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Journal articles on the topic 'Khadi'

Author: Grafiati

Published: 4 June 2021

Last updated: 25 July 2025

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1

Parashar, Shruti. "A Study on Khadi: A Swadeshi Fabric Among the New Era." ECS Transactions 107, no. 1 (2022): 15407–16. http://dx.doi.org/10.1149/10701.15407ecst.

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Khadi is a thread, which connects both the ancient and new era. Khaddar was the previously known name for khadi stuffs. It significantly cares about the rural artisans to earn their source of revenue; khadi immerges as a fashion material, leading Indian designers like Sabyasachi and the young designer’s fashion shows forcing fashion world to take serious note of it in India as well as abroad. Therefore, paper attempt has been made to discover the awareness about khadi among college youth. A small survey was conducted in the college where the students wear khadi cloths and the reviews they gave

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Karale, Suresh Shankar. "Khadi: Can it be Used for Mass Production of Shirts?" ECS Transactions 107, no. 1 (2022): 5421–39. http://dx.doi.org/10.1149/10701.5421ecst.

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Khadi, in India, is not just a fabric but also has sentiments of the people connected to it. The men shirts possess a high potential market in India but majority of brands hesitate using khadi fabric for making men’s shirts. Khadi is considered difficult to be used for mass production by industry due to its time-consuming process. But it has high potential and a sustainable profile. The fabric can be considered an eco-healthy idea for the fashion industry. The paper discusses the limitations which are derived after conducting experimental research. The paper majorly discusses the various probl

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Madhu, Kulhar. "E-Commerce: A key platform to promote Khadi." RESEARCH REVIEW International Journal of Multidisciplinary 4, no. 2 (2019): 24–28. https://doi.org/10.5281/zenodo.2561573.

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Khadi is a unique product of India and has enormous business potential within the country and even globally. It has been a source of living for many people who are engaged in the activity as spinners, weavers, and artisans spread across the nation. The Government of India has been promoting the Khadi sector through a number of programs and policies. A large segment of this sector is still unorganized and witnessing several problems for survival. An emerging need has been felt to facilitate, empower and enable Khadi artisans for sustainable growth, income generation, and better work environment

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Dr., Veena Jha, and Alok Bansal Dr. "Effect of Select Demographic Variables on the Purchase Decision of Khadi Cloth." consumer behavior 2, no. 2 (2018): purchase decision. https://doi.org/10.31142/ijtsrd9437.

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Credit goes to our national father Gandhiji in making khadi apparel popular amongst people. It never used to be decorative in the days of Gandhiji.But today it comes in different soothing color, comfortable textures. Khadi has a unique style and brand. The purpose of this research paper is to study the factors affecting the purchase decision of Khadi cloth and to see the effect of select demographic variables on these factors. An empirical study has been done in Indore division, involves 110 respondents to obtain the required data. The questionnaire result analyzed with SPSS which are Independ

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Jyoti, Goel. "Khadi and Village Industries in India A Theoretical Review." International Journal of Trend in Scientific Research and Development 3, no. 6 (2019): 1206–8. https://doi.org/10.5281/zenodo.3589538.

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The unemployment growth rate in India was increasing with a rapid speed. To address this problem the development of the Khadi and Village Industries were important, Khadi and Village Industries Commission KVIC was established under the Khadi and Village Industries Commission Act, 1956. At present over 4.56 lakh people are engaged in their activities under KVIC, majority of them over 70 percent are women. In comparison to total unemployment in India the quantum of employment provided by these industries is low and overhead costs of providing the employment is very high, especially in the case o

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G.Gunasri. "A Study on Consumer Attitude and Perception Towards Contemporary Stage of Marketing of Khadi Products in Theni District." Shanlax International Journal of Management 6, S1 (2019): 71–76. https://doi.org/10.5281/zenodo.2590385.

