Relevant bibliographies by topics / Khmer

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  1. Journal articles
  2. Dissertations / Theses
  3. Books
  4. Book chapters
  5. Conference papers
  6. Reports

Academic literature on the topic 'Khmer'

Author: Grafiati
Published: 4 June 2021
Last updated: 29 July 2024

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Journal articles on the topic "Khmer"

1

Taylor, Philip. "Water in the Shaping and Unmaking of Khmer Identity on the Vietnam-Cambodia Frontier." TRaNS: Trans-Regional and -National Studies of Southeast Asia 2, no. 1 (January 2014): 103–30. http://dx.doi.org/10.1017/trn.2013.18.

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AbstractThis paper attempts an explanation for the persistence of Khmer cultural identifications on the Ca Mau Peninsula of Vietnam. This low-lying peninsula is a unique human environment, where Khmer villages, Buddhist temple festivals and livelihood activities are centred on a network of saline-infested rivers. The presence of Khmer communities along these waterways is noteworthy, for much scholarship suggests that the waterways of the multi-ethnic lower Mekong region tend to be dominated by non-Khmer ethnic groups. The vigorous Khmer presence on the peninsula is even more intriguing given that the peninsula is a migratory and trade oriented region, long under Vietnamese administration and subject to military and environmental upheavals that have challenged Khmer tenure.The paper suggests that mastery of communal water harvesting allowed Khmers to survive the long saline water season and gave them a secure foothold in this region. Additionally, their collaborative water harvesting practices contributed to cohesion and a common identity among Khmers and helped strengthen the Theravada Buddhist wat as one of the key cultural institutions on the peninsula. However, the development of an extensive irrigation network by the Vietnamese state in the last thirty years has had the opposite effect. Canal developments facilitated intensive agriculture, immigration and the introduction of new cultural models into the peninsula, while creating economic and environmental insecurity for Khmers and undercutting the traditional grounds for collaboration. Such changes cast light on the links between ethnic identifications and the system of fresh water provision in the lower Mekong region.
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Thel, HEM. "Splendid Angkor civilization from the Jayavarman II to Jayavarman VII: peace, independence, reconciliation, religion, and prosperity." Insight: Cambodia Journal of Basic and Applied Research 4, no. 01 (June 30, 2022): 84–90. http://dx.doi.org/10.61945/cjbar.2022.4.1.5.

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The Khmer Empire maintained power and peace from Jayavarman II in the 9th century to Jayavarman VII in the 13th century. The country covered the present Cambodia, and parts of Laos, Thailand, and southern Vietnam. Their outstanding leadership resulted in the splendid Angkor civilization across the Southeast Asian mainland. They were the architects of peace, culture, religious harmony, economic growth, and sovereignty. Jayavarman II was the founding king as he established the Khmer Empire. The power was passed from the founder Jayavarman II to Jayavarman VII, the king of devotees. For the most part, power was transferred among the royals peacefully during the Khmer empire, although some inscriptions also mention conflicts over the throne. Regardless of whether the king came to the throne legally or illegally, most of them devoted their lives to building a country with development and prosperity. In addition, the Khmer Empire gained in power from one generation to another. Those kings led the Khmers to achieving a substantial empire.
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SWIFT, PETER, and ANDREW COCK. "Traditional Khmer Systems of Forest Management." Journal of the Royal Asiatic Society of Great Britain & Ireland 25, no. 1 (October 2, 2014): 153–73. http://dx.doi.org/10.1017/s135618631400039x.

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AbstractAid donors, civil society groups and the Cambodian government have tended to focus their policy initiatives concerned with communities and their forests on Cambodia's indigenous minorities. Few attempts have been made to document the relationship between ethnic Khmers and forests. However, with almost three quarters of Cambodia covered with forests until quite recently, and a large proportion of the Khmer population living in proximity to forests, it is not surprising that Cambodia's dominant ethnic group has had a close and meaningful relationship with forests. In this article, we examine the traditional systems of forest management of Khmer social groups and how these systems are changing. We argue that traditional Khmer systems of forest management are still relevant in the context of the rapid changes that have occurred in rural Cambodia over the past two decades. These systems shape how Khmer groups make sense of the natural world and claim rights of tenure over forest areas. They continue to play a vital role in preserving Cambodia's natural forests in the face of deforestation driven by plantation schemes and logging operations.
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TAYLOR, PHILIP. "Losing the Waterways: The Displacement of Khmer Communities from the Freshwater Rivers of the Mekong Delta, 1945–2010." Modern Asian Studies 47, no. 2 (July 30, 2012): 500–541. http://dx.doi.org/10.1017/s0026749x12000406.

