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Relevant bibliographies by topics / Khalwati order

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Academic literature on the topic 'Khalwati order'

Author: Grafiati

Published: 2 June 2025

Last updated: 31 July 2025

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Journal articles on the topic "Khalwati order"

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Khapizov, Shakhban Magomedovich, and Magomed Gadzievich Shekhmagomedov. "The Sufi Order of Khalwati in Highland Avaria: a new page in the history of Sufism in Medieval Dagestan (16–17th centuries)." Islamovedenie 8, no. 1 (2017): 70–81. http://dx.doi.org/10.21779/2077-8155-2017-8-1-70-81.

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Seyidova, Farida. "Ibrahim Gulshani nazīra for Rumi's "Masnawī Mānawī" in the Context of Maulvi- Gulshani Relationship." Journal of The Scientific Mysticism and Literature 1, no. 2 (2025): 112–20. https://doi.org/10.32955/neujsml2025121025.

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Renowned as one of the leading figures of Eastern culture, Maulana Jalaluddin Rumi's multifaceted literary and mystical legacy has found its most positive reflection in literature. Those captivated by his philosophical thought system have preserved the magic of his words in their works and ideas. Drawing inspiration from the thinker's literary works, hundreds of independent works, commentaries (sharh), and abridgments have been written and translated into most of the world's languages. Rumi's masterpiece, "Masnawī," has established itself as a school of thought, revealing its value through tho

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Sabra, Adam. "Side Emre: Ibrahim-i Gulshani and the Khalwati-Gulshani Order: Power Brokers in Ottoman Egypt. (Studies on Sufism 1.) xiv, 431 pp. Leiden: Brill, 2017. €129. ISBN 978 90 04 34101 2." Bulletin of the School of Oriental and African Studies 81, no. 1 (2018): 147–48. http://dx.doi.org/10.1017/s0041977x18000368.

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Yusna, Darni. "The Interaction of Suluk/Khalwat and Local Culture." Majalah Ilmiah Tabuah: Ta`limat, Budaya, Agama dan Humaniora 24, no. 1 (2020): 39–52. http://dx.doi.org/10.37108/tabuah.v24i1.275.

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The Khalwat was a tradition to draw closer to God in the way of escaping. Those who undergo khalwah are the perpetrators of suluk, although the essence must be done by the Muslims and All believers as a whole. In the practice of Suluk or order, the Khulwah is one of the levels that must be passed by a Salik or Sufi, in addition to the level of maqamat (degree/position) such as the Repentance, Mujahadah, Zuhud, and others. This can be known through manuscripts of either local manuscripts or the opinion of the calm experts in the Suluk and Khalwat. Sufism entry into Indonesia has undergone inter

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Işıtan, İbrahim. "Halvetiyye Geleneğine ve Bir Halvetiyye Şeyhi Olan Sofyalı Bâlî Efendi'ye Göre Sülûkün Yedi Evresi (Atvâr-î Seb'a)." Marife 10, no. 1 (2010): 91–106. https://doi.org/10.5281/zenodo.3344138.

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Tasavvufun en önemli konularından biri, sülûkün merhalelerini anlayarak İlâhî hakikate nasıl ulaşılacağını izah etme meselesidir. Tasavvufî ekol ve yolların çeşitli şekil ve metotlarla anlatmaya çalıştığı bu konu, yaygın tabiriyle sülûk veya seyr ü sülûk olarak adlandırılmaktadır. Biz bu makalemizde, genel olarak Halvetiyye tarikatının ve özel olarak bir Halvetiyye şeyhi olan Sofyalı Bâlî Efendi'nin 'atvâr-ı seb'a' diye isimlendirilen seyr ü sülûk anlayışını kısaca izah etmeye çalıştık. Halvetî anlayışa göre mânevî yolculuğu gerçekleştiren sâlik, her evrede nefsin bazı hastalıklarından kurtula

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Zuhurul Fuqohak, Muhkamad Agus. "Rekonseptualisasi Terminologi Khalwat –Kwajikan di Dunia Tasawuf Menurut Islam Transformatif." Esoterik 3, no. 2 (2017): 333. http://dx.doi.org/10.21043/esoterik.v3i2.4473.

