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Journal articles on the topic 'Khmer ethnic people'

Author: Grafiati

Published: 5 June 2025

Last updated: 1 August 2025

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1

Nam, Dr Thieu Van. "Solutions to Preserve Ethnic Cultural Identity for Khmer Students in Ethnic Boarding Schools in an Giang Province At Present." International Journal of Research and Innovation in Social Science IX, IIIS (2025): 4683–88. https://doi.org/10.47772/ijriss.2025.903sedu0338.

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Along with quality, the issue of preserving ethnic cultural identity in educational activities plays an important role in raising awareness for Khmer ethnic students in An Giang province in preserving and promoting their ethnic cultural identity. Based on the above meaning, the article analyzes the current situation of education on preserving ethnic cultural identity for Khmer ethnic students in ethnic boarding schools in An Giang province. On that basis, the author proposes a number of solutions to improve the effectiveness of education on preserving and promoting the value of ethnic cultural

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HAI, Nguyen Chi, Phan Van TUAN, Vu Thi Phuong LE, and Tran Hau TAN. "FACTORS AFFECTING THE POLICY OF TRAINING AND FOSTERING CIVIL SERVANTS OF KHMER ETHNIC MINORITIES IN THE MEKONG DELTA, VIETNAM." GeoJournal of Tourism and Geosites 46, no. 1 (2023): 163–73. http://dx.doi.org/10.30892/gtg.46118-1012.

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The Khmer ethnic minority civil servants in the Mekong Delta have an important role. They are the ones who deploy and implement the state's policies and laws for the people, and they directly manage the society in the region with order, stability, and development. Cadres and civil servants of Khmer ethnic minorities are the bridge between the state and the people, they reflect the people's legitimate thoughts and aspirations for the state. The study aims to explore the factors affecting the policy of training and fostering civil servants of Khmer ethnic minorities in the Mekong Delta, Vietnam.

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Phung, Hang Thi, Thuong Thi Mong Le, Dat Thanh Phan, and Thien Thanh Huynh. "INVESTIGATION OF MEDICAL TREATMENT WITH TRADITIONAL MEDICINE AND DIVERSITY MEDICINAL PLANTS OF THE KHMER ETHNIC GROUP IN TRA VINH PROVINCE." Scientific Journal of Tra Vinh University 1, no. 30 (2018): 50–55. http://dx.doi.org/10.35382/18594816.1.30.2018.17.

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Research on medical treatment with traditional medicine and diverse medicinal plants of the Khmer ethnic group in Tra Vinh province was conducted from September 2016 to April 2017. The research used community interviews and field surveys at sites where many Khmer ethnic minority people live (4 districts and1 city of Tra Vinh province). The results show that the number of Khmer people using traditional medicine for treatment is quite high. There are 205 medicinal species which belong to 175 genus, 71 families and 3 divisions, including Pteridophyta, Pinophyta and Magnoliophyta. Magnoliophyta ha

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Huynh, Trung Hieu. "The tradition of convent for filial piety of Khmer people in Soc Trang: values and changes." Science & Technology Development Journal - Social Sciences & Humanities 1, no. X2 (2017): 82–86. http://dx.doi.org/10.32508/stdjssh.v1ix2.444.

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The tradition of convent for filial piety of Khmer people in Soc Trang is a long-standing tradition, demonstrating cultural values and education among the Khmer ethnic community. However, according to the changing circumstances of the society, the practice is no longer considered as important as before. This paper describes the practice and analyzes some of the causes for the decline in the number of monks: education in the temple for the intellectual needs of the Khmer youth; The impact of the market economy and the development of information technology; The early involvement of the Khmer you

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Vo, Sen Van. "THE MOBILIZATION OF THE KHMER PEOPLE IN THE TWO RESISTANCE WARS AGAINST THE FRENCH AND THE AMERICAN (1945 - 1975) IN THE SOUTH OF VIETNAM." Science and Technology Development Journal 13, no. 1 (2010): 26–33. http://dx.doi.org/10.32508/stdj.v13i1.2101.

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This article focuses on the research of the mobilization of the Khmer people in the South of Vietnam of our Party during the two resistance wars against the French colonists and the American imperialists in the period from 1945 to 1975. The law of the issues concerning the mobilization of the Khmer people during the two wars drawn from the article may contribute to better clarify the experiences of our Party in mobilizing the people of ethnic minorities in general and the Khmer people in particular during the current process of industrialization, modernization and socialism.

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Pham, Tiét Khanh, and Thi Kieu Tien Nguyen. "Communication culture of the Khmer ethnicity in Vietnam (Case: communication in family and community phum, soc)." Voprosy kul'turologii (Issues of Cultural Studies), no. 4 (April 29, 2022): 328–37. http://dx.doi.org/10.33920/nik-01-2204-05.

