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Eid, O. M. "The khalwa as an Islamic educational institution in the Sudan." Thesis, University of Edinburgh, 1985. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.370219.
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SALIH, BASHIR ABDALLAH. "L'ecole coranique au soudan ( al khalwa ) : apprentissage en groupe a effectif eleve." Université Marc Bloch (Strasbourg) (1971-2008), 1991. http://www.theses.fr/1991STR20022.
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En depit des difficultes economiques, la volonte de democratiser et de generaliser l'enseignement represente l'un des choix prioritaires dans notre pays (le soudan) dans cette conjoncture, une des solutions les plus commodes est l'augmentation des effectifs si bien que la moyenne par classe est devenue superieure a 50 eleves. Compte tenu de ces realites, peut-on creer des occasions de communication pour informer, former et evaluer des groupes aux effectifs eleves ? nous avons pris appui sur l'experience des maitres de l'ecole coranique soudanaise (khalwa) en ce qui concerne l'organisation de l'acte educatif : diviser la classe surcharge (60 eleves en moyenne) en petits groupes en fonction soit du niveau soit du moment notre etude comporte deux parties, a savoir : - une premiere partie etudie l'ecole coranique soudanaise : structure, fonctionnement et liens avec d'autres experience educatives dans et a l'exterieur du monde islamique. - dans la deuxieme partie, nous avons procede a appliquer le procede de travail en groupe a l'enseignement du f. L. E. Dans les ecoles secondaires soudanaises a deux reprises : 1988-1989 et 1989-1990<br>In spite of economic difficulties, the desire to democratize education and encrise it's widerspread availability represents a choice of primary importance in our country (the sudan). In such circumstances, one of the most convenient solutions is to increase the number of pupils per class, to such an extent that the average class size has risen above 50 pupils. Considering these realities, is - it possible to create communication techniques to train, inform and assess increased groups of pupils ? we have relied on the experience of the teachers at the sudanese koranic school (khalwa) regarding the organisation of teaching in large group ; dividing the over subscribed class (60 pupils on average) into smail groups either on the basis of academic standard or type of exercise. Our study is in two parts : - the first looks at the sudanese koranic school, it's structure, operation and links with others educational experience both inside and outside the islamic world
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Staali, Samir. "La Retraite Spirituelle *Khalwa* dans la Pensée Arabo-Musulmane : origines, Pratiques Anciennes et Actuelles, et Dimensions Mystiques." Thesis, Lyon 3, 2014. http://www.theses.fr/2014LYO30064.
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La présente étude résulte d’une synthèse approfondie de plusieurs approches visant à cerner les différents sens et aspects de la retraite spirituelle (khalwa) dans l’Islam. Dans un premier temps, une étude historico-linguistique du terme et de ses définitions a été réalisée pour montrer la manière qui a permis de le comparer puis le différencier de ses synonymes ou pseudo-synonymes. Par la suite, une réflexion sur les origines et les tous débuts de la pratique spirituelle a fait l’objet de notre recherche, suivie d’une description des règles énoncées dans les manuels destinés aux murîd(s) qui dans l’ensemble, sont au nombre de vingt six. D’autre part, nous avons tenté d’énumérer les mérites de cette pratique à travers un recensement de ses utilités et de ses vertus. Par ailleurs, dans la deuxième partie de ce présent travail, une étude comparative entre les pratiques des anciens et celles de nos contemporains a été menée à travers une enquête au cœur de certaines voies mystiques, plus particulièrement, la cAlawiyya et la Naqshbandiyya. Par conséquent, les résultats apportés ont permis un éclairage ainsi qu’une meilleure connaissance sur le vécu actuel des mystiques, pratiquant la khalwa dans la région Nord-ouest de l’Algérie ainsi que dans d’autres pays occidentaux comme le Canada, les États-Unis, la Suisse et la France<br>The present study was undertaken to deepen evaluate the different senses and aspects of the spiritual practice widely known as *Khalwa* within Islam. This was firstly investigated by an historical and a linguistic study of the term and its definitions. This approach allowed in particular, to understand how the term could be distinguished and differentiated by the synonyms and pseudo-synonyms. In the second part of this research, a serious thought on the origins and the beginning of the practice was undertaken, followed by a clear description of the rules as determined in different manuals which were addressed to murîd(s). Furthermore, we tried in this study to clarify and enumerate the merits of this spiritual practice through a census of its advantages and benefits. Interestingly, a comparative study between the old and current practices has contributed to enrich widely our research through several mystical ways, such as the cAlawiyya and Naqshbandiyya. In conclusion, our findings might allow a better understanding of the mystical ways applied in the practices of the *khalwa* not only in the Ouest-North of Algeria, but in others countries like Canada, United-States, Switherland and France
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Andersson, Tobias. "Early Sunnī historiography : a study of the Tārīkh of Khalīfa b. Khayyāṭ". Thesis, University of Edinburgh, 2016. http://hdl.handle.net/1842/25864.
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This thesis is a study of the oldest Islamic chronological history still extant: the Tārīkh (‘Chronicle’) of the Basran ḥadīth scholar and historian Khalīfa b. Khayyāṭ al-ʿUṣfurī (d. 240/854), which covers the political and administrative history of the Muslim polity between year 1/622 and 232/847. Despite its early date, Khalīfa’s Tārīkh has received little attention in modern scholarship and its value for understanding the development of early Islamic historiography has generally been disregarded. The purpose of this study is, therefore, to reassess the Tārīkh by analysing both the text and its context of compilation. After outlining Khalīfa’s biography (Ch. 1) and his social and intellectual context (Ch. 2), the thesis examines different aspects of Khalīfa’s Tārīkh in comparison to the wider Islamic historical tradition: his sources (Ch. 3), methods (Ch. 4), arrangement of material (Ch. 5) and narrative treatment of key themes in the early tradition (Chs. 6–7). The thesis thereby provides an in-depth study of one of the earliest Muslim historians and his methods of compilation, which is important for both the study of Islamic historiography and the usage of such sources in historical scholarship on early Islam. It is argued that Khalīfa’s role as a ḥadīth scholar and his early Sunnī outlook is reflected throughout the content of the Tārīkh. This is particularly evident in Khalīfa’s selection of sources, which consist of mainly Basran transmitters including numerous major ḥadīth scholars, and in his narration of controversial events such as the early civil wars, which displays an early Sunnī perspective. It is also suggested that Khalīfa’s particular selection and arrangement of material was largely determined by his aim to compile a critical and concise chronology of the political and administrative history of the Muslim community. Moreover, the thesis shows that, while the Tārīkh differs from many other early histories, it bears some resemblance to other chronographies compiled by early ḥadīth scholars—such as the works of al-Fasawī (d. 277/890), Ibn Abī Khaythama (d. 279/892) and Abū Zurʿa al- Dimashqī (d. 282/895) as well as the sections on post-Prophetic history in some ḥadīth collections such as Ibn Abī Shayba’s (d. 235/849) Muṣannaf. By comparing Khalīfa’s Tārīkh with these works, the thesis draws attention to this type of historical writing among some early ḥadīth scholars, which has so far been neglected in modern studies on early Islamic historiography.
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Zarbane, Khalid. "Etude numérique et expérimentale du comportement d'un film lubrifiant soumis à un chargement périodique." Poitiers, 2009. http://theses.edel.univ-poitiers.fr/theses/2009/Zarbane-Khalid/2009-Zarbane-Khalid-These.pdf.