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Khadi is very closely associated with India’s freedom movement in today’s world and it’s a matter of pride for every Indians. khadi represented a powerful symbolic challenge to British imperialism, but Indians never realized it even after independence. During the freedom struggle many had worn khadi more for its political effectiveness than for love of the cloth, just as many had spun their own yarn more out of self-sacrifice and national duty than out of belief in the economic and moral benefits of hand spinning. But after the post-independence, Khadi products are not well a

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Motlhanka, Koketso, Nerve Zhou, Malaki Kamakama, Monkgogi Masilo, and Kebaneilwe Lebani. "Mycotoxins in khadi, A Traditional Non-Cereal Based Alcoholic Beverage of Botswana." Microbiology Insights 15 (January 2022): 117863612211398. http://dx.doi.org/10.1177/11786361221139817.

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Mycotoxin contamination is a major food safety drawback towards the commercialization of food products. The commercialization of khadi, a popular fermented alcoholic beverage of Botswana necessitates the investigation of the presence of mycotoxins. Khadi brewing involves the uncontrolled and unstandardized spontaneous fermentation of sun-dried Grewia flava fruits, which could be a source of mycotoxin-producing filamentous fungi (molds). This study sought to investigate the presence of mycotoxins producing fungi and mycotoxins in 18 samples of khadi collected in Central and Northern Botswana. P

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Vyas, Krutika B., and Dr. Rupal Patel. "A Study on Performance of Khadi and Village Industries Commission under Ari Division."." International Journal of Advance and Applied Research 4, no. 38 (2023): 172–77. https://doi.org/10.5281/zenodo.10361328.

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<strong>Abstract:</strong>   Entrepreneur is playing major role in the growth of economy and development of country. Developing country like India, the state and private entrepreneurship exist means the mixed economic system prevails. And the rest of the small sectors and business were for private sectors. Micro, Small and Medium entrepreneurs help in the growth of the economy by generating employment, which in turn leads to the elimination of big problems such as poverty, unemployment, regional disparity in the country. For the economic and social development of the India micro, sma

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9

Bhattacharyya, Swasti. "Khadi: A Narrative of Lived Theology." Religions 13, no. 5 (2022): 454. http://dx.doi.org/10.3390/rel13050454.

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While other authors in this special issue analyze the nature of narrative theology, I highlight the narratives of the sisters of the Brahma Vidya Mandir ashram, a group of women followers of M. K. Gandhi (1869–1948) and his disciple, friend, and spiritual successor Vinoba Bhave (1895–1982), who came together in 1959 to form an intentional community with a spiritual purpose. One of the central practices of this community is spinning cotton that is then woven into khadi (hand-spun, handwoven cloth). From this khadi, they make their own clothing. Through a brief discussion of their use of khadi,

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10

Mandal, Ram Krishna. "Khadi and Village Industries in North East India with Special Reference to Arunachal Pradesh: Retrospect and Prospect." Journal of Global Economy 3, no. 2 (2007): 88–99. http://dx.doi.org/10.1956/jge.v3i2.165.

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Originally, Gandhi conceived khadi as the best instrument for giving concrete expression to the Swadeshiâ€™ spirit and for making effective the boycott of foreign goods in general and foreign cloths in particular. Khadi was also expected to provide an opportunity to India for cultivating self-discipline and self-sacrifice as a part of non-cooperation movement. For coordinated development of Khadi throughout the country, Gandhiji set up, the All India Khadi Board (AIKB) with branches in all provinces in December, 1923. This organization was an integral part of the Indian National Congress and w

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11

Shah, Nirali. "The political economy of branding: khadi, colonialism and Indian nationhood." Journal of Historical Research in Marketing 10, no. 3 (2018): 197–223. http://dx.doi.org/10.1108/jhrm-06-2017-0035.