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Communicative culture is one of the elements of culture. It bears the mark of the way of thinking, the way of education, the behavior of each person, the humanity of the community. Therefore, in each ethnic group, each country in general, and the Khmer people in Vietnam in particular, there are social codes of conduct suitable to cultural conditions, showing humanity through the behavior of each person. individuals in families and communities. The article approaches to study the communication culture of the Khmer in different languages, and the behavior between relationships within the family,

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Nguyen, Ha Thai Ngoc, and Linh Duy Ta. "CHANGES IN TRADITIONAL MARRIAGE OF KHMER PEOPLE IN THE SOUTH OF VIETNAM (A CASE STUDY IN TRI TON DISTRICT, AN GIANG PROVINCE)." SCIENTIFIC JOURNAL OF TRA VINH UNIVERSITY; ISSN: 2815-6072; E-ISSN: 2815-6099 1, no. 45 (2021): 54–68. http://dx.doi.org/10.35382/18594816.1.45.2021.846.

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The article mentions changes in concept of Southern Khmer marriage from 1980s to present in the aspects of conception, marriage rules, the right to decide on marriage, criteria for choosing a partner, the registration of marriage and divorce. This change has not lost the traditional values of the ethnic group but has had an impact on traditional culture in both positive and negative directions. On the positive side, the change gradually increases the voluntary marriages, reduces the inbreeding, the child marriage in ethnic minority areas, as well as increases the solidarity, the harmony betwee

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Dinh, Thi Yen. "Livelihoods Transformation and Climate Change Adaptation of the Ethnic Minorities: A Case Study of the Khmer People in Binh Phuoc Province, Vietnam." INTERNATIONAL JOURNAL OF SOCIAL SCIENCE HUMANITY & MANAGEMENT RESEARCH 3, no. 02 (2024): 303–11. https://doi.org/10.5281/zenodo.10721723.

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Typhoons, floods, and droughts brought on by climate change in Vietnam have severely damaged the livelihoods of farmers, particularly those of the Khmer people in Binh Phuoc province. In the Khmer community, drought has resulted in widespread crop deaths and livestock without food sources for more than ten years. Using qualitative data sources from in-depth interviews and participant observations in the community at several times in 2020, 2021, 2022, and 2023, the study aims to examine the Khmer community’s livelihood transformation to adapt to climate change. The findings show that, in

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Ngoc Nga, Dang Thi, and Tran Tan Dang Long. "Livelihood Adaptation of the Khmer People in An Bình Commune, Phú Giáo district, Bình Dương province, Vietnam: From Subsistence Economy to Market Economy." International Journal of Advanced Multidisciplinary Research and Studies 4, no. 4 (2024): 910–16. http://dx.doi.org/10.62225/2583049x.2024.4.4.3128.

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An Bình Commune, Phú Giáo District, Bình Dương Province, home to the Khmer people, is characterized by a blend of various ethnic groups. Historically, the Khmer lived primarily in the dense forests and stream valleys of Bình Phước Province. However, since 1959, amid the context of war, they migrated to An Bình and began integrating with other ethnic groups. In response to fluctuating production environments and unstable markets, the Khmer in An Bình have developed adaptive strategies to sustain their livelihoods. Traditional subsistence activities such as agriculture, animal husbandry, and nat

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Master., Le Van Dien. "Perspective on Education & Training Towards Khmer Ethnic People In The Southwest of Vietnam." International Journal of Arts, Humanities and Social Studies 4, no. 1 (2022): 151–55. https://doi.org/10.5281/zenodo.5910181.

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On the basis of the guidelines and policies of the Party, this article aims at commenting on the current situation of education and training for the Khmer ethnic people in the southwest, thereby proposing practical solutions in improving the quality of education and training activities in the current period

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Thach, Dan Thi. "THE NEED OF BILINGUAL DICTIONARY: VIETNAMESE-KHMER AND KHMER-VIETNAMESE." Scientific Journal of Tra Vinh University 1, no. 25 (2019): 35–39. http://dx.doi.org/10.35382/18594816.1.25.2017.117.

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In the context of globalization today, speaking and using two languages is an advantage to develop yourself and to achieve success. To meet that need, many bilingual dictionaries were developed on a large scale. The bilingual Vietnamese-Khmer, Khmer-Vietnamese dictionary is still very modest in terms of number of words. This has not satisfied the need to study bilingual Khmer - Vietnamese of the large population in Cambodia as well as people in areas with large Khmer ethnic groups such as the Southwest. The bilingual dictionary of Vietnamese - Khmer and Khmer - Vietnamese of Tra Vinh Universit

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Viet, Thach Van. "Khmer people’s language attitude in informal communication in Soc Trang province." Science & Technology Development Journal - Social Sciences & Humanities 4, no. 2 (2020): First. http://dx.doi.org/10.32508/stdjssh.v4i2.546.

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The language attitude of Khmer people in informal communication in Soc Trang province is a topic in the field of social linguistics, which studies Khmer people’s attitudes in using their mother tongue and the Vietnamese language in informal communication, especially their mother tongue. The language attitude is expressed mainly in the scope of family communication and in that of social communication. As far as family communication is concerned, Khmer people often use language to communicate with grandparents and parents, with descendants, and with relatives and guests. In terms of social commu

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Son, Thang Cao. "THE FOLK KNOWLEDGE OF KHMER PEOPLE IN TRA VINH IN MAKING MASKS, CROWNS FOR ART PERFORMANCES." Scientific Journal of Tra Vinh University 1, no. 27 (2019): 70–78. http://dx.doi.org/10.35382/18594816.1.27.2017.131.

