Relevant bibliographies by topics / Khadi

Contents

  1. Journal articles
  2. Dissertations / Theses
  3. Books
  4. Book chapters
  5. Conference papers

Academic literature on the topic 'Khadi'

Author: Grafiati
Published: 4 June 2021
Last updated: 31 January 2023

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Journal articles on the topic "Khadi"

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Parashar, Shruti. "A Study on Khadi: A Swadeshi Fabric Among the New Era." ECS Transactions 107, no. 1 (April 24, 2022): 15407–16. http://dx.doi.org/10.1149/10701.15407ecst.

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Khadi is a thread, which connects both the ancient and new era. Khaddar was the previously known name for khadi stuffs. It significantly cares about the rural artisans to earn their source of revenue; khadi immerges as a fashion material, leading Indian designers like Sabyasachi and the young designer’s fashion shows forcing fashion world to take serious note of it in India as well as abroad. Therefore, paper attempt has been made to discover the awareness about khadi among college youth. A small survey was conducted in the college where the students wear khadi cloths and the reviews they gave regarding the style, quality, on price they purchase, and even as a status symbol and the khadi shop sponsored by KVIC in the Banasthali University itself is being analyzed in this study. From the responses that are received from survey, it was observed that khadi can no more be neglected and it is soon becoming a fashion symbol.
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Karale, Suresh Shankar. "Khadi: Can it be Used for Mass Production of Shirts?" ECS Transactions 107, no. 1 (April 24, 2022): 5421–39. http://dx.doi.org/10.1149/10701.5421ecst.

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Khadi, in India, is not just a fabric but also has sentiments of the people connected to it. The men shirts possess a high potential market in India but majority of brands hesitate using khadi fabric for making men’s shirts. Khadi is considered difficult to be used for mass production by industry due to its time-consuming process. But it has high potential and a sustainable profile. The fabric can be considered an eco-healthy idea for the fashion industry. The paper discusses the limitations which are derived after conducting experimental research. The paper majorly discusses the various problems identified in the khadi shirts sourced from the Khadi and Village Industry Commission (KVIC) outlet and further suggests suitable solutions for using khadi as a fabric for the mass production of shirts.
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Motlhanka, Koketso, Nerve Zhou, Malaki Kamakama, Monkgogi Masilo, and Kebaneilwe Lebani. "Mycotoxins in khadi, A Traditional Non-Cereal Based Alcoholic Beverage of Botswana." Microbiology Insights 15 (January 2022): 117863612211398. http://dx.doi.org/10.1177/11786361221139817.

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Mycotoxin contamination is a major food safety drawback towards the commercialization of food products. The commercialization of khadi, a popular fermented alcoholic beverage of Botswana necessitates the investigation of the presence of mycotoxins. Khadi brewing involves the uncontrolled and unstandardized spontaneous fermentation of sun-dried Grewia flava fruits, which could be a source of mycotoxin-producing filamentous fungi (molds). This study sought to investigate the presence of mycotoxins producing fungi and mycotoxins in 18 samples of khadi collected in Central and Northern Botswana. Periconia thailandica, Cladosporium cladosporioides, Aspergillus ochraceus, Phoma eupyrena, Setosphaeria turcica, Cladosporium sphaerospermum, Chaetomium longiciliata, and Flavodon ambrosius were identified in 10 out of 18 khadi samples. Mycotoxins were detected using the Myco-10 Randox Evidence Investigator biochip kit and confirmed using a UPLC-ESI-MS/MS. Mycotoxins such as paxilline, ochratoxin A, ergot alkaloids, aflatoxin G1/G2, and zearalenone were detected using the Myco-10 Randox Evidence Investigator biochip kit. The Myco-10 results revealed that the mycotoxins in the khadi samples were lower than the regulatory limits set by FDA or European Commission. Confirmation of results using an UPLC-ESI-MS/MS system involved confirming selected mycotoxins (AFB1, DON. ZEA, FB1, FB2, FB3, NIV, and OTA) from selected khadi samples (Palapye 1, Palapye 2, Letlhakane 2, Maun 3, Mmashoro 3, and Tonota 3). The UPLC results demonstrated that the aforementioned mycotoxins in the selected khadi samples were below the detection thresholds. The study shows that while fungal isolates were present, there is no to minimal danger/risk of exposure to toxic mycotoxins after consumption of khadi. Towards commercialization endeavors, the production process would necessitate minimal mycotoxin monitoring and product preservation but no detoxifying steps.
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Bhattacharyya, Swasti. "Khadi: A Narrative of Lived Theology." Religions 13, no. 5 (May 17, 2022): 454. http://dx.doi.org/10.3390/rel13050454.