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Purpose This paper aims to provide an understanding of how brands acquire meanings in a historical context. It examines the politico-economic environment that led to emergence of khadi in India. Design/methodology/approach The paper uses historical data to examine political economy of khadi. The author uses both written text and visuals for data collection and analysis. Findings It elucidates how the significance of khadi changed from being a mere cloth to a product of self-sufficiency and national importance in India’s freedom movement. This work is based on the analysis of Gandhian activitie

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Motlhanka, Koketso, Kebaneilwe Lebani, Teun Boekhout, and Nerve Zhou. "Fermentative Microbes of Khadi, a Traditional Alcoholic Beverage of Botswana." Fermentation 6, no. 2 (2020): 51. http://dx.doi.org/10.3390/fermentation6020051.

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Khadi is a popular traditional alcoholic beverage in rural households in Botswana. The product is produced by fermentation of ripened sun-dried Grewia flava (Malvaceae) fruits supplemented with brown table sugar. Despite its popularity, its growing consumer acceptance, its potential nutritional value, and its contribution to the socio-economic lifestyle of Botswana, the production process remains non-standardized. Non-standardized production processes lead to discrepancies in product quality and safety as well as varying shelf life. Identification of unknown fermentative microorganisms of khad

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13

Padmasani, Muruganandan S, and Yazhini M. "Rural consumers’ attitude towards khadi products." Journal of Management and Science 1, no. 2 (2011): 78–87. http://dx.doi.org/10.26524/jms.2011.10.

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In this study the consumers‟ attitude towards khadi products is reviewed through Fishbein‟s attitude model. The influence of personal characteristics and purchasepreference factors on the attitude as well as the association between attitude and consumer‟s satisfaction are examined. This study shows that, overall, the consumers have positive attitude towards khadi product and also that the consumers who have higher attitude get more satisfaction.

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Deb, Dr Sukamal. "Revival of Khadi Industry in Assam: Adversities and Challenges - A Study." Journal of Global Economy 19, no. 1 (2023): 3–19. http://dx.doi.org/10.1956/jge.v19i1.679.

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Gandhiji in his article published in the Young India, entitled Lovely Assam said, “Every woman of Assam is a born weaver. No Assamese girl who does not weave can expect to become a wife. And she weaves fairy tales in cloth. Some of the old patterns were of matchless beauty. And as I saw these beautiful patterns, I could not help shedding a silent tear over India's past glory and her lost work”. Although Assam is our Universe of Study, Khadi is made all over India and beyond like Bangladesh and Pakistan, which signifies a common thread of unity in these countries.  In the post indep

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15

Bhalla, Garima. "Examining and Enhancing the Available Khadi Products with the Reference to Consumers Perception." ECS Transactions 107, no. 1 (2022): 11799–810. http://dx.doi.org/10.1149/10701.11799ecst.

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Khadi, known as “Khaddar,” was a fabric important for both masses and classes. Khadi was considered the spirit of life where the people and communities united together and participated in the Swadeshi Movement that contributed to the social, environmental, and economic sustainability of India. Since the production process is manual, it makes it a source of being self-reliant and economically empowered. It remained as one of the favorite and purest form of handmade hand-woven fabric of India until various brands emerged as a result of industrialization and globalization. Due to this today, this

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16

Murmu, Shashi Shekhar. "The Role of the Khadi and Village Industries Commission (KVIC) in Bolstering Entrepreneurship within the Rural Economy." International Journal for Research in Applied Science and Engineering Technology 12, no. 2 (2024): 1328–37. http://dx.doi.org/10.22214/ijraset.2024.58607.

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Abstract: This research investigates the significant role of India's Khadi and Village Industries Commission (KVIC) in stimulating entrepreneurship within the rural economy. Established by the Ministry of Micro, Small, and Medium Enterprises (MSMEs), KVIC acts as a key player in promoting and developing both khadi (hand-spun and hand-woven cloth) and village industries in rural regions. Through a thorough analysis of KVIC's initiatives and their resulting impact, this study aims to clarify the commission's contribution to creating jobs. To achieve this, the research utilizes secondary data fro

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17

Torchia, Adela Diubaldo. "Gandhi's Khadi Spirit and Deep Ecology." Worldviews: Global Religions, Culture, and Ecology 1, no. 3 (1997): 231–47. http://dx.doi.org/10.1163/156853597x00146.