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Le chargement dynamique des paliers hydrodynamiques et des amortisseurs à film fluide soumet le film lubrifiant à une action d'écrasement périodique. Cette sollicitation conditionne la portance du film lubrifiant et peut engendrer sa rupture, créant ainsi des conditions sévères de fonctionnement. L'étude approfondie, tant expérimentale que numérique du comportement du film soumis à une action d'écrasement périodique, s'avère donc indispensable pour pouvoir maîtriser les performances de ces dispositifs. Pour ce faire, trois codes de calcul numérique sont développés dans le cadre de cette thèse. Ces codes sont basés sur la théorie de JFO. Les équations établies sont discrétisées en différences finies et en éléments finis. Pour un film d’huile écrasé périodiquement, à faibles fréquences, entre deux surfaces conformes, les prédictions numériques de ces trois codes sont très proches. Par ailleurs, les visualisations numériques de la rupture dans les différents types de contacts ont montré l'impact de la fréquence des oscillations sur l'étendue et la durée de la rupture de film. L'étude expérimentale est conduite via un banc d’essai conçu puis réalisé. Deux modes de rupture de film sont identifiés : la rupture par séparation des gaz saturés et la rupture par séparation due à l'introduction de l’air ambiant. La visualisation de chaque mode est conditionnée par la fréquence des oscillations. La forme de la zone de rupture due à l'introduction de l'air ambiant dépend de la fréquence, de la hauteur du bain d'huile et de la géométrie du contact. Pour les surfaces non conformes, les résultats des modèles numériques sont en bon accord avec les résultats expérimentaux. Les différences constatées dans le cas des surfaces conformes sont dues aux imperfections géométriques et à la souplesse des structures qui composent le dispositif expérimental<br>Dynamic loading in hydrodynamic bearings and squeeze fluid film submits the film to periodic crash actions. These solicitations conditions the fluid film load carrying capacity and can lead to rupture thus creating severe operating conditions. A thorough experimental and numerical study of the fluid film behaviour subjected to a periodic squeeze (crushing) action has thus to be carried out to control the performances of these devices. It is with this aim in view that three numerical codes based on JFO theory have been developed in this thesis. The equations have been solved using ADI and Finite Element Methods. For a film squeezed periodically at low frequencies between two conformal contacts, the hydrodynamic load carrying capacity numerical forecast of the three codes were very similar. In addition, digital visualizations of the breakdown in different types of contacts have shown the impact of the frequency of oscillations on the extent and duration of the film rupture. The experimental study is conducted through a test rig designed and made. Two modes of film rupture were identified: rupture by separation of saturated gas and rupture due to separation by the introduction of ambient air. The display of each mode is determined by the frequency of oscillations. The visualisation of each mode is ruled by the oscillation frequency. The shape of the rupture zone due to the introduction of ambient air depends on the frequency, the height of the oil bath and geometry of the contact. For non-conforming surfaces, the results of numerical models are in a very good agreement with experimental results. The discrepancies noticed when using conformal surfaces were due to the geometrical imperfections and the compliance of the test rig
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Denwood, Margaret Ann. "The role of the element I in Khalka Mongolian phonology." Thesis, SOAS, University of London, 1997. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.285149.
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Arnault, Christine-Adriana. "Le choix du conjoint : famille, mariage, sociabilité, liaisons amoureuses : analyse des rapports hommes-femmes à La Canée en Crète." Paris, EHESS, 1999. http://www.theses.fr/1999EHESA040.
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La sociabilite juvenile a la canee, prefecture de la crete occidentale, longtemps circonscrite a des groupes homosexues et, pour ce qui est des filles, a la famille, connait depuis quelques annees une evolution liee a de nombreux facteurs socio-economiques. Depuis les annees 80 emergent des bandes mixtes de jeunes. Ce qui laisse penser que des changements ont du intervenir dans les relations sociales de sexe. Mais l'observation de la famille, du couple marie, du couple non marie et des groupes d'amis (sing. : parea, plur. : parees} montre que les changements sont plus superficiels que reels. L'education des garcons et des filles repond au schema traditionnel patriarcal des roles du pere et de la mere : le chef de famille detient toute l'autorite, la mere ne dispose sur ces enfants que d'une autorite deleguee. Elle est comme toutes les autres femmes au service d'abord des hommes de la famille, puis de ses autres membres. Cela va de pair avec le fait que, si la societe caniote est cognatique, elle donne le primat a la ligne agnatique, ce que montre l'etude de la devolution des biens materiels et immateriels, de la dot notamment. La dependance aussi bien affective qu'economique des jeunes contribue a la perpetuation de la soumission des filles et des jeunes mariees. L'apprentissage de cette soumission ainsi que celui de l'autorite des hommes sont analyses, dans une perspective constructiviste, a travers l'etude de la vie familiale et de ses transformations dans la modernite. La these demontre que par dela une apparence de liberte, les jeunes et tout particulierement les filles, continuent de subir un controle que la famille a partiellement transfere a la bande d'amis (parea) qui, desormais, controle le marche matrimonial. L'analyse des discours des jeunes, comme des generations anterieures, met en lumiere une pensee essentialiste de la "nature" des hommes et des femmes.
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Ågerup, Karl. "L'esthétique didactique de Yasmina Khadra." Licentiate thesis, Stockholms universitet, Humanistiska fakulteten, 2011. http://urn.kb.se/resolve?urn=urn:nbn:se:su:diva-55686.
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Based on three novels by the contemporary Algerian novelist Yasmina Khadra, the study discusses didactic and aesthetic features of the literary text. While essentially set in the Arab world, Khadra’s fiction links to western encyclopaedia and journalistic discourse. In relating to this part of the reader’s experience, the novels produce an impression of proximity to the peripheral real, and a sense of responsibility. It is suggested that this interdiscursivity be viewed not as a deviation from literature but as inherent to literary discourse itself; the text comments and constitutes simultaneously. Emphasising the hybridity of literary means and didactical drive, the study proposes that Khadra’s work be labelled “didafiction”.
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Paap, Iken. "Die Keramik von Khyinga : Mustang District, Nepal /." Bonn, 2002. http://deposit.ddb.de/cgi-bin/dokserv?idn=966543386.
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Kadari, Louiza. "De l'utopie totalitaire aux oeuvres de Yasmina Khadra, approches des violences intégristes /." Paris : l'Harmattan, 2007. http://catalogue.bnf.fr/ark:/12148/cb41081574f.
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Heinemann, Arnim. "Der libanesische Dichter Halil Hawi : Poetologische und ideengeschichtliche Analysen anhand seiner wichtigsten Gedichtsammlung /." Hildesheim : G. Olms, 2003. http://catalogue.bnf.fr/ark:/12148/cb392768916.
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Kamil, Hassan. "Elevage nomade, appropriation de l'espace et structuration chez les Ouled Khawa." Aix-Marseille 1, 1999. http://www.theses.fr/1999AIX10079.