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While other authors in this special issue analyze the nature of narrative theology, I highlight the narratives of the sisters of the Brahma Vidya Mandir ashram, a group of women followers of M. K. Gandhi (1869–1948) and his disciple, friend, and spiritual successor Vinoba Bhave (1895–1982), who came together in 1959 to form an intentional community with a spiritual purpose. One of the central practices of this community is spinning cotton that is then woven into khadi (hand-spun, handwoven cloth). From this khadi, they make their own clothing. Through a brief discussion of their use of khadi, I demonstrate how the theology of the sisters of this ashram is not a separate entity for them, rather it is the warp of the narratives of their lives; their choice of khadi is an example of the seamlessness between their theology and their narratives. As we examine their choice to use khadi, we can isolate and name some of their theological commitments. We can also identify important elements from their narratives that are applicable in multiple contexts. To this end, I conclude this article by imagining how the lives of the sisters of the Brahma Vidya Mandir might serve as a catalyst for change and engagement for us all.
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Mandal, Ram Krishna. "Khadi and Village Industries in North East India with Special Reference to Arunachal Pradesh: Retrospect and Prospect." Journal of Global Economy 3, no. 2 (June 30, 2007): 88–99. http://dx.doi.org/10.1956/jge.v3i2.165.

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Originally, Gandhi conceived khadi as the best instrument for giving concrete expression to the Swadeshi’ spirit and for making effective the boycott of foreign goods in general and foreign cloths in particular. Khadi was also expected to provide an opportunity to India for cultivating self-discipline and self-sacrifice as a part of non-cooperation movement. For coordinated development of Khadi throughout the country, Gandhiji set up, the All India Khadi Board (AIKB) with branches in all provinces in December, 1923. This organization was an integral part of the Indian National Congress and worked under its control. Initially the first phase of khadi movement in India started in 1918 and ended in 1924. This paper is based on a study which encompasses the following objectives to ascertain the present scenario of KVI in North East States, to chart out the growth and development of KVI in Arunachal Pradesh, to find out the problems faced by the KV for its growth and development in     Arunachal Pradesh and to search the solutions of these problems
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Shah, Nirali. "The political economy of branding: khadi, colonialism and Indian nationhood." Journal of Historical Research in Marketing 10, no. 3 (August 20, 2018): 197–223. http://dx.doi.org/10.1108/jhrm-06-2017-0035.

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Purpose This paper aims to provide an understanding of how brands acquire meanings in a historical context. It examines the politico-economic environment that led to emergence of khadi in India. Design/methodology/approach The paper uses historical data to examine political economy of khadi. The author uses both written text and visuals for data collection and analysis. Findings It elucidates how the significance of khadi changed from being a mere cloth to a product of self-sufficiency and national importance in India’s freedom movement. This work is based on the analysis of Gandhian activities, especially consumption of khadi and usage of spinning wheel, during Indian freedom movement. The work analyzes the evolution of khadi in its historical, social and political context in colonial India. This paper reveals how and why brands acquire certain historical meanings. Research limitations/implications The paper is developed in colonial India. Originality/value This paper examines the role of institutions, social and political movements in the creation, development and nurturing of a brand and its meanings.
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Motlhanka, Koketso, Kebaneilwe Lebani, Teun Boekhout, and Nerve Zhou. "Fermentative Microbes of Khadi, a Traditional Alcoholic Beverage of Botswana." Fermentation 6, no. 2 (May 11, 2020): 51. http://dx.doi.org/10.3390/fermentation6020051.