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AbstractAlthough Mohandas K. Gandhi died before ecological concern was a pervasive issue, his ethical and religious approach to the treatment of all fellow creatures, was founded on an identification with all that lives. Such an identification is a prerequisite to the understanding of the profound biological and spiritual interconnectedness advocated by the modem deep ecology movement. For Gandhi the broad ideal of ahimsa, or non-injury, was out of reach without such an awareness of the interdepency of all of life. And ahimsa was also impossible without 'self-purification', a largely ascetical

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18

Torchia, Adela Diubaldo. "Gandhi's Khadi Spirit and Deep Ecology." Worldviews: Global Religions, Culture, and Ecology 1, no. 1 (1997): 231–47. http://dx.doi.org/10.1163/156853597x00362.

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AbstractAlthough Mohandas K. Gandhi died before ecological concern was a pervasive issue, his ethical and religious approach to the treatment of all fellow creatures. was founded on an identification with all that lives. Such an identification is a prerequisite to the understanding of the profound biological and spiritual interconnectedness advocated by the modem deep ecology movement. For Gandhi the broad ideal of ahimsa, or non-injury, was out of reach without such an awareness of the interdepency of all of life. And ahimsa was also impossible without 'self-purification', a largely ascetical

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19

Gaonkar, Gopalakrishna M. "Physical Performance of Khadi and Village Industry: An Analysis." RESEARCH REVIEW International Journal of Multidisciplinary 3, no. 12 (2018): 245–47. https://doi.org/10.5281/zenodo.2325874.

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India is known for village Industry and rural artisans from quite a long period of time. Mahatma Gandhiji reflected khadi as one of the important instrument in attaining the Indian independence. It is so because khadi and village Industry together intended to achieve self-reliance by emphasizing on local production and participation of the poor and hunger in the freedom struggle by creating more employment opportunities. But, during the globalization era people of the world looking forward for branded machine-made goods in every product. It is a highly challenging task to rural based and tradi

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Tanwani, Reetu, and Mahendra Maisuria. "PERFORMANCE OF KHADI AND VILLAGE INDUSTRIES (KVI) OF MSME SECTOR." GAP iNTERDISCIPLINARITIES - A GLOBAL JOURNAL OF INTERDISCIPLINARY STUDIES 3, no. 4 (2020): 258–62. http://dx.doi.org/10.47968/gapin.340037.

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Khadi and Village Industries is one of the significant wing of MSME (Micro, Small and Medium Enterprises) Sector in India. The contribution of KVI in increasing employment, exports of products, developing rural areas is incomparable. Over the years, Khadi and Village Industries Commission-KVIC had many efforts with the MSME Ministry to develop the Khadi and Village Industries and as a result of this, KVI is one of the successful sectors of MSME. It has developed many indigenous industries in India. The research paper focuses to evaluate the contribution of KVI in employment, Performance of KVI

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Kumari, Ranjana, Smriti Rekha Sarkar, and Sangeeta Deo. "Designing Men’s Khadi Jackets with Traditional Manjusha Painting of Bihar." International Journal of Current Microbiology and Applied Sciences 13, no. 12 (2024): 273–83. https://doi.org/10.20546/ijcmas.2024.1312.029.