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AbstractIn the latter half of the twentieth century thousands of Khmer people were displaced from their homes along the freshwater rivers of Vietnam's Mekong delta. Their pattern of settlement along freshwater tidal rivers was an ecological adaptation unique in the Khmer-speaking world, of which only vestiges remain. Drawing upon oral histories and ethnographic observations of O Mon, a district in the central Mekong delta, this paper reconstructs a picture of the traditional river-based livelihoods, social structure and religious life of Khmers in this region in the 1940s. It describes how these Khmers were driven from their villages early in the First Indochina War. Experiencing ongoing dislocations in subsequent periods of war and peace, most have been prevented from returning to their former homes or reclaiming their land. Relying on testimony by elderly Khmers, who witnessed the disintegration of their riverside communities, the account challenges existing depictions of the ecology and history of the Mekong delta, offering new insights into the complexity of the Indochina wars and the severity of their consequences.
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Nelson, Roger. "Khmer." Southeast of Now: Directions in Contemporary and Modern Art in Asia 2, no. 2 (2018): 177–85. http://dx.doi.org/10.1353/sen.2018.0026.

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Needham, Susan, and Karen Quintiliani. "Communicating time, place, and history." Journal of Asian Pacific Communication 32, no. 1 (August 4, 2022): 6–24. http://dx.doi.org/10.1075/japc.00082.nee.

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Abstract Prolung Khmer (ព្រលឹងខ្មែរ, meaning “Khmer Soul” or “Khmer Spirit”), is a culturally salient ideological discourse found in modern Cambodian culture in the homeland and the diaspora. Prolung Khmer draws on symbols and practices from Cambodia’s 2000-year cultural heritage, linking Khmer history, religion, language, the arts, and socio-political relationships in an essentialized ideology of Khmer culture. Using a genealogical analysis, this article traces the historical development of Prolung Khmer from earliest times to the present with examples from Cambodia and the diaspora. We argue that through its use, Prolung Khmer delineates, historicizes, and naturalizes what it means to be Khmer in the homeland and the diaspora.
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Nguyen, Hue Thi. "THE ORIGINAL KHMER WORDS." Scientific Journal of Tra Vinh University 1, no. 25 (June 19, 2019): 40–44. http://dx.doi.org/10.35382/18594816.1.25.2017.118.

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The Khmer language vocabulary is not only inherent in the Khmer language but is also characterized by the fact that it is composed of elements from other languages and gradually becomes an indispensable part of the language system in Khmer language. If the concept of Khmer is just the word available in the Khmer language at the newly formed stage, it will be difficult to see the change and development of the Khmer itself and not reflect the true nature of the Khmer language. In terms of origin, the SanscritPali words have been high-level Khmerized, so Khmer language users do not consider them as extrinsic words but native words - pure Khmer words.
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Alnoza, Muhamad. "ORANG KHMER DI JAWA PADA MASA HINDU-BUDDHA (ABAD KE-9--15 MASEHI): EKSISTENSINYA DIPANDANG DARI TEORI DIASPORA." Naditira Widya 15, no. 1 (July 13, 2021): 1–14. http://dx.doi.org/10.24832/nw.v15i1.453.

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Orang asing di Jawa telah diketahui keberadaannya melalui penyebutan wargga kilalan di prasasti. Prasasti pada masa Airlangga hingga Majapahit dengan gamblang menyebutkan keberadaan orang-orang asing yang dalam hal ini pada konteks penarikan pajak terhadap orang-orang asing tersebut. Salah satu bangsa asing yang mendiami Jawa pada masa Jawa Kuno adalah orang Khmer. Keunikan kasus bermukimnya orang Khmer di Jawa disebutkan pula dalam sumber epigrafi Khmer. Dalam prasasti-prasasti Khmer disebutkan fenomena pemukiman orang Khmer di Jawa, dan diberitakan pula bahwa salah satu raja Khmer pernah menetap di Jawa selama beberapa tahun. Kajian ini berusaha untuk menjawab permasalahan dinamika pendudukan orang Khmer di Jawa. Tujuan penelitian ini adalah untuk mengetahui kedudukan kasus menetapnya orang Khmer di Jawa sebagai suatu fenomena diaspora atau bukan. Tahapan penelitian dilakukan dengan pengumpulan data, analisis, dan interpretasi, dengan data utama berupa prasasti. Kajian ini menghasilkan pemahaman mengenai dinamika motivasi perpindahan tempat bermukim orang Khmer ke Jawa, letak daerah bermukim orang Khmer di Jawa, dan bentuk interaksi orang Khmer dengan orang Jawa. Meskipun demikian, belum ada bukti-bukti yang menguatkan fenomena tersebut sebagai suatu diaspora.
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Pain, Frédéric. "“Brāhmaṇa” as an honorific in “Indianized” mainland Southeast Asia: a linguistic approach." Bulletin of the School of Oriental and African Studies 82, no. 1 (February 2019): 111–41. http://dx.doi.org/10.1017/s0041977x19000284.

