancer). It reviews the frequency of which EOL discussions occur in this population and explores EOL discussion characteristics including timing, location, and involved providers. It then examines how these characteristics are associated with various markers of agg
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3

Benson, Carolyn, and G. Bryan Young. Ethical and end-of-life issues after cardiac arrest. Oxford University Press, 2016. http://dx.doi.org/10.1093/med/9780199600830.003.0067.

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Many survivors of cardiac arrest, especially out-of-hospital cardiac arrest, suffer varying degrees of anoxic-ischaemic brain injury. Accurate neurological prognostication to determine which patients will have poor neurological outcome is important to guide appropriate medical care and advise surrogate decision makers. Accurate prognostication generally requires the presence of two or more negative prognostic indicators, especially following treatment with therapeutic hypothermia. Medical care should be directed at achieving survival that the patient would consider acceptable. Poor quality sur
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Robinson, Louise. Caring for people with dementia towards and at the end of life. Oxford University Press, 2017. http://dx.doi.org/10.1093/med/9780198779803.003.0010.

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Research evidence confirms that people dying with dementia receive suboptimal care compared to those with terminal cancer. Good quality end-of-life care in dementia can be achieved. It requires good communication with open and sensitive discussions about future preferences for care; advice about power of attorney, and other practical issues including support services and technology; continuity of care through a named lead GP/care-home nurse; detailed observation for signs of distress once communication has been lost; and referral to specialist services such as old-age psychiatry for behavioura
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5

Kolanoski, Hermann, and Norbert Wermes. Particle Detectors. Oxford University Press, 2020. http://dx.doi.org/10.1093/oso/9780198858362.001.0001.

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The book describes the fundamentals of particle detectors in their different forms as well as their applications, presenting the abundant material as clearly as possible and as deeply as needed for a thorough understanding. The target group for the book are both, students who want to get an introduction or wish to deepen their knowledge on the subject as well as lecturers and researchers who intend to extent their expertise. The book is also suited as a preparation for instrumental work in nuclear, particle and astroparticle physics and in many other fields (addressed in chapter 2). The detect
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6

Mathers, Nigel, and Craig Sinclair. Planning ahead in all areas. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198802136.003.0026.

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Advance care planning (ACP) has traditionally been identified as a means by which patients can give anticipatory directions for future medical treatment. However the narrow focus on medical treatments has been criticized by those who argue that ACP should commence early in a life-limiting illness, be an ongoing process, and encompass goals and values in a broad range of domains (e.g. cultural, spiritual, lifestyle, and/or financial). Benefits would include reduced focus on end-of-life care, alignment with person-centred care principles, and greater capacity for incorporating ‘future planning’
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7

Isaac, Margaret, and Jared Randall Curtis. Ethical decision making in withdrawing and withholding treatment. Oxford University Press, 2016. http://dx.doi.org/10.1093/med/9780199600830.003.0387.

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Many patients in the USA and across the world die after having received care in an intensive care unit (ICU). Allocating resources equitably and honouring the wishes of patients and their families are essential components of intensive care. Physician and patient preferences regarding end-of-life care and regarding decision control vary by individual, region, and country, shaped and influenced by a variety of factors including cultural and religious beliefs. Surrogate decision-makers are widely called upon to perform a difficult task—to help make decisions when patients lack capacity or the abi
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8

Desai, Ashwin, and Goolam Vahed. A History of the Present. Oxford University Press, 2019. http://dx.doi.org/10.1093/oso/9780199498017.001.0001.

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While small in number, the place of the Indian in South Africa has historically loomed large because of their strong commercial and professional middle class, international influence through India, the commitment of many Indians to the anti-apartheid struggle and the prominent role that they have played in political and economic life post-apartheid. A History of the Present is the first book-length overview of Indian South Africans in the quarter century following the end of apartheid. Based on oral interviews and archival research it threads a narrative of the lives of Indian South Africans t
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9

Russell, Sarah. Communication skills and advance care planning. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198802136.003.0024.

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All clinicians have a part to play in advance care planning (ACP) conversations. This chapter covers some of the communication issues, evidence, models, and practical examples for ACP conversations. Discussions are highlighted as key to helping people live well until they die as well as they prepare and plan for the end of their life. Communication is defined, facilitative skills identified, as well as barriers and blocks to communication discussed. Communication skills. Models. and example scenarios are explored. ACP imagines and contemplate ones’ future death. This may be in the next few wee
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10

Pardue, Derek. Kriolu and European Interculturality. University of Illinois Press, 2017. http://dx.doi.org/10.5406/illinois/9780252039676.003.0006.

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This chapter examines the ideas and policies of interculturality in relation to Kriolu. Building on the argument that there exists something like “Creole citizenship” and that it influences what it is to be “Portuguese,” the chapter explores migration as a shaping force in the “host” country. To this end, it juxtaposes a set of life stories from Cape Verdean Kriolu rappers and their families against policy documents from the European Commission and the Portuguese state agency ACIDI. More specifically, it considers what Kriolu tells us about the state of multiculturalism and interculturality as
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11

Thompson, Angela. Advanced care planning: thinking ahead for parents, carers, children, and young people. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198802136.003.0016.

