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Relevant bibliographies by topics / Khasi

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Academic literature on the topic 'Khasi'

Author: Grafiati

Published: 4 June 2021

Last updated: 1 August 2024

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Journal articles on the topic "Khasi"

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Chakraborty, Sayantan. "Khasi hills and Khasi culture: Reconnection in Kynpham Sing Nongkynrih’s The Yearning of Seeds." Journal of Commonwealth Literature 55, no. 2 (April 13, 2018): 259–76. http://dx.doi.org/10.1177/0021989418766672.

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This article attempts a post-pastoral reading of Kynpham Sing Nongkynrih’s The Yearning of Seeds through the concept of reconnection in the context of contemporary socio-political and environmental conditions of Meghalaya. The traditional Khasi belief system considers the physical environment as sacred, but at the present time the Khasi Hills are experiencing reckless plundering of natural resources as commodities for consumption. Nongkynrih probes deeply into the present relationship between the Khasi Hills and the Khasi culture, and engages in a complex negotiation with this society and its environment. This negotiation leads to the realization of the need for establishing a renewed relationship between the Khasi Hills and the Khasi culture in the present context of a changing environment and the withering of the traditional culture. A post-pastoral reading of Nongkynrih’s poems exposes the complexity of the negotiation that leads to this realization, of a new sense of Khasi experience and identity.

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Comrie, Bernard, and K. S. Nagaraja. "Khasi: A Descriptive Analysis." Language 63, no. 2 (June 1987): 440. http://dx.doi.org/10.2307/415690.

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Kharkongor, Peacefully. "Khasi Myths and Atriliny." Artha - Journal of Social Sciences 4, no. 2 (August 1, 2004): 56. http://dx.doi.org/10.12724/ajss.7.7.

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Pariat, Janice. "19/87." Excursions Journal 4, no. 2 (January 24, 2020): 89–98. http://dx.doi.org/10.20919/exs.4.2013.191.

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In 1987, Shillong, the small hill-station town that I come from in the far northeast of India, played backdrop to swift and violent ‘ethnic’ conflicts between the local Khasis and ‘dkhars’ (the Khasi word for ‘outsider’). The designation ‘dkhar’ implies the drawing of borders of purity in terms of bloodline and lineage. This fiction piece is about the relationship between two unlikely friends – Suleiman, a Muslim tailor fond of flying kites and Banri, a Khasi youth with a penchant for betting. The story gives voice to alternative conceptions of belonging and being indigenous to a place, and to the peripheral expressions of the awkwardness of purity.

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Darlong, Joel Lalengliana, and Shardin Suting. "role of Khasi women among the Khasi tribe in Meghalaya’s Jatah Lakadong village." Sprin Journal of Arts, Humanities and Social Sciences 2, no. 09 (September 24, 2023): 62–68. http://dx.doi.org/10.55559/sjahss.v2i09.146.

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The Khasi is an indigenous tribe of Meghalaya who lives in Northeast India. It is a tribe that follows a unique matriarchy. Bachofen (1967), suggested that the early social formation of the family gave more importance to the mother, and for which “government of the state was also entrusted to the women” (Bachofen, 1967, p. 156). In matrilineal societies where the women inherit the property and pass down the generation through the female line. It is important to examine and highlight the role and status of women in Meghalaya. The purpose of the study is to identify the role of the women in family and society as well as their participation in social, political, economic, and religious activities that highlight their importance in society. It’s important to examine the gender roles and responsibilities in the traditional matriarchy which bring the changes that have been set in the society and how these changes affect the social structure and the consequences which enhance the role of the women where they were involved according to their capabilities. Due to the prevalence and practice of their indigenous culture, it is perceived that the women experience more freedom and self-reliance. Khasi women witness women’s empowerment and raise women’s gender equality by their acts in the social, economic, and political realms, demonstrating the value of women in society.

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Choudhury, Farhana Jhuma, and Md Ashraful Haque. "Intensity of Khasi Production: Understanding the Challenges of Modern Agriculture System in Betel Leaf Cultivation." Advances in Social Sciences Research Journal 8, no. 5 (June 5, 2021): 630–42. http://dx.doi.org/10.14738/assrj.85.10255.