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During the developmental period, the southern Khmer people in general and Khmer people in Tra Vinh province in particular have been gaining a variety of experiences in some definite fields. In art performances they have made mask and crown – the uniquely cultural products prove the art level and folk knowledgeof the ethnic community. This paper researches the technique of making crown and mask which connect with elements such as nature, religion, technique of craftsman, the value of cultural product, and the art of indigenous people

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Le, Y. Thi, and Hieu Van Tran. "Factors Affecting the Decision to Choose the Farmland Model in Le Tri Commune, Tri Ton District, An Giang Province, Vietnam." International Journal of Agricultural Sciences 3, no. 2 (2019): 77. http://dx.doi.org/10.25077/ijasc.3.2.77-85.2019.

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The study evaluated factors affecting the selection of agricultural farming models and advantages, difficulties, and opportunities in the implementation process to propose solutions to develop appropriate agricultural sustainable farming models. The study uses secondary and primary data through KIP interviews, focus group interviews, in-depth interviews, and farmer interviews. As a result, this study found education is an important factor affecting farmers in choosing their farming models and increasing agricultural production in their farmland. For most of the considered factors, the majority

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Dinh, Thi Yen. "Theravada Buddhist Ideology in the Economic Behavior of the Khmers Ethnic in Binh Phuoc Province, Vietnam." INTERNATIONAL JOURNAL OF SOCIAL SCIENCE HUMANITY & MANAGEMENT RESEARCH 3, no. 06 (2024): 804–10. https://doi.org/10.5281/zenodo.12600120.

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Theravada Buddhism permeates all facets of Khmer culture and is the cornerstone of their ethnic identity. The purpose of livelihood is to ensure the continued existence of the human species. Within the religious community, Theravada Buddhism's ideology also has an impact on daily life. This article examines the impact of Theravada Buddhist philosophy on livelihood behavior of the Khmer people in Binh Phuoc Province, Vietnam, through the use of data from ethnographic methods of cultivation, such as attendance observations and in-depth interviews. The analysis's findings demonstrate that, in a s

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Le-Thi-Ngoc, Diep, and Ngoc Tho Nguyen. "ECOAMBIGUITY AND TOURISM DEVELOPMENT IN CONTEMPORARY VIETNAM – CASE STUDY OF AN ETHNIC KHMER VILLAGE IN SOUTHERN VIETNAM." Revista de Investigaciones Universidad del Quindío 33, no. 2 (2021): 74–85. http://dx.doi.org/10.33975/riuq.vol33n2.515.

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Many development projects in Vietnam today, including tourism, are partially focused on ecology. However, the mentality of cultivating for later gains is still popular. In addition to the goal of creating opportunities to benefit local communities, this development discourse conveys a sense of ‘ecoambiguity’. This study mainly applies the concept of "ecoambiguity" of Thornber (2012) to discuss the current situation and impact of tourism activities in the Khmer community around Bà Om Pond in Trà Vinh, Vietnam. Unlike previous works that discussed the beauty and value of Khmer religion, temples,

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Thanh, Nguyen Van. "“The Philosophy of Ethical Education” In Family Relationships of the Southern Khmer Ethnic Group in Vietnam." Journal of Advances in Education and Philosophy 8, no. 04 (2024): 319–23. http://dx.doi.org/10.36348/jaep.2024.v08i04.004.

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Ethics is an area of social and spiritual life, which born from the practice of social relationships between people. It encompasses all notions and beliefs held by humans on morality, conscience, duty, happiness, justice, and other related topics that associates with rules of evaluation, adjustment, and orientation and human's behavior in that society. For that reason, morality, as a type of social consciousness, always represents distinct facets of the social existence of humans. Which is the value that elevates human virtue as the aim and focal point of growth and a gauge of civilization, em

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Xuan Hiep, Tran, Huu Phuc Nguyen, Tuan Binh Nguyen, Hoang Kiet Le, and Thi Bich Giang Nguyen. "The Worship of Mother Goddess in the South of Vietnam: Cultural Exchange and Acculturation Among Vietnamese, Cham, Chinese and Khmer People." Vestnik NSU. Series: History and Philology 23, no. 10 (2024): 118–28. https://doi.org/10.25205/1818-7919-2024-23-10-118-128.

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Cultural exchanges and acculturation play an important role, as a necessary requirement for the existence and development of each community and each nation. In Southern Vietnam, beginning from the 16th to 18th centuries, this area witnessed an extremely vibrant process of cultural exchange and acculturation. It was this process that contributed to the formation of a new identity among several ethnic groups, among which the custom of Mother Goddess worship serves as a vivid testament for the process of the Vietnamese – Cham – Chinese – Khmer cultural exchange and acculturation in Southern Vietn

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Khanh, Pham Tiet. "Folk Games in Southern Khmer Culture in Vietnam." Journal of Social Sciences Research, no. 73 (July 31, 2021): 108–15. http://dx.doi.org/10.32861/jssr.73.108.115.

