Academic literature on the topic 'Khalwatiyyah'

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Journal articles on the topic "Khalwatiyyah"

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Usman, Muh Ilham, and Muhlis Latif. "SILSILAH DAN PERKEMBANGAN TAREKAT DI SULAWESI BARAT: STUDI KASUS TAREKAT KHALWATIYAH SAMMAN DAN TAREKAT QADIRIYAH WA NAQSYABANDIYAH (TQN)." Ushuluna: Jurnal Ilmu Ushuluddin 8, no. 2 (2022): 80–95. http://dx.doi.org/10.15408/ushuluna.v8i2.25172.

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AbstrakArtikel ini bertujuan menggambarkan eksistensi dan jalur silsilah tarekat khalwatiyah Samman dan tarekat Qadiriyah wa Naqsyabandiyah (TQN) yang berkembang di Sulawesi Barat dan bertahan hingga detik ini. Tujuan penelitian ini untuk melengkapi penelitian-penelitian terdahulu tentang organisasi tarekat dalam mengembangkan ajaran Islam di Sulawesi Barat. Penelitian ini merupakan penelitian lapangan dengan pendekatan kualitatif. Sumber data diperoleh dari hasil wawancara para mursyid, khalifah dan juga dari unsur pengikut tarekat. Kemudian juga dilakukan pengumpulan data dengan melakukan fo
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Kurşun, İlahe Memmedova, and Reşat Öngören. "Between Sunnism and Shiism." Islamic Studies 64, no. 1 (2025): 9–36. https://doi.org/10.52541/isiri.v64i1.6712.

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There are several different approaches between the Sunnis and the Shia when defining the characteristics of the Ahl al-Bayt. The views of the Sufis representing the Sunni tradition on this issue follow a unique path. Because the esteem and spiritual depth assigned to ‘Alī (d. 40/661) and his progeny by most Sufis of the Sunni tradition resembles the Shia approach in certain regards, some believe that this perspective emerged as a result of a Shia-Rāfiḍī influence. However, the source of the understanding of Ahl al-Bayt, which emerged under the example of the views of Yaḥyā Shirvānī (d. 1466),
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Nurhikmah, Nurhikmah. "EKSISTENSI DAKWAH AJARAN TAREKAT KHALWATIYAH SAMMAN DI KABUPATEN WAJO." KURIOSITAS: Media Komunikasi Sosial dan Keagamaan 10, no. 2 (2017): 43–62. http://dx.doi.org/10.35905/kur.v10i2.591.

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This research aims to know more closely about the Khalwatiyah as described in the main problem of research object, namely the existence of appeal of Khalwatiah in Wajo Regency. The concept of appeal and the form of the practice of the teachings of the Khalwatiyah Samman in Wajo Regency formed from the strategy of appeal, the Khalifah (teachers) in the Khalwatiyah school, the faithful promise (baiat) which became the member in Khalwatiyah, the remember to God (zikir) done consistently and the figure used as guidance. Supporting factors in the Khalwatiyah because the city of Sengkang where the d
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Nurhikmah. "EKSISTENSI DAKWAH AJARAN TAREKAT KHALWATIYAH SAMMAN DI KABUPATEN WAJO." Kuriositas: Media Komunikasi Sosial dan Keagamaan 10, no. 2 (2017): 147–66. https://doi.org/10.5281/zenodo.3333931.

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This research aims to know more closely about the Khalwatiyah as described in the main problem of the research object, namely the existence of appeal of Khalwatiah in Wajo Regency. The concept of appeal and the form of the practice of the teachings of the Khalwatiyah Samman in Wajo Regency formed from the strategy of appeal, the Khalifah (teachers) in the Khalwatiyah school, the faithful promise which became the member in Khalwatiyah, the remember to God done consistently and the figure used as guidance. Supporting factors in the Khalwatiyah because the city of Sengkang where the dominant of K
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Iskandar, Abdul Malik, Syamsul Bahri, Muhammad Masdar, Nurmi Nonci, Faidah Azuz, and Harifuddin Harifuddin. "Effect of Tarekat Khalwattiyah-Samman on Fishermen's Work on The South Coast of South Sulawesi." el Harakah: Jurnal Budaya Islam 25, no. 1 (2023): 47–67. http://dx.doi.org/10.18860/eh.v25i1.18093.

