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Journal articles on the topic 'Khmer literature'

Author: Grafiati

Published: 4 June 2021

Last updated: 1 August 2024

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1

Pogibenko, Tamara G. "LEXICAL COMPLEX IN KHMER: «UNNECESSARY VERBOSITY» OR ELABORATION OF MEANING?" Journal of the Institute of Oriental Studies RAS, no. 2 (24) (2023): 70–80. http://dx.doi.org/10.31696/2618-7302-2023-2-070-080.

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Complexity of language units in Mon- Khmer and other Asian languages of isolating profile is their prominent feature. The article deals with a specific type of Khmer complex units that is lexical complex, in particular verbal lexical complex which has an exceptionally high frequency in Khmer text. In linguistic literature dealing with isolating languages of Asia, including Khmer, this type of complex units is not recognized due to the fact that they do not look different from complex words and serial verb constructions being also sequences of verbs without any means of subordination or coordin

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2

Jacques, Claude. "Le pays Khmer avant Angkor." Journal des savants 1, no. 1 (1986): 59–95. http://dx.doi.org/10.3406/jds.1986.1494.

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3

Dmitrenko, Sergey Yu. "Сausal markers in Old Khmer". Vestnik of Saint Petersburg University. Asian and African Studies 14, № 2 (2022): 261–87. http://dx.doi.org/10.21638/spbu13.2022.207.

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This paper considers causal markers in Old Khmer, the language of epigraphic 7th–15th century monuments found in Cambodia, Vietnam, Laos, and Thailand. Consistently looking at the contexts of two lexemes, hetu and man, it ascertains that hetu (traceable to the Sanskrit noun “cause”) was used in the 10th–11th centuries as a specialized conjunction to introduce causal clauses. Modern Khmer has transformed hetu into the conjunction haet tae. Modern Khmer also widely uses haet in various consequence phrases (as against its merely sporadic occurrences in this meaning in Old Khmer). The conjunction

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4

Phan, Ly Thi My. "SURVEY OF THE INTEREST LEVELS OF KHMER STUDENTS AT TRA VINH UNIVERSITY ON CRITICAL THINKING SKILL (The case of School of Southern Khmer Language, Culture and Arts)." Scientific Journal of Tra Vinh University 1, no. 2 (2019): 12–22. http://dx.doi.org/10.35382/18594816.1.2.2019.150.

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The study was conducted to explore the interest levels and the understanding of Khmer students at Tra Vinh University (The case of School of Southern Khmer Language, Culture and Arts). The survey results on 114 first-year to fourth-year students of the majors: Cultural Vietnamese Ethnic Minorities, Khmer language, Pedagogy of Southern Literature show that 70% of students are interested in critical thinking. Students realize that this is the necessary thinking for the learners themselves when there are 32.46% totally agree and 54.39% agree to develop critical thinking skills. Based on the resul

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Pham, Tiet Khanh. "The market of Theravada Buddhism in folk culture of the Khmers in Vietnam." Voprosy kul'turologii (Issues of Cultural Studies), no. 5 (May 31, 2022): 420–26. http://dx.doi.org/10.33920/nik-01-2205-05.

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Literature is a cultural phenomenon and literary works represent national cultural values. Cultural elements, including belief — religion, exist in relation to each other and are reflected in the phenomena and relationships in literature. For the Khmer in Vietnam, Theravada Buddhism is the main religion and the main factor influencing the Khmer's way of thinking and behavior in all aspects, including folklore. Through this article, by methods of statistics, classification, analysis, generalization, etc., the author presents the manifestations of the philosophy of cause and effect, the concept

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Pakdeekam, Santi. "Literary Elements of the Sāstrā Lbaeng." MANUSYA 11, no. 3 (2008): 84–92. http://dx.doi.org/10.1163/26659077-01103006.