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Folk games have long been viewed as a vivid picture reflecting people’s materials and spiritual life accumulated through multiple generations. Folk game, whether it serves as an entertainment activity in idle seasons, leisure time, or just jollity for children; is aimed at the solidarity and unity of the communities, villages, and the entire national solidarity. Folk games were once a page of precious memories imprinted on the homeland and villages, which nurtured people with good lifestyles and souls. Nevertheless, these days, the role of folk games is no longer blooming as before. The prefer

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Kim Neang, Loan, Anh Huynh Ngoc Van, and Kien To Gia. "Health service use and associated factors among old Khmer people: a cross-sectional survey in Tri Ton District, An Giang Province." MedPharmRes 6, no. 3 (2022): 29–36. http://dx.doi.org/10.32895/ump.mpr.6.3.5.

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Background: The health status of ethnic minorities of all ages lags far behind that of the general population, particularly in the old. The old minor ethnic population is more likely to have chronic diseases but less likely to access health services. This study assesses the rate of health services use and associated factors in the old Khmer population. Method: A cross-sectional study was conducted on 400 Khmer people aged 60+ year-old from March to May 2020. Eligible participants were randomly recruited from households of five clusters out of nine communes of Tri Ton District, An Giang provinc

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Huynh, Thu Ngoc. "Filial Piety Fulfillment in religious behavior among the Khmer in Southern Vietnam." Science and Technology Development Journal 16, no. 3 (2013): 54–61. http://dx.doi.org/10.32508/stdj.v16i3.1647.

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Filial piety fulfillment is one human behavior to express his love and gratitude to and pay back his parents for what they have done for him. The behavior is highly respected and clearly manifested in most societies. However, depending on each people’s perceptions, lifestyles and behaviour, their practices of filial piety are different. In this paper, the author attempts to explore the filial piety fulfilment among the Khmer – one relatively densely-populated ethnic people in southern Vietnam in terms of their religious practices. The paper is based on data collected in a two-year project run

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VU NU TU QUYEN and TRAN BA PHAN. "The Reality of Hunger and Poverty Among Khmer People in The Mekong Delta Region." Frontiers in Business, Economics and Management 12, no. 2 (2023): 55–57. http://dx.doi.org/10.54097/fbem.v12i2.14596.

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Today, hunger and poverty are not only national problems but also global problems. In Vietnam, our party regards eradicating hunger and reducing poverty as goals throughout the country’s economic and social development process. Poverty eradication is a fundamental factor in ensuring social justice, enhancing sustainability, creating material strength, and providing opportunities to support poor people in getting out of poverty. This is clearly reflected in the principles and policies of the Party Congress on eradicating hunger and reducing poverty. Recently, at the 13th National Congress, our

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Chung (段玉钟), Doan Ngoc. "The Function of Mazu Belief of the Chinese People in Vietnam." Journal of Chinese Overseas 19, no. 1 (2023): 166–80. http://dx.doi.org/10.1163/17932548-12341483.

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Abstract The Mazu belief is a type of Chinese folk belief that has become a global cultural phenomenon. Before the Second World War, Chinese immigrants built temples for Mazu in many places of Southeast Asia, including Vietnam, especially its Southern part. The region has been commonly known as the place of coexistence and multicultural exchanges between four ethnic groups, namely the Viet (Kinh), Hoa (Chinese), Khmer and Cham. Chinese immigration to Vietnam has a long history. Southern Chinese immigrants and their unique culture started arriving in the region in the late seventeenth century.

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Tran, Thi Phuong Thao, Ngoc-Anh Hoang Thi, Quynh Long Khuong, et al. "Tobacco and Alcohol Use Among Ethnic Minorities in Vietnam." Asia Pacific Journal of Public Health 32, no. 8 (2020): 387–97. http://dx.doi.org/10.1177/1010539520956444.

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This study investigates the prevalence of tobacco and alcohol uses and associated factors among 12 ethnic minorities in Vietnam in 2019. A cross-sectional survey was conducted among 5172 people aged ≥15 years. The prevalence of smoking and drinking was 19.7% and 29.9%, respectively, and significantly higher among men than women. These numbers were heterogeneous across ethnic minorities. Smoking prevalence was high among Ba Na (25.9%), Cham An Giang (22.3%), Khmer (23.5%), La Hu (26.3%), Ta Oi (30.7%), and Bru Van Kieu (29.6%) ethnicities whereas that of Gie Trieng and Mnong ethnicities was low

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Nguyen, Canh Khac. "Autonomous institutions in the Southern Khmer’s traditional rural society." Science and Technology Development Journal 16, no. 3 (2013): 5–14. http://dx.doi.org/10.32508/stdj.v16i2.1642.