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Coastal fishermen communities hold religious rituals as Sufism practices. One of which is Tarekat Khalwatiyah-Samman, which affects their daily work. This paper aims to identify the substance of the Khalwatiyah-Samman teachings. It deciphers the effect of this teaching on the work of fishermen on the south coast of South Sulawesi. This research is qualitative with social and empirical approaches. Data collection was done through in-depth interviews, observation, and literature study. It employed qualitative data processing and analysis. The results showed that the substance of the Khalwatiyah-
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Abdain, Abdain, Rahmawati Beddu, and Takdir Takdir. "The Dynamics of the Khalwatiyah Sufi Order in North Luwu, South Sulawesi." Walisongo: Jurnal Penelitian Sosial Keagamaan 28, no. 1 (2020): 87–106. http://dx.doi.org/10.21580/ws.28.1.5190.

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This paper discusses the dynamic of the Khalwatiyah Sufi Order in North Luwu, South Sulawesi. The type of research is qualitative. The research focuses were the dynamic between the leader (caliphs) and followers of the Khalwatiyah Sufi Order. The authors gathered data through library and field research. The techniques to obtain the data were observation, interview, and documentation. The instruments used were interview guidelines, writing instruments, and mobile phones to record audio and video data. The results showed that: 1) The absence of caliphs who guide and teach the Khalwatiyah followe
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Estuningtiyas, Retna Dwi, and Faridah . "Eksistensi Tharekat Khalwatiyah Di Kabupaten Sinjai Sulawesi Selatan." International Journal of Pegon : Islam Nusantara civilization 4, no. 02 (2020): 203–22. http://dx.doi.org/10.51925/inc.v4i02.38.

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أبستراك
 تاريكات خـلواتيّه ياڠ سيلاما إيني ديڤاهامي سيباڬإي تاريكات بيسار دي سولاويسي ديسامڤيڠ تاريكات نقشبنديّه مأوڤون قاداريّه. تيرۑاتا دي بيبيراڤا ويلاياه بيربيدا ڤينيريمأن. أيكسيستينسي تاريكات خـلواتيّه دي كابوڤاتين سينجإي سولاويسي سيلاتان سينديري سيمڤات ميڠالامي ڤينولاكان ڤادا تاريكات خـلواتيّه شيخ يوسف ماكسّاري, ديمانا جوسترو دي دأيراه لإين أليران إيني ياڠ بيركميباڠ. دي كابوڤاتين سينجإي تاريكات خـلواتيّه ياڠ ماسيه أيكسيس دان بيركيمباڠ بإيك أدالاه تاريكات خـلواتيّه سمـّان ياڠ ديڤيركينالكان أوليه سايأوراڠ سوفي بيسار أسال مدينه, ياڠ بيرناما محـمّد بن عبد الكر السّمّـان القراشي المداني
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Jufri, Andi, Rosmini Rosmini, Muh Tahir, and Latifah Abdul Majid. "THE ROLE OF THE KHALWATIYAH SAMMAN ORDER IN STRENGTHENING POLITICAL ETHICS IN MAROS REGENCY." Al-Qalam 31, no. 1 (2025): 20–31. https://doi.org/10.31969/alq.v31i1.1617.

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This study aims to examine the role of the Khalwatiyah Samman Sufi Order in reinforcing political ethics within the context of Maros Regency. As a deeply rooted Sufi order in Indonesia, the Khalwatiyah Samman Order has exerted substantial influence on shaping political behavior and moral values at the local level. The research seeks to elucidate the extent to which the Khalwatiyah Samman Order contributes to the cultivation of ethical political practices in Maros Regency. The study adopts a descriptive qualitative approach, utilizing data collected through in-depth interviews with key informan
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Saude, Saude, Hamka Hamka, and Kasmiati Kasmiati. "Tracing The Khalwatiyah Order in The Tolitoli Regency Central Sulawesi." IBDA` : Jurnal Kajian Islam dan Budaya 19, no. 1 (2021): 101–19. http://dx.doi.org/10.24090/ibda.v19i1.4164.

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This article discusses the history and process of transmitting the Khalwatiyah’s teachings in the Tolitoli Regency, Central Sulawesi. Researchers will examine problems with a socio-cultural-historical approach. The results indicate that The Khalwatiyah order that developed in Tolitoli is the Khalwatiyah Samman Order. This tariqa has entered Tolitoli since 1954, brought for the first time by Ambo Eko, a member of The Khalwatiyah order from South Sulawesi. This tariqa first spread in the village Bangkir located at The southernmost Tolitoli Regency. In the following period until the 1990s, this t
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Halilli, Fariz. "Azerbaycan’da Halvetîlik Arkeolojisi." Üsküdar Üniversitesi Tasavvuf Araştırmaları Enstitüsü Dergisi 2, no. 2 (2023): 317–28. http://dx.doi.org/10.32739/ustad.2023.4.54.