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Khadi is a popular traditional alcoholic beverage in rural households in Botswana. The product is produced by fermentation of ripened sun-dried Grewia flava (Malvaceae) fruits supplemented with brown table sugar. Despite its popularity, its growing consumer acceptance, its potential nutritional value, and its contribution to the socio-economic lifestyle of Botswana, the production process remains non-standardized. Non-standardized production processes lead to discrepancies in product quality and safety as well as varying shelf life. Identification of unknown fermentative microorganisms of khadi is an important step towards standardization of its brewing process for entrance into commercial markets. The aim of this study was to isolate and identify bacteria and yeasts responsible for fermentation of khadi. Yeasts and bacteria harbored in 18 khadi samples from 18 brewers in central and northern Botswana were investigated using classic culture-dependent techniques and DNA sequencing methods. Additionally, we used the same techniques to investigate the presence of bacteria and yeasts on six batches of ripened-dried G. flava fruits used for production of the sampled brews. Our results revealed that Saccharomyces cerevisiae closely related to a commercial baker’s yeast strain sold locally was the most predominant yeast species in khadi suggesting a possible non-spontaneous brewing process. However, we also detected diverse non-Saccharomyces yeasts, which are not available commercially in retail shops in Botswana. This suggests that spontaneous fermentation is partially responsible for fermentation of khadi. This study, presenting the first microbiological characterization of a prominent traditional alcoholic beverage in Botswana, is vital for development of starter cultures for the production of a consistent product towards the commercialization of khadi.
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Padmasani, Muruganandan S, and Yazhini M. "Rural consumers’ attitude towards khadi products." Journal of Management and Science 1, no. 2 (December 30, 2011): 78–87. http://dx.doi.org/10.26524/jms.2011.10.

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In this study the consumers‟ attitude towards khadi products is reviewed through Fishbein‟s attitude model. The influence of personal characteristics and purchasepreference factors on the attitude as well as the association between attitude and consumer‟s satisfaction are examined. This study shows that, overall, the consumers have positive attitude towards khadi product and also that the consumers who have higher attitude get more satisfaction.
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Torchia, Adela Diubaldo. "Gandhi's Khadi Spirit and Deep Ecology." Worldviews: Global Religions, Culture, and Ecology 1, no. 3 (1997): 231–47. http://dx.doi.org/10.1163/156853597x00146.

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AbstractAlthough Mohandas K. Gandhi died before ecological concern was a pervasive issue, his ethical and religious approach to the treatment of all fellow creatures, was founded on an identification with all that lives. Such an identification is a prerequisite to the understanding of the profound biological and spiritual interconnectedness advocated by the modem deep ecology movement. For Gandhi the broad ideal of ahimsa, or non-injury, was out of reach without such an awareness of the interdepency of all of life. And ahimsa was also impossible without 'self-purification', a largely ascetical life of renunciation of material and physical indulgence. Gandhi was an early pioneer of both the more-with-less approach to ecologically-sound living, and deep ecology's perspective of the oneness of all elements of the biosphere, and their spiritual link.
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Torchia, Adela Diubaldo. "Gandhi's Khadi Spirit and Deep Ecology." Worldviews: Global Religions, Culture, and Ecology 1, no. 1 (1997): 231–47. http://dx.doi.org/10.1163/156853597x00362.

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AbstractAlthough Mohandas K. Gandhi died before ecological concern was a pervasive issue, his ethical and religious approach to the treatment of all fellow creatures. was founded on an identification with all that lives. Such an identification is a prerequisite to the understanding of the profound biological and spiritual interconnectedness advocated by the modem deep ecology movement. For Gandhi the broad ideal of ahimsa, or non-injury, was out of reach without such an awareness of the interdepency of all of life. And ahimsa was also impossible without 'self-purification', a largely ascetical life of renunciation of material and physical indulgence. Gandhi was an early pioneer of both the more-with-less approach to ecologically-sound living, and deep ecology's perspective of the oneness of all elements of the biosphere, and their spiritual link.
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Dissertations / Theses on the topic "Khadi"

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Ahmed, Amineh A. "The world is established through the work of existence : the performance of Gham-Khadi among Pukhtun Bibiane in Northern Pakistan." Thesis, University of Cambridge, 2004. https://www.repository.cam.ac.uk/handle/1810/236168.