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This article studies and analyzes the literary elements of the Sāstrā Lbaeng. The “Sāstrā Lbaeng” or “Lbaeng Story” is a genre of medieval Khmer literature, which was composed to provide pleasure and entertainment for its readers. The literary elements of the Sāstrā Lbaeng include nine elements: 1) The eulogies of the Sāstrā Lbaeng classified into three types based on the language used, namely, Pāli, Khmer and Pāli-Khmer eulogies; 2) The date of composition, written after the eulogy; 3) The poet’s critical remarks about his work giving information about the author’s name, identity and career;

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Chronister, Kay. "‘My Mother, the Ap’: Cambodian Horror Cinema and the Gothic Transformation of a Folkloric Monster." Gothic Studies 22, no. 1 (2020): 98–113. http://dx.doi.org/10.3366/gothic.2020.0040.

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The most prominent monster in Khmer horror cinema, the ap, is originally a creature of folklore and is traditionally depicted as a woman's glowing head connected to exposed, floating entrails. I begin with an overview of the ap's historical origins in Khmer folktales about female transgression and witchcraft. I then discuss the ap's reemergence in Gothic horror film following the Khmer Rouge genocide of 1975–1979. In film, unlike in folklore, the ap is depicted as an innocent woman who was violated and then denied justice from her insular rural society; her assumption of a monstrous spectral b

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8

Snyder, Dave. "Names for Capsicum in Khmer." ISLE: Interdisciplinary Studies in Literature and Environment 26, no. 1 (2018): 235. http://dx.doi.org/10.1093/isle/isy084.

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9

Tatara, Beny Abukhaer, Titis Margiyati, and Fauzia Gustarina Cempaka Timur. "Ancaman Terorisme dan Strategi Penanganannya: Studi Pustaka Strategi Kontra-Terorisme di Kamboja." JSHP : Jurnal Sosial Humaniora dan Pendidikan 7, no. 1 (2023): 91–100. http://dx.doi.org/10.32487/jshp.v7i1.1638.

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Various counter-terrorism efforts have been carried out by the Cambodian government, resulting in Cambodia being ranked 135th on the Global Terrorism Index as a country affected by terrorist action with a score of 0.00, meaning there are no more threats or acts of terrorism in Cambodia. This research aims to analyze the counter-terrorism efforts that have been carried out by the Government of Cambodia. This research uses a qualitative research method with a literature study approach. The results of the research show that in Cambodia, there are 7 (seven) terrorist groups, both domestic and fore

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10

POU, S. "Vocabulaire khmer relatif aux éléphants." Journal Asiatique 274, no. 3 (1986): 311–402. http://dx.doi.org/10.2143/ja.274.3.2011557.

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11

Killean, Rachel. "Constructing victimhood at the Khmer Rouge Tribunal." International Review of Victimology 24, no. 3 (2018): 273–96. http://dx.doi.org/10.1177/0269758017747645.

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This paper considers the actors and contexts which frame victimhood within transitional justice mechanisms, using the Khmer Rouge Tribunal as a case study. Drawing on critical victimology’s concern with the cultural, political and legal construction of victimhood, this paper explores how heterogeneous legal and political elites can create layers of exclusion, shaping which victims are seen, and which are unseen, within official responses to atrocity. While the politics of victimhood in domestic and transitional contexts has been acknowledged within the literature, this paper’s actor-oriented a

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12

VOGEL, S. "Le préfixe verbalpan-en khmer moderne." Journal Asiatique 284, no. 1 (1996): 213–62. http://dx.doi.org/10.2143/ja.284.1.556547.

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13

VOGEL, S. "Quelques réflexions sur l'impératif en Khmer." Journal Asiatique 285, no. 1 (1997): 311–23. http://dx.doi.org/10.2143/ja.285.1.556533.

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14

Hamera, Judith. "An Answerability of Memory: “Saving” Khmer Classical Dance." TDR/The Drama Review 46, no. 4 (2002): 65–85. http://dx.doi.org/10.1162/105420402320907029.

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In the aftermath of the genocide wrought in the 1970s by the Khmer Rouge, some Cambodians told themselves that dance was the reason for their survival. Hamera investigates the fraught relations between history, trauma, and truth. At stake is the survival of a family—and of a culture.