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The present study, "Designing Men’s Khadi Jackets with traditional Manjusha Painting of Bihar" was carried out in Dr. R.P.C.A.U. Pusa, Samstipur. Bhagalpuri Khadi, traditional hand spun and hand-woven fabric from Bihar, holds cultural significance and historical importance. However, the craft has faced challenges in modern times, leading to effort innovative approaches for its revival. This study explore the integration of Manjusha painting, a traditional folk art form of Bihar, with Bhagalpuri Khadi jackets to enhance their value and appeal. Manjusha Painting is a forgotten and dying art form

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22

Mishra, Pallabi. "Khadi-sustaining the Change in Generation Gap." Asian Journal of Marketing 8, no. 2 (2014): 86–97. http://dx.doi.org/10.3923/ajm.2014.86.97.

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Sharma, Manjali, and Shubi Mishra. "Designing On Khadi Kurtis by Using Fasteners." IOSR Journal of Humanities and Social Science 19, no. 7 (2014): 132–37. http://dx.doi.org/10.9790/0837-1973132137.

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Gill, Parul, Poonam Malik, Nisha Arya, and Neelam Yadav. "Khadi: A proud choice of Indian youth." International Journal of Home Science 9, no. 1 (2023): 122–25. http://dx.doi.org/10.22271/23957476.2023.v9.i1b.1419.

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Mrs. Nusrat Bibi, Muhammad Shafeeq, and Fatima Manzoor. "Khadi Weave: Threads Art of South Punjab." Journal of Arts and Linguistics Studies 2, no. 4 (2024): 2249–66. https://doi.org/10.71281/jals.v2i4.232.

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Making chadar is an extensively cultural tradition in Pakistan. This art of weaving relates to very elaborated shawls and blankets using mainly khadi, a hand-spun and hand-woven cloth. Khadi, the darling of organic and eco-friendly lovers, is how artisans paint the canvas of cloth with their creativity involving many weaving and embroidery processes. This abstract will elaborate the historical and cultural importance of Chadar making in Pakistan, also its socio-economic significance. Juridical, as the craft gets the generations of the artisanal tradition, and artists usually making small commu

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Amékudji, Anoumou. "Des fourmis dans la bouche by Khadi Hane." French Review 86, no. 2 (2012): 416. http://dx.doi.org/10.1353/tfr.2012.0121.

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Ghosh, Sujay. "Gandhi's Khadi: A history of contention and conciliation." European Journal of Development Research 21, no. 2 (2009): 322–24. http://dx.doi.org/10.1057/ejdr.2009.1.

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Dixit, Sunita. "Effect of Cellulase Enzymes and Swelling Agents on Colour Strength and Colourfastness of Handloom Cotton Fabric Dyed with Butea Frondosa." Research Journal of Textile and Apparel 19, no. 4 (2015): 41–47. http://dx.doi.org/10.1108/rjta-19-04-2015-b004.

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Cellulases and swelling agents are known to be effective in improving the colour strength of cotton. Nowadays, handloom fabrics, such as khadi cotton, are much more preferred due to the development of innovative designs with their use and their comfort in wearing. Also, due to increased environmental awareness, the use of natural dyes are much more preferred in the dyeing of handloom fabrics. However, khadi cotton has some major shortcomings, such as less dyeability. The present study is carried out by keeping in mind that the pretreatment of khadi cotton with cellulases, swelling agents and a

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Trivedi, Lisa N. "Visually Mapping the “Nation”: Swadeshi Politics in Nationalist India, 1920–1930." Journal of Asian Studies 62, no. 1 (2003): 11–41. http://dx.doi.org/10.2307/3096134.

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In the early years of mass nationalism in colonial South Asia, Mohandas Gandhi inaugurated a swadeshi (indigenous goods) movement, which aimed to achieve swaraj, or “home rule,” by establishing India's economic self-sufficiency from Britain. Invoking an earlier movement of the same name, Gandhi created a new form of swadeshi politics that encouraged the production and exclusive consumption of hand-spun, hand-woven cloth called khadi. The campaign to popularize this movement took many forms, including the organization of exhibitions that demonstrated cloth production and sold khadi goods. On th

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Dr., Lohakare Parmeshwar Madhavrao. "Views on Educational Philosophy of Mahatma Gandhi." उदयगिरी - बहुभाषिक इतिहास संशोधन पत्रिका 01, no. 04 (2023): 483–86. https://doi.org/10.5281/zenodo.10136209.