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Le pastoralisme est le mode de vie dominant sur la steppe du maroc oriental. Caracterise par la conjugaison de la mobilite et de la flexibilite, il s'appuie sur une appropriation cognitive des ressources pastorales, des techniques d'elevage diversifiees, et des rapports sociaux specifiques bases sur la gestion consensuelle de la concurrence. Depuis la constitution de la tribu au siecle dernier, la primaute de l'autochtonie sur la filiation permettait l'absorption d'individus et de familles provenant d'horizons divers. Actuellement, le territoire de la tribu des ouled khawa, qui se situe au niveau de la moyenne moulouya, fait l'objet de strategies d'appropriation, autant par des acteurs exterieurs que par les membres de la tribu. Ces bouleversements de l'assise territoriale de la tribu sont a l'origine de la genese de nouveaux rapports sociaux. L'espace devient le mediateur de positionnements sociaux des differents acteurs. Les nouvelles structurations de l'ordre tribal s'appuient sur un nouveau repertoire de processus de legitimations. La tribu qui etait la reference ideologique cede la place devant des tentatives d'integration a la societe globale. L'administrateur, l'amenageur et l'investisseur sont les nouveaux acteurs qui participent a l'etirement de l'espace nomade, et a son integration dans l'economie nationale. Face a ces differentes logiques, les ouled khawa, adoptent de strategies inedites qui seront ineluctablement a l'origine de grandes mutations socio-spatiales.
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Lopes, Jose Aparecido Ferreira. "O sagrado em Gibran Khalil Gibran." Universidade Presbiteriana Mackenzie, 2011. http://tede.mackenzie.br/jspui/handle/tede/2661.
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Previous issue date: 2011-08-19<br>Fundo Mackenzie de Pesquisa<br>The research, literary and philosophical perspective, historical and sociological analysis in the sacred Gibran Khalil Gibran Arabic cultural context, from the original work in English and best-selling book The Prophet. The goal is to identify and highlight the sacred and its various aspects and manifestations at the thought of Gibran Khalil Gibran. The study aims to contribute to the academy and the Brazilian society and take the first steps through the knowledge of the Arabic legacy of mission life and works of the philosopher, artist, poet and mystic. The analysis is relevant to the text, so the context of produce from experiences from the study of Arabic language and acting as Protestant missionary in the Kingdom of Morocco and Egypt in the years 1992 to 2001. From Rudolf Otto and Mircea Eliade, As theoretical references, the researcher worked literature literary method.<br>A pesquisa, numa perspectiva literário-filosófica e histórico-sociológica, analisa o Sagrado em Gibran Khalil, Gibran no contexto cultural árabe, a partir da obra original em inglês e best-seller The Prophet, O Profeta. O objetivo é identificar e destacar o Sagrado e seus diversos aspectos e manifestações no pensamento de Gibran Khail, Gibran. O estudo visa contribuir com a Academia e a sociedade brasileira e dar os primeiros passos no conhecimento do legado árabe, através da missão de vida e nas obras do filósofo, artista, poeta e místico. As análises são pertinentes ao texto, portanto, contexto do produzir a partir de vivências provenientes do estudo da língua árabe e atuação como missionário protestante, no reino do Marrocos e Egito, nos anos de 1992 a 2001. A partir de Rudolf Otto, e Mircea Eliade como referenciais teóricos. O pesquisador trabalhou através do método de pesquisa bibliográfica literária.
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Rahman, Ahmad Tarmizi Bin Abdul. "'Khalwah' as practised by some members of the Naqshabandite Khalidite 'Tariqah' in Malaysia : a critical study with special reference to 'Khalwah' performed in Zawiyah Madrasah al-'Ilm, Penor, Kuantan, Pahang." Thesis, University of Birmingham, 2004. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.497861.
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Alves, Marcia de Souza. "Produção e qualidade de mudas de mogno africano cultivadas com solução nutritiva." Universidade Federal de Roraima, 2013. http://www.bdtd.ufrr.br/tde_busca/arquivo.php?codArquivo=177.
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Coordenação de Aperfeiçoamento de Pessoal de Nível Superior<br>Objetivou-se com este estudo, determinar o padrão de qualidade das mudas através dos parâmetros morfológicos da relação altura/diâmetro (ALT/DC), produção de matéria seca das folhas, caule e raízes, índice de qualidade de Dickson (IQD), bem como, determinar os teores de macronutrientes e micronutrientes do mogno africano Khaya ivorensis e Khaya senegalensis. Trinta dias após a emergência, as plantas com média de 7 cm de altura, foram transplantadas para vasos plásticos de 14 L (duas mudas/vaso), os vasos receberam uma fina camada de seixo, para melhor drenagem e, completados com o substrato ORG: Organoamazon. As plantas receberam uma rega de solução nutritiva ((0,8 g de Maxsol/L), (0,5 g de Nitrato de Cálcio/L) e (0,1 g de Ferro/L)) semanal e durante as duas últimas semanas do terceiro mês cada vaso passou a receber duas regas semanalmente de solução nutritiva. No período entre o quarto e o quinto mês a concentração dos nutrientes da solução foi aumentada para 1,2 g/L (Maxsol), 0,9 g/L (Nitrato de Cálcio) e 0,1 g/L (Ferro). E, no sexto mês a solução foi concentrada em 1,3 g de Maxsol/L, 1,0 g de Nitrato de Cálcio/L e 0,1 g de Ferro/L. Para análise das variáveis altura e diâmetro utilizou-se o delineamento inteiramente ao acaso (DIC) com três repetições em parcela subdividida. O experimento foi arranjado no esquema fatorial 2x2 composto por duas espécies (K. ivorensis e K. senegalensis), dois tratamentos (sem solução e com solução nutritiva) e na sub-parcela onze períodos de avaliações. Para qualidade das mudas analisou-se através dos índices morfológicos: a razão altura (cm)/diâmetro (mm), produção de matéria seca das folhas, caule e raízes e, índice de qualidade de Dickson e ainda, avaliou-se os teores de macronutrientes e micronutrientes. As plantas de mogno africano (K. ivorensis e K. senegalensis) apresentam rápido e vigoroso crescimento vegetativo, K. senegalensis atinge 24 cm de altura e 7 mm de diâmetro de coleto 60 dias após o transplantio e, K. ivorensis altura de 28 cm e diâmetro de 5,5 mm após 90 dias do transplantio. A espécie K. senegalensis com adição de solução nutritiva apresenta maior crescimento e maior produção de matéria seca. Para ambas espécies com e sem adição de solução nutritiva não houve diferença nos teores de macro e micronutrientes absorvidos.<br>The objective of this study was to determinate the quality pattern of seedlings by morphologic parametres of height/diameter ratio, production of dry content of leaves, stem and roots, Dickson Quality Index (DQI), as well, determinate macronutrients and micronutrients content in African Mahogany Khaya ivorensis and Khaya senegalensis. Thirty days after the emergence, the seedlings with 7 cm height, were transplanted to plastic vases of 14 L (two seedlings/vase). In each vase were put a small layer of pebble, to facilitate the drainage, and completed with organic substratum (Organoamazon). Every week, plants were irrigated once with nutrient solution ((0,8 g/L (Maxsol), 0,5 g/L (Calcium nitrate) e 0,1 g/L (iron)) and, on the last two weeks of the third month, the irrigation were twice per week. From fourth to fifth month the concentration of nutrient solution was increased to 1,2 g/L (Maxsol), 0,9 g/L (Calcium nitrate) e 0,1g/L (iron). And in the sixth month the solution concentration was 1,3 g/L (Maxsol), 1,0 g/L (Calcium nitrate) e 0,1 g/L (iron). Height and diameter were analyzed in completely randomized design in split plots, with two species (K. ivorensis e K. senegalensis) and two treatments (with and without the nutrient solution) in the plots and eleven periods in the sub-plots. The seedling quality was analyzed by morphologic index: height/diameter ratio, dry material production of leaves, stalk and roots, Dickson quality index (DQI). African Mahogany plants (K. ivorensis e K. senegalensis) show fast and vigorous vegetative growth, K. senegalensis grow 24 cm height and 7 mm of diameter in 60 days after the transplant and K. ivorensis 28 cm and 5,5 mm of height and diameter respectively, 90 days after de transplant. K. senegalensis with nutrient solution addition show superior growth and dry material production. To both species, with and without nutrient solution there is no difference in the contents of micro and macro nutrients absorbed.