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This thesis explores the social lives of elite Pukhtun women or Bibiane in northern Pakistan, with an ethnographic focus on the enactment of particular life-cycle or gham-khadi ceremonies (funerals and weddings). The widely used Pukhto term ghamkhadiboth refers to specific segregated gatherings and designates the emotions of sorrow (gham) and joy (khada) which they elicit. In the local understanding, gham-khadi comprises a system of life, in which happiness and sadness are understood as indissoluble, and are celebrated communally within networks of reciprocal social obligations. Bibiane's social role entails preparation for and attendance at gham-khadi, according to a stylized set of performances thought integral to Pukhtun identity or Pukhtunwali (ideal Pukhtun practices). In this sense, the 'women's work' of gham-khadi links with another indigenous term, zeest-rozgar, which I translate as the 'work of existence', and through which Bibiane maintain the fabric of life by sustaining social inter- and intra-family relationships. Ethnographic fieldwork, conducted in Islamabad and the North-West Frontier Province (NWFP or 'Frontier') regions of Swat and Mardan between 1996-1998 and 1999-2001, suggests the extent to which Bibiane's sense of their gham-khadi obligations underpins their understanding of their personhood. In the process, the thesis unfolds a Pukhtun construction of work divergent from professionalism or physical labour, in which work produces not things, but social relations and transactions. This thesis, therefore, seeks to contribute to anthropological debate on a number of issues. First, it seeks to establish the distinctive sociality of Pukhtun Bibiane in terms of their participation, within and beyond the household, in gham-khadi festivities, joining them with hundreds of individuals from different families and social backgrounds. Second, the thesis makes a case for documenting the lives of a grouping of elite South Asian women, contesting their conventional representation as 'idle' by illustrating their commitment to various forms of work within familial and social contexts. Third, it describes the segregated zones of gham-khadi as a space of female agency. Reconstructing the terms of this agency helps us to revise previous anthropological accounts of Pukhtun society, which project Pukhlunwali in predominantly masculine terms, while depicting gham-khadi as an entirely feminine category. Bibiane's gham-khadi performances allow a reflection upon Pukhtunwali and wider Pukhtun society as currently undergoing transformation. Fourth, as a contribution to Frontier ethnography, the thesis lays especial emphasis on gham-khadi as a transregional phenomenon, given the relocation of most Pukhtun families to the cosmopolitan capital Islamabad. Since gham-khadi is held at families' ancestral homes (kille-koroona), new variations and interpretations of conventional practices penetrate to the village context of Swat and Mardan. Ceremonies are especially subject to negotiation as relatively young convent-educated married Bibiane take issue with their 'customs' (rewaj) from a scriptural Islamic perspective. More broadly, the dissertation contributes to various anthropological topics, notably the nature and expression of elite cultures and issues of sociality, funerals and marriage, custom and religion, space and gender, morality and reason, and social role and personhood within the contexts of Middle-Eastern and South Asian Islam.
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Stewart, Dianne. "Khaki Olives." Master's thesis, University of Cape Town, 2008. http://hdl.handle.net/11427/12495.

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Burger, Inge Mari. "The life and work of Khabi Mngoma." Doctoral thesis, Faculty of Humanities, 1992. http://hdl.handle.net/11427/34039.