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<p class="06IsiAbstrak"><span lang="EN-GB">This study examines the concept of khalwat modern era. Which is actually khalwat can be meaningful solitude. In Islamic terms alone, there is khalwat which means the shining of men and women who have no mahrom relationship. Then, there is also khalwat which means giving away the soul from the crowd of people. This is the Sufic meaning that will be developed in this study. This qualitative and literary research attempts to decipher the meaning of khalwat in the sufistic world. Then it is applied in the model of service of the Naqshabandi Or

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Rizki, Wahyu Fahrul. "Khalwat Marriage Adat and Practices in Aceh: A Study on Adat Sanctions and Settlement Process of Khalwat Case." Asy-Syir'ah: Jurnal Ilmu Syari'ah dan Hukum 54, no. 2 (2020): 341. http://dx.doi.org/10.14421/ajish.2020.54.2.341-363.

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Abstract: The study analyzes one of the traditions still underway in Aceh province, khalwat marriage. A khalwat marriage is a form of forced marriage as for khalwat offenders (those who are dating in a secluded place). The khalwat marriage itself is known to lead to some negative effects because many khalwat marriage couples were underage. Moreover, khalwat marriages arevalso not officially registered, and many couples decide to divorce soon after the wedding takes place. The paper attempts to investigate the reasons why adat law is still upheld vigorously in Aceh and why marriage is aplied as

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Rizki, Wahyu Fahrul. "Khalwat Marriage Adat and Practices in Aceh: A Study on Adat Sanctions and Settlement Process of Khalwat Case." Asy-Syir'ah: Jurnal Ilmu Syari'ah dan Hukum 54, no. 2 (2020): 341. http://dx.doi.org/10.14421/ajish.v54i2.919.

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Abstract: The study analyzes one of the traditions still underway in Aceh province, khalwat marriage. A khalwat marriage is a form of forced marriage as for khalwat offenders (those who are dating in a secluded place). The khalwat marriage itself is known to lead to some negative effects because many khalwat marriage couples were underage. Moreover, khalwat marriages arevalso not officially registered, and many couples decide to divorce soon after the wedding takes place. The paper attempts to investigate the reasons why adat law is still upheld vigorously in Aceh and why marriage is aplied as

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Aditya, Webby. "The Effectiveness Of Qanun Aceh No. 6/2014 Of Jinayat Law In Order To Prevent Jinayah Khalwat In Law Territory Of Sabang Municipality." Nagari Law Review 1, no. 2 (2018): 191. http://dx.doi.org/10.25077/nalrev.v.1.i.2.p.191-198.2018.

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Article 23 paragraph (1) of Aceh Islamic Criminal Law No 6 of 2014 tells about Indecency (Jinayat) law which regulates the criminal punishment for the perpetrator of jarimah khalwat. This article is expected can minimize the crime rate of the indecent (jinayah) behavior perpetrator. However, in fact the number of jarimah khalwat perpetrator increase steadily as what happened in Sabang Municipality law area. It proves that there were two legal issues, what is the causes of the ineffectiveness of the indecency (jinayat) law in minimizing the number of jinayat perpetrator in Sabang Municipality?

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Berutu, Ali Geno. "Qanun Aceh No 14 Tahun 2003 Tentang Khalwat Dalam Pandangan Fik{ih dan KUHP." Muslim Heritage 2, no. 1 (2017): 87. http://dx.doi.org/10.21154/muslimheritage.v2i1.1047.

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Abstract: Interdiction of khalwat (seclusion) is the early prevention of fornication, because it is basically starts from the things that lead to it. The establishment of Qanun No. 14 of 2003 on khalwat (seclusion) as Qanun in jinayat in the early application of Islamic law in Aceh is not without reason, that selection has at least two reasons. The first reason, khalwat (seclusion) is the one form of immoral deed (haram) in Islamic law and very disturbing on society. The second reason, there is euphoria on society in the form of "people's justice" to this Qanun in jinayat. Therefore in order t

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Dissertations / Theses on the topic "Khalwati order"

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Curry, John Joseph IV. "Transforming Muslim mystical thought in the Ottoman Empire: the case of the Shabaniyye Order in Kastamonu and beyond." The Ohio State University, 2005. http://rave.ohiolink.edu/etdc/view?acc_num=osu1117560455.

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Books on the topic "Khalwati order"

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Emre, Side. Ibrahim-I Gulshani and the Khalwati-Gulshani Order: Power Brokers in Ottoman Egypt. BRILL, 2017.

