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Relevant bibliographies by topics / Kharijites

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Journal articles

Academic literature on the topic 'Kharijites'

Author: Grafiati

Published: 4 June 2021

Last updated: 30 July 2024

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Journal articles on the topic "Kharijites"

1

فلفل, محمد إبراهيم. "The intellectual buildings of political violence among the Kharijites." Kufa Journal of Arts 1, no. 33 (2017): 265–94. http://dx.doi.org/10.36317/kaj/2017/v1.i33.5967.

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Through the foregoing, it can be said that the Kharijite sect practiced political violence against the other and judged those who opposed them to disbelief and the permissibility of killing him, as happened in their killing of Abdullah bin Al-Khabab from the legacy and others and their saying that the Imamate is permissible in Quraysh and others and their denial of the arbitration of men, and their claim that it is blasphemy, and unites them Saying disavowal from the Commander of the Faithful, Ali ibn Abi Talib (g), and they give precedence to that over all obedience, and they disbelieve those

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2

Nariman Subhan, Aso. "Emergence of Kharijites and their impact on Caliphate of Ali bn Abu Talib (35-40 A H.)." Halabja University Journal 8, no. 2 (2023): 146–67. http://dx.doi.org/10.32410/huj-10469.

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The most dangerous event that occurred in the Islamic history had been the murder of Othman bn Affan, the third Caliph, by the Muslims themselves. Because of his murder, both Jamal and Saffin Battles happened. As a result of the battle of Saffin, Kharijites emerged as an independent group that separated from Caliph Ali's military forces. This separation had had negative impacts on Ali's Caliphate, who he had lost a part of his forces due to the emergence of this group, who they sought any plans against Ali and his followers. Therefore, Ali had always been busy with them. This had made Caliph M

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3

Obalowu, Issah Abeebllah, and Adibah Binti Abdul Rahim. "The Description of the Contemporary Islamic Movement as Kharijites: A Critical and Analytical Study." ADDIN 15, no. 1 (2021): 127. http://dx.doi.org/10.21043/addin.v15i1.11325.

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<p>This study aims at addressing the extent of proximity and relationship between the contemporary Islamic movements and the Kharijites. Many contemporary scholars, regardless of their motives and trends, describe modern Islamic movements as Kharijites, due to their advocacy for radical social and political reform in many of the Muslim countries. Therefore, there is a need for addressing the genuineness of this description, especially when it is generally attributed to the whole contemporary Islamic movements across the Muslim nations, as it is the case in the view of the Madkhalists. In

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4

YOLDAŞ, Mehmet Hanifi, and Mehmet KUBAT. "The Issue of Imputation of Ibadiyya to Kharicite." İslami İlimler Dergisi 17, no. 1 (2022): 261–91. http://dx.doi.org/10.34082/islamiilimler.1093937.

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During the Battle of Siffin, the acceptance of Muaviye and Amr b. As's proposal to go to Tahkim by Caliph Hz. Ali led to a split in his army. As a result of this division, the first sectarian movement began, which maqalat-type sources called "Havâric" and Ibadis called "Muhakemetü'l-Ûlâ". The disintegration of Muhakkimetü'l-Ûla in Hijri 64/684 and all the sects that emerged after it were accepted as sub-branches of Kharijite with a general assessment by the Historians of Sects. In the definitions made, Ezârika, Necedât, Acâride, Sufriyya, Beyhesiyye and other Kharijite sects were characterized

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5

Dogan, Recep. "The Usage of Excommunication (Takfir) in the Ideology of Justice and Development Party (the AKP), Political Islamists of Turkey." Issues in Social Science 6, no. 2 (2018): 1. http://dx.doi.org/10.5296/iss.v6i2.13290.

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The usage of excommunication goes back to the early history of Islam for the extreme Kharijite sect declared for the first time all other Muslims who did not agree with them as apostates and killed them brutally in the 7th century. The extreme mentality of the Kharijites has been witnessed in various extreme sects throughout Islamic history. More recently, Justice and Development Party (the AKP), the political Islamists of Turkey, has been using the concept of takfir (excommunication) against its opponents. In this essay, we will examine the concepts of faith (iman) and disbelief (kufr) and th

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6

Abzhalov, Sultanmurat, та Muyassar Matmusayeva. "Хaриджиттік aғымының келуi". Eurasian Journal of Religious studies 5, № 1 (2016): 46–54. http://dx.doi.org/10.26577/ejrs-2016-1-172.

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7

Adami, Ali, and Zieh Mohammadi Nasab. "The Roots of Terrorism in Imam Ali’s Thoughts." Journal of Politics and Law 9, no. 9 (2016): 84. http://dx.doi.org/10.5539/jpl.v9n9p84.

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In order to undermine Islamic discourse and to strengthen the Western discourse, terrorism-related issues have become popular among researchers and political analysts in recent decades especially after September 11th, 2001 in the United States to the extent that many people claim that Islam and Muslims are the epitome of terrorism and violence. Hence, this article aims to investigate the roots of terrorism based on strategic and operational policies of Imam Ali against the Kharijites, as the first terrorist group claiming Islam. The main question outlined here is based as follows: what are the

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8

Abdullah, Nasser. "Quran's Method of Changing Thoughts and Concepts Ibn-Abbas' Answer to the Kharijites' Thought Model." Islamic Sciences Journal 11, no. 10 (2023): 125–51. http://dx.doi.org/10.25130/jis.20.11.10.6.

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    ABSTRACT  The Qur'anic approach to changing ideas and concepts wants a person to obtain self-conviction based on argument and evidence, in the context of a quiet and deep dialogue. For every question a person faces an answer that guides him to the straight path. The one who looks at the book of Allah finds this in many models and situations, between the Creator and the creature, and between the prophets and their people, but we dealt with a living model that we can benefit from in our contemporary reality, showing us how to respond to some extremist visi

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9

Shabbir Ahsen. "Modern Intellectual Readings of the Kharijites (review)." Philosophy East and West 60, no. 2 (2010): 310–12. http://dx.doi.org/10.1353/pew.0.0098.

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10

ARIKAN, Adem. "İbn Âbidîn’in Vehhâbîler Hakkındaki Görüşlerinin Hind Alt Kıtası Hanefilerine Etkisi." Eskiyeni, no. 49 (June 30, 2023): 563–90. http://dx.doi.org/10.37697/eskiyeni.1227971.

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Hanafī scholar Muhammad Amīn Ibn Ābidīn (1198-1252/1784-1836) witnessed important developments for the history of the Wahhābis during his lifetime. They captured the Hijaz. However, the governor of Egypt Kavalalı Mehmet Ali Pasha and his sons Tosun Pasha and İbrahim Pasha took back the Hijaz and abolished the first Saudi government established by the Wahhābis. Ibn Ābidīn in his book Radd al-Muhtār considers the Wahhābis as the rebels who rebelled against the state. He sees them as Kharijites who rebelled against Caliph Ali. He refers to them as “Kharijites in our time”. According to Ibn Ābidīn

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