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The intensive agriculture system is prominent in the mainstream production technique of Bangladesh. The paper illustrates the contests of the traditional production system of Khasi about mainstream social and economic expectations of resource use. The specific Khasi adaptation process and the patterned dependency on available environmental resources can be observed in the traditional Khasi production practices. Meanwhile, the logic on the need for intensive production has been rising in the changing socio-economic resource maximization process towards sustainability. The impact of the mainstream trends of agriculture practices on a small-scale economy has been analyzed here with the changes in labor mobility, mechanism of labor control, production cost, and hierarchy issues of the traditional production system. The research findings reflect that modernity initiatives have changed the social and natural support system in production, and changes occur in the system through the market-induced priority of development. The production process is trending towards intensive cultivation. Whether a generalized community, i.e., dependent on multiple natural yielding, diversified forest resources, and social value-oriented cultivation system, can continue the traditional living in a staple food dominated mainstream agro-economy. The study shows that intensive production is growing in the traditional production field of Khasi with modern technologies. As the ongoing production process is found segmented and capital intensive, the research suggests the community-based production behavior to defend the vulnerability of the economic capital-poor Khasis of Bangladesh.

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Swer, Banbhalang. "The Consecrated Sohpetbneng Peak (Navel of Heaven) - The Meaning and the Need for Protection, Preservation and Conservation." Applied Mechanics and Materials 878 (February 2018): 146–51. http://dx.doi.org/10.4028/www.scientific.net/amm.878.146.

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The Khasis like any other tribe or nation has its own civilization, different, unique and peculiar. Though it is an oral tradition in absence of writings, yet it had been manifested in the permanent objects of nature, this civilization is as old as that of Babylonian, Egyptian and Greek. The present world today with the progress of science and technology can be compared with the Khasi thought in the aspects of his religion (traditional), his social ways of life and the political aspect of regulating his people with a democratic essence of the highest order which the British as late as 1826 only admired without understanding the language. ‘Sohpetbneng’ literally means the navel between heaven and earth. However, in the philosophical thought of our ancestors, the word carries a different connotation. This can be seen and adjudged from the various ways of life of the Khasis as a race or tribe which cannot be effaced from the surface of the universe.The hillock (Lum) ‘Sohpetbneng’ is a divine manifestation of the essence of the Khasi thought which should be protected and preserved as a historical relic before any harm can come to it. The paper will further highlight the importance of the hillock to the Khasi Community and the kind of ritual rites and activities that are being perform on this place till date and the Architectural built components designed and supervised by the author in connection with the ritual rites and activities performed and the need to protect, conserve, preserve and recognized this hillock as one of the Heritage site.

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Lewis, Lisa, and Aparna Sharma. "Welsh and Khasi Cultural Dialogues." Performance Research 21, no. 5 (September 2, 2016): 81–84. http://dx.doi.org/10.1080/13528165.2016.1223455.

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Warjri, Sunita, Partha Pakray, Saralin A. Lyngdoh, and Arnab Kumar Maji. "Part-of-Speech (POS) Tagging Using Deep Learning-Based Approaches on the Designed Khasi POS Corpus." ACM Transactions on Asian and Low-Resource Language Information Processing 21, no. 3 (May 31, 2022): 1–24. http://dx.doi.org/10.1145/3488381.

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Part-of-speech (POS) tagging is one of the research challenging fields in natural language processing (NLP). It requires good knowledge of a particular language with large amounts of data or corpora for feature engineering, which can lead to achieving a good performance of the tagger. Our main contribution in this research work is the designed Khasi POS corpus. Till date, there has been no form of any kind of Khasi corpus developed or formally developed. In the present designed Khasi POS corpus, each word is tagged manually using the designed tagset. Methods of deep learning have been used to experiment with our designed Khasi POS corpus. The POS tagger based on BiLSTM, combinations of BiLSTM with CRF, and character-based embedding with BiLSTM are presented. The main challenges of understanding and handling Natural Language toward Computational linguistics to encounter are anticipated. In the presently designed corpus, we have tried to solve the problems of ambiguities of words concerning their context usage, and also the orthography problems that arise in the designed POS corpus. The designed Khasi corpus size is around 96,100 tokens and consists of 6,616 distinct words. Initially, while running the first few sets of data of around 41,000 tokens in our experiment the taggers are found to yield considerably accurate results. When the Khasi corpus size has been increased to 96,100 tokens, we see an increase in accuracy rate and the analyses are more pertinent. As results, accuracy of 96.81% is achieved for the BiLSTM method, 96.98% for BiLSTM with CRF technique, and 95.86% for character-based with LSTM. Concerning substantial research from the NLP perspectives for Khasi, we also present some of the recently existing POS taggers and other NLP works on the Khasi language for comparative purposes.