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This paper explores the enduring importance of <i>Khadi Gramodyog</i>, symbolic of Mahatma Gandhi's ideology, in contemporary India. It highlights their historical importance during the independence movement and examines their socio-economic impact, challenges, and potential for sustainable development. This paper talks about why Khadi and Gramodyog are still important in India today. They were really important during India's fight for freedom. They have helped create jobs and support poor communities. But now they have some problems because of global competition. The paper looks at how they c

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Hossain, Md. Mosharraf, and Sheikh Mohammed Imran. "Analysis of Cottage Industry in Bangladesh: A case study on Khadi." International Journal of Science and Business 3, no. 1 (2019): 118–25. https://doi.org/10.5281/zenodo.2649311.

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Bangladesh is one of the developing countries in the world. Overwhelming property, unemployment, illiteracy, abundant unskilled cheap labor force etc. are the common features of Bangladesh. In this connection Khadi product plays an important role to overcoming the problems by exporting. If the producers fulfill the objectives of Khadi to meet the customer satisfaction by creating new and modern product of Khadi, it can be a leading organization in terms of cottage industry. Many times it is said that cottage industries are inevitable backward and lagging part of the economy.  But economic

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Khanna, Shelly, and Amandeep Kaur. "Re- Innovation of Home-Décor: Effect of Process Parameters on Designing and Development of Computer Assisted Embroidered Cushion Covers." DIU Journal of Science & Technology 12, no. 1 (2024): 53–59. https://doi.org/10.5281/zenodo.13770805.

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The computerized embroidery process was investigated for the process variables as fabric type, motif parameters and embroidery thread, with their impact on the quality of the embroidered articles thus produced. Four sets of cotton based fabrics namely khadi, satin, velvet and Organdie with silk embroidery threads were used to experiment upon the suitability of the digital motifs along with their placement. Khadi fabric was the most suitable base for computerized work in terms of quality adjudgement parameters as fabric distortion, needle breaks, thread breaks, skipped areas and clarity index.

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Board, Editorial. "IIT Bombay has Chosen Khadi Angavastrams, a Hindu Traditional White Piece of Cloth or Stole, for the Convocation Ceremony." Global Journal of Enterprise Information System 8, no. 2 (2017): 60. http://dx.doi.org/10.18311/gjeis/2016/7672.

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Ramagundam, Rahul. "Khadi and Its Agency: Organizing Structures of Philanthropic Commerce." Social Scientist 32, no. 5/6 (2004): 51. http://dx.doi.org/10.2307/3517993.

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Gupta, Shruti, Deepali Rastogi, and Ritu Mathur. "An assessment of environment friendly methods of khadi manufacturing." Indian Journal of History of Science 56, no. 1 (2021): 49–59. http://dx.doi.org/10.1007/s43539-021-00003-3.

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Koppedrayer, Kay. "Khadi: Gandhi’s mega symbol of subversion, by Peter Gonsalves." South Asian History and Culture 5, no. 3 (2014): 395–98. http://dx.doi.org/10.1080/19472498.2014.905327.

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Deb, Sukamal. "Prospective Khadi Industry in Assam Faces Adversity - A Study." International Journal of Management Issues and Research 10, no. 1 (2021): 17–25. http://dx.doi.org/10.69711/sharda.ijmir.v10i1.2104.

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Gayatri, Dr, Dr Alka Goel, Dr Sakshi, et al. "Females’ preference of constructional features for readymade khadi kurties." International Journal of Agriculture Extension and Social Development 8, no. 4 (2025): 06–09. https://doi.org/10.33545/26180723.2025.v8.i4a.1726.