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Inherently as the inhabitants of agricultural practices specializing in water rice cultivation, the Southern Khmer, once settling down on the Southern land and primarily gathering in the Mekong Delta, grouped themselves into units of residency, later organized into traditional autonomous societal units with two institutions of autonomy which bore such communal democracy values as phum and srok. In addition, when settling down on the Southern land, the Khmer people brought with them their religion – Theravada, and on this land, Buddhism of the Southern Khmer could both meet the spiritual need o

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Ngo, Lan Thi Phuong. "Livelihood strategies of the Mon-Khmer ethnic groups in Binh Phuoc province in the current development context of Vietnam." Science and Technology Development Journal 17, no. 2 (2014): 38–51. http://dx.doi.org/10.32508/stdj.v17i2.1324.

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The Mon-Khmer people are considered to be native in Binh Phuoc province of Vietnam. In the context of present development and integration, with specific socio-economic characteristics, these ethnic groups have experienced profound changes, especially in their livelihoods. These changes are associated with the lauching of the state’s socio-economic development policies, especially those, in recent years, relating to forest – the living environment of these groups. Livelihood changes are manifested in the nature of these ethnic groups’ traditional extensive cultivation, in their shifting of plan

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Ha, N. T. N., and T. T. K. Lien. "An analysis of the factors affecting Community-Based Tourism associated with Indigenous Knowledge of the Khmer ethnic people minority in An Giang Province, Vietnam." IOP Conference Series: Earth and Environmental Science 1403, no. 1 (2024): 012007. http://dx.doi.org/10.1088/1755-1315/1403/1/012007.

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Abstract Community-Based Tourism has gained popularity around the world in recent years because of its benefits and impact on local communities. In this trend, ethnic minority communities, which comprise distinct and unique Indigenous Knowledge Systems, are becoming more appealing and popular tourist destinations. While the community tourism model based on Indigenous Knowledge is gaining popularity, enough study has not been conducted to analyze the elements influencing this approach. The purpose of this study is to assess factors influencing the growth of community-based tourism in An Giang p

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Bhat, Raj Nath. "Language Culture and History Towards Building a Khmer Narrative." Journal on Asian Linguistic Anthropology 2, no. 1 (2020): 22–31. http://dx.doi.org/10.47298/jala.v2-i1-a3.

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Genetic and geological studies reveal that following the melting of snows 22,000 years ago, the post Ice-age Sundaland peoples’ migrations as well as other peoples’ migrations spread the ancestors of the two distinct ethnic groups Austronesian and Austroasiatic to various East and South–East Asian countries. Some of the Austroasiatic groups must have migrated to Northeast India at a later date, and whose descendants are today’s Munda-speaking people of Northeast, East and Southcentral India. Language is the store-house of one’s ancestral knowledge, the community’s history, its skills, customs,

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Ngo, Ha Ngan, and Maya Khemlani David. "Language Use and Sustainable Development: Opportunities and Challenges for Policy-Makers and Educators in Northeast Vietnamese Areas." International Journal of Language Teaching and Education 2, no. 2 (2018): 122–30. http://dx.doi.org/10.22437/ijolte.v2i2.5048.

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Vietnam represents a country with 54 ethnic groups; however, the majority (88%) of the population are of Vietnamese heritage. Some of the other ethnic groups such as Tay, Thai, Muong, Hoa, Khmer, and Nung have a population of around 1 million each, while the Brau, Roman, and Odu consist only of a hundred people each. Living in northern Vietnam, close to the Chinese border (see Figure 1), the Tay people speak a language of the Central Tai language group called Though, T'o, Tai Tho, Ngan, Phen, Thu Lao, or Pa Di. Tay remains one of 10 ethnic languages used by 1 million speakers (Buoi, 2003). The

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Tam, Truong Phan Chau. "Religious Conversion of the Ethnic Minorities in the South of Vietnam." Tattva - Journal of Philosophy 8, no. 1 (2016): 27–44. http://dx.doi.org/10.12726/tjp.15.3.

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Religious conversion is a phenomenon that has frequently occurred in human history. As part of religious life, religious conversion reflects fluctuations and changes in social existence, especially changes in the economic, cultural, social, religious factors and one‟s own subjective religious convictions. Religious conversions are taking place in the ethnic communities in Southern Vietnam, but in a context that is space and time specific. So the process of evolution, the nature, dynamics and characteristics of the case of religious conversion here is different and unique. Currently, the study

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Willoughby, Jay. "Oukoubah." American Journal of Islam and Society 23, no. 3 (2006): 103–6. http://dx.doi.org/10.35632/ajis.v23i3.1602.