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AbstractThis article aims at demonstrating that the Old Khmerb/vraḥoriginates from a syllabic depletion of the Sanskrit wordbrāhmaṇathrough a monosyllabization process, a widespread diachronic phenomenon among the Mon-Khmer languages of Mainland Southeast Asia. The paper will also show that this term must have been originally used as an honorific for deities and, consequently, for royalty. It therefore respectfully disagrees with two other current hypotheses according to whichb/vraḥwould be an autochthonous Mon-Khmer word or would originate in the Sanskrit/Pali wordvara-“excellent, splendid, noble”. After being borrowed from Sanskrit, the Old Khmerbraḥspread via a contact phenomenon: from Old Khmer to Old Siamese, from Old Siamese to Old Shan through the “Thai Continuum”, and from Old Shan to Old Burmese. The implications of this paper are twofold: firstly, it will sketch out a pattern for the historical relationships between different peoples of Mainland Southeast Asia; then, it will propose a first phase of Indianization in Southeast Asia, namely a local reconnotation of Indo-Aryan terms according to autochthonous socio-political contingencies, and consequently bring a draft answer to the “Woltersian” question: what is the local connotation of Indo-Aryan terms?
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Nguyen, Thuy Thi, and Mai Thi Xuan Mai. "RESEARCHING CAREER ADAPTABILITY OF KHMER MINORITY STUDENTS AFTER GRADUATING AT TRA VINH UNIVERSITY." Scientific Journal of Tra Vinh University 1, no. 30 (June 1, 2018): 43–49. http://dx.doi.org/10.35382/18594816.1.30.2018.16.

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The research was conducted to evaluate the career adaptability of Khmer students after graduating from the Tra Vinh University. The results of the research come from an investigation of 152 Khmer students graduating from Tra Vinh University and 62 employers for whom Khmer students work showed that career adaptability of Khmer students is high; there was positive correlation between job adaptability of Khmer students and their attitudes, skills and knowledge, in which knowledge is the most influential factor to career adaptability of Khmer students.
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Dissertations / Theses on the topic "Khmer"

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Men, Chandevy. "Le vocabulaire de l'architecture khmère : dictionnaire illustré, lexique français-khmer et khmer-français." Thesis, Toulouse 2, 2015. http://www.theses.fr/2015TOU20086.

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Au Cambodge, des patrimoines archéologiques exceptionnels ont été révélés. Matériels et immatériels, leur préservation s'avère délicate. Dès le XIXème siècle, des travaux savants ont constitué une mémoire sur la culture, l’histoire, l’archéologie, l’évolution de l’architecture et des styles. Ensuite, des années de guerre ont détruit une grande partie des structures sociales du pays. L’Éducation est aujourd'hui confrontée au défi contemporain de stabiliser une identité nationale, autour d’une mémoire, d’une culture et d’une langue communes. Dans cette logique, cette thèse tente de contribuer à la préservation de ces patrimoines et leur transmission aux jeunes générations. Elle est consacrée au vocabulaire de l’architecture khmère. Elle en caractérise des spécificités constructives, spatiales religieuses, à travers des temples brahmaniques ou bouddhiques et monastères, et spatiales civiles, à travers des édifices traditionnels. Elle traite des difficultés méthodologiques sur la fiabilité des informations liées à des terminologies anciennes. Elle questionne les logiques de choix, de définition, d'acceptions et de niveau de précision des notions. Elle aborde l'adossement de la culture architecturale à la langue, fortement enracinée dans la culture khmère, ainsi que le lien étroit entre l’histoire de la construction et celle de la société. Sans prétendre à une exhaustivité, de nombreux termes littéraires ou familiers à l’abandon, de nombreux mots perdus et liés à la conception architecturale, à la caractérisation spatiale, au chantier et aux usages sont révélés ou rétablis. Un effort d'illustration, sous la forme de dessins et croquis originaux, aident mieux saisir les techniques et contextes d'intervention. L'accent a été mis sur la précision et la clarté du texte, en français et en khmer
In Cambodia, exceptional archaeological heritage site was revealed. Tangible and intangible, preservation proves difficult. From the nineteenth century, scientists have established a work memory on culture, history, archaeology, evolution of architecture and styles. Then the years of war have destroyed much of the social structure in the country. Actually, education faces the challenge of stabilizing a contemporary national identity around a memory, a culture and a common language. In this logic, this thesis tries to contribute to the preservation of this heritage and its transmission to the young generations. It is devoted to the vocabulary of Khmer architecture. It characterizes the specificities of various construction and religion space, through Brahman or Buddhist temples and monasteries, then the civil space, through traditional housing. It discusses the methodological difficulties on the reliability of information related to the ancient terminology. It issues the logical choice, the meaning and the precision of the notions. It addresses the backing of architectural culture to language, strongly rooted in Khmer culture, as well as the close relationship between the history of the building and that the society. Without pretending to exhaustive, many literary and familiarly words abandoned, lost and many words related to architectural design, spatial characterization, and usages on site were found or recovered. An illustrations effort, in the form of drawings and original sketches, help better understanding of the technical and operational contexts. The focus was placed on the precision and clarity of text, in French and Khmer
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York, Jordan. "Deported Khmer Americans| Surviving Cambodia." Thesis, Northern Illinois University, 2014. http://pqdtopen.proquest.com/#viewpdf?dispub=1552431.