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Kalwaic, John Kerr. "HOW STATESCRAFT EMPLOYED BY THE AL-KHALIFA MONARCHY OBSTRUCTS DEMOCRATIC REFORM IN ORDER TO MAINTAIN REGIME STABILITY IN BAHRAIN: A HISTORICAL REVIEW." Master's thesis, Temple University Libraries, 2012. http://cdm16002.contentdm.oclc.org/cdm/ref/collection/p245801coll10/id/214765.
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History<br>M.A.<br>This thesis examines how the monarchial regime of the al-Khalifa dynasty of Bahrain has skillfully tailored the tools of statecraft, both in international diplomacy and domestic policy, for one primary objective: to restrain attempts for democratic reform in order to sustain the regime's wealth and power. The al-Khalifa regime has shaped statecraft policies into a unique set in order to limit democratic initiatives. The monarchy blurs the lines between at democratization as contrasted with taking a few steps toward liberalization in order to address the nation's continuing unrest. The regime exacerbates the Sunni-Shi`a divide by hiring Sunni foreigners to serve in the security forces and deliberately stokes sectarian conflict by blaming Iran for inciting the Shi`i population. The regime encourages the hiring of migrant workers, which benefits the monarchy's wealth and fosters competition for jobs between groups of workers; at the same time, the regime denies migrants steps toward citizenship. Through its foreign relations polices, the monarchy prudently balances its relationships with the United States and Saudi Arabia for the primary purpose of maintaining power. Unique circumstances, as revealed by Bahrain's history, have influenced the al-Khalifa's governance of the nation. These factors include: US military base on Bahrain's land, a Sunni minority ruling a Shi`i majority, a well-educated citizenry willing to protest for democratization and labor rights, dwindling oil resources, and a geopolitical position between two rival regional powers, Saudi Arabia and Iran.<br>Temple University--Theses
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Hamie, Ali. "Khalil Saadeh l'homme et l'œuvre (1857-1934) /." Online version, 1986. http://bibpurl.oclc.org/web/33495.
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Hamie, Ali. "Khalil Saadeh l'homme et l'oeuvre, 1857-1934." Lille 3 : ANRT, 1988. http://catalogue.bnf.fr/ark:/12148/cb375982147.
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Song, Jae-Mog. "Tense, aspect and modality in Khalkha Mongolian." Thesis, SOAS, University of London, 1997. http://eprints.soas.ac.uk/28902/.
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This thesis investigates from a typological perspective the semantic and pragmatic functions of the grammatical markers of tense, aspect, and modality in Khalkha Mongolian. Chapter 2 surveys general theories of tense, aspect, and modality and gives a semantic characterization of the major categories. Chapter 3 introduces some distinguishing grammatical properties of the Mongolian grammatical markers discussed in the thesis, with their taxonomic classification. In Chapter 4, we characterize the so-called indicative suffixes as denoting a past/non-past opposition: Past (-laa, -v, -jee) and Non-Past (-na). We also propose that the three Past suffixes are different in evidentiality: -laa (Direct Knowledge Past), -jee (Indirect Knowledge Past), -V (Neutral Past). Chapter 5 looks at the so-called verbal noun suffixes. Unlike the indicative suffixes, the verbal noun suffixes mainly encode aspectual and modal distinctions: perfective/imperfective and realis/irrealis. The Perfective -san indicates that a situation is completed, whereas the Imperfective -aa expresses a durative or resultative meaning. Mongolian also has a Habitual aspect, expressed by -dag. All these three verbal noun suffixes are differentiated from the Irrealis -x in that the former basically represent a situation which has occurred already or is taking place at the reference time, whereas the latter describes a situation which is not yet realised. Tense, aspect, and modality are expressed not only by verbal suffixes but also by some periphrastic expressions in Mongolian. Chapter 6 discusses the most common of them, the Progressive construction -j bai-. Several interesting theoretical issues arise in connection with the tense, aspect, and modality categories. Telic situations can be divided into two different types, depending on whether the situation covers the state resulting from the completion of a situation or not. This distinction seems to be responsible for the ambiguity between a processive and a resultative reading in the Progressive. It is suggested that a similar distinction may be found in the perfective, between (i) the inclusive perfective and (ii) the exclusive perfective. The Mongolian Perfective -san belongs to the former. It is generally agreed that tense, aspect, and modality are closely related to each other and that the boundaries between them are not always clear-cut. This is once again confirmed in the study of Mongolian. The Mongolian indicative suffixes, whose main function is to mark tense, carry additional aspectual or modal meanings, and the verbal noun suffixes, whose main function is aspectual and modal, also carry temporal meanings. It is also observed that the evidential difference in the Past suffixes has different temporal implications.
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Hamie, Ali. "Khalil Saadeh : l'homme et l'oeuvre, 1857-1934." Paris 1, 1986. http://www.theses.fr/1986PA010639.
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Cette étude se divise en trois parties : la première partie est la biographie de Khalil Saadeh. Elle bénéficie d'une certaine ampleur par rapport à l'ensemble du travail, car j'ai constaté que notre auteur était méconnu dans nos milieux intellectuels et inconnu à l'étranger. La deuxième partie comprenant trois chapitres est une étude analytique de sa pensée, étude axée sur les problèmes fondamentaux auxquels les peuples de l'Orient arabe se sont heurtes durant la domination étrangère : le premier chapitre comprend l'analyse du processus du despotisme qui a atteint son point culminant à l'avènement du sultan 'Abd al-Hamid II. Le second expose l'opinion de notre auteur concernant la religion, l'état et la société. Le troisième est consacré à l'étude du "socialisme" qui suit, par ordre d'importance, le "fanatisme religieux" dans les préoccupations des penseurs de la "Nahda". La troisième partie est une étude comparative entre Khalil Saadeh et son fils Antun, fondateur du P. S. N. S. , en 1932, deux ans avant la mort de son père. Dans la conclusion, je me suis attaché à montrer la place de K. Saadeh dans la "Nahda". En bref, sa contribution aux problèmes de l'époque et sa méthode propre.
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KNEIBER, HUSSEIN. "L'homme-dieu vu par gibran khalil gibran." Paris 3, 1999. http://www.theses.fr/1999PA030023.