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15

Setiawan, Fransiskus Tri Wahyu. "Bilingual Khmer/English Literature: Contestation Practices and Strategies in the Cambodian Literary Field." IKAT : The Indonesian Journal of Southeast Asian Studies 1, no. 1 (2018): 209. http://dx.doi.org/10.22146/ikat.v1i2.32361.

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The study aims to examine how different agents namely individuals, groups, and organizations form the Cambodian literary field compete through selected practices. Certain strategies are applied in accordance to the rules of game in the literary field production. Having different habitus and capitals, agents struggle and compete for positions in the literary field. Applying literary study and classical ethnographic methods this study shows that political distance from the government in the field of cultural production allows external forces to interfere and reshape the Cambodian literary field.

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16

Kittisenee, Napakadol. "Of Dhammacārinī and Rematriation in Post-Genocidal Cambodia." Religions 12, no. 12 (2021): 1089. http://dx.doi.org/10.3390/rel12121089.

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The literature over the last three decades has been trying to account for the stories of resilience by Cambodians both in their homeland and diasporas through performance and literature, visual culture, and religion to undo the legacy of displacement and traumatic experience of the Cambodians during 1975–1979, known as the Khmer Rouge Genocidal period. The repatriation of Khmer refugees to their homeland during 1992–1993 poses a question of to what extent the physical return could replenish the richness of people’s lives deprived by war-time atrocities. Dhammayietra (peace march; 1992–2018) or

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17

Kourilsky, Gregory. "The “Kammatthan Buddhist Tradition” of Mainland Southeast Asia: Where Do We Stand?" Journal of the Siam Society 112, no. 1 (2024): 85–130. http://dx.doi.org/10.69486/112.1.2024.6.

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This review article explores the distinctive Tai–Khmer Buddhist tradition of meditation, so-called kammaṭṭhān(a) or yogāvacar(a) tradition in recent literature, initially identified by T.W. Rhys Davids in the late 19th century. French scholars like F. Bizot and British scholar K. Crosby have continued to study this tradition, revealing its unique practices and vernacular literature in mainland Southeast Asia. Crosby’s recent work, Esoteric Theravada: The Story of the Forgotten Meditation Tradition of Southeast Asia (2020), is critically examined in this study. The analysis assesses her new fin

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18

Filliozat, Pierre-Sylvain. "L’inscription sanscrite de Lovek au Cambodge." Journal des savants 2, no. 1 (2020): 563–609. http://dx.doi.org/10.3406/jds.2020.6433.

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L’inscription sanscrite dite de Lovek, lieu présumé de son origine, a pour objet de relater la donation d’une statue et d’un palanquin à un temple dans Dviradapura au Cambodge par Śaṃkara Paṇḍita, chapelain des trois grands rois du royaume khmer qui ont rempli presque tout le xie siècle de notre ère, Sūryavarman Ier (1002-1050), Udayā-dityavarman II (1050-1066), Harṣavarman III (1066-1080). L’acte de donation est formulé dans la dernière strophe du texte en sanscrit, puis en khmer dans un appendice énumérant toutes les donations pieuses faites par le donateur au cours de sa longue carrière de

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19

POU, Saveros. "Emprunts lexicaux khmer-moyens au monde indo-persan." Journal Asiatique 296, no. 1 (2008): 141–56. http://dx.doi.org/10.2143/ja.296.1.2034495.

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20

Amratisha, Klairung. "No More Precious Wealth: Literature and Politics in Cambodia since the Khmer Rouge Era." Asian Review 14, no. 1 (2001): 37–82. http://dx.doi.org/10.58837/chula.arv.14.1.3.

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21

ZUCKER, EVE MONIQUE. "Matters of Morality: The Case of a Former Khmer Rouge Village Chief." Anthropology and Humanism 34, no. 1 (2009): 31–40. http://dx.doi.org/10.1111/j.1548-1409.2009.01021.x.

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22

Terrill, Angela, and Niclas Burenhult. "Orientation as a strategy of spatial reference." Studies in Language 32, no. 1 (2008): 93–136. http://dx.doi.org/10.1075/sl.32.1.05ter.

