Academic literature on the topic 'Khasi (Indic peole)'

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Journal articles on the topic "Khasi (Indic peole)"

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Auswyn Winter Japang. "U Thlen and the Nongshohnoh: Folklore, Experience, and Reality." Literatura Ludowa 66, no. 3 (2022): 37–49. http://dx.doi.org/10.12775/ll.3.2022.002.

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The need to better understand the supernatural is an ever-engaging aspect of any enquiry into the matter due to the changing paradigms of time and space and the existence of numerous misconceptions and observations concerning the same. Such is a case of the legend of U Thlen and the nongshohnoh phenomenon of Meghalaya, a north-eastern state in the sovereign country of India. U Thlen, an evil mystical being, is described in Khasi legends and recounted in Khasi folklore as an entity thirsty for human blood and never satiated. He was, however, tricked and captured by the Khasi people but never ul
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Karale, Suresh Shankar. "Khadi: Can it be Used for Mass Production of Shirts?" ECS Transactions 107, no. 1 (2022): 5421–39. http://dx.doi.org/10.1149/10701.5421ecst.

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Khadi, in India, is not just a fabric but also has sentiments of the people connected to it. The men shirts possess a high potential market in India but majority of brands hesitate using khadi fabric for making men’s shirts. Khadi is considered difficult to be used for mass production by industry due to its time-consuming process. But it has high potential and a sustainable profile. The fabric can be considered an eco-healthy idea for the fashion industry. The paper discusses the limitations which are derived after conducting experimental research. The paper majorly discusses the various probl
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., Neelam, and K. N. Dwivedi. "USES OF INDIGENOUS MEDICINAL PLANTS OF EAST KHASI HILLS, MEGHALAYA, NORTHEAST INDIA: A REVIEW STUDY." International Journal of Research in Ayurveda and Pharmacy 12, no. 3 (2021): 57–59. http://dx.doi.org/10.7897/2277-4343.120374.

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Meghalaya, the hilly state, is one of the seven states of North-Eastern region of India. This small state was carved out of Assam and made a full –fledged state on 21st January 1972. The Khasi, Jaintia, Bhoi and War, are collectively known as the Hynniewtrep people and they predominantly inhabit the districts of Eastern Meghalaya. Indigenous people are generally very knowledgeable about the wild medicinal plants around them, many of them have local names and are important to the people as folklore. The present topic is chosen to explore the indigenous knowledge of medicinal plants by Khasi tri
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Madhu, Kulhar. "E-Commerce: A key platform to promote Khadi." RESEARCH REVIEW International Journal of Multidisciplinary 4, no. 2 (2019): 24–28. https://doi.org/10.5281/zenodo.2561573.

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Khadi is a unique product of India and has enormous business potential within the country and even globally. It has been a source of living for many people who are engaged in the activity as spinners, weavers, and artisans spread across the nation. The Government of India has been promoting the Khadi sector through a number of programs and policies. A large segment of this sector is still unorganized and witnessing several problems for survival. An emerging need has been felt to facilitate, empower and enable Khadi artisans for sustainable growth, income generation, and better work environment
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Jyoti, Goel. "Khadi and Village Industries in India A Theoretical Review." International Journal of Trend in Scientific Research and Development 3, no. 6 (2019): 1206–8. https://doi.org/10.5281/zenodo.3589538.

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The unemployment growth rate in India was increasing with a rapid speed. To address this problem the development of the Khadi and Village Industries were important, Khadi and Village Industries Commission KVIC was established under the Khadi and Village Industries Commission Act, 1956. At present over 4.56 lakh people are engaged in their activities under KVIC, majority of them over 70 percent are women. In comparison to total unemployment in India the quantum of employment provided by these industries is low and overhead costs of providing the employment is very high, especially in the case o
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Gaonkar, Gopalakrishna M. "Physical Performance of Khadi and Village Industry: An Analysis." RESEARCH REVIEW International Journal of Multidisciplinary 3, no. 12 (2018): 245–47. https://doi.org/10.5281/zenodo.2325874.