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Le theme central de notre etude est celui de l'homme-dieu. De double origine, humaine et divine, l'homme doit etre le chemin entre son + moi-pygmee ; et son + moi-divin ;, et entre les deux il y a tout un trajet a parcourir, toute une transformation a vivre, en d'autre termes, il y a ce que gibran appelle la divinisation. Tous les axes de la pensee gibranienne ont ete longuement etudies au cours de notre travail qui se divise en trois parties. Dans une premiere partie, nous avons expose la conception de l'homme, de dieu et du moi-divin. La deuxieme partie a ete consacree au processus de la divinisation et a ses repercussions sur les visions sociale, religieuse et philosophique de gibran. Dans cette partie, nous avons parle aussi de la tendance mystique chez notre auteur et de sa croyance en l'unite de l'existence en tant qu'une voie vers la divinisation. Nous avons etudie egalement tous les elements qui, selon gibran, menent l'homme a sa condition divine tels que l'amour, le desire, la douleur, la folie, la beaute et la nature. Pour terminer avec la deuxieme partie, nous avons expose la vision eschatologique de gibran, en s'arretant sur la mort, l'immortalite de l'ame et la reincarnation. Etant donne l'impossibilite de classer la pensee de gibran dans une categorie precise, nous avons reserve la troiseme partie pour deceler l'influence de la bible, de philosophes musulmans du moyen age et enfin de penseurs europeens de deux derniers siecles sur l'ecrivain libanais<br>The main idea in our study is the deification of man kind. By his double origin, divine and human, the man have to know the shortest distance between two points : the + pygmy-self ; and the + divineself ;. Crossing this distance requires a complete transformation, in order to reach what gibran calls the goddess. All the principal axes of gibran's thought have been deliberately studied in our thesis in the first part we explained gibran's conceptions of man kind. God and the divine self. The second part is consecrated to the process of deification and its impact on the social, religious and philosophical visions of gibran. In this part we explained the mystical tendency of the lebanese poet, his belief in the unity of existence as a way toward the deification. We studied also the elements which lead man kind, according to gibran, from the human to the divine condition. These elements are : the love, the desire, the pain, the madness, the beauty and the nature. At the end of this second part we explained gibran's vision about the death, the soul's immortality and the reincarnation. The third part of our study was reserved to explain the influence of the bible, the muslim philosophers of the middle ages and the european thinkers on gibran
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Abouali, Youssef. "La recherche de la vérité dans la trilogie de Yasmina Khadra." Thesis, Dijon, 2011. http://www.theses.fr/2011DIJOL012.
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Yasmina Khadra tente dans sa trilogie constituée des Hirondelles de Kaboul, L’Attentat et Les Sirènes de Bagdad de dissiper le malentendu entre Orient et Occident. La voie royale pour ce faire est d’entreprendre une recherche de la vérité, non seulement de ces deux entités ou de l’une d’elles, mais de l’homme en général et du monde tel qu’il est perçu, senti, conçu et intériorisé. Mais comment peut-on adhérer à une telle entreprise en sachant pertinemment la dimension fictionnelle de ces textes ? Toute l’originalité, tout l’intérêt de cette recherche, qui n’est pas seulement menée par l’auteur mais qui devrait aussi se poursuivre dans l’acte de lecture, est justement dans cette conception et cet abord du roman comme lieu dédié à la connaissance du vrai en investissant des formes diverses de savoirs et des puissances humaines en provenance de la raison et de l’imaginaire, du corps et de l’esprit, exprimant la rigueur et la fantaisie, l’ordonnancement et le chaos qui caractérisent l’existence dans toutes ses manifestations<br>In his trilogy The Swallows of Kabul, The Attack, and The Sirens of Baghdad, Yasmina Khadra has tried to settle down the misunderstanding between the East and the West. The royal path for this end is to take up a quest for truth not only for one or both of these entities, but for Man in general and for the whole world as perceived, felt, conceived and internalized. But how can we adhere to such an enterprise in spite of the fictional load of these texts? This framework that lie all the originality and interest of this research Ŕ which is led not only by the author, but should be pursued in the act of reading as well Ŕ is in fact in the conception and perspective of the novel as a locus for knowledge and truth by exploiting a variety of types of knowledge and human strengths evolving from reason and imagination, on body and spirit, expressing rigour and fantasy, order and chaos ; matters which characterize existence in all its various manifestations
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Khalsa, Jan Hari Arti [Verfasser]. "Effects of plant diversity on bioenergy parameters in grassland biomass / Jan Hari Arti Khalsa." Kassel : Universitätsbibliothek Kassel, 2013. http://d-nb.info/103522125X/34.
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Solh, Camillia Fawsi. "Egyptian migrant peasants in Iraq : a case-study of the settlement community in Khalsa." Thesis, Royal Holloway, University of London, 1985. http://repository.royalholloway.ac.uk/items/d9b98d11-2c47-463d-8ea6-b82b0284d9a3/1/.
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In 1975, the Governments of Iraq and Egypt signed a bilateral agreement according to which Egyptian peasant families would be resettled in Iraq. One hundred settlers and their families arrived in 1976 in the Khalsa Settlement south of Baghdad, where each was given a house and the indefinite lease to a plot of land. The present study set out to discover the type of community which evolved in this Settlement given the fact that the Egyptian peasant families were recruited from different provinces in Egypt. It was assumed that the geographical remoteness of the home villages as well as the confrontation with a relatively alien socio-economic environment - cultural similarities between Egypt and Iraq notwithstanding - would serve to diminish the importance of the settler households' heterogeneous provincial origins and encourage the formation of a relatively cohesive community. The majority of the Egyptian peasant families included in the present study have not failed to take advantage of new economic opportunities which have come their way after resettlement. This has necessitated a certain change in social values and norms. It was found that there is a certain selectivity with regard to the extent to which values and norms have been modified in response to the demands of a new way of life after resettlement. This very selectivity has had an impact on the scope of male and female social networks in Khalsa and thus on the type of community of social control which has evolved in this Settlement.
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Liao, Yun-wen. "Ceramics from Khalet al-Jam'a (Bethlehem, Palestine): a material hidden for millennia." Master's thesis, Universidade de Évora, 2019. http://hdl.handle.net/10174/27637.
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Introduction:
Bethlehem, the ancient city of Palestine, has been known for its religious and historical
significance for millennia. A recently excavated site, Khalet al-Jam’a, was unearthed
and surveyed by a joint team of the Palestinian MOTA-DACH (Ministry of Tourism and
Antiquities - Department of Archaeology and Cultural Heritage) and Sapienza University
of Rome in 2013-2016 and abundant materials were recovered.
This study is focused on the mineralogical-petrographic and chemical characterization
of ceramic material yielded from this site, with the aim to reconstruct the technological
level reached by the ancient civilization occupying it during the Early Bronze Age.
Optical microscopy (OM), X-ray Powder Diffraction (XRPD) and Scanning Electron
Microscopy with Energy Dispersive X-ray Spectroscopy (SEM-EDS) provided results
which can define the nature and provenance of raw materials, as well as technological
aspects such as firing conditions and post-burial processes, to finally give a view of
the socio-economic status at that time.
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Kindelberger, Hala. "Bahrains Einbürgerungspolitik : Sunniten als Rettung für Al-Khalifa?*." Universität Potsdam, 2011. http://opus.kobv.de/ubp/volltexte/2013/6352/.
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Khanna, Arpita [Verfasser]. "The Oil Curse Revisited : Ownership Matters / Arpita Khanna." Konstanz : Bibliothek der Universität Konstanz, 2017. http://d-nb.info/1136571175/34.
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Khaled, Sailan [Verfasser]. "Speed control of autonomous amphibious vehicles / Sailan Khaled." Siegen : Universitätsbibliothek der Universität Siegen, 2018. http://d-nb.info/1163453870/34.
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Hussain, Muayad H. "Modern art from Kuwait : Khalifa Qattan and Circulism." Thesis, University of Birmingham, 2012. http://etheses.bham.ac.uk//id/eprint/3909/.