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J., Bethsheba, and Pranab Das. "Review: English to Khasi Translation System." International Journal of Computer Applications 179, no. 9 (January 17, 2018): 24–27. http://dx.doi.org/10.5120/ijca2018916080.

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Dissertations / Theses on the topic "Khasi"

1

Uddin, Sharif. "Emerging right to environment in India with special reference to the Khasi people in the state of Meghalaya." Thesis, University of North Bengal, 2006. http://hdl.handle.net/123456789/332.

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Mylliemngap, Ladder. "A study of the relation between Christianity and Khasi-Jaintia culture, 1899-1969 with particular reference to the theology and practice of the Khasi-Jaintia Presbyterian Church." Thesis, Oxford Centre for Mission Studies, 1998. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.421099.

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Dick, Judith. "Offizieller Rechtspluralismus im Konkurrenzverhältnis unterschiedlich geregelter Geschlechterverhältnisse das Recht der Khasi im System der personalen Rechte (personal laws) Indiens." Baden-Baden Nomos, 2006. http://d-nb.info/983554099/04.

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War, Badaplin. "The personal pronouns and their related clitics in six Khasi dialects : a grammatical and sociolinguistic study." Thesis, SOAS, University of London, 1992. http://eprints.soas.ac.uk/29023/.

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The thesis, as the title suggests, is divided into two parts: a grammar section and a sociolinguistic section. The grammar section comprises chapters II, III and IV and the sociolinguistic section chapters V, VI and VII. Chapter I provides general information on the language and its people, the system of notation used to present the linguistic data, the issues that are raised in the thesis, the methodology employed and the criteria upon which the questionnaire and the fieldwork are based. Chapter VIII, the general conclusion, summarizes the findings of the grammar and sociolinguistic sections. The main issues that are raised in the grammar section are two. The first concerns the syntactic status of a set of clitics which all share the same property of encoding the categories of person, number and gender. In prenominal position acting as 'articles', they convey the gender and number of the noun, and as 'agreement markers' show the agreement of modifiers with the head in the noun phrase. In combination with the verb they either act as agreement markers showing grammatical agreement between the lexical subject NP and the verb or as pronominals, that is to say they are referential pronouns that fulfil argument functions. The other issue that is raised in this section is the functions and distribution of the independent pronouns by comparison with those of the pronominal clitics. Chapter II deals with these issues in the standard dialect, chapter III examines them in the five regional dialects and chapter IV deals with their comparison across the dialects. The two main differences that will be seen between the dialect groups concern: (a) the gender system as encoded in the prenominal clitics, the peripheral and the. transitional dialects having a basic three-gender system whereas the central dialects have a basic two-gender system (innovations on the part of the central dialects in developing a polite or honorific gender for pragmatic purposes and the influence of these dialects on the other groups are also considered); (b) in the central dialects the clitics have a wide range of functions in that they fulfil all argument functions whereas the independent pronouns fulfil purely discourse functions. In the peripheral dialects on the other hand, the clitics have a very restricted range of functions that of a subject in continued discourse and of possessor in a construction without preposition. This chapter also studies the forms of the pronouns, the clitics being shown to be clearly cognate across the dialects and the independent pronouns to have developed from the clitics independently in the individual dialects. The sociolinguistic section deals with the informants' reported use of the second person pronouns and third person constructions in addressing, and of the different articles with appropriate nominals in referring to, kin and non-kin members of the community. Chapter V presents some theoretical considerations regarding the Address variable and the Reference variable as part of the pronominal strategies adopted in various languages. The variants of the Address and the Reference variables that are reportedly used by speakers in the Khasi dialects selected for analysis are also dealt with here. Chapter VI presents an analysis of the informants' reponses to a questionnaire regarding their use of the variants of the Address and the Reference variables. Chapter VII compares the informants' reported use of Address and of Reference across the dialects. This chapter also looks at the diachronic development of the second person 'polite' pronoun which has led to changes in the pronominal paradigm in the central dialects. It also examines the development of the honorific article as part of the variants of Reference. Here too the claim is that the central dialects are responsible for the innovations that have taken place in the way the second person pronouns and the honorific article are used.