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In 2002, under pressure from the United States, the government of Cambodia reluctantly agreed to take in a limited number of individuals facing deportation from the only home they had ever really known back to their "homeland" about which they knew little to nothing. After escaping the horrors of the Khmer Rouge and beginning new lives as refugees in America, they would in time come to live their lives as Americans. Of those being deported, many have little if any connection to their "homeland," possess limited knowledge and understanding of Khmer cultural patterns and are not accepted as "true" Khmer by the society. This thesis examines how deportation has affected their lives and shaped their cultural identities. The research contributes to anthropological discourses on displacement, homelands, transnationalism and disaporic communities by suggesting that a new notion of "dual displacement" be used to conceptualize the events experienced by these Khmer Americans and their rejection by two countries. Dual displacement allows analysis of a situation where nostalgia is not for the "homeland" in the sense of birthplace or point of origin, but for the site of refuge from which they were then exiled.

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Perry, Liz, and n/a. "The Khmer Sampot : an evolving tradition." University of Canberra. Applied Science, 1995. http://erl.canberra.edu.au./public/adt-AUC20061031.132245.

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The Khmer Sampot: An Evolving Tradition examines the history of the Khmer hip-wrapper, specifically the sampot. and its place within Khmer society. The thesis suggests that the continuation of the tradition of making and wearing the sampot is an indicator of what is important within Khmer society. Evidence of the sampot's early form comes from many sources, including Angkorian sculpture and inscriptions; from notes made by the Chinese emissary Chou Ta-Kuan who lived at Angkor in 1296AD; traders in the region around the fifteenth century; later European explorers such as Henri Mouhot; early twentieth century travellers, scholars and French administrators; later twentieth century anthropologists notes, Cambodian journals, interviews with Cambodian people and visits to Cambodia. Using the above evidence, the sampot's forms and functions within Khmer society from ancient times to the present day are examined and discussed. The varieties of sampot. the motifs, colours, types of cloth and methods of weaving are considered. Also considered are the sampot's functions, ie as everyday dress, ceremonial dress and the economic function of the sampot within Khmer society. The thesis notes that during the twentieth century alone there have been two events which could have caused the demise of traditional sampot weaving, one of which was the flood of imported goods to Indochina during the early years of the twentieth cntury, resulting in a lack of interest in local goods and the subsequent lack of production of local goods such as cloth. The other event was Pol Pot's reign of Cambodia during 1975-79, when the population wore a black uniform. In the case of the first event, it was the French who realised that encouraging the traditional skills to resurface was essential if these skills were not to be lost. However in the case of the second event, it appears to have been the Cambodian people themselves who, after the devastating events of the late 1970's, recommenced their tradition of making and wearing sampot as a way of expressing their cultural identity.
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Chan, Somnoble. "Identité et variation des unités de langue : étude d'une série d'unités lexico-grammaticales du khmer contemporain." Paris 10, 2002. http://www.theses.fr/2002PA100063.

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Cet ouvrage est consacré à la description systématique de trois unités fondamentales du Kmher contemporain, présentant une très large diversité d'emplois. Elles manifestent d'une part une ambivalence catégorielle : elles peuvent en effet prendre une fonction proprement lexicale aussi bien que grammaticale (préposition, mot du discours, particule, etc. ). Cette ambivalence conduit à une réflexion sur les fondements même d'une catégorie grammaticale. D'autre part, au sein de chacune de ces fonctions, elles sont susceptibles de correspondre à des valeurs très variées. Le travail s'attache à proposer pour chaque unité une caractérisation générale, visant à expliquer le mode de constitution de ces valeurs, en fonction des différents contextes dans lesquels il peut être mis en jeu
This work brings out a systematic description of three basic items in Khmer, displaying both a categorial ambivalence (they are liable to work as lexical as well as grammatical items, such as particules, prepositions, discursive words), rising thus the question of the foundation of grammatical categories, and a large range of meanings. A unitary characterisation of each item is put forward for each item, in order to account for the constitution of each meaning in relation with the various types of context in which it is used
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Antelme, Michel. "A study of naming systems from ancient to modern Cambodia." Thesis, SOAS, University of London, 2001. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.369829.

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Meechan, Marjory Ellen. "Register in Khmer: The laryngeal specification of pharyngeal expansion." Thesis, University of Ottawa (Canada), 1992. http://hdl.handle.net/10393/7674.