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This thesis explores the life and work of the Kuwaiti artist Khalifa Qattan (1934-2003). The first chapter views Qattan in the context of twentieth-century visual culture in Kuwait. It also shows the European influence on his work, as he lived and studied in Britain in the 1950s. A second chapter is dedicated to Qattan's aesthetic theory called Circulism; it shows that it is a philosophy and a style, and situates Circulism between western and Arabic sources. The third chapter deals with the Gulf War of 1991 as a particular topic in Qattan's work, and compares his work about the war with the work of John Keane, the British artist who was commissioned by the Imperial War Museum as an official recorder to cover that war. Considering western and Arabic writings on the war, this chapter argues that different visual interpretations of the war are rooted in an 'insider' and 'outsider' experience. A conclusion discusses the general problems involved when viewing non-western visual cultures with western eyes. An appendix, a bibliography and a list of illustrations followed by 61 illustrations conclude the thesis.
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Türker, Deniz. "The oriental flâneur : Khalil Bey and cosmopolitan experience." Thesis, Massachusetts Institute of Technology, 2007. http://hdl.handle.net/1721.1/39318.
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Thesis (S.M.)--Massachusetts Institute of Technology, Dept. of Architecture, 2007.<br>Includes bibliographical references (leaves 90-94).<br>This thesis offers an account of the professional life and aesthetic pursuits of a remarkable figure of the nineteenth century: Khalil Bey, an Ottoman diplomat and art collector whose career took him from one cosmopolitan city to another. Although, his collection of French art has gotten considerable attention in Western scholarship, due primarily to his commission of Gustave Courbet's Origin of the World, an in-depth study of his life hasn't yet been produced. It is in this regard that this thesis frames Khalil's life chronologically and details his diplomatic career, his three-year sojourn as an art-collector and his evolving egalitarian and reformist ideals. The aim here is to offer a critical interpretation of the figure of Khalil Bey, and in so doing, complicate the terms in which nineteenth-century masculine identity is cast. The overall aim is not to define anew such Baudelairian categories as flaneur, dandy, artist, and bohemian, but rather allow the possibility of how a cosmopolitan Oriental like Khalil Bey, who seamlessly navigated between the capitals of the West and East, offers a compelling model of self-fashioning, and a means of understanding how masculinity, in the age of modernity, was deeply unfixed.<br>by Deniz Turker.<br>S.M.
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Ion, Sabina A. "Identity and Material Culture in Seleucid Jebel Khalid." University of Cincinnati / OhioLINK, 2016. http://rave.ohiolink.edu/etdc/view?acc_num=ucin147981964305723.
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Morency, Marc-André. "Le Khalsa à Montréal : Hétérogénéité d'une diaspora et processus ethniques dans la communauté sikhe montréalaise." Thesis, Université Laval, 2014. http://www.theses.ulaval.ca/2014/30545/30545.pdf.
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Suivant un terrain ethnographique mené à l’été 2012 ainsi qu'une phase exploratoire pendant le baccalauréat en anthropologie, ce mémoire a pour tâche d'investiguer la diaspora sikhe montréalaise de l'intérieur. Des entretiens semi-dirigés avec différents acteurs sikhs et des observations dans les gurdwaras m'ont permis de constater les disjonctions intra-communautaires. À cet effet, je questionne l’utilisation des notions de diaspora et d’ethnicité à des fins essentiellement inclusives. J'ai noté chez les Sikhs des divergences d'opinions notables sur la relation à la « mère-partie », le Punjab, et sur le mouvement nationaliste Khalistani. Par ailleurs, l'autorité religieuse portée par les Sikhs amritdharis les mésententes politico-religieuses divisant les temples seront soulignées. En contrepartie, j'ai constaté qu'en diaspora, le poids du nid familial, des institutions, des symboles et de l'histoire mythifiée propre au sikhisme engendrent une cohésion ethnique particulière.<br>Following an exploratory phase during my undergraduate studies in anthropology, and an ethnographic fieldwork conducted in summer of 2012, this dissertation investigates the Montréal Sikh diaspora from the inside. Semi-structured interviews and observations in different gurdwaras (temples) led me to see internal disjunctures in the community. To explain these, I investigate the use of diaspora and ethnicity as inclusive notions. I find among the Sikhs subjects several interpretations of the Punjab "homeland", and opposing views concerning the Khalistani nationalist movement. Moreover, religious authority carried by amritdhari Sikhs and politico-religious divisions between multiple gurdwaras are being paid special attention. Concurrently, I suggest that in the Montréal Sikh diaspora, the weight of family, institutions, symbols and mythical history related to the religion produce a particularly solid ethnic cohesion.
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Deol, Raman Kaur. "The creation of the Khalsa : a study into the rhetorical strategies of collective identity transformation." Scholarly Commons, 2009. https://scholarlycommons.pacific.edu/uop_etds/724.
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The Khalsa is a militant sect of the Sikh religion officially created by Guru Gobind on Baisakhi Day in 1699. Sikhism, as a religion and culture, existed within the overarching structure of lndian society during the reign of the Muslim Mughal Empire. Over the course of its history, Sikhism sought to evolve and adapt to internal and external pressures, and the creation of the Khalsa was a momentous and transformational step in that evolutionary process.
Using Kenneth Burke's guilt-redemption cycle as a model, this study analyses the events that created the Khalsa. The study found that historical and social pressures provided the rhetorical exigence for the creation of the Khalsa. Guru Gobind isolated and used the guilt of the Sikhs people, the guilt of being passive observers in the face of external pressures, the guilt of living in caste-organized society, the guilt of living in a bureaucratic system wherein the priests had seized power and control, and the guilt of living without external markers of the faith. These sources of guilt were brought to the forefront by Guru Gobind, and resolved through the symbolic sacrifice of five men, after which Guru Gobind created the Khalsa as an answer. Through the Khalsa, its symbols and rituals, the Sikhs were provided with a way to escape the flaws and guilt of the old order.
The creation of the Khalsa was an important milestone in the evolution of the Sikh culture and religion. Through this study, the processes and methods of this identity transformation were isolated. Guru Gobind activated social and collective levels of identity through the medium of performance in order to transform his audience of Sikhs into the Khalsa.
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Fagundes, Paulo Renato de Oliveira. "Propagação vegetativa de Mogno Africano." Universidade Federal de Roraima, 2013. http://www.bdtd.ufrr.br/tde_busca/arquivo.php?codArquivo=170.