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The thesis intends to describe the life and work of Khabi Mngoma, protagonist of black music education in South Africa (latter half of the twentieth century), with reference to historical, socio-political, anthropological, educational and musicological aspects. His musical development from a mere participator in musical activities of his environment to a dominantly influential initiator of cultural and musical activities and education programmes on a national scale, is investigated. The study is presented in thirteen chapters: the first three chapters explore the musical influences of Khabi Mngoma's childhood (in the township-, school-and rural environment respectively), and the musical influences of his early adulthood. Particular, reference is made to his first academic musical studies in Western classical music, and the arousing of his interest in the academic study and performance of African music. The following nine chapters describe Khabi Mngoma's cultural and music educational activities (1948 - 1990) and explore the growing recognition of him as a cultural and music educational leader in South Africa. This period of Khabi Mngoma's life and work is divided into five periods: his work in Orlando, Soweto and Johannesburg during the years of his association with the Orlando High School (1948 - 1952; the first period); the second period refers to Khabi Mngoma's Social and Cultural work for the National War Memorial Health Foundation (1953 - 1957); the third, fourth and fifth periods relate to Khabi Mngoma's cultural and educational activities associated with the periods of employment by the Johannesburg City Council (1957 - 1964; third period), Dorkay House (Union Artists) and Reckitt & Colman (1965 - 1975: simultaneous employment; fourth - period), and finally the University of Zululand (1975 - 1987; the fifth period). The fifth period continues into the years following his retirement in 1987, with his influence on a national scale continuing to be established through various significant involvements, discussed in this study. The decision to arrange Khabi Mngoma' s adult life and career into five periods needs explaining. I am aware that human endeavor can never be neatly compartmentalized, because so many aspects of such endeavour overlap. This format is not intended to imply a rigid delineation; it is derived from the chronological arrangement of my material, and is intended to guide the reader through this study.
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Mylliemngap, Ladder. "A study of the relation between Christianity and Khasi-Jaintia culture, 1899-1969 with particular reference to the theology and practice of the Khasi-Jaintia Presbyterian Church." Thesis, Oxford Centre for Mission Studies, 1998. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.421099.

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Mukwende, Tawanda. "An archaeological study of the Zimbabwe culture capital of Khami, south-western Zimbabwe." Doctoral thesis, University of Cape Town, 2016. http://hdl.handle.net/11427/23409.

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This study sought to understand the archaeology of the Zimbabwe Culture capital of Khami through synchronic and diachronic analyses of its material culture. The research employed a number of methodological approaches that included a review of historic documents, surveying and mapping, excavations, museum collection analysis, and artefact studies, in order to collect datasets from various sections of the site, including the walled and the nonwalled areas. The main indication is that there is a great deal of similarity in material culture distribution across the whole site. An analysis of objects by stratigraphic sequence exposes continuity and change in local and imported objects. Dry stone-wall architectural data suggests that the site was constructed over a long period, with construction motivated by a number of expansionary factors. The study confirms that Khami began as a fully developed cultural unit, with no developmental trajectory recorded at Mapungubwe or Great Zimbabwe, where earlier ceramic units influenced later ones. Consequently, this study cautiously suggests that Khami represents a continuity with the Woolandale chiefdoms that settled in the south-western parts of the country and in the adjacent areas of Botswana. On the basis of the chronological and material culture evidence, Khami is unlikely to have emerged out of Great Zimbabwe. However, more research is needed to confirm these emergent conclusions, and to better understand the chronological and spatial relationships between not just Woolandale and Khami sites but also Khami and the multiple Khami-type sites scattered across southern Zambezia.
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Dick, Judith. "Offizieller Rechtspluralismus im Konkurrenzverhältnis unterschiedlich geregelter Geschlechterverhältnisse das Recht der Khasi im System der personalen Rechte (personal laws) Indiens." Baden-Baden Nomos, 2006. http://d-nb.info/983554099/04.

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Fazli, Khani Hamed [Verfasser]. "Three-dimensional analysis of syndepositional faulting and synkinematic sedimentation, Niger Delta, Nigeria / Hamed Fazli Khani." Aachen : Hochschulbibliothek der Rheinisch-Westfälischen Technischen Hochschule Aachen, 2014. http://d-nb.info/1052303366/34.

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Potter, Jane Elizabeth. "Boys in khaki, girls in print : women's literary responses to the Great War, 1914-1918." Thesis, University of Oxford, 1998. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.286947.