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The theory of "feature geometry" is an attempt to organize a finite set of features into a universal hierarchy. This hierarchy has the desirable effect of constraining phonological rules and representations by determining which sets of features may operate together as a natural class and which may not. This thesis investigates pharyngeal expansion as a distinctive feature of Khmer vowels and its representation with respect to this universal hierarchy. Previous work on Khmer has suggested that the feature of Khmer vowels known as "register" is phonetically articulated as pharyngeal expansion and therefore should be phonologically represented with the feature (Advanced Tongue Root), henceforth (ATR). Current feature hierarchy proposals have argued that the feature (ATR) is a dependent of the (Place) tier, under which are found features which relate to articulatory gestures of the tongue. The hypothesis advanced here is that "register" involves a lowered larynx and therefore, should be represented by a feature such as (Lowered Larynx), dependent on the (Laryngeal) tier. In order to investigate this hypothesis, the phonological rules of register harmony in Khmer are analyzed. The distinctive features and structures of Khmer are determined from an examination of consonant and vowel co-occurrence restrictions and nasal assimilation. It is shown that the class of segments which block register harmony must be specified with laryngeal features. Therefore, it is concluded that register is phonologically laryngeal. (Abstract shortened by UMI.)
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Brickell, Katherine A. "Gender relations in the Khmer 'home' : post-conflict perspectives." Thesis, London School of Economics and Political Science (University of London), 2007. http://etheses.lse.ac.uk/2956/.

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In the context of Cambodia's post-conflict society of transition, this thesis traces the changing contours of gender relations and inequalities in the Khmer 'home' and beyond. Drawing on 165 oral histories, discussion groups and semi-structured interviews, with men and women from rural and urban localities in Siem Reap, the thesis argues three main points. First, by examining the interplay and relative significance(s) of conflict and now global integration, the research demonstrates that while the Khmer Rouge period is an important and inherent part of the fabric of Cambodian history, using it as the major benchmark for tracking change fails to encapsulate the diversity of contemporary forces affecting gender relations. I argue that tourism-generated employment and the associated rise of livelihood-related migration is having just as significant an impact on intra-household (in) equality and the spatial dislocation of households. Second, despite the discourse of egalitarianism that the Khmer Rouge regime tried to enforce, I argue that Pol Pot did not manage to unseat persistent gender inequalities which continue to disadvantage women's lives. Combined with the persistence of normative meanings of 'gender' and 'home', I argue for the perspectives, roles and identities of men, and gendered power relations, to be the subject of greater academic and policy action. Third and finally, the thesis argues the utility of 'home' both as an empirical site and conceptual tool for understanding the nature, depth and resilience of gender inequality in discursive and pragmatic terms. The thesis concludes by emphasising the critical need for women's equality in the home to become an integral part of future international development agendas. This is particularly the case, if advances towards fulfilment of the Millennium Development Goals are to have a positive and meaningful impact on the lives of women in Cambodia, and in the Global South more generally.
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Thach, Joseph. "L'Indéfinition en khmer : du groupe nominal au discours : Étude des marqueurs na: et ?εj." Paris, INALCO, 2007. http://www.theses.fr/2007INAL0013.

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Cette thèse propose une étude systématique de deux indéfinis en khmer contemporain: na: et ?εj. L'indéfinition exprimée par ces deux unités correspond à la non individuation des éléments sur lesquels elles portent. Avec na:, non individuation signifie qu'il y a mise en suspens d'une individuation première; tandis qu'avec ?εj, les éléments sont considérés en deçà de toute individuation (?εj met en jeu une classe d'éléments sans qu'aucun élément ne soit distingué). Le premier chapitre est consacré à la description systématique des valeurs et emplois de na:, le second à l'étude de ?εj; chaque emploi est décrit à la fois du point de vue de la sémantique propre à l'indéfini et du point de vue des propriétés de la séquence où il apparaît (propriétés lexicales des N, statut modal du prédicat, relations intersubjectives). En dehors de leur statut d'indéfinis na: et ?εj ont le statut de marquers discursifs: leur sémantique discursive est décrite comme le prolongement direct de leur sémantique comme indéfinis. Le troisième chapitre propose une comparaison systématique de na: et de ?εj comme indéfinis et comme marquers discursifs
This thesis puts forward a systematic study of two indefinition markers in modern khmer: na: and ?εj. Indefinition actually stands here for what we call cases of non-individuation of the items in the scope of those markers. In the case of na:, non-individuation means holding back a previous individuation; whereas with ?εj, the items are taken into account beyond any kind of individuation: ?εj brings into play a class of items none of which liable to be distinguished. This first chapter is devoted to a systematic description of the values and uses of na:; the second one to a study of ?εj. All the uses are described from a semantic point of view, accounting for the specificity of each marker, as well as through the properties of the sequence where it is used (lexical properties of the words, modal status of the predicate, subjective intercourse). Na: and ?εj do not only work as indefinites: they can also work as discourse markers. In that case, the semantic value at work can be described as an extension of the former. The third chapter puts forward a systematic comparison between na: and ?εj as indefinites and as discursive markers
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Locke, Charles E. "The heirs of Angkor : an analysis of Khmer Rouge viability /." Thesis, Monterey, Calif. : Springfield, Va. : Naval Postgraduate School ; Available from National Technical Information Service, 1995. http://handle.dtic.mil/100.2/ADA303175.