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F Dsouza, Rebecca. "Future of Khadi Fashion Digital Transformation Business on the Metaverse." International Journal of Science and Research (IJSR) 11, no. 8 (2022): 44–50. http://dx.doi.org/10.21275/sr22729130631.

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Datta, Dibyendu Bikash, and Biswajit Sarkar. "The Effectiveness of West Bengal State Khadi Mela as Organisational Marketing Tool." SEDME (Small Enterprises Development, Management & Extension Journal): A worldwide window on MSME Studies 47, no. 1 (2020): 64–77. http://dx.doi.org/10.1177/0970846420930498.

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Mela or fair cannot be underestimated as an effective marketing tool capable to reach a huge target market at one go. Over the years, organised mela had provided an even playing field in which small businesses and large ones come together to determine the mela effectiveness. The objective of the study is to determine West Bengal Khadi and Village Industries Board (WBKVIB) views towards the effectiveness of mela as a marketing tool. The problem statement was that most of the khadi units are operating under budgetary constraints; therefore, it was important to ensure that their objectives are ac

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AHMED, AMINEH. "Death and Celebration among Muslim Women: A Case Study from Pakistan." Modern Asian Studies 39, no. 4 (2005): 929–80. http://dx.doi.org/10.1017/s0026749x05001861.

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After September 11 2001 questions about the nature and society of Islam were asked all over the world. Unfortunately in the rush to provide answers inadequate and even distorted explanations were provided. Muslim groups like the Taliban in Afghanistan and Pakistan with their brutal ways came to symbolise Islam. The need to understand society through a diachronic and in-depth study was thus even more urgent. The following work is an attempt to explain how Muslims organise their lives through an examination of rituals conducted by women. This particularistic account has far-reaching ramification

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Salini, B. Nair, and S. Aithal P. "An Assessment of Green Marketing Tools and Strategies for Increasing the Consumption Pattern of Khadi Textile Products Among Millennials in Kerala." International Journal of Management, Technology, and Social Sciences (IJMTS) 8, no. 3 (2023): 340–55. https://doi.org/10.5281/zenodo.8329391.

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<strong>Purpose: </strong><em>The challenge for policymakers in Kerala today is to effectively and efficiently manage the twin themes of economic development while minimizing environmental damage. During this context, the predominance of green products and green marketing methods and strategies (eco packaging, green branding, green advertising, green labelling, and environmental belief) gains important.</em><em> Green marketing is a phenomenon that has gained prominence in the current market. Green or ecological marketing is technically a method of producing and advertising goods and services

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Dixit, Sunita. "EFFECT OF CELLULASE ENZYMES AND SWELLING AGENTS ON COLOUR STRENGTH (K/S) AND COLOURFASTNESS PROPERTY OF HANDLOOM COTTON FABRIC DYED WITH BUTEA FRONDOSA DYE." International Journal of Research -GRANTHAALAYAH 3, no. 10 (2015): 65–74. http://dx.doi.org/10.29121/granthaalayah.v3.i10.2015.2933.

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Cellulase and swelling agents are known to be effective in improving the colour strength of cotton. Nowadays, the handloom fabrics are much preferred due to development of innovative designs and their comfort in wearing Due to increased environmental awareness the use of natural dyes are much preferred in dyeing of handloom fabrics. But, khadi cotton has some major shortcomings like less dyeability. Keeping in view that the pretreatment of khadi cotton with cellulases, swelling agents and combination of cellulases and swelling agents before dyeing improves the colour strength properties, the p

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Sunita, Dixit. "EFFECT OF CELLULASE ENZYMES AND SWELLING AGENTS ON COLOUR STRENGTH (K/S) AND COLOURFASTNESS PROPERTY OF HANDLOOM COTTON FABRIC DYED WITH BUTEA FRONDOSA DYE." International Journal of Research – Granthaalayah 3, no. 10 (2017): 65–74. https://doi.org/10.5281/zenodo.851789.