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Coordenação de Aperfeiçoamento de Pessoal de Nível Superior<br>O aumento da demanda por madeira e a exploração das florestas nativas coloca em risco a extinção de várias espécies vegetais de grande valor. Neste sentido tem crescido a utilização de espécies exóticas, especialmente no hemisfério sul, em países de clima tropical e subtropical e em especial na região Amazônica com o uso do mogno africano. Com isso, existe elevada demanda por métodos de propagação dessas espécies que garantam as características superiores da planta matriz. Assim, o objetivo deste estudo foi avaliar a eficiência de diferentes concentrações de ácido indolbultírico (AIB), tipo de estaca e substrato no enraizamento de estacas de Khaya ivorensis A. Chev e Khaya senegalensis A. Juss, em câmara de subirrigação e casa de vegetação e testar diferentes métodos de enxertia para propagação vegetativa de mogno africano. Na propagação vegetativa via estaquia foram testados o uso de diversas concentrações de AIB, diferentes tempos de imersão, procedência e tipos de estacas. Via enxertia foram testados quatro tipos de enxertia de mogno africano sob mogno africano. Foram realizadas as enxertias do tipo Fenda Cheia (FC), Fenda Lateral (FL), Inglês Complicado (IC) e Borbulhia de placa (BP). Foi possível observar nos experimentos de estaquia uma tendência a melhores percentuais de enraizamento e maior percentual de sobrevivência das estacas utilizando concentração de 800 mg.L-1 de AIB, principalmente em estacas foliares apicais. As estacas enraizadas apresentaram sistema radicular vigoroso com comprimentos de até 53 cm. A técnica de enxertia que apresentou os melhores resultados foi a do tipo FC com 16,67% de pegamento e os enxertos desenvolvendo-se de forma vigorosa alcançando até 27 cm em 30 dias.<br>The increasing demand for wood and the exploitation of native forests endangers the extinction of high value plant specimens. Therefore, exotic species are being used, on the south hemisphere, in tropical and sub-tropical countries and especially in the Amazon Region with the African mahoganies. Along with this, there has been an increasing demand on methods of vegetative propagation of these species that guarantee the superior attributes of the stock plant. Thereby, the aim of this study was to test the efficiency of different indole-butyric acid (IBA) concentrations, cut of kind and substrate on cuttings of Khaya ivorensis and Khaya senegalensis in non-mist propagators and greenhouses and test different methods of grafting for vegetative propagation of African mahogany. In the cuttings experiments different auxin concentrations were tested as well as different immersion times, proveniences of the cuttings and types of cuttings. For the grafting, four methods were tested using African mahogany below the same species. The methods used were Saddle graft (SG), Side-veener graft (SV), Whip and tongue grafts (WT) and Patch budding (PB). It was possible to observe that there was a tendency to reach better results in rooting percentage and survival percentage using the concentration of 800 mg.L-1 of IBA in cuttings especially the apical leaf cuttings. The rooted cuttings grew with vigor and achieved 53 cm length. The grafting method with bests results was SV with 16,67% success and grafts developed vigorously reaching 27 cm in 30 days.
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Khadra, Yasser Odet Christophe. "Méthodologie de réalisation de modèles anatomiques maillés application à l'imagerie du petit animal /." Villeurbanne : Doc'INSA, 2008. http://docinsa.insa-lyon.fr/these/pont.php?id=khadra.
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Abnaof, Khalid [Verfasser]. "Finding Common Patterns In Heterogeneous Perturbation Data / Khalid Abnaof." Bonn : Universitäts- und Landesbibliothek Bonn, 2016. http://d-nb.info/1103024337/34.
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Mounayer, Najwa el. "Traduire l'image poétique : application au Prophet de Khalil Gibran." Paris 3, 2005. http://www.theses.fr/2005PA030016.
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Le traducteur de textes littéraires se trouve souvent confronté à des difficultés émanant de la nécessité de rendre la valeur poétique du style imagé du texte original. L'image poétique, telle que nous la concevons dans le cadre de cette étude, est un procédé rhétorique (souvent comparatif ou métaphorique. . . ), qui sert à concrétiser des idées abstraites, par leur rapprochement d'éléments concrets, dont elles sont souvent éloignées dans la réalité des choses. C'est en ce sens que nous disons qu'elles " donnent à voir " aux lecteurs ce qui est de l'ordre de l'invisible, et ce par l'établissement de rapports de comparaison, d'analogie ou de substitution. Cette thèse consiste à relever les caractéristiques spécifiques de ce type d'images, lors du transfert du texte d'origine au texte traduit, ainsi que les principales problématiques traductologiques qui en résultent, et proposer ensuite des solutions convenables à la lumière de l'étude de traductions réussies du Prophet, œuvre maîtresse du poète libanais Khalil GIBRAN de l'anglais vers l'arabe. Ce corpus que nous avons choisi pour notre étude foisonne en images poétiques. Nous abordons de même la question cruciale de l'imbrication polymorphe des deux types d'images : les images poétiques et les images picturales qui figurent simultanément dans The Prophet. Le traducteur doit inévitablement tenir compte des images picturales – qui illustrent les images poétiques et qui ne sont que des tableaux exécutés par l'écrivain-peintre Gibran lui-même – du moment qu'elles constituent une partie intégrante de l'œuvre et éclaircissent la compréhension de la partie littéraire, tout comme cette dernière permet de mieux les assimiler. Parmi les principaux aspects traductologiques concernant le passage des images poétiques dans d'autres langues, citons : L'équivalence et la correspondance dans la traduction des images poétiques , Le rapport explicite/implicite dans l'image poétique et sa traduction ; La traduction re-création de l'image poétique. En essayant de répondre à ces questions et d'autres, nous espérons que notre étude éclaircira quelques points posant problème dans la restitution des caractéristiques de l'expression imagée dans le texte d'arrivée<br>The translator of literary texts is often confronted with many difficulties arising from the necessity of rendering the poetic value of the original text's imagery. The poetic image, as we consider it in this study, is a rhetoric process (often comparative or metaphoric. . . ), used to concretize abstract ideas, by relating them to concrete elements from which they are usually far in reality. Thus, we say that they “give to see” to the readers what is invisible, by establishing connections of comparison, analogy or substitution. This thesis consists in pointing out the specific characteristics of such images, in the process of translating the original text, as well as the main resulting problems, and then proposing convenient solutions, by studying the successful translations of The Prophet, masterpiece of the Lebanese poet Khalil GIBRAN, from English into Arabic. This corpus chosen for our study abounds in poetic images. We also move on to the crucial matter of the polymorph imbrications of two types of images: the poetic images and the pictorial images simultaneously present in The Prophet. The translator must inevitably take into consideration the pictorial images – that illustrate the poetic ones, and that are executed by the writer and painter Gibran himself – since they constitute an integral part of this work and contribute to shed light on the literary part, as well as the literary images help to assimilate them. The following are some of the main aspects of translation concerning the transfer of poetic images into other languages: Equivalence and correspondence in the translation of poetic images ; The explicit/implicit relation in the poetic image and its translation ; The translation re-creation of the poetic image. In our attempt to bring answers to these questions and others, we hope that our study will clear up some points that pose problems in the restitution of the imagery characteristics in the target language text
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Steiger, Dominik. "Die CIA, die Menschenrechte und der Fall Khaled el-Masri." Universität Potsdam, 2007. http://opus.kobv.de/ubp/volltexte/2011/5118/.
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Das vorliegende Heft 14 der Reihe Studien zu Grund- und Menschenrechten enthält die bisher umfassendste und intensivste Darstellung, rechtliche Analyse und Bewertung des Falles Khaled el- Masri. Die sorgsam begründeten Überlegungen bereiten in jedem Fall das Fundament einer fruchtbaren, möglicherweise streitigen Diskussion. Richtig ist gewiß – und dies durchzieht die Ausführungen wie ein roter Faden –, daß der Kampf gegen den internationalen Terrorismus nicht zur Aufgabe der Werte und Normen führen darf, die gegen den Terrorismus gerade verteidigt werden sollen. Bei aller Schwierigkeit, die bei der Definition der damit bestehenden staatlichen Handlungsbandbreite besteht, muß hierüber im Kreis der demokratischen Rechtsstaaten Einigkeit bestehen oder noch hergestellt werden.
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Ben, Khalifa Noomane [Verfasser]. "Strangpressen schraubenförmiger Profile am Beispiel von Schraubenrotoren / Noomane Ben Khalifa." Aachen : Shaker, 2012. http://d-nb.info/1069046035/34.
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Khalid, Waqas [Verfasser], and Wolfgang J. [Akademischer Betreuer] Parak. "Light addressable gold electrodes / Waqas Khalid. Betreuer: Wolfgang J. Parak." Marburg : Philipps-Universität Marburg, 2011. http://d-nb.info/1015632327/34.