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Kuttikottayil, John. "Confronting fear in faith : a psycho-pastoral approach to the problem of fear in the Christian life of the Khasi-Jaintias /." Frankfurt am Main : Lang, 2005. http://bvbr.bib-bvb.de:8991/F?func=service&doc_library=BVB01&doc_number=013208824&line_number=0001&func_code=DB_RECORDS&service_type=MEDIA.

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Dick, Judith. "Offizieller Rechtspluralismus im Konkurrenzverhältnis unterschiedlich geregelter Geschlechterverhältnisse : das Recht der Khasi im System der personalen Rechte (personal laws) Indiens /." Baden-Baden : Nomos, 2007. http://www.gbv.de/dms/spk/sbb/recht/toc/526940662.pdf.

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Stewart, Dianne. "Khaki Olives." Master's thesis, University of Cape Town, 2008. http://hdl.handle.net/11427/12495.

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Burger, Inge Mari. "The life and work of Khabi Mngoma." Doctoral thesis, Faculty of Humanities, 1992. http://hdl.handle.net/11427/34039.

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The thesis intends to describe the life and work of Khabi Mngoma, protagonist of black music education in South Africa (latter half of the twentieth century), with reference to historical, socio-political, anthropological, educational and musicological aspects. His musical development from a mere participator in musical activities of his environment to a dominantly influential initiator of cultural and musical activities and education programmes on a national scale, is investigated. The study is presented in thirteen chapters: the first three chapters explore the musical influences of Khabi Mngoma's childhood (in the township-, school-and rural environment respectively), and the musical influences of his early adulthood. Particular, reference is made to his first academic musical studies in Western classical music, and the arousing of his interest in the academic study and performance of African music. The following nine chapters describe Khabi Mngoma's cultural and music educational activities (1948 - 1990) and explore the growing recognition of him as a cultural and music educational leader in South Africa. This period of Khabi Mngoma's life and work is divided into five periods: his work in Orlando, Soweto and Johannesburg during the years of his association with the Orlando High School (1948 - 1952; the first period); the second period refers to Khabi Mngoma's Social and Cultural work for the National War Memorial Health Foundation (1953 - 1957); the third, fourth and fifth periods relate to Khabi Mngoma's cultural and educational activities associated with the periods of employment by the Johannesburg City Council (1957 - 1964; third period), Dorkay House (Union Artists) and Reckitt & Colman (1965 - 1975: simultaneous employment; fourth - period), and finally the University of Zululand (1975 - 1987; the fifth period). The fifth period continues into the years following his retirement in 1987, with his influence on a national scale continuing to be established through various significant involvements, discussed in this study. The decision to arrange Khabi Mngoma' s adult life and career into five periods needs explaining. I am aware that human endeavor can never be neatly compartmentalized, because so many aspects of such endeavour overlap. This format is not intended to imply a rigid delineation; it is derived from the chronological arrangement of my material, and is intended to guide the reader through this study.

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Syiem, Samantha Margaret. "Community Development among the Khasis in Meghalaya, India." Thesis, University of Sussex, 2009. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.506995.

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Mu¨hlan, Eberhard. "Family structures among Adivasis in India : a description and comparison of family structures and lives within the patrilineal tribe of Saoras in Orissa and the matrilineal tribe of Khasis in Meghalaya, India." Thesis, University of Wales Trinity Saint David, 2010. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.683361.

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Books on the topic "Khasi"

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Lakiang, Pilgrim K. Khasi-Khasi-English dictionary. Mawlai Nongkwar, Shillong: Banalari World Cars, 2018.