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Watsantachad, Nuanlak. "A study of laterite used in Khmer architecture in Thailand." Thesis, University of York, 2005. http://etheses.whiterose.ac.uk/14072/.

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Books on the topic "Khmer"

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Săktsidh, Na. Vacanānukram Khmaer-Qáṅgles, Qáṅgles-Khmaer =: Khmer-English, English-Khmer dictionary : phonetic symbols. [Phnom Penh, Cambodia: Na. Săktsidh, Theṅlāṅ], 1997.

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Sārin, Hún, and Sārin Hún. Vaṅ bhlēṅ Khmaer =: Khmer Orchestra. [Phnom Penh]: Roṅbumb Hāvai, 2004.

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Cănd, Vidyā. English-Khmer dictionary =: Vacanānukram Qaṅgles-Khmaer. [Phnom Penh]: Cănd Vidyā, 1997.

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Theng, Leang. Vacanānukraṃ Anggles-Khmaer: English-Khmer dictionary. 9th ed. Duan Penh, Phnom Penh: Paṇṇāgār Anggar Dhaṃ, 2010.

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Pʹin, Vaṇṇà. Vacanānukram Qáṅgles-Khmaer =: English-Khmer dictionary. [Phnom Pen]: Highbrow, 2006.

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Aʹīv, Thung. Aksarsilp̊ prajāpriy Khmaer: The Khmer folk. Bhnaṃ Beñ: Samūhakamm En Yẏn ISB, 2013.

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Huffman, Franklin E. English-Khmer dictionary =: Vacanānukram Qʹaṅgles-Khmaer daṃnoep. [Phnom Penh: Guj Barʺālīn], 1998.

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Roveda, Vittorio. Khmer mythology. London: Thames and Hudson, 1997.

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Roveda, Vittorio. Khmer mythology. Bangkok: River Books, 1997.

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Cino, Delle Piane, ed. Khmer, men and Gods: Masterpieces of Khmer sculpture = Khmer, Menschen und Götter : Meisterwerke der Khmer Skulptur. Münster: Hachmeister, 2008.

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Book chapters on the topic "Khmer"

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Semenowicz, Dorota. "The Khmer Theatre." In The Theatre of Romeo Castellucci and Socìetas Raffaello Sanzio, 13–49. New York: Palgrave Macmillan US, 2016. http://dx.doi.org/10.1057/978-1-137-56390-3_2.

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Headley, Robert K. "The lexicography of Khmer." In International Handbook of Modern Lexis and Lexicography, 1–13. Berlin, Heidelberg: Springer Berlin Heidelberg, 2015. http://dx.doi.org/10.1007/978-3-642-45369-4_81-1.

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Ding, Chenchen, Vichet Chea, Masao Utiyama, Eiichiro Sumita, Sethserey Sam, and Sopheap Seng. "Statistical Khmer Name Romanization." In Communications in Computer and Information Science, 179–90. Singapore: Springer Singapore, 2018. http://dx.doi.org/10.1007/978-981-10-8438-6_15.

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Zograph, G. A. "The Mon-Khmer Languages." In Languages of South Asia, 178–80. London: Routledge, 2023. http://dx.doi.org/10.4324/9781003363705-25.

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Jones, Adam. "Cambodia and Khmer Rouge." In Genocide, 334–73. 4th ed. London: Routledge, 2023. http://dx.doi.org/10.4324/9781003185291-9.

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Minegishi, M. "Khmer." In Encyclopedia of Language & Linguistics, 189–92. Elsevier, 2006. http://dx.doi.org/10.1016/b0-08-044854-2/05056-2.

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"Khmer." In The Mainland Southeast Asia Linguistic Area, 320–83. De Gruyter Mouton, 2019. http://dx.doi.org/10.1515/9783110401981-008.

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"Khmer." In The Fairchild Books Dictionary of Interior Design. Fairchild Books, 2021. http://dx.doi.org/10.5040/9781501365171.2184.

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"Khmer." In Encyclopedic Dictionary of Archaeology, 696–97. Cham: Springer International Publishing, 2021. http://dx.doi.org/10.1007/978-3-030-58292-0_110207.

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"KHMER." In Cheers!, 212–15. Red Lightning Books, 2021. http://dx.doi.org/10.2307/j.ctv1f8xcbd.54.

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Conference papers on the topic "Khmer"

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Needham, Susan, and Karen Quintiliani. "Prolung Khmer (ព្រល ឹងខ្មែរ) in Sociohistorical Perspective." In GLOCAL Conference on Asian Linguistic Anthropology 2019. The GLOCAL Unit, SOAS University of London, 2019. http://dx.doi.org/10.47298/cala2019.3-1.

