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Relevant bibliographies by topics / Khaled Said

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Academic literature on the topic 'Khaled Said'

Author: Grafiati

Published: 4 June 2021

Last updated: 26 January 2023

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Journal articles on the topic "Khaled Said"

1

Saleh, Ahmed, and Nadine Wahab. "Interview with Administrators of Facebook’s “I Am Khaled Said” Page." Middle East Law and Governance 3, no. 1-2 (2011): 238–43. http://dx.doi.org/10.1163/187633711x591585.

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Abdulla, Rasha, Thomas Poell, Bernhard Rieder, Robbert Woltering, and Liesbeth Zack. "Facebook polls as proto-democratic instruments in the Egyptian revolution: The ‘We Are All Khaled Said’ Facebook page." Global Media and Communication 14, no. 1 (2018): 141–60. http://dx.doi.org/10.1177/1742766518760085.

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This article examines the dynamics of political participation on the ‘We Are All Khaled Said’ Facebook page, which hosted the call for Egypt’s 25 January 2011 revolution. It shows that the page served as a proto-democratic instrument by introducing both qualitative and quantitative polls and following up with actions based on majority opinion. This argument is developed through an analysis of discussion threads and polls from the page, selected from a data set of 14,072 posts, 6,810,357 comments and 32,030,731 likes made by 1,892,118 users, extracted via a customized version of Netvizz. The analysis demonstrates that the page provided a basic lesson in democratic participation to its users. ‘We Are All Khaled Said’ constituted an unprecedented public space for active discussions on fighting corruption, torture and police brutality. Moreover, it served as a practical example of shared governance and political participation, which became a model for its users to strive to apply to their country.

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Alaimo, Kara. "How the Facebook Arabic Page “We Are All Khaled Said” Helped Promote the Egyptian Revolution." Social Media + Society 1, no. 2 (2015): 205630511560485. http://dx.doi.org/10.1177/2056305115604854.

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Castro Méndez, Evelyn Norma. "Análisis del discurso visual de Facebook. Un proceso de empoderamiento social y desacralización del poder de Hosni Mubarak." Estudios de Asia y África 52, no. 1 (2017): 61. http://dx.doi.org/10.24201/eaa.v52i1.2284.

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En este artículo se presentan los resultados de un análisis del discurso visual de la versión en inglés de la cuenta de Facebook “We are all Khaled Said”, cuyo original en árabe aglutinó a gran parte de la disidencia egipcia durante la revolución de 2010-2011. La investigación tiene por objetivo identificar a los actores, los temas y las palabras predominantes, así como el desarrollo de dos narrativas visuales, con el fin de conocer la manera en que esta red sociodigital contribuyó al movimiento que derivó en la deposición del presidente Hosni Mubarak.

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Tilawati, Anis. "MAHAR PERKAWINAN DENGAN HAFALAN AL-QUR’AN: ANALISIS HERMENEUTIKA HADIS KHALED M. ABOU EL-FADL." Indonesian Journal of Islamic Literature and Muslim Society 4, no. 1 (2019): 19. http://dx.doi.org/10.22515/islimus.v4i1.1518.

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The purpose of this study is to analyse the hadith about dowry in marriage. In this hadith, it is mentioned that one form of dowry is memorisation of the verses of the Qur'an, but that is said most recently after there is no more iron ring. An exciting phenomenon today is that the memorisation of the verses of the Koran is used for dowry marriages because it is a place for prestige, to make it look unique and different from the general public. This article will review more deeply the meaning of hadith related to marriage dowry from the perspective of hermeneutics Khaled M. Abou El-Fadl. Besides, this paper will explain the understanding of Muslims today about the traditions of marriage dowry with the memorisation of verses of the Qur'an. This research uses the hermeneutic method of hadith Khaled M. Abou El-Fadl. The findings of this study indicate that today Muslims understand the hadith related to memorising the Qur'an as a marriage dowry through a long process of negotiation and dialectics to influence their behaviour. The talk question is the occurrence of a dialogue between the surrounding culture, with the text of the hadith itself.

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Joy Hepzibah, C. "Abscission of Familial Bonding in Khaled Hosseini’s And the Mountains Echoed." Shanlax International Journal of English 8, no. 3 (2020): 54–56. http://dx.doi.org/10.34293/english.v8i3.3197.