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Waugh, Earle H. Visionaries of Silence: The Reformist Sufi Order of the Demirdashiya Al-Khalwatiya in Cairo. American University in Cairo Press, 2007.

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Waugh, Earle H. Visionaries of Silence: The Reformist Sufi Order of the Demirdashiya Al-Khalwatiya in Cairo. American University in Cairo Press, 2008.

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Waugh, Earle H. Visionaries of Silence: The Reformist Sufi Order of the Demirdashiya Al-Khalwatiya in Cairo. American University in Cairo Press, 2008.

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Visionaries of Silence: The Reformist Sufi Order of the Demirdashiya al-Khalwatiya in Cairo. American University in Cairo Press, 2007.

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Book chapters on the topic "Khalwati order"

1

"Preliminary Material." In Ibrahim-i Gulshani and the Khalwati-Gulshani Order. BRILL, 2017. http://dx.doi.org/10.1163/9789004341371_001.

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"Introduction." In Ibrahim-i Gulshani and the Khalwati-Gulshani Order. BRILL, 2017. http://dx.doi.org/10.1163/9789004341371_002.

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"1 Gülşenī’s Biography in the Hagiographical Imagination (ca. 843–916/1440–1510)." In Ibrahim-i Gulshani and the Khalwati-Gulshani Order. BRILL, 2017. http://dx.doi.org/10.1163/9789004341371_003.

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"2 Arrival in a Safe Haven: Gülşenī’s Early Years in Mamluk Egypt (913 or 916–923/1507 or 1510–17)." In Ibrahim-i Gulshani and the Khalwati-Gulshani Order. BRILL, 2017. http://dx.doi.org/10.1163/9789004341371_004.

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"3 Gülşenī’s Relationships with the Last Two Mamluk Rulers." In Ibrahim-i Gulshani and the Khalwati-Gulshani Order. BRILL, 2017. http://dx.doi.org/10.1163/9789004341371_005.

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"4 After the Ottoman Conquest: A New Life Begins (923–31/1517–25)." In Ibrahim-i Gulshani and the Khalwati-Gulshani Order. BRILL, 2017. http://dx.doi.org/10.1163/9789004341371_006.

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7

"5 The Establishment of the Gülşeniye Lodge Complex (925–31/1519–25)." In Ibrahim-i Gulshani and the Khalwati-Gulshani Order. BRILL, 2017. http://dx.doi.org/10.1163/9789004341371_007.

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8

"6 Heresy, Religious Innovation, and Law in Egypt (928–31/1522–25)." In Ibrahim-i Gulshani and the Khalwati-Gulshani Order. BRILL, 2017. http://dx.doi.org/10.1163/9789004341371_008.

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"7 Who is an Ideal Sufi? A Reconsideration of the “Heretical” Gülşenīs in the Context of the “Ottoman Way”." In Ibrahim-i Gulshani and the Khalwati-Gulshani Order. BRILL, 2017. http://dx.doi.org/10.1163/9789004341371_009.

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"8 Later Egypt Years (930–31/1524–25) and the Conflict between Gülşenī and Aḥmed Pasha." In Ibrahim-i Gulshani and the Khalwati-Gulshani Order. BRILL, 2017. http://dx.doi.org/10.1163/9789004341371_010.

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Conference papers on the topic "Khalwati order"

1

Hüseyn, Fərəh. "Two Branches of One Sufi Order: Safaviyya and Khalwatiyya." In International Symposium Sheikh Zahid Gilani in the 800th Year of His Birth. Namiq Musalı, 2023. http://dx.doi.org/10.59402/ees01201821.

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The history of the Safaviyya and Khalwatiyya Sufi tariqas (brotherhoods), which were established on the basis of Sheikh Zahid Gilani’s sufi school, is discussed in this article. The both tariqas, one of which was established in Ardebil (Southern Azerbaijan) by Shaykh Safi ad-Din Ishaq al-Ardabili, and the another in Shirvan (Northern Azerbaijan) by Shaykh Umar al-Khalwati and Shaykh Seyid Yahya Bakuvi (Shirvani), belonged to the same sufi silsila. This silsila consisting of Zahidiyya-Ebheriyya-Suhrawardiyya sufi tariqas formed the Azerbaijani sufi tradition. These two sufism branches were simi

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