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Azerbaycan, Halvetîliğin oluştuğu yerdir. İlk Halvetî sufileri Azerbaycanlıdır: Pir Ömer Avahılî Şirvânî, Ahî Mirim Melhemî Şirvânî, İzzeddin Türkmânî Şirvânî, Sadrettin Hıyâvî, Pîr-i Sânî Seyyid Yahyâ Şirvânî. Şirvanşahlar Devleti, Halvetî şeyhlerini himaye etmiş, Halvetîliğin Akkoyunlu ve Osmanlı devletlerinde yayılmasına destek vermiştir. 2020 yılının başlarında Aksu kazı ekibi Şamahı ili Avahıl Köyü civarında arkeolojik kazı yaparak, kurucu şeyh Pîr Ömer’in türbesini ve türbesinin kitabesini bulmuştur. Kitabede zahid, abid, tarikat kurucusu Şeyh Ömer’in vefat tarihi de yer almaktadır.
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Dissertations / Theses on the topic "Khalwatiyyah"

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Clayer, Nathalie. "Derviches, État et société : les Halvetis dans l'aire balkanique de la fin du XVe siècle à nos jours." Paris, EHESS, 1993. http://www.theses.fr/1993EHES0098.

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L'etude est divisee en quatr parties. Dans la premiere, qui constitue une introduction au sujet, les caracteristiques principales de la halvetiyye sont presentees, ainsi que les sources utilisees. Les trois parties suivantes forment le corps de l'etude. Elles correspondent chacune a l'une des trois grandes periodes qui apparaissent dans l'histoire de la confrerie dans les balkans. La seconde partie est consacree au role qu'ont joue les halvetis dans la peninsule balkanique au cours des seizieme et dix-septieme siecles dans la double lutte menee a cette epoque par les autorites ottomanes contre
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Clayer, Nathalie. "Mystiques, État et société : les Halvetis dans l'aire balkanique de la fin du XVe siècle à nos jours /." Leiden : Brill, 1994. http://catalogue.bnf.fr/ark:/12148/cb390374330.

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Staali, Samir. "La Retraite Spirituelle *Khalwa* dans la Pensée Arabo-Musulmane : origines, Pratiques Anciennes et Actuelles, et Dimensions Mystiques." Thesis, Lyon 3, 2014. http://www.theses.fr/2014LYO30064.

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La présente étude résulte d’une synthèse approfondie de plusieurs approches visant à cerner les différents sens et aspects de la retraite spirituelle (khalwa) dans l’Islam. Dans un premier temps, une étude historico-linguistique du terme et de ses définitions a été réalisée pour montrer la manière qui a permis de le comparer puis le différencier de ses synonymes ou pseudo-synonymes. Par la suite, une réflexion sur les origines et les tous débuts de la pratique spirituelle a fait l’objet de notre recherche, suivie d’une description des règles énoncées dans les manuels destinés aux murîd(s) qui
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Books on the topic "Khalwatiyyah"

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Sagena, Muhammad. Tarekat Khalwatiyah Samman di Sulawesi Selatan: Studi tentang ajaran zikir : laporan hasil penelitian. Pusat Penelitian, IAIN Alauddin, 2000.

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Abdillah, Ali M. Tasawuf kontemporer Nusantara: Integrasi tasawuf Ibn 'Arabi dan Al-Ghazâlí: ajaran tasawuf Syekh Hizboel Wathony, mursyid Tarekat Khalwatiyah Akmaliyah. Ina Publikatama, 2011.

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Waugh, Earle H. Visionaries of Silence: The Reformist Sufi Order of the Demirdashiya Al-Khalwatiya in Cairo. American University in Cairo Press, 2007.

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Waugh, Earle H. Visionaries of Silence: The Reformist Sufi Order of the Demirdashiya Al-Khalwatiya in Cairo. American University in Cairo Press, 2008.

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Waugh, Earle H. Visionaries of Silence: The Reformist Sufi Order of the Demirdashiya Al-Khalwatiya in Cairo. American University in Cairo Press, 2008.

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Visionaries of Silence: The Reformist Sufi Order of the Demirdashiya al-Khalwatiya in Cairo. American University in Cairo Press, 2007.