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Adoption is a beautiful thing in the world when it comes to giving life to abandon children. But as said often, “The only guarantee if a child is adopted is trauma,” the same adoption is so brutal when the child has been separated from the living family members and given for adoption. There is no worse pain than the pain of the children being separated from their birth family. This research throws light on abscission from the familial cohesion because of the critical situations in the family. Here, in this study, a young child is abscissed from her own family by adoption. The permanent separation from her biological parents creates the feeling of separation and longingness in the novel, And the Mountains Echoed, written by Khaled Hosseini. Pari, is theadopted child, and the protagonist of the novel was in her immature age when she had been separated from her family. The importance of familial relationships is shown very deeply in this novel through the plight of the protagonist, Pari. After the years of separation, the same child who became a mature woman gets reunited with her brother. But the traumatic experience that she had undergone can never be undone.

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Rieder, Bernhard, Rasha Abdulla, Thomas Poell, Robbert Woltering, and Liesbeth Zack. "Data critique and analytical opportunities for very large Facebook Pages: Lessons learned from exploring “We are all Khaled Said”." Big Data & Society 2, no. 2 (2015): 205395171561498. http://dx.doi.org/10.1177/2053951715614980.

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Khamis, Sahar, and Katherine Vaughn. "‘We Are All Khaled Said’: The potentials and limitations of cyberactivism in triggering public mobilization and promoting political change." Journal of Arab & Muslim Media Research 4, no. 2 (2012): 145–63. http://dx.doi.org/10.1386/jammr.4.2-3.145_1.

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Chaudhary, Priyanka. "LAYERS OF DISCOURSE AND GENDER RELATION IN KHALED HOSSEINI'S A THOUSAND SPLENDID SUNS." Humanities & Social Sciences Reviews 8, no. 3 (2020): 1464–71. http://dx.doi.org/10.18510/hssr.2020.83147.

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Purpose of the study: The research explores the gender relation and coercion on the marginalized section—women primarily due to socialized stereotypes in Hosseini's bestselling A Thousand Splendid Suns. The paper deciphers discrimination among the Muslim society of Afghanistan. It leads to how the filial and societal norms, which women are expected to upkeep, gradually develop revulsion and motivation for resilience to bring peace in filial relations. Methodology: In the context of postcolonial and feminist literary debates, this research is framed by Discourse Analysis of Edward Said, Gayatri Spivak, Karl Marx, and Foucauldian theories on 'Othering,' alienation, and power relation. Main Findings: It is found that the inflexible gendered roles in conventional Afghan society instigate the oppressed to cultivate insolence against cultural hierarchy. The female characters, three generations apart, an embodiment of Afghan women, show resilience against the discourses. Women, being more prone to being triply marginalized in the regimes of phallocentric norms—Taliban dictatorship, and western ideologies of Soviet and American government. Applications of this study: The novel is chosen to discuss this problem as it demonstrates Afghan women's conflicts through the heart-rendering portrayal of their positions and roles in the community. The protagonists develop a sisterhood to raise voice against the cultural institutions to seek peace in filial relations. Novelty/Originality of this study: The novel is thoroughly examined under discourse related to gender relations and under feministic criticism, which is far apart when we talk about the women in third world countries. They try to gain their space and share not by keeping themselves in the centre similar to Eurocentric feminism; rather, they are more concerned with filial welfare instead of the 'self.'

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Yasmin, Samina, Nusrat Sultana, and Sanniya Sara Batool. "The Concept of Othering in "A Thousand Splendid Suns and The Kite Runner": A Postcolonial Study." Global Language Review VI, no. II (2021): 172–80. http://dx.doi.org/10.31703/glr.2021(vi-ii).19.

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Othering is the issue that refers to prevent women from their basic rights. They face discrimination in homes and on work places as compared to men. The study highlights the concept of marginalization in A Thousand Splendid Suns (2007) and The Kite Runner (2003) by Khaled Husseini. The study of the texts shows the courage of women for empowerment who faced domestic and social fierceness through triple layers of colonization. A qualitative research design was adopted in the current research through the process of Eclectic Approach by applying Edward Said (1995) and Spivak (1999). This research study examines hegemony, militarization, colonization, nationalism, patriarchy and male-dominated culture,women identification, ambivalent stance, Afghani immigrants, subaltern representation of women,basic rights in society and magical realism. The findings showed that women were discriminated in their household and social activities. So the identity of Afghan women is the most significant achievement to defeat othering at all levels.