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This paper explores a strategy of spatial expression which utilizes orientation, a way of describing the spatial relationship of entities by means of reference to their facets. We present detailed data and analysis from two languages, Jahai (Mon-Khmer, Malay Peninsula) and Lavukaleve (Papuan isolate, Solomon Islands), and supporting data from five more languages, to show that the orientation strategy is a major organizing principle in these languages. This strategy has not previously been recognized in the literature as a unitary phenomenon, and the languages which employ it present particul

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23

Kuemphukhieo, Chaowalit, Suwaree Yordchim, Behrad Aghaei, Cholthicha Sudmuk, Yothin Sawangdee, and Krisada Krudthong. "Code-Mixing in the Conversation of Northern Khmer Speakers in Thailand: A Case Study of Teenagers and Middle-Aged Northern Khmer Speakers in Buriram Province." World Journal of English Language 12, no. 8 (2022): 201. http://dx.doi.org/10.5430/wjel.v12n8p201.

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This study aims to examine the linguistic performance of code-mixing by Northern Khmer (NK) teenagers in Buriram Province while conversing with NK middle-aged speakers in their community. It focuses on types of linguistic units or categories of code-mixing that occur in NK conversation and also on the various situations in which that linguistic unit occurs. It is found that code-mixing between NK and the Thai language occurs on three linguistic levels: morphological, syntactic, and discourse. On the morphological level, 7 categories of Thai words are found: noun, verb, adjective, final particl

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24

Bunthorn, Khath. "Mapping Indo-Khmer Historical and Cultural Connections: Peaceful Coexistence and Convergence of Culture." Journal of South Asian Studies 10, no. 2 (2022): 169–81. http://dx.doi.org/10.33687/jsas.010.02.3913.

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India and Southeast Asia have old-age historical and cultural connections, which created a conducive atmosphere for fostering bilateral relations between the two regions. Indian culture spread to the region since the first century Common Era. It coexisted with the local traditions though it had been modified, rejected, and localised to suit the needs of the people. Notably, the historical and cultural connections between Cambodia and India have been extensively found in archaeological, sculpture and literature evidence. Against this backdrop, this paper critically reviews the notion of Indiani

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Anderson, Emily, and Kelly Grace. "From Schoolgirls to “Virtuous” Khmer Women: Interrogating Chbab Srey and Gender in Cambodian Education Policy." Studies in Social Justice 12, no. 2 (2018): 215–34. http://dx.doi.org/10.26522/ssj.v12i2.1626.

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Chbab Srey (Code of Conduct for Women) is an important piece of Khmer literature outlining expected behavior for girls and women in Cambodia. Pieces of the poem are taught in secondary school and interwoven into the educational experiences of girls and female teachers, yet there is little research on Chbab Srey in education. Using discourse analysis, this article considers the influence of Chbab Srey on gender-related education policy in Cambodia. This research highlights the juxtaposition of Chbab Srey and gender mainstreaming in education policy and in the curricular experiences of girls and

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Killean, Rachel, and Rosemary Grey. "Interpretation and translation in atrocity trials: insights from the Khmer Rouge Tribunal." Cambridge International Law Journal 12, no. 2 (2023): 211–34. http://dx.doi.org/10.4337/cilj.2023.02.04.

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This article draws attention to some of the ways the Extraordinary Chambers in the Courts of Cambodia’s (ECCC) proceedings have been shaped by the process of translation, interpretation and vernacularisation. In doing so, it seeks to add a novel case study to a growing literature that exposes the central role of language professionals in the operation of international courts and tribunals. The article highlights challenges that arose at the ECCC around the interpretation, translation and vernacularisation of legal concepts, using the examples of ‘genocide’ and ‘reparation’ to demonstrate how a

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Son, Da Chanh. "BANH PHCHUMBÂN, SEN ĐÔNTA FESTIVAL OF VIETNAM SOUTHERN KHMER: TRADITIONS AND MODERN CHANGES." Scientific Journal of Tra Vinh University 1, no. 34 (2019): 22–31. http://dx.doi.org/10.35382/18594816