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Khabi, Dmitry [Verfasser], and Michael M. [Akademischer Betreuer] Resch. "Energieeffizienz von Prozessoren in High Performance Computinganwendungen der Ingenieurwissenschaften / Dmitry Khabi ; Betreuer: Michael M. Resch." Stuttgart : Universitätsbibliothek der Universität Stuttgart, 2018. http://d-nb.info/1207319422/34.

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Kuttikottayil, John. "Confronting fear in faith : a psycho-pastoral approach to the problem of fear in the Christian life of the Khasi-Jaintias /." Frankfurt am Main : Lang, 2005. http://bvbr.bib-bvb.de:8991/F?func=service&doc_library=BVB01&doc_number=013208824&line_number=0001&func_code=DB_RECORDS&service_type=MEDIA.

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Books on the topic "Khadi"

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Schorr, David. Khadi. [India: s.n., 2001.

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History of Khadi. New Delhi: National Book Trust, 2010.

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Tyagi, Rajendra. Khadi mein polyester. [S.l.]: [s.n.], 2004.

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Rafae͏̈l Newman. Khadi - textile of India. Zürich: Kontrast, 2002.

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Mazumdar, Vina. Khadi and Village Industries Commission. New Delhi: Centre for Women's Development Studies, 1988.

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Cotton khadi in Indian economy. Ahmedabad: Navajivan Pub. House, 1999.

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Khadi: Gandhi's mega symbol of subversion. Thousand Oaks, CA: SAGE Publications, 2012.

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Mukhametdinova, A. Kh. Khadi Atlasi: Obshchestvennyĭ dei︠a︡telʹ i istorik. Kazanʹ: Izd-vo Kazanskogo universiteta, 2004.

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Narang, Saloni. Khadi and the bullet: A novel. New Delhi: Vikas Pub. House, 1991.

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Das, Deenabandhu. A hand book on khadi & village industries. Bhubaneswar: Orissa Khadi & Village Industries Board, 1993.

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Book chapters on the topic "Khadi"

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Koulagi, Sumanas. "Janapada Khadi." In Development as Swaraj, 122–31. London: Routledge, 2022. http://dx.doi.org/10.4324/9781003353096-9.

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Koulagi, Sumanas. "Development of Khadi Sector." In Development as Swaraj, 101–21. London: Routledge, 2022. http://dx.doi.org/10.4324/9781003353096-8.

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Koulagi, Sumanas. "A Brief History of Khadi Sector." In Development as Swaraj, 39–50. London: Routledge, 2022. http://dx.doi.org/10.4324/9781003353096-6.

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Koulagi, Sumanas. "An Interpretive Analysis of Khadi Sector in Karnataka." In Development as Swaraj, 51–100. London: Routledge, 2022. http://dx.doi.org/10.4324/9781003353096-7.

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Kar, Tapas Ranjan. "Rot Resistance and Antimicrobial Finish of Cotton Khadi Fabrics." In Handbook of Renewable Materials for Coloration and Finishing, 435–71. Hoboken, NJ, USA: John Wiley & Sons, Inc., 2018. http://dx.doi.org/10.1002/9781119407850.ch16.

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Kapse, Anupama. "What Happened to Khadi? Dress and Costume in Bombay Cinema." In Figurations in Indian Film, 44–66. London: Palgrave Macmillan UK, 2013. http://dx.doi.org/10.1057/9781137349781_3.

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Panditrao, Yashwant A. "6. Experiences of the Khadi and Village Industries Commission in technology transfer." In The Technological Transformation of Rural India, 111–32. Rugby, Warwickshire, United Kingdom: Practical Action Publishing, 1994. http://dx.doi.org/10.3362/9781780446196.006.

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Patel, Ashna. "Conscious, Collaborative Clothing: A Case Study on Regenerating Relationships Within the Khadi Value Chain." In Sustainable Textiles: Production, Processing, Manufacturing & Chemistry, 135–64. Singapore: Springer Singapore, 2021. http://dx.doi.org/10.1007/978-981-16-5967-6_7.