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C, Becker, Becker C, Chattopadhyay, K. P. (Kshitis Prasad), 1897-1963, Clarke Charles Baron 1832-1906, Ehrenfels, Omar Rolf Leopold Werner, Freiherr von, 1901-, Godwin-Austen Henry Haversham 1834-1923, Godwin-Austen Henry Haversham 1834-1923, et al., eds. Khasi. New Haven, Conn: Human Relations Area Files, 1996.

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Rodborne, T. U Khasi. 2nd ed. Shillong, Meghalaya: H. Rodborne, 2000.

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Singh, Nissor. English Khasi dictionary. New Delhi: Mittal Publications, 1994.

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Association, Khasi Jaintia Welfare. Ka phawar Khasi. Shillong: KJWA Research Cell, 2017.

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Pariat, Hamlett. Ki poitri Khasi. Shillong: Don Bosco Press, 2011.

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Nagaraja, K. S. Khasi phonetic reader. Mysore: Central Institute of Indian Languages, 1990.

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Sten, H. W. Shaphang ka ktien Khasi. 3rd ed. Shillong: Khasi Book Stall, 2000.

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Yazdani, G. M. Fishes of Khasi Hills. Calcutta: Zoological Survey of India, 1985.

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Synrem, H. Kelian. Revivalism in Khasi society. New Delhi: Sterling Publishers, 1992.

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Book chapters on the topic "Khasi"

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Miri, Sujata. "Khasi Religion." In Hinduism and Tribal Religions, 775–78. Dordrecht: Springer Netherlands, 2022. http://dx.doi.org/10.1007/978-94-024-1188-1_2069.

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Rajkumar, Falguni. "Khasi Highlanders." In Breaking Barriers in Post-independence India, 81–91. London: Routledge India, 2023. http://dx.doi.org/10.4324/9781003378983-9.

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Syiem, Bronson, Fairriky Rynjah, and L. Joyprakash Singh. "Homomorphic Analysis of Vowels in Khasi Dialect." In Advances in Communication, Devices and Networking, 459–64. Singapore: Springer Singapore, 2018. http://dx.doi.org/10.1007/978-981-10-7901-6_50.

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Syiem, Bronson, Fairriky Rynjah, and Lairenlakpam Joyprakash Singh. "Temporal Representation of Vowels in Khasi Dialect." In Proceedings of the International Conference on Computing and Communication Systems, 377–82. Singapore: Springer Singapore, 2018. http://dx.doi.org/10.1007/978-981-10-6890-4_36.

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Rynjah, Fairriky, Khiakupar Jyndiang, Bronson Syiem, and L. Joyprakash Singh. "Effect of Noise in Khasi Speech Recognition System." In Proceedings of International Conference on Data, Electronics and Computing, 59–66. Singapore: Springer Nature Singapore, 2023. http://dx.doi.org/10.1007/978-981-99-1509-5_6.

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Nongkynrih, Kynpham Sins. "The Divine Origin, but Not Right, of Khasi Kings." In Black Magic, Witchcraft and Occultism, 279–98. London: Routledge, 2023. http://dx.doi.org/10.4324/9781003405764-18.

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Lakiang, Hermina B. "Witchcraft, Sorcery and Tantricism in the Khasi Pnar Society." In Black Magic, Witchcraft and Occultism, 87–101. London: Routledge, 2023. http://dx.doi.org/10.4324/9781003405764-5.

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Shangpliang, Rekha M. "Mortuary Beliefs and Practices Among the Khasi Tribe of Meghalaya." In Death and Dying in Northeast India, 33–41. London: Routledge India, 2023. http://dx.doi.org/10.4324/9781003406693-3.

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Nag, Tejimala Gurung. "U Thlen—The Snake Vampire: Belief and Practice among the Khasi." In Black Magic, Witchcraft and Occultism, 157–77. London: Routledge, 2023. http://dx.doi.org/10.4324/9781003405764-11.

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Mukhim, Banteilang, and Sufal Das. "Sentiment Analysis and Emotion Detection from Khasi Text Data—A Survey." In Proceedings of International Conference on Information and Communication Technology for Development, 171–80. Singapore: Springer Nature Singapore, 2023. http://dx.doi.org/10.1007/978-981-19-7528-8_14.