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Dissertations / Theses on the topic "Khaled Said"

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Lewis, Kelly M. "Digitally mediated martyrdom: The visual politics of posthumous images in the popular struggle for social justice." Thesis, Queensland University of Technology, 2020. https://eprints.qut.edu.au/202083/1/Kelly_Lewis_Thesis.pdf.

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This thesis introduced a new way of studying how visual social media is used to protest unjust deaths, especially those caused by police brutality and other forms of state violence. It developed the concept of 'digitally mediated martyrdom' to describe the communication practices that emerge through the online circulation of posthumous digital images of victims. It applied this concept to the murder of Khaled Said in Egypt in 2010, and to the murder of Trayvon Martin in America in 2012. It used digital ethnography methods to explore the role that visual social media play in political discourse and protest mobilisations. The thesis found that the figure of the unintentional martyr is increasingly being deployed in social justice movements to give visibility to human rights abuses and to demand radical change.

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Morales, Monica D. "A Multi-Disciplinary Analysis of Web 2.0 Technology Use in Egypt & China, 2005-2010." Wright State University / OhioLINK, 2015. http://rave.ohiolink.edu/etdc/view?acc_num=wright1432471964.

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Vrbková, Jana. "Role sociálních médií v počátcích egyptské revoluce 2011." Master's thesis, 2013. http://www.nusl.cz/ntk/nusl-321377.

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The Egyptian 2011 revolution is presented in media - as well as statements made by organisations participating in the overthrowing of Hosni Mubarak's regime - as a social media revolution. Despite the fact that internet has been shut down on the government's order on 28th January, just after three days of street protests, therefore forcing the social media revolution to go offline. This paper describes the role of social media in the events of the beginning of the revolution via qualitative content analysis. It focuses on the official Facebook communication of two prominent anti-Mubarak organisations - We Are All Khaled Said and April 6th Youth Movement - in the period between 9th January and 11th February, from the day of first invitation to a 25th January protest to the day Hosni Mubarak resigned. I have identified following sub-themes in the revolution-themed posts: 25th January - the nature of the event, the role of the activist group, organisation, internet shutdown, safety measures, propagation, news reporting, Facebook and event evaluation. The result of my research is that Facebook - albeit important - was only one of the tools of communication, propagation and organization actively employed by both of the anti- Mubarak groups. While useful - and actually promoted as a tool to save Egypt by...

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Khalil, Ahmed Saad Gomaa [Verfasser]. "Controlled self-assembly of nanoporous silica on patterned supports / von Ahmed Saad Gomaa Khalil." 2008. http://d-nb.info/990718913/34.

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Books on the topic "Khaled Said"

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Khalid ibn al-Walid Saif al-Islam. Shaker Media, 2013.

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Semangat Chandan: Journeys contemporary artists from the land of grace : Abu Bakar Idris, Ahmad Zuraimi Abdul Rahim, Choong Kam Kow, Daud Abdul Rahim, Fauzin Mustafa, Ham Rabeah Kamarun, Hasanul Isyraf Idris, Hasnul Jamal Saidon, Husin Hourmain, Juhari Said, Kamal Sabran, Dato' Dr. Mohd. Nor bin Khalid (Lat), Nasir Baharuddin, Nur Hanim Khairuddin, Raja Azhar Idris, Raja Shahriman Raja Aziddin, Ramlan Abdullah, Saiful Razman Kassim, Shafee Ramli, Wong Seng Tong. Three Hundred Sixty Sdn. Bhd., 2011.

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4 Pahlawan Terbilang Arab Dari Kalangan Sahabat Nabi: Amrun Ibnu Al-Ass R.A • Khalid Al Walid R.A • Saad Abi Waqqas R.A • Abu Ubaidah al-Jarrah R.A. Perniagaan Jahabersa, 2009.