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Gooch, Jan W. "Khaki." In Encyclopedic Dictionary of Polymers, 411. New York, NY: Springer New York, 2011. http://dx.doi.org/10.1007/978-1-4419-6247-8_6652.

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Sinamai, Ashton. "Khami." In Memory and Cultural Landscape at the Khami World Heritage Site, Zimbabwe, 1–7. Abingdon, Oxon ; New York, NY : Routledge, 2018. |: Routledge, 2018. http://dx.doi.org/10.4324/9781351022026-1.

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Conference papers on the topic "Khadi"

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Mishra, Vishal, Tarun Kumar, Sanjana Shivakumar, Vandana D. Ravishankar, Kriti Bhalla, and Brajesh Dhiman. "Design and Development of Khadi-Kart: A Web-based application for rejuvenating the Handloom Industry in India." In 2019 IEEE Global Humanitarian Technology Conference (GHTC). IEEE, 2019. http://dx.doi.org/10.1109/ghtc46095.2019.9033041.

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Dyer, R. A., and M. Husseini. "The Western Rub' Al-Khali Infracambrian Graben System." In Middle East Oil Show. Society of Petroleum Engineers, 1991. http://dx.doi.org/10.2118/21396-ms.

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Kharchenko, Vyacheslav, Vitaliy Kulanov, and Gert Jervan. "Dependable embedded systems: FP7 KhAI-ERA project experience." In 2014 10th European Workshop on Microelectronics Education (EWME). IEEE, 2014. http://dx.doi.org/10.1109/ewme.2014.6877389.

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Tham, Medari Janai. "Preliminary investigation of a morphological analyzer and generator for Khasi." In 2013 1st International Conference on Emerging Trends and Applications in Computer Science (ICETACS). IEEE, 2013. http://dx.doi.org/10.1109/icetacs.2013.6691433.

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Ohshima, Takumi, Takafumi Serizawa, and Yasuyuki Yanagida. "KHAKI: A Hemispherical, Multi-Function Input Device for 3D operation." In 2010 IEEE Symposium on 3D User Interfaces (3DUI). IEEE, 2010. http://dx.doi.org/10.1109/3dui.2010.5444697.

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Stewart*, Simon A., Christian Hofmann, and Omar W. Kharouf. "Structural Evolution of the Rub’ al-Khali Basin, Saudi Arabia." In International Conference and Exhibition, Melbourne, Australia 13-16 September 2015. Society of Exploration Geophysicists and American Association of Petroleum Geologists, 2015. http://dx.doi.org/10.1190/ice2015-2210986.

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van Laer, P., P. Nederlof, S. A. Ahsan, and F. Al Katheeri. "Northern Rub' Al-Khali Upper Jurassic – Lower Cretaceous Petroleum System." In Fourth Arabian Plate Geology Workshop. Netherlands: EAGE Publications BV, 2012. http://dx.doi.org/10.3997/2214-4609.20142779.

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Dahunsi, B. I. O., and A. K. Mittal. "Earthquake resistant characteristics of traditional Khasi houses in Shillong, India." In ECO-ARCHITECTURE 2008. Southampton, UK: WIT Press, 2008. http://dx.doi.org/10.2495/arc080161.

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Hiệp, Phan Văn, Hoàng Xuân Dương, Đào Duy Liêm, and Nguyễn Thị Minh Thy. "GIẤU TIN TRÊN VIDEO SỬ DỤNG KHÓA CÔNG KHAI." In NGHIÊN CỨU CƠ BẢN VÀ ỨNG DỤNG CÔNG NGHỆ THÔNG TIN. Publishing House for Science and Technology, 2018. http://dx.doi.org/10.15625/vap.2018.00024.

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Tham, Medari Janai. "Design considerations for developing a parts-of-speech tagset for Khasi." In 2012 3rd National Conference on Emerging Trends and Applications in Computer Science (NCETACS). IEEE, 2012. http://dx.doi.org/10.1109/ncetacs.2012.6203274.

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