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In this article we selectively review Cambodia’s history through the lens of Prolung Khmer (ព្រលឹងខ្មែរ, meaning “Khmer Spirit” or “Khmer Soul”), a complex, multivalent ideological discourse that links symbols and social practices, such as Angkor, Buddhism, Khmer language (written and spoken), and classical dance, in an essentialized Khmer identity. When Cambodians began arriving in the United States in 1975, they immediately and self-consciously deployed Prolung Khmer as a means for asserting a unique cultural identity within the larger society. Through diachronic and ethnographic analyses of Prolung Khmer, we gain a holistic understanding of how it serves as an ideological metaphor for Khmer culture.
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Phon, Udorm, and Charnyote Pluempitiwiriyawej. "Khmer WordNet Construction." In 2020 5th International Conference on Information Technology (InCIT). IEEE, 2020. http://dx.doi.org/10.1109/incit50588.2020.9310936.

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Bruckmayr, Philipp. "PHNOM PENH’S FETHULLAH GÜLEN SCHOOL AS AN ALTERNATIVE TO PREVALENT FORMS OF EDUCATION FOR CAMBODIA’S MUSLIM MINORITY." In Muslim World in Transition: Contributions of the Gülen Movement. Leeds Metropolitan University Press, 2007. http://dx.doi.org/10.55207/rdcz7621.

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Following the end of Khmer Rouge rule (1975–79), the Cham Muslim minority of Cambodia began to rebuild community structures and religious infrastructure. It was only after 1993 that they became recipients of international Islamic aid, mostly for the establishment of mosques, schools and orphanages. Now Cambodia boasts several Muslim schools, financed and/or run by Saudi Arabian and Kuwaiti NGOs as well as by private enterprise from the Gulf region, most of which rely on a purely religious curriculum. However, Cambodian Muslim leaders are urging attendance of public Khmer schools and seeking to establish alternatives in the form of Islamic secondary schools with a mixed curriculum, modelled after similar schools in Malaysia. The generally harmonious relations between Chams and Khmers have been affected by the importation of new interpretations of Islam through international Islamic welfare organisations, and the long arm of international terrorism. The only Cambodian non-religious and non-discriminatory educational facility operated from a Muslim country is Phnom Penh’s Zaman International School. It was founded in 1997 and is associated with the Fethullah Gülen movement. Classes are taught in both Khmer and English. Its kindergarten, primary and high schools are attended by Khmers, resident foreigners and a few Chams. For them, apart from the high standard provided by the school, its explicit agenda of instruction on an inter-racial and inter-religious basis, coupled with its prestige as an institution operated from Muslim lands, serves to make the school a valuable alternative to both secular private schools and Islamic schools. This paper raises and discusses the interesting question of the applicability of Gülen’s thought on education and inter-faith relations to the periphery of Southeast Asian Islam.
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Annanurov, Bayram, and Norliza Mohd Noor. "Handwritten Khmer text recognition." In 2016 IEEE International WIE Conference on Electrical and Computer Engineering (WIECON-ECE). IEEE, 2016. http://dx.doi.org/10.1109/wiecon-ece.2016.8009112.

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Pravesjit, Sakkayaphop, Krittika Kantawong, Vitou That, and Panchit Longpradit. "Segmentation of Broken Khmer Characters." In 2022 3rd International Conference on Big Data Analytics and Practices (IBDAP). IEEE, 2022. http://dx.doi.org/10.1109/ibdap55587.2022.9907272.

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Khim, Sokheng, Ye Kyaw Thu, and Sethserey Sam. "Sentiment Polarity Classification for Khmer." In 2023 18th International Joint Symposium on Artificial Intelligence and Natural Language Processing (iSAI-NLP). IEEE, 2023. http://dx.doi.org/10.1109/isai-nlp60301.2023.10354988.

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Nuo, Yu, Xin Yan, Zhengtao Yu, Shuhui Huang, and Jianyi Guo. "A Khmer NER method based on conditional random fields fusing with Khmer entity characteristics constraints." In 2017 29th Chinese Control And Decision Conference (CCDC). IEEE, 2017. http://dx.doi.org/10.1109/ccdc.2017.7978536.

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Heng, Chanarin, and Worasait Suwannik. "Khmer Calligraphy Style Transfer Using SkelGAN." In IAIT 2023: 13th International Conference on Advances in Information Technology. New York, NY, USA: ACM, 2023. http://dx.doi.org/10.1145/3628454.3630163.

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Heng, Chanarin, and Worasait Suwannik. "Khmer Calligraphy Style Transfer Using Pix2Pix." In 2023 IEEE International Conference on Internet of Things and Intelligence Systems (IoTaIS). IEEE, 2023. http://dx.doi.org/10.1109/iotais60147.2023.10346040.

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Annanurov, Bayram, and Norliza Mohd Noor. "Feature selection for Khmer handwritten text recognition." In 2017 IEEE Conference of Russian Young Researchers in Electrical and Electronic Engineering (EIConRus). IEEE, 2017. http://dx.doi.org/10.1109/eiconrus.2017.7910634.