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Book chapters on the topic "Khalwatiyyah"

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"The Tariqa Khalwatiyya in South Celebes." In Excursies in Celebes. BRILL, 1991. http://dx.doi.org/10.1163/9789004454224_016.

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Waugh, Earle H. "The Khalwatiya and Social and Political Institutions." In Visionaries of Silence. American University in Cairo Press, 2007. http://dx.doi.org/10.5743/cairo/9789774160899.003.0003.

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Waugh, Earle H. "Constructing a Place for Silence: Architecture and the Khalwatiya Sense of Religious Space." In Visionaries of Silence. American University in Cairo Press, 2007. http://dx.doi.org/10.5743/cairo/9789774160899.003.0006.

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Chih, Rachida. "What is a Sufi Order? Revisiting the Concept Through a Case Study of the Khalwatiyya in Contemporary Egypt." In Sufism and the ‘Modern’ in Islam. I.B.Tauris, 2007. http://dx.doi.org/10.5040/9780755607983.ch-002.

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"Transmission and Practice in Sufi adab of the Ḥāfiẓiyya Khalwatiyya, a Sufi brotherhood of Middle-Egypt (19th–20th Century)." In Ethics and Spirituality in Islam. BRILL, 2017. http://dx.doi.org/10.1163/9789004335134_027.

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Conference papers on the topic "Khalwatiyyah"

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Hüseyn, Fərəh. "Two Branches of One Sufi Order: Safaviyya and Khalwatiyya." In International Symposium Sheikh Zahid Gilani in the 800th Year of His Birth. Namiq Musalı, 2023. http://dx.doi.org/10.59402/ees01201821.

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The history of the Safaviyya and Khalwatiyya Sufi tariqas (brotherhoods), which were established on the basis of Sheikh Zahid Gilani’s sufi school, is discussed in this article. The both tariqas, one of which was established in Ardebil (Southern Azerbaijan) by Shaykh Safi ad-Din Ishaq al-Ardabili, and the another in Shirvan (Northern Azerbaijan) by Shaykh Umar al-Khalwati and Shaykh Seyid Yahya Bakuvi (Shirvani), belonged to the same sufi silsila. This silsila consisting of Zahidiyya-Ebheriyya-Suhrawardiyya sufi tariqas formed the Azerbaijani sufi tradition. These two sufism branches were simi
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Ulum, Raudatul, and Rita Dewi. "Tarekat Tajul Khalwatiyah Syekh Yusuf Gowa Between Conflict and Asceticism." In Proceedings of the 3rd International Symposium on Religious Life, ISRL 2020, 2-5 November 2020, Bogor, Indonesia. EAI, 2021. http://dx.doi.org/10.4108/eai.2-11-2020.2305066.

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Nurlela, Jumadi, and Abdul Rahman. "Khalwatiyah Samman: Strategies for Strengthening Modality in the Patte’ne Maros Community of Sulawesi Selatan." In 3rd International Conference on Social Sciences (ICSS 2020). Atlantis Press, 2020. http://dx.doi.org/10.2991/assehr.k.201014.163.

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Hamid, Wardiah, Mujizatullah Mujizatullah, Abu Muslim, Syahrir Kila, Muhammad Nur, and Hamsiati Hamsiati. "A Contextual Study on Mi’raje Manuscript of Tarekat Khalwatiyah Samman Community in Maros Regency." In 9th Asbam International Conference (Archeology, History, & Culture In The Nature of Malay) (ASBAM 2021). Atlantis Press, 2022. http://dx.doi.org/10.2991/assehr.k.220408.100.

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Gökbulut, Süleyman. "How Does Safvat As-Safā Portray Ibrāhīm Zāhid Gīlānī?" In International Symposium Sheikh Zahid Gilani in the 800th Year of His Birth. Namiq Musalı, 2023. http://dx.doi.org/10.59402/ees01201802.

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Ibrāhīm Zāhid Gīlānī’s (d. 700/1301) full name is Tāc al-Dīn Ibrāhīm b. Rūsen Amīr b. Bābil/ Bīdār al-Sancānī. He was born in Siyāvrūd township of Gīlān province around 615/1218 and died again in the same place in the year 700/1301. Ibrāhīm Zāhid Gīlānī is an important person who lived during the establishment and the spread period of the sūfī orders in Islamic world. He received his mystical training from a sheikh of Suhrawardī sūfī order named Sayyid Jamāl al-Dīn Tabrīzī, we have no information about his. Sheikh Zāhid later opened dervish lodges in different cities and did mystical activitie
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