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Book chapters on the topic "Khaled Said"

1

Saleh, Nivien. "When Pundits Fail: “We Are All Khalid Said” and the Challenge of Democratizing Egypt." In The Arab Spring, Civil Society, and Innovative Activism. Palgrave Macmillan US, 2016. http://dx.doi.org/10.1057/978-1-137-57177-9_3.

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Olesen, Thomas. "“We are all Khaled Said”: Visual Injustice Symbols in the Egyptian Revolution, 2010–2011." In Research in Social Movements, Conflicts and Change. Emerald Group Publishing Limited, 2013. http://dx.doi.org/10.1108/s0163-786x(2013)0000035005.

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Maziad, Marwa, Norah Abokhodair, and Maria Garrido. "The Road to Egypt's Tahrir Square." In Advances in Social Networking and Online Communities. IGI Global, 2017. http://dx.doi.org/10.4018/978-1-5225-2495-3.ch001.

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On January 25th 2011, Egyptians revolted, thereby making history. Before the date, roads to political activism were being incrementally built towards their eventual converging on Tahrir Square. This chapter argues that “nodes of convergence,” defined as shared political and economic grievances, as well as shared virtual and physical spaces, had to be created first before mass mobilization for a collective action of millions on the street could ensue. Providing in-depth examination of events leading to January 25th, this chapter offers a case study for mobilization, from which generalized theory is extrapolated about online communities' convergence, networking, and coalition building. Two main Facebook pages were studied: April 6th Youth Movement and We Are All Khaled Said-- both in Arabic. The conceptualization is built on anthropological fieldwork trips in Egypt since March 2011. This covered ethnographic participant-observations and interviewing. For evidence triangulation purposes of the “convergence effect”, the authors conducted qualitative content analysis of significant posts.

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Bridgman, Katherine. "Assemblages of Dissent." In Advances in Social Networking and Online Communities. IGI Global, 2014. http://dx.doi.org/10.4018/978-1-4666-5150-0.ch002.

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This chapter examines the online identities of protestors and their transnational audiences that emerged across social media platforms during the Egyptian Revolution of 2011. Using the framework of assemblage theory, the authors argue that these online identities emerged as a result of the assemblages of dissent that formed between protestors and their audiences. In particular, they argue that, as protestors and their transnational audiences came together in assemblages of dissent, both gained emergent online identities as activists in the transnational mediatized event of the revolution. Protestors initiated these relationships through petitions for audiences to join the Facebook page “We are All Khaled Said” and follow the Twitter hashtag #Jan25; their catalogue of grievances against Mubarak’s regime; and, finally, their digital assertions of lived experiences of violence. As transnational audiences took up these texts as invitations to participate in the doing of this mediatized event, they responded by “liking,” commenting, retweeting, and creating new texts of their own. As a result, both protestors and their audiences around the globe gained online identities as activists in the revolution.

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"Khalid bin Abdulaziz Al-Saud (Saudi Arabia)." In The Statesman’s Yearbook Companion. Palgrave Macmillan UK, 2019. http://dx.doi.org/10.1057/978-1-349-95839-9_397.

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Grewal, J. S. "The Last Commandment." In Guru Gobind Singh (1666-1708). Oxford University Press, 2020. http://dx.doi.org/10.1093/oso/9780199494941.003.0011.

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Soon after Banda Singh’s departure for the Punjab, Guru Gobind Singh was wounded in his camp by a Pathan named Jamshed Khan. The wounds healed but reopened when Guru Gobind Singh stretched a strong bow. He told the Khalsa that his life had come to its end. They were anxious to know who would guide them. He said that the entire body of the Khalsa and the bani embodied in the Granth Sahib would henceforth be the Guru. Guru Gobind Singh passed away on 7 October 1708 to be cremated at Nanded. His adopted son, Ajit Singh, was given a ‘mourning robe’ at Bahadur Shah’s court on 10 November 1708. The property of Guru Gobind Singh was not taken over by the Mughal state under escheat, because it was regarded by Bahadur Shah as the property of a dervish.

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Hiro, Dilip. "Iran’s Second Revolution; A Millennial Challenge to the House of Saud." In Cold War in the Islamic World. Oxford University Press, 2019. http://dx.doi.org/10.1093/oso/9780190944650.003.0005.