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Imagine that a struggling revolutionary movement is promising paradiseafter your defenseless country is unwillingly sucked into the maelstrom oftotal war; that the revolutionary leaders are highly respected men andwomen, many of whom were educated in the former colonial master’shomeland; and that the ruler, who is credited with single-handedly achievingyour nation’s independence and enjoys near-divine status among the masses, joins the revolutionaries after being overthrown and calls upon youto do likewise. And then, full of post-victory idealism, imagine that you livefor three years, eight mo

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Tran Thi Diem, Can, and Tron Nguyen Van. "THE SITUATION OF GENDER EQUALITY IN RURAL EDUCATION IN TRAN DE DISTRICT, SOC TRANG PROVINCE." Journal of Science Social Science 65, no. 11 (2020): 123–31. http://dx.doi.org/10.18173/2354-1067.2020-0077.

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The study was conducted to describe and analyze the situation of gender equality in education in Tran De district, Soc Trang province through descriptive statistical methods. The research results showed that gender equality activities in Tran De district, Soc Trang province have achieved many positive results, brought new prosperity to improve the lives of people in the district and women of ethnic minoritiesin particular, especially Khmer women. Females accounted for 47% of total educational staff. Out of a total of 99 managers at affiliated schools, 49 of them staff are female (49.49%). The

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Ramanathan, Vai. "LITERACY DEVELOPMENT IN A MULTILINGUAL CONTEXT: CROSS-CULTURAL PERSPECTIVES.Aydin Durgunoglu and Ludo Verhoeven (Eds.). Mahwah, NJ: Erlbaum, 1998. Pp. xviii + 308. $29.95 paper." Studies in Second Language Acquisition 22, no. 2 (2000): 284–85. http://dx.doi.org/10.1017/s0272263100232063.

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Simultaneously theoretical and data-rich, this volume explores ways in which ethnic minorities grapple with conflicts related to the literacy practices of their home culture as well as those practices demanded by the dominant culture. Truly multicultural in nature, the book offers in-depth glimpses into a variety of teaching and learning contexts: how young Gujarati teenagers in England learn Gujarati (chapter 3), how Hmong parents wish their children to retain fluency in Khmer while also insisting that they attend “English only” schools (chapter 4), how Finns in Sweden and Karelias in Russia

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Omarova, Unsiya, and Fakiya Shamshidenova. "Small yuezhi – the “vanished” Zhat tribes: Lin-Yi and Funang." Journal of history 113, no. 2 (2024): 144–53. http://dx.doi.org/10.26577/jh.2024.v113i2-012.

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The article examines the history of the kingdom of Lin-i in Southeast Asia as a result of the ethnic development of the kingdom of the Little Yuezhi, who left Southern Siberia with the ethnonym Tsat (in Kazakh Zhat). Based on the epigraphic inscription “Wo-Kan”, the influence of the Gupta (Kushan civilization) from India on China and the countries of Indochina is characterized. Also, based on eastern sources and inscriptions, an analysis of the history of the Guptas is given. These sources are of particular historical value as they reflect the early formation of the Khmer Kingdom at Prey-Nokor

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Lan, Ngo Thi Puong. "CHANGING APPROACHES TO INDIGENOUS KNOWLEDGE AND ITS RELATIONSHIP WITH SCIENTIFIC KNOWLEDGE." Jurnal Humaniora 27, no. 2 (2016): 186. http://dx.doi.org/10.22146/jh.v27i2.8711.

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Prevailing views on indigenous knowledge (IK) rely on a binary contrast between indigenous knowledge and scientific knowledge (SK), where the former is either dismissed as backward or judged superior in terms of its sustainability. I assert instead that we must examine the specific conditions under which people invoke indigenous and/or scientific forms of knowledge. Based on an ethnographic study of the IK of two Mon-Khmer speaking ethnic minority populations, the Xtiêng and the Mạ, in Binh Phuoc province of Vietnam, conducted in 2012 and 2013, this paper re-examines the definition of IK, expl

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Nguyen, Ha Hong, and Nhan Van Nguyen. "Factor Affecting Poverty and Policy Implication of Poverty Reduction: A Case Study for the Khmer Ethnic People in Tra Vinh Province, Viet Nam." Journal of Asian Finance, Economics and Business 6, no. 1 (2019): 315–19. http://dx.doi.org/10.13106/jafeb.2019.vol6.no1.315.

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Musa, Mohamad Zain. "MUSLIM EDUCATION IN CAMBODIA AFTER THE POL POT ERA." TAFHIM : IKIM Journal of Islam and the Contemporary World 2, no. 4 (2015): 177–200. http://dx.doi.org/10.56389/tafhim.vol2no4.7.

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The Cambodian civil war in the 1970's has ruined the country in terms of properties and society as a whole. The Cambodian people of all walks of life and of various religions were badly affected. The Muslims, mostly descendants of the kingdom of Campa and the Malays from Nusantara, were not exempted. After the Khmer Rouge was defeated, the Cambodian society is rearing to develop their nation once again. The Muslim community started to reorganize themselves around the teachings of Islam by reorganizing Islamic classes, rebuilding madrasas, mosques and suraus as they believe that Islam is the co

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Ismail Nasution and Sobyan Salam. "Islamic Dakwah Strategy in the Cambodian Camp Community: An Analysis of Challenges and Opportunities." Feedback International Journal of Communication 1, no. 3 (2024): 153–64. http://dx.doi.org/10.62569/fijc.v1i3.58.