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Cellulase and swelling agents are known to be effective in improving the colour strength of cotton. Nowadays, the handloom fabrics are much preferred due to development of innovative designs and their comfort in wearing Due to increased environmental awareness the use of natural dyes are much preferred in dyeing of handloom fabrics. But, khadi cotton has some major shortcomings like less dyeability. Keeping in view that the pretreatment of khadi cotton with cellulases, swelling agents and combination of cellulases and swelling agents before dyeing improves the colour strength properties, the p

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Bahuguna, Archana, and Alka Goel. "Developing standard size chart for males (18-26 years) through anthropometric survey." ASIAN JOURNAL OF HOME SCIENCE 15, no. 2 (2020): 242–46. http://dx.doi.org/10.15740/has/ajhs/15.2/242-246.

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The aim of this study is to establish anthropometric data for Khadi industries of Uttarakhand in order to promote Khadi stitched garments amongst male youth. Data were collected from all of the geographical regions of Uttarakhand i.e., High hills (>2500 m. altitude), Middle hills (1000-2500 m. altitude) and foothills or plains (<1000 m. altitude). Totally, about 1080 measurements of male students (18-26 years) were collected. Data purging process has been carried out before using it for developing standards. Data collected were analysed using percentile base for the 5th, 50th, and 95thpe

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Dr. H M Naveen. "Statutory Bodies and Other Attached Offices under the Ministry of Micro, Small and Medium Enterprise." International Journal of Scientific Research in Computer Science, Engineering and Information Technology 10, no. 6 (2024): 01–11. http://dx.doi.org/10.32628/cseit24106150.

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The MSME sector has merged as a highly vibrant and dynamic sector in the Indian economy. It is fostering entrepreneurship and generating large employment opportunities. Further, it is widening its domain sectors by producing diverse range of products and services. M/o MSME is promoting growth and development of the Sector, including Khadi, Village and Coir Industries, in cooperation with the other concerned Ministries / Departments, State Governments and other Stakeholders by supporting the existing enterprises, using cutting edge technologies and encouraging creation of new enterprises. A num

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Meena, H. C., D. B. Shakyawar, and R. K. Varshney. "Tensile and Frictional Properties of Wool-Cotton Union Khadi Fabrics." Journal of Natural Fibers 17, no. 9 (2019): 1378–89. http://dx.doi.org/10.1080/15440478.2019.1568348.

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Sim, Huigi. "Were civil justice of Choson dynasty kinds of khadi justice?" Wonkwang University Legal Research Institute 34, no. 3 (2018): 67–84. http://dx.doi.org/10.22397/wlri.2018.34.3.67.

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Jankowska, Anna. "Ruch swadeśi i projekt khadi a alternatywna wizja indyjskiej nowoczesności." Perspektywy Kultury 41, no. 2/2 (2023): 299–324. http://dx.doi.org/10.35765/pk.2023.410202.18.

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Ruch swadeśi Gandhiego wykraczał poza cel odzyskania przez Indie niepodległości i krytykę kolonializmu brytyjskiego. Gandhi stworzył wizję alternatywnej „tradycyjnej nowoczesności”, będącej owocem intelektualnych interakcji myśli indyjskiej oraz „obcej” w przestrzeniach jego życia. W wizji tej Indie stawały się witalną całością tworzoną i żywioną przez Ruskinowskie, wiejskie wspólnoty rzemieślnicze, pracujące na rzecz materialnego i moralnego dobrobytu ogółu. Zredefiniowanie nowoczesności stanowiło podstawę wyegzekwowania przez Indusów zasadniczego prawa narodu, prawa do istnienia, w specyficz

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Dr. Suman pant, Dr Suman pant, and Noopur Sonee. "Effect Of Resin Finishing On Stiffness And Drape Of Khadi Fabric." Indian Journal of Applied Research 1, no. 9 (2011): 214–16. http://dx.doi.org/10.15373/2249555x/jun2012/76.

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