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Advance care planning (ACP) in paediatrics applies from the diagnosis of a life-limiting/life-threatening condition onwards. It encompasses the management of intermittent potentially reversible episodes through to end-of-life care in keeping with the child’s best interest. It is an active approach to managing care and acknowledges the child’s and family’s broader social, emotional, and spiritual needs and keeps the child central and paramount to all planning. It requires transparent discussions and effectively documented agreements that are well communicated, readily accessible, and immediatel
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12

Muriel, Anna C., and Paula K. Rauch. Talking with families and children about the death of a parent. Oxford University Press, 2015. http://dx.doi.org/10.1093/med/9780199656097.003.0161.

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The untimely death of a parent is one of the most challenging events for families and the clinicians who care for them. This chapter discusses how a basic knowledge of child development and the ways that children understand illness and death can provide a template from which to engage families about how to help their children during this time and into bereavement. It addresses such topics as how children understand death at different ages, timing of discussions with children, decisions about the setting for end-of-life care in a family context, visits between ill parents and children, legacy l
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13

Carrol, Alison. Remaking French Alsace. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198803911.003.0003.

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The end of the First World War triggered the return of Alsace to France, and celebrations in Paris and Alsace marked the region’s ‘homecoming’. Yet return proved trickier than expected, as voices inside and outside the region grappled with the question of how to undo almost fifty years of German rule, and how to make the region French again. These problems proved particularly acute in the areas of citizenship, administration, and laws, which raised the questions of who and what are French? This chapter traces the debates over these areas of life. It suggests that discussions were characterized
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14

Humphrey, Lisa. Talking and Working with Dying Patients. Edited by Stuart J. Youngner and Robert M. Arnold. Oxford University Press, 2015. http://dx.doi.org/10.1093/oxfordhb/9780199974412.013.32.

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This article reflects on the lessons about grief and dying acquired by a palliative care and hospice physician over the course of her training and career. The article describes how she views, engages, and incorporates grief into her work as a health-care provider based on her personal experiences and lessons learned from mentors, patients, and families. It describes ways to better understand the types of loss one can personally experience and need to “tag your baggage” as a way of loss experiences before patient discussions. The article then emphasizes the importance of managing one’s expectat
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15

Thomas, Keri. Overview and introduction to advance care planning. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198802136.003.0001.

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This chapter provides an introduction to advance care planning (ACP) and an introductory overview of the book. It affirms the importance of ACP, the strong evidence base and experience in practice. It cites the current and evolving models of ACP in the UK, linked with the Mental Capacity Act, and the use of advance statements (AS), refusals of treatment (ADRT) and nominated spokesperson (LPOA). There is encouragement that most can initiate such discussions and suggested ways to do this. It describes the evolving ACP model balancing both medical (transactional) and personal (transformational) a
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16

Grossoehme, Daniel H., and Mary Lynn Dell. Theological Ethics Relevant to Mental Health and Psychiatry. Edited by John R. Peteet, Mary Lynn Dell, and Wai Lun Alan Fung. Oxford University Press, 2018. http://dx.doi.org/10.1093/med/9780190681968.003.0003.

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This chapter defines several commonly used terms in discussions of world religions, spirituality, and the contributions to and overlapping concerns of theological ethics and bioethics. Brief summaries of six major world faith traditions are offered, including historical origins, demographic information, basic theological tenets, and key themes in the religions’ ethics. Attitudes and beliefs about life, illness, suffering, medical care, end of life, and mental health care are discussed. Points at which theological ethics inform use of the Jonsen Four Topics Model are reviewed. Readers are provi
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17

Moller, David Wendell, ed. Dying at the Margins. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780199760145.001.0001.

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Dying at the Margins: Reflections on Justice and Healing for Inner-City Poor gives voice to a most vulnerable and disempowered population—the urban dying poor—and connects them to the voices of leaders in end-of-life care. Chapters written by these experts in the field discuss the issues that challenge patients and their loved ones, as well as offering insights into how to improve the quality of their lives. In an illuminating and timely follow-up to Dancing with Broken Bones, all discussions revolve around the actual experiences of the patients previously documented, encouraging a greater und
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18

Payne, Andrew. The Teleology of Action in Plato's Republic. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780198799023.001.0001.

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This book explores the functional teleology of action present in Plato’s Republic. In many discussions of ancient philosophy, teleology is acknowledged as an important theme: events, actions, and the bodies of organisms in nature have particular characteristics for the sake of some end or purpose. Two varieties of teleology are commonly recognized, the natural teleology of organisms and the intentional teleology of action pursued with the goal of promoting a particular end. This book is devoted to the discussion of a third variety of teleology present in Plato’s Republic. In some cases, action
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19

Aulino, Felicity. Rituals of Care. Cornell University Press, 2019. http://dx.doi.org/10.7591/cornell/9781501739729.001.0001.

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End-of-life issues are increasingly central to discussions within medical anthropology, the anthropology of political action, and the study of Buddhist philosophy and practice. This book speaks directly to these important anthropological and existential conversations. Against the backdrop of global population aging and increased attention to care for the elderly, both personal and professional, the book challenges common presumptions about the universal nature of “caring.” The book shows an inseparable link between forms of social organization and forms of care. Unlike most accounts of the quo
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