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The Muslim community from Champa in Cambodia was initially welcomed by the ruling Khmer king. The primary ethnic groups among the Champa refugees were the Chams and Malays, who later formed a distinct Muslim community in Cambodia. The process of Islamization in Cambodia differs from other countries, as it was influenced by the migration of the Champa people following the Vietnamese expansion. Although Cambodia was not a major trading hub, it was a significant rice producer before the collapse of the Champa Kingdom in the 15th century, and had long-standing trade and cultural ties with the Mala

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Huynh, Thu Ngoc. "ACCULTURATION AT MULTIETHNIC COMMUNITIES (VIET, KHMER, CHINESE) AT BINH AN COMMUNE, KIEN LUONG RURAL DISTRICT, KIEN GIANG PROVINCE." Science and Technology Development Journal 14, no. 1 (2011): 38–45. http://dx.doi.org/10.32508/stdj.v14i1.1894.

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Acculturation is a concept that was introduced by Western anthropologists around the late 19th and early 20th century, focusing on cultural changes of ethnic peoples in multiethnic communities. It is the mutual relationship between two cultures. The mutuality sometimes is asymmetrical, which results in one culture being absorbed into, or in some cases being changed by the other; or the two being altered at the same time. Binh An commune, Kien Luong rural district, Kien Giang province is a long time resettlement of three ethnic peoples – the Viet, the Chinese and the Khmer which leads to inevit

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O'Connor, Richard A. "Agricultural Change and Ethnic Succession in Southeast Asian States: A Case for Regional Anthropology." Journal of Asian Studies 54, no. 4 (1995): 968–96. http://dx.doi.org/10.2307/2059956.

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In the first millennium A.D. mainland Southeast Asia's first great states arise, but then in the span of a few centuries these Indianized realms collapse and their Pyu, Mon, Khmer, and Cham peoples decline. In their place Burmese, Tai, and Vietnamese states arise and go on to rule the mainland as their peoples come to dominate the second millennium. Case by case these shifts appear to be ethnic and political successions wherein the strong displace the weak, but seen together regionally the similarities suggest an agricultural change whereby an irrigated wet rice specialization from upland vall

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Dam, Lincoln. "Learning to Live with the Killing Fields: Ethics, Politics, Relationality." Genealogy 5, no. 2 (2021): 33. http://dx.doi.org/10.3390/genealogy5020033.

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The Killing Fields call into question my very being. How are we to live in and with the aftermath of an estimated 1.7 million people perishing? How are we, the survivors of this calamity, to discern our family (hi)stories and ourselves in the face of these irreparable genealogical fractures? This paper begins with stories—co-constructed with my father—about the Killing Fields, a genocide orchestrated by the Khmer Rouge and from which humanity appears to suffer a collective amnesia. The latter half of this paper turns to my engagements with ethical-political philosophy as a means to comprehend

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Al-Zubairi, Fatemah. "Definition of Genocide: A Critical Analysis of the Judgment of Extraordinary Chambers in the Courts of Cambodia (Case 002/2)." مجلة الحقوق 47, no. 2 (2024): 1–34. http://dx.doi.org/10.34120/jol.v47i2.3079.

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The Khmer Rouge under the leadership of Pol Pot carried terrifying crimes in Cambodia between 1975 - 1979 against ethnic groups. Official documents of that regime showed the systematic mistreatment and denied of the rights of these peoples as well as their sole existence; these documents later helped the international community to proof committing one of the most outrageous crimes: genocide. In 2018, the Extraordinary Chambers in the Courts of Cambodia (ECCC) issued a historical judgment in Case 002/2 convicting two Khmer Rouge leads for the crime of genocide. The judgment acknowledged two min

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Petr K., Chekalov, and Borokova Liliya A. "Abaza fairy tale prose in the context of world folklore traditions." Kavkazologiya 2023, no. 1 (2023): 276–92. http://dx.doi.org/10.31143/2542-212x-2023-1-276-292.

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The article handles the typological convergence of Abaza folk tales with Udmurt, Karelian, Tibet-an, Burmese, Vietnamese, Korean, Khmer, Mongolian folklore works. In the analysis, the main attention is paid to the comparison of storylines, figurative system. Also, there are separate reflec-tions of numerical symbolism, object images that set off the national color, features of the ethnic worldview, moral values reflected in fairy-tale prose. Other motives and details related to the cul-tural specifics of a particular folk are also revealed. The studied material leads to the conclusion that the

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Stuart-Fox, Martin. "On the Writing of Lao History: Continuities and Discontinuities." Journal of Southeast Asian Studies 24, no. 1 (1993): 106–21. http://dx.doi.org/10.1017/s0022463400001521.