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Conference papers on the topic "Khasi"

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Tham, Medari Janai. "Preliminary investigation of a morphological analyzer and generator for Khasi." In 2013 1st International Conference on Emerging Trends and Applications in Computer Science (ICETACS). IEEE, 2013. http://dx.doi.org/10.1109/icetacs.2013.6691433.

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Hoojon, Ransly, and Dr Amitabha Nath. "BiLSTM with CRF Part-of-Speech Tagging for Khasi language." In 2023 4th International Conference on Computing and Communication Systems (I3CS). IEEE, 2023. http://dx.doi.org/10.1109/i3cs58314.2023.10127278.

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Warjri, Sunita, Partha Pakray, Saralin A. Lyngdoh, and Arnab K. Maji. "Fake news detection using social media data for Khasi language." In 2023 International Conference on Intelligent Systems, Advanced Computing and Communication (ISACC). IEEE, 2023. http://dx.doi.org/10.1109/isacc56298.2023.10083518.

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Dahunsi, B. I. O., and A. K. Mittal. "Earthquake resistant characteristics of traditional Khasi houses in Shillong, India." In ECO-ARCHITECTURE 2008. Southampton, UK: WIT Press, 2008. http://dx.doi.org/10.2495/arc080161.

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Hujon, Aiusha Vellintihun, Khwairakpam Amitab, and Thoudam Doren Singh. "Convolutional Sequence to Sequence Learning for English-Khasi Neural Machine Translation." In 2023 4th International Conference on Computing and Communication Systems (I3CS). IEEE, 2023. http://dx.doi.org/10.1109/i3cs58314.2023.10127426.

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Tham, Medari Janai. "Design considerations for developing a parts-of-speech tagset for Khasi." In 2012 3rd National Conference on Emerging Trends and Applications in Computer Science (NCETACS). IEEE, 2012. http://dx.doi.org/10.1109/ncetacs.2012.6203274.

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Singh, Thoudam Doren, and Aiusha Vellintihun Hujon. "Low Resource and Domain Specific English to Khasi SMT and NMT Systems." In 2020 International Conference on Computational Performance Evaluation (ComPE). IEEE, 2020. http://dx.doi.org/10.1109/compe49325.2020.9200059.

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Khardewsaw, A., D. Maibam, Y. Sharma, and A. Saxena. "Studies on indoor radon activity concentration in two villages of West-Khasi Hills District of Meghalaya, India." In 9TH NATIONAL CONFERENCE ON THERMOPHYSICAL PROPERTIES (NCTP-2017). Author(s), 2018. http://dx.doi.org/10.1063/1.5031719.

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Lyngkhoi, B., and P. Nongkynrih. "Assessment of natural radioactivity and radiation hazard indices in soil samples of East Khasi Hills District, Meghalaya, India." In 9TH NATIONAL CONFERENCE ON THERMOPHYSICAL PROPERTIES (NCTP-2017). Author(s), 2018. http://dx.doi.org/10.1063/1.5031714.

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Vanthangliana, V., Jimmy Lalnunmawia, Laldinpuia, and Lalhmingsangi. "Geochemistry and nature of protolith of quartz sillimanite schist from Sonapahar area, West Khasi Hills district of Meghalaya." In Proceedings of the Mizoram Science Congress 2018 (MSC 2018) - Perspective and Trends in the Development of Science Education and Research. Paris, France: Atlantis Press, 2018. http://dx.doi.org/10.2991/msc-18.2018.19.

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Reports on the topic "Khasi"

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Samsonov, S. V., and M. Czarnogorska. Ground deformation produced by 2013 M7.7 Khash earthquake in Iran mapped with RADARSAT-2 DInSAR. Natural Resources Canada/ESS/Scientific and Technical Publishing Services, 2013. http://dx.doi.org/10.4095/293322.

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Loan Disbursement Handbook 2022. Asian Development Bank, April 2023. http://dx.doi.org/10.22617/tim220497-3.

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Cuốn sổ tay sẽ là hướng dẫn tham khảo hữu ích cho bên vay là các quốc gia thành viên đang phát triển, công chức, và cán bộ dự án của các cơ quan chủ quản và ban quản lý, cũng như các cán bộ của ADB trong việc thiết kế và thực hiện giải ngân có hiệu quả, tạo điều kiện thuận lợi cho việc triển khai dự án.

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