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Khalefa, Baled Ibrahim Noufal [Verfasser]. "Opioid receptor efficacy during normal and pathological conditions / Baled Khalefa." Berlin : Freie Universität Berlin, 2014. http://d-nb.info/1046563831/34.
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Khalifa, Engy [Verfasser]. "Characterization of a Low Temperature Inducible Protein (BN26) / Engy Khalifa." Berlin : Freie Universität Berlin, 2013. http://d-nb.info/1036130398/34.
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Ben, Yahia Khaled [Verfasser]. "Hybridmodellierung der Anfangsphase der Zündung einer Gasentladung / Khaled Ben Yahia." Karlsruhe : KIT-Bibliothek, 2002. http://d-nb.info/1014060982/34.
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Aljasem, Khaled [Verfasser]. "Integrated micro-optics for endoscopic optical coherence tomography / Khaled Aljasem." Freiburg : Universität, Br. : Univ., IMTEK, 2010. http://d-nb.info/1006564373/34.
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Al, Khawli Toufik [Verfasser]. "A Metamodeling Approach Towards Virtual Production Intelligence / Toufik Al Khawli." München : Verlag Dr. Hut, 2016. http://d-nb.info/1084386216/34.
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Yakdan, Khaled [Verfasser]. "A Human-Centric Approach For Binary Code Decompilation / Khaled Yakdan." Bonn : Universitäts- und Landesbibliothek Bonn, 2018. http://d-nb.info/1160594139/34.
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Khalifa, Engy AboBakr AbdelBaky [Verfasser]. "Characterization of a Low Temperature Inducible Protein (BN26) / Engy Khalifa." Berlin : Freie Universität Berlin, 2013. http://nbn-resolving.de/urn:nbn:de:kobv:188-fudissthesis000000094493-2.
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Dachy, Tiphaine. "Kharga (Égypte) durant la préhistoire holocène : l'occupation humaine d'une oasis et sa périodisation." Thesis, Toulouse 2, 2015. http://www.theses.fr/2015TOU20044.
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L’oasis de Kharga, est située au cœur du Sahara oriental, l’occupation humaine de cette région est strictement corrélée à un facteur limitant : l’eau, dont la présence ancienne est perceptible à travers des formes géomorphologiques telles que les playas et les sources artésiennes fossiles. Les données étudiées dans le cadre de cette recherche doctorale ont été rassemblées au cours de dix années de recherches dans le cadre de la mission archéologique de Douch (IFAO). La prospection systématique a permis de dresser la carte archéologique de ce territoire et mis en évidence plus de 84 sites composés de 359 ensembles attribués à la Préhistoire récente. Fouilles stratigraphiques, sondages et collectes de surface ont livré un matériel dont l’étude est au cœur de notre recherche. L’analyse est ici guidée par plusieurs axes de réflexion. Établir les jalons d’une périodisation des installations humaines par la caractérisation et l’étude comparative des assemblages archéologiques axée sur les industries lithiques taillées s’avère un préalable nécessaire. Un programme de datation radiocarbone permet d’esquisser les contours d’une chronologie absolue pour cette séquence culturelle. Sur cette base, il devient possible de saisir l’articulation diachronique qui s’opère entre les installations humaines et les différentes formes de paysage reflétant des stratégies d’occupation du territoire adaptatives. Cette approche permet de questionner la singularité de l’oasis dans les scénarios de mobilité et de dynamiques de peuplement à l’échelle macro-régionale dans une période marquée par des phénomènes de transition majeurs tant climatiques que techno-économiques<br>Kharga oasis is located in the heart of the eastern Sahara. In this region, human occupation is linked to a limiting factor: water, whom former presence is attested by geomorphological forms as playas and artesian fossil springs. The data studied here were gathered in the course of 10 years of fieldwork during the Douch archaeological mission (IFAO). A systematic survey permitted to draw the archaeological map of this area and revealed 84 sites including 359 clusters attributed to Holocene Prehistory. The archaeological material coming from stratigraphic excavations, tests and collections serve as a basis for our work. The analyse is guided by several lines of thought. Establishing the archaeological sequence thanks to lithic industries and radiocarbon dating is the first step. It is then possible to understand the relationship between landscape, environment and human occupation’s strategies. This approach allows us to question the place of Kharga at a regional scale during times of technologic, economic and climatic change
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El, Nour Ogeil Hatim. "La céramique du Nil blanc dans les prospections archéologiques du Djebel Aulia à Geteina. Étude technique et culturelle." Thesis, Lille 3, 2013. http://www.theses.fr/2013LIL30056.
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Céramique du Nil Blanc ; Etude technique et culturelle de la prospection Djebel Aulia-El Geteina (rive droite), est une recherche basée sur un travail de terrain effectuée dans une zone qui s'étend le long de la rive est du Nil Blanc, de Jabel Awlia au nord de la ville de El Giteina au sud, et entre la route qui relie Khartoumà Kosti à l'est et le Nil Blanc à l'ouest. Le Nil Blanc est la principale voie qui relie les régions du sud Soudan à celles du centre et du nord. Peu de travaux archéologiques ont été menés dans cette région d'où l'importance de cette étude. Le choix de cette région a été motivé par deux raisons : l'une liée aux menaces du développement urbain et agricole sur des sites archéologiques sans protection ; l'autre pour sa localisation entre la région archéologique de Khartoum et les sites archéologiques du Nil Blanc. L'objectif de cette étude est d'enregistrer et de décrire archéologiquement et géographiquement les sites de la région, puis analyser et faire une typologie de sa poterie. Nous cherchons également une réponse à la question concernant les extensions de la civilisation de Méroé dans cette région. Ces objectifs révéleront par la suite la mesure du lien entre les régions situées au nord et celles situées au sud du Khartoum et l'existence d'un lien étroit entre les sites du Nil Blanc à Shabona, Rabak et Jabel Tomat avec les sites néolithiques et mésolithiques de Khartoum et en particulier leur poterie. Des études dans les régions d'El-Geteina et El-Kawa ont montré le lien entre ces régions et les périodes méroïtique<br>Pottery from the White Nil, technical and cultural study of the archaeological prospection from jebel Aulia to El Geteina (on the right bank of the White Nil), a fieldwork based research carried out in an area that strechtes along the eastern bank of the White Nil, from jabl Aulia in the north to the city of El Gateina in the south, and between the road linking Khratoum to Kosti to the east and the White Nil to the west. The White Nil is the main route linking the southern Sudan to the center and north. Little archaeological work has been done in this area, hence the importance of this study. The choice of this area was motivated by two reasons : one related to the threats of urban and agricultural development on archaeological sites without protection, the other to its loaction between the archaeological area of Khartoum and the archaeological sites of the White Nil. The objective of this study is to record and describe archaeologically and geographically sites in the region, and then analyze and make a typology of the pottery. We also seek an answer to the question regarding extensions of Meroe civilization in this region. These objectives will reveal later the extent of the link between the regions to the north and south of the country and the existence of a close link between the White Nil sites of Shabona, Rabak and Jabel Tomat with Neolithic. and Mesolithic sites of Khartoum and in particular their pottery. Some studies in the areas of El Geteina and El-Kawa showed the link between these areas and the Meroitic
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Khalil, Osama [Verfasser]. "Isothermes Kurzzeitermüdungsverhalten der hoch-warmfesten Aluminium-Knetlegierung 2618A (AlCu2Mg1,5Ni) / Osama Khalil." Karlsruhe : KIT Scientific Publishing, 2014. http://www.ksp.kit.edu.
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