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Having overthrown the pro-Washington Shah, Khomeini set out to purge the Iranian state and society of American influence. He was aided by the surprise occupation of the United States Embassy in Tehran in November 1979 by militant students. The capture of secret CIA reports on the Middle East by the Iranian occupiers gave credibility to the regime’s description of the Embassy as a “nest of spies,” and created a rationale for taking 52 US diplomats as hostage. The crisis lasted 444 days and ended with Ronald Reagan’s inauguration as president in January 1981 after his defeat of the incumbent Jimmy Carter, a Democrat. Quite independently, Saudi King Khalid faced an unprecedented challenge to the legitimacy of the House of Saud when on the eve of .the Islamic New Year of 1400 – 20 November 1979 – hundreds of armed militant Wahhabis, led by Juheiman al Utaiba seized the Grand Mosque in Mecca. Utaiba called for the overthrow of the royal family for deviating from Wahhabism. Aided by the American and French intelligence agencies and Pakistani soldiers, the government regained control of the Grand Mosque. It then took remedial action by imposing strict Wahhabi rules on the social-cultural life of citizens.

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"An ambition of T. E. Lawrence. Legends of King 'Ad. The 'lostcity'. A journey into the Rub-al-Khali. Hamid the poet. We find a deserted town. Nimairiyah." In Sand Kings Of Oman. Routledge, 2013. http://dx.doi.org/10.4324/9780203039434-22.

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Conference papers on the topic "Khaled Said"

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N. Pritchard, D., and S. C. Burns. "3D Refractor Imaging - Solution to Sand Dune Statics, Rub' Al-Khali, Saudi Arabia." In 57th EAEG Meeting. EAGE Publications BV, 1995. http://dx.doi.org/10.3997/2214-4609.201409376.

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Lancaster, Nicholas, Ashok Singhvi, Ken Glennie, James T. Teller, and Morthekai Paulramasamy. "DECONSTRUCTING A SAND SEA: AN EXAMPLE FROM THE NORTHERN RUB’ AL-KHALI IN THE UAE." In GSA Annual Meeting in Indianapolis, Indiana, USA - 2018. Geological Society of America, 2018. http://dx.doi.org/10.1130/abs/2018am-319981.

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BUGAWA, AFAF, ODEH AL, and TAHANI ALHARBI. "Evaluating the Level of Acceptance of Using e-SIHI System at King Khalid University Hospital in King Saud Medical City in Riyadh." In Sixth International Conference on Advances in Computing Communication and Information Technology CCIT 2018. Institute of Research Engineers and Doctors, 2018. http://dx.doi.org/10.15224/978-1-63248-149-8-39.

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Pike, G., C. Harvey, M. Hulver, P. van Mastrigt, and W. Voggenreiter. "Looking for Sand in the Empty Quarter: Exploring for Permian Stratigraphic Traps in the South Rub al Khali Basin." In EAGE workshop on Developments in Land Seismic Acquisition for Exploration. European Association of Geoscientists & Engineers, 2010. http://dx.doi.org/10.3997/2214-4609.20145675.

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Pike, Geoff, Craig Harvey, Michael Hulver, Ashraf Khalil, and Pieter van Mastrigt. "Where Is My Sand Wedge? Part 1: Exploring for Stratigraphic Trapping Potential in the Unayzah Group, South Rub' Al Khali Basin." In GEO 2010. European Association of Geoscientists & Engineers, 2010. http://dx.doi.org/10.3997/2214-4609-pdb.248.032.

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Pike, Geoff, Craig Harvey, Michael Hulver, Ashraf Khalil, and Pieter van Mastrigt. "Where Is My Sand Wedge? Part 2: Lessons from Srak’S First Stratigraphic Trap Test in the South Rub' Al Khali Basin." In GEO 2010. European Association of Geoscientists & Engineers, 2010. http://dx.doi.org/10.3997/2214-4609-pdb.248.033.

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Alqubalee, A. "Multi-Scale Reservoir Characterization of Tight Gas Sand: A Case Study from the Paleozoic Glaciogenic Sarah Formation, Rub’ Al-Khali Basin, Saudi Arabia." In Fourth EAGE Workshop on Rock Physics. EAGE Publications BV, 2017. http://dx.doi.org/10.3997/2214-4609.201702466.

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