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Reports on the topic "Khmer"

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Rogers, Amanda. Creative Expression and Contemporary Arts Making Among Young Cambodians. Swansea University, May 2021. http://dx.doi.org/10.23889/sureport.56822.

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This project analysed the creative practices and concerns of young adult artists (18-35 years old) in contemporary Cambodia. It examined the extent to which the arts are being used to open up new ways of enacting Cambodian identity that encompass, but also move beyond, a preoccupation with the Khmer Rouge (1975-1979). Existing research has focused on how the recuperation and revival of traditional performance is linked to the post-genocidal reconstruction of the nation. In contrast, this research examines if, and how, young artists are moving beyond the revival process to create works that speak to a young Cambodian population.The research used NGO Cambodian Living Arts’ 2020 Cultural Season of performances, workshops, and talks as a case study through which to examine key concerns of young Cambodian artists, trace how these affected their creative process, and analyse how the resulting works were received among audiences. It was funded through the AHRC GCRF Network Plus Grant ‘Changing the Story’ which uses arts and humanities approaches to ‘build inclusive societies with, and for, young people in post-conflict settings.
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MRC Communication Handbook (Khmer). Vientiane, Lao PDR: Mekong River Commission Secretariat, August 2018. http://dx.doi.org/10.52107/mrc.ajg6q0.

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The handbook is designed to give the staff of the MRC Secretariat and National Mekong Committees greater confidence in communicating. Whether writing a press release, presenting at a conference, writing a report, or submitting a Facebook post, this handbook will provide invaluable information to support MRC staff.
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Mekong Delta Water Issues (Khmer). Vientiane, Lao PDR: Mekong River Commission Secretariat, January 2018. http://dx.doi.org/10.52107/mrc.ajg7bl.

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The issue presents a summary of findings from a bilateral study on transboundary water resources management issues in the Mekong Delta by Cambodia and Viet Nam. It details the six priority issues for bilateral cooperation along the border to cope with impacts of climate change, development and urbanisation.
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Loan Disbursement Handbook 2017 in Khmer. Asian Development Bank, April 2018. http://dx.doi.org/10.22617/tim178876.

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Mekong and Sekong Fisheries Issues (Khmer). Vientiane, Lao PDR: Mekong River Commission Secretariat, January 2018. http://dx.doi.org/10.52107/mrc.ajg7cf.

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The leaflet presents a summary of findings from a joint study between Cambodia and Lao PDR on transboundary fisheries management issues in the Mekong-Sekong rivers shared by the two countries. The study identifies seven priority issues for bilateral cooperation along the border to better manage fisheries resources.
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Sesan and Srepok Water Issues (Khmer). Vientiane, Lao PDR: Mekong River Commission Secretariat, January 2018. http://dx.doi.org/10.52107/mrc.ajg7bw.

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The leaflet presents a summary of findings from a joint study between Cambodia and Viet Nam on cross-border water resources management in the Sesan-Srepok river basins shared by the two countries. It identifies six priority issues for cooperation between the two countries.
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Basin Development Strategy 2011-2015 (Khmer). Vientiane, Lao PDR: Mekong River Commission Secretariat, July 2013. http://dx.doi.org/10.52107/mrc.ajgsdc.

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The BDS 2011-2015 aims to address water management and development issues through increasing regional dialogue and cooperation, strengthening basin-wide procedures and guidelines, improving water related monitoring and information management, and enhancing national plans and projects.
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Fish-Friendly Irrigation: Fishway Inspection Manual (Khmer). Vientiane, Lao PDR: Mekong River Commission Secretariat, February 2023. http://dx.doi.org/10.52107/mrc.bi64fo.

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The Fishway Inspection Manual focuses on assessing design and requirements for maintenance of fishway as a complementary document of the Fishway Guidelines for Irrigation Facilities. The Manual is intended to be used for practitioners on-site with the Fishway Guidelines.
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MRC Procedural Rules for Mekong Water Cooperation (Khmer). Vientiane, Lao PDR: Mekong River Commission Secretariat, October 2018. http://dx.doi.org/10.52107/mrc.ajg6ib.

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The booklet explains the MRC’s complex procedural rules for cooperation in a simple language. It introduces the five sets of procedural rules to materialise the agreement, explaining how these procedural rules have supported regional cooperation and sustainable development of the Lower Mekong River Basin (LMB).
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State of the Basin Report 2010 (Summary, Khmer). Vientiane, Lao PDR: Mekong River Commission Secretariat, January 2010. http://dx.doi.org/10.52107/mrc.ajhyrq.

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This is the Khmer version of the Station of the Basin Report (SoBR). The report describes the status of fisheries, forestry, agriculture, hydropower, water quality, wetlands, navigation and trade, climate change and flood management in the Lower Mekong River Basin.
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