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India is known for village Industry and rural artisans from quite a long period of time. Mahatma Gandhiji reflected khadi as one of the important instrument in attaining the Indian independence. It is so because khadi and village Industry together intended to achieve self-reliance by emphasizing on local production and participation of the poor and hunger in the freedom struggle by creating more employment opportunities. But, during the globalization era people of the world looking forward for branded machine-made goods in every product. It is a highly challenging task to rural based and tradi
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Bhalla, Garima. "Examining and Enhancing the Available Khadi Products with the Reference to Consumers Perception." ECS Transactions 107, no. 1 (2022): 11799–810. http://dx.doi.org/10.1149/10701.11799ecst.

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Khadi, known as “Khaddar,” was a fabric important for both masses and classes. Khadi was considered the spirit of life where the people and communities united together and participated in the Swadeshi Movement that contributed to the social, environmental, and economic sustainability of India. Since the production process is manual, it makes it a source of being self-reliant and economically empowered. It remained as one of the favorite and purest form of handmade hand-woven fabric of India until various brands emerged as a result of industrialization and globalization. Due to this today, this
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Deb, Roumi, Soni Kumari, Meenakshi Mohan, Melbaraine Shangplia, Ratika Samtani, and W. B. Langstieh. "Factors Influencing the Consumption of Tobacco amongst the Khasi Indigenous People in Northeast India." Indian Journal of Community Medicine 49, no. 2 (2024): 380–85. http://dx.doi.org/10.4103/ijcm.ijcm_924_22.

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Background: Tobacco use in any form is a major public health concern. It accounts for nearly 1.35 million deaths every year. Many chronic illnesses occur due to the consumption of tobacco, either smoke or smokeless form. The study aims to explore how smoking and smokeless tobacco consumption are distributed across a range of demographic and socioeconomic markers among Khasi indigenous people in Northeast India. Materials and Methods: It is a case-control study conducted in adults over 31 years of age. The study was carried out between June 2020 and August 2021. An Independent t-test was perfor
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Kharsyntiew, Erica. "Culture: A Barrier to Family Planning in the Khasi Society." Journal of North East India Studies 5, no. 2 (2015): 88–92. https://doi.org/10.5281/zenodo.12779924.

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Culture is the heart and soul of every society all over the world. It plays an important role in determining the shape of society as well as the lives of people belonging to that particular society. This paper attempts to show the influence that culture has on the Khasi society particularly on making family planning decisions. Not only does culture play a part, but religion as well. This is a society that has one of the highest fertility rates in India. One of the reasons behind this, maybe the influence of culture and religion. The results show that the couples are encouraged to continue to p
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Hasan, Md Mahamud, Kanchan Chakma, Saikat Bhattacharjee, Mohammad Abul Hasnat, and Sharif Akhteruzzaman. "Genetic landscape of the people of Bangladesh depicted with 17 Y-Chromosome-Specific microsatellites." Bioresearch Communications 10, no. 2 (2024): 1482–88. http://dx.doi.org/10.3329/brc.v10i2.74500.

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Seventeen microsatellite loci from the non-recombining region of the human Y chromosome were typed using AmpFlSTR® Yfiler® PCR amplification systems in 404 male subjects belonging to the three largest ethnic groups in Bangladesh. A total of 150 haplotypes from the Chakma, 144 from the Tripura, and 110 from the Khasia were detected with a corresponding discrimination capacity of 73.885%, 65.563%, and 81.250%, respectively. The highest allele frequency of 0.828 was detected in DYS391 locus in the Tripuras, while the lowest allele frequency of 0.009 was detected at the same locus for the Chakma p
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Dissertations / Theses on the topic "Khasi (Indic peole)"

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Uddin, Sharif. "Emerging right to environment in India with special reference to the Khasi people in the state of Meghalaya." Thesis, University of North Bengal, 2006. http://hdl.handle.net/123456789/332.

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Mu¨hlan, Eberhard. "Family structures among Adivasis in India : a description and comparison of family structures and lives within the patrilineal tribe of Saoras in Orissa and the matrilineal tribe of Khasis in Meghalaya, India." Thesis, University of Wales Trinity Saint David, 2010. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.683361.

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Books on the topic "Khasi (Indic peole)"

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C, Becker, Becker C, Chattopadhyay, K. P. (Kshitis Prasad), 1897-1963, et al., eds. Khasi. Human Relations Area Files, 1996.

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Rodborne, T. U Khasi. 2nd ed. H. Rodborne, 2000.