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The writing of Lao history presents peculiar problems, not because of the quantity and quality of sources available (though these leave much to be desired for certain periods), but because of the difficulty in deciding what is meant by “Lao history”. There is a problem in identifying the object of study. Is Lao history the history of those territories inhabited by ethnic Lao, or of the state of Laos as it has existed at various times under various names? The Lao have spread far beyond the geographical boundaries of present-day Laos: many more ethnic Lao live in Thailand than in Laos. Moreover

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Kittisenee, Napakadol. "Of Dhammacārinī and Rematriation in Post-Genocidal Cambodia." Religions 12, no. 12 (2021): 1089. http://dx.doi.org/10.3390/rel12121089.

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The literature over the last three decades has been trying to account for the stories of resilience by Cambodians both in their homeland and diasporas through performance and literature, visual culture, and religion to undo the legacy of displacement and traumatic experience of the Cambodians during 1975–1979, known as the Khmer Rouge Genocidal period. The repatriation of Khmer refugees to their homeland during 1992–1993 poses a question of to what extent the physical return could replenish the richness of people’s lives deprived by war-time atrocities. Dhammayietra (peace march; 1992–2018) or

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Kallio, Alexis A., and Heidi Westerlund. "The ethics of survival: Teaching the traditional arts to disadvantaged children in post-conflict Cambodia." International Journal of Music Education 34, no. 1 (2015): 90–103. http://dx.doi.org/10.1177/0255761415584298.

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Cambodia’s recent history of conflict and political instability has resulted in a recognized need to recover, regenerate, preserve and protect the nation’s cultural heritage. Many education programmes catering for disadvantaged youth have implemented traditional Khmer music and dance lessons, suggesting that these programmes share the responsibility of cultural regeneration, and view the survival of traditional art forms as dependent on their bequeathal to these young children. In this regard, the musical future of the country is, at least in part, dependent on the success of the vulnerable. H

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Tran, Tan Dang Long. "The Role of Religion in Connecting the Khmer Community in An Binh Commune, Phu Giao District, Binh Duong Province." Science & Technology Development Journal - Social Science and Humanities, 2022. http://dx.doi.org/10.32508/stdjssh.v6i2.741.

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Unlike the Khmer in the southwestern provinces in the South, the Khmer community in An Binh commune, Phu Giao district, Binh Duong province did not have access to the traditional religion as the Khmer Theravada Buddhism for a long time, which has created the cultural break in the community for many years. From 2019 onwards, the need to learn about the original cultural values of the local Khmer ethnic group has been encouraged and promoted, which has greatly contributed to the idea of building a Khmer Theravada Buddhist temple. In that circumstance, the government of Binh Duong province has cr

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Dung, Nguyen Duy. "RESULTS OF IMPLEMENTATION OF SOME POLICIES ON SOCIO-ECONOMIC DEVELOPMENT FOR KHMER ETHNIC PEOPLE IN THE SOUTHWEST REGION." Tạp chí Nghiên cứu dân tộc 8, no. 4 (2019). http://dx.doi.org/10.25073/0866-773x/368.

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In the past years, our Party and State have always paid special attention and issued many important guidelines and policies on socio-economic development for Khmer ethnic people, including Directive No.68/CT-TW dated April 18th, 1991 of the Party Central Committee (Session VI) on working in the Khmer ethnic minority area, Directive No.19-CT/ TW of the Secretariat, dated January 10th, 2018 on strengthening work in the Khmer ethnic minority region in the new situation. Thanks to the implementation of many guidelines and policies of the Party and the State, the lives of ethnic minorities in gener

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Thanh Minh, Vu Thi. "DEVELOPING EFFECTIVE VOCATIONAL TRAINING MODELS FOR KHMER ETHNIC MINORITY GROUP IN THE MEKONG RIVER DELTA - THE SITUATION AND SOLUTIONS." Tạp chí Nghiên cứu dân tộc, no. 24 (March 21, 2019). http://dx.doi.org/10.25073/0866-773x/60.

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The Khmer ethnic minority group resides mainly in the Southwestern provinces. In the past years, the socio-economic life of the people has been constantly developing, The appearance of rural and remote areas has not ceased to flourish. However, besides the positive factors, due to the subjective and objective impacts, the inhabited area is still a low-lying education area, low education level; living conditions of the people are very difficult, many Khmer households do not have or lack of productive land, residential land... This article mentions with one of the contents of socio-economic deve

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Tuan, Phan Van, Vu Thi Phuong Le, Tran Hau Tan, and Nguyen Chi Hai. "IMPLEMENT POLICIES ON TRAINING AND FOSTERING CADRES AND CIVIL SERVANTS OF KHMER IN THE MEKONG DELTA, VIETNAM." European Journal of Political Science Studies 6, no. 1 (2023). http://dx.doi.org/10.46827/ejpss.v6i1.1404.

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Cadres and civil servants who are ethnic Khmer people in the Mekong Delta have an essential position and role in implementing the Party's guidelines and guidelines, policies, and laws of the State to present with the people and directly manage society to achieve order, stability, and development. Cadres and civil servants who are ethnic Khmer people are the bridge between the Party, State, and the people, reflecting the people's legitimate thoughts and aspirations for the Party and State. Based on the method of document research, and secondary data, the paper outlines the characteristics of th

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