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Relevant bibliographies by topics / Khmer Calender

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Academic literature on the topic 'Khmer Calender'

Author: Grafiati

Published: 29 July 2024

Last updated: 31 July 2025

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Journal articles on the topic "Khmer Calender"

1

Beavan, Nancy, Sian Halcrow, Bruce McFadgen, et al. "Radiocarbon Dates from Jar and Coffin Burials of the Cardamom Mountains Reveal a Unique Mortuary Ritual in Cambodia's Late- to Post-Angkor Period (15th–17th Centuries AD)." Radiocarbon 54, no. 1 (2012): 1–22. http://dx.doi.org/10.2458/azu_js_rc.v54i1.15828.

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We present the first radiocarbon dates from previously unrecorded, secondary burials in the Cardamom Mountains, Cambodia. The mortuary ritual incorporates nautical tradeware ceramic jars and log coffins fashioned from locally harvested trees as burial containers, which were set out on exposed rock ledges at 10 sites in the eastern Cardamom Massif. The suite of 28 14C ages from 4 of these sites (Khnorng Sroal, Phnom Pel, Damnak Samdech, and Khnang Tathan) provides the first estimation of the overall time depth of the practice. The most reliable calendar date ranges from the 4 sites reveals a hi

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2

Beavan, Nancy, Sian Halcrow, Bruce McFadgen, et al. "Radiocarbon Dates from Jar and Coffin Burials of the Cardamom Mountains Reveal a Unique Mortuary Ritual in Cambodia's Late- to Post-Angkor Period (15th–17th Centuries AD)." Radiocarbon 54, no. 01 (2012): 1–22. http://dx.doi.org/10.1017/s0033822200046701.

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Abstract:

We present the first radiocarbon dates from previously unrecorded, secondary burials in the Cardamom Mountains, Cambodia. The mortuary ritual incorporates nautical tradeware ceramic jars and log coffins fashioned from locally harvested trees as burial containers, which were set out on exposed rock ledges at 10 sites in the eastern Cardamom Massif. The suite of 2814C ages from 4 of these sites (Khnorng Sroal, Phnom Pel, Damnak Samdech, and Khnang Tathan) provides the first estimation of the overall time depth of the practice. The most reliable calendar date ranges from the 4 sites reveals a hig

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3

Beavan, Nancy, Sian Halcrow, Bruce McFadgen, et al. "Radiocarbon Dates from Jar and Coffin Burials of the Cardamom Mountains Reveal a Unique Mortuary Ritual in Cambodia's Late- to Post-Angkor Period (15th–17th Centuries AD)." Radiocarbon 54, no. 1 (2012): 1–22. https://doi.org/10.2458/azu_js_rc.v54i1.15828.

Full text

Abstract:

We present the first radiocarbon dates from previously unrecorded, secondary burials in the Cardamom Mountains, Cambodia. The mortuary ritual incorporates nautical tradeware ceramic jars and log coffins fashioned from locally harvested trees as burial containers, which were set out on exposed rock ledges at 10 sites in the eastern Cardamom Massif. The suite of 28 14C ages from 4 of these sites (Khnorng Sroal, Phnom Pel, Damnak Samdech, and Khnang Tathan) provides the first estimation of the overall time depth of the practice. The most reliable calendar date ranges from the 4 sites reveals a hi

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4

ŻWANKO, LUBOW, TAMARA PRYCHODKO, IRYNA BORODAJ, et al. "Professor Jan Gordzyalkovsky (1862–1944): 160-th anniversary of the birth of one of the most famous Polish experts in veterinary medicine." Medycyna Weterynaryjna 78, no. 4 (2022): 202–7. http://dx.doi.org/10.21521/mw.6631.

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The aim of the proposed article is to highlight the life path and scientific achievements of Jan Gordzyalkowski (1862–1944), one of the most famous experts of veterinary medicine in interwar Poland, a well-known veterinarian practitioner, microbiologist, encyclopedist, one of the founders of veterinary education. The presentation of the materi-al in the article is presented in the context of the main stages in the life of a scientist – „Mauritsin”, „Kharkiv”, „Kher-son”, „Kharkiv”, „Petersburg”, „Kharkiv”, „Petersburg” and „Warsaw”. The article highlights only those stages that are provided wi

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5

Ильина, Галина Геннадьевна, and Алексей Анатольевич Александров. "FOLKLORE TRADITIONS OF KANASHSKY, YANTIKOVSKY AND URMARSKY DISTRICTS OF THE CHUVASH REPUBLIC: GENRE COMPOSITION." Bulletin of the Chuvash State Pedagogical University named after I Y Yakovlev, no. 2(107) (July 30, 2020): 41–50. http://dx.doi.org/10.37972/chgpu.2020.107.2.006.

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В статье рассматривается жанровое разнообразие песен некоторых деревень Канашского, Янтиковского и Урмарского районов Чувашской Республики. Рассмотрение выбранных нами автохтонных локальных традиций продиктовано тем, что именно из этих районов в разное время произошло переселение чувашей в Сибирь. Нами планируется сравнительное изучение фольклора переселенцев на новых территориях, которое будет проведено позже. Изучение локальных традиций позволит нам провести дальнейшее исследование. Фольклор рассматриваемых районов чрезвычайно богат и сложен. В ходе работы выявлены песни, исполняемые в этих

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6

Jiaviriyaboonya, Poonnatree. "The influences of Thai divination on Cambodian fortune-telling practice." Diogenes, May 31, 2024, 1–13. http://dx.doi.org/10.1017/s0392192123000093.

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Abstract The Khmer Rouge period had a hugely negative impact on the knowledge and practices of Khmer divination. At present, Khmer divination and astrology has been revitalized with many forms of it being embedded in people’s everyday lives in both rural and urban settings, such as in the capital Phnom Penh. With the re-emergence of numerological fortune-telling, Khmer practitioners are now turning to Thai numerological books, such as ‘Patithin Neung Roi Pee (100-year calendar)’, ‘Tamra Phromachati’, and ‘Tamra Plu Luang’ to supplement the diminished body of traditional Khmer knowledge that su

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7

Riyaprao, Orapin, Cherdsak Saelee, Siramas Komonjinda, Korakamon Sriboonrueang, and Prissana Thamboon. "Possible Orientation of the Phanom Rung Temple to Spica on Solar Saka New Year’s Day." Journal of Skyscape Archaeology, March 18, 2025. https://doi.org/10.1558/jsa.29328.

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In this paper, we explore the off-east orientation of Prasat Hin Phanom Rung, a Khmer-style Hindu temple in northeastern Thailand that may have been aligned to a specific star in accordance with Vedic architectural rules known as Vastu Shastra. Our archaeoastronomical site survey yielded the temple’s axis, which we then compared to the azimuths of various stars during the Khmer Empire. Using Stellarium to calculate precession we found that Spica was the only star that coincided with the western gate of the temple. Carvings and inscriptions strengthen the case for intentional alignment to Spica

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Books on the topic "Khmer Calender"

1

Chronologie der Inschriften Kambojas: Verifizierung und Umrechnung von Datumsangaben der Śaka-Ära. Harrassowitz, 2006.

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