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Adhikary, Surya Mani. The Khaśa kingdom: A trans-Himalayan empire of the middle age. Nirala Publications, 1997.

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Adhikary, Surya Mani. The Khaśa kingdom: A trans-Himalayan empire of the Middle age. Nirala Publications, 1988.

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Adhikary, Surya Mani. The Khaśa Kingdom: A trans-Himalayan empire of the middle age. Nirala Publications, 1988.

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Synrem, H. Kelian. Revivalism in Khasi society. Sterling Publishers, 1992.

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Giri, Helen. Khasi under British rule, 1824-1947. Akashi Book Depot, 1990.

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Mawrie, H. Onderson. Ka theology jong ka niam Khasi. Khasi Press, 1991.

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Malngiang, Pascal. Aspects of Khasi philosophy. Seven Huts Enterprise, 1991.

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Lyngdoh, Fabian. Ka thymmei pyrkhat u Khasi. Ms. Philomina Kharkongor, 2018.

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Book chapters on the topic "Khasi (Indic peole)"

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Ray, Reeju. "Narratives of Continuity." In Placing the Frontier in British North-East India. Oxford University PressOxford, 2022. http://dx.doi.org/10.1093/oso/9780192887085.003.0006.

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Abstract In this chapter processes of place-making appear in narratives of continuity with a pre-colonial past. Place-making is understood as heterogeneous articulations, including material and imaginative processes, that shape identity, livelihood, and belonging in the hills. I argue that the published writing by Khasi men in the late nineteenth and early twentieth century demonstrates colonialism’s ‘irreversible process of transmutation’ that impact notions of place in the hills. The chapter further demonstrates the linkages between the development of literacy through English education and t
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Agrawal, Ravi. "Missed Call: The Smartphone and Job Creation." In India Connected. Oxford University Press, 2019. http://dx.doi.org/10.1093/oso/9780190858650.003.0007.

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In the summer of 2015, the government of Uttar Pradesh began putting out advertisements looking for “peons”—the local term for low-ranking office helpers. UP, as the state is known, is home to more than 200 million Indians, packed into an area about the size of Texas (which has one-seventh as many inhabitants). Fittingly, UP needed a small army of new peons: in all, 368 jobs were posted. A very strange thing happened next. Applications poured in. After a painstaking survey that took weeks, 2.3 million résumés were counted. There were 6,250 candidates for each available position. Some of the ap
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Kumar, Suman, Susankar Kushari, Himangshu Sarma, and Damiki Laloo. "Exploring the Traditional System of Medicine With Special Emphasis on the Indigenous Practice of Herbal Remedy by the Tribals of North-East India." In Practice and Re-Emergence of Herbal Medicine. BENTHAM SCIENCE PUBLISHERS, 2023. http://dx.doi.org/10.2174/9789815080414123010003.

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The tribal people of India consider North-East India to be a hotspot. It contains eight states: Arunachal Pradesh, Assam, Manipur, Mizoram, Meghalaya, Nagaland, Tripura and Sikkim, and it borders international boundaries with Bhutan, Tibet, China, Burma and Bangladesh. The Indo-Burma biodiversity hotspot, which is home to a broad spectrum of unusual flora, fauna and microorganisms, is located in the Northeast Region. The region has the evergreen forest of the Brahmaputra River valley, wide leaf forest, dense bamboo and pine forest and the world's wettest location (Cherrapunji and Mawsynram), a
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S. Chiru, Dr Samson. "THE INDIGENOUS PEOPLES’ ECOLOGY SUSTAINABLE AND INTEGRATED POLICY." In Futuristic Trends in Social Sciences Volume 3 Book 13. Iterative International Publishers, Selfypage Developers Pvt Ltd, 2024. http://dx.doi.org/10.58532/v3bkso13p3ch1.

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Indigenous/aboriginal/tribal people (IP) are the most important part of the ecosystems and environmental dialogue and praxis. They are inextricably linked to nature: practices among the Andean peoples’ world is divided into the human and domesticated: the wild—species, ecosystems, water; and the sacred and ancestral. Their goal is holistic wellbeing, which is achieved through balance between these three worlds. However, with the globalization there are direct impact factors on environment: 1. Population, 2. Consumption, and 3. Technology which decide how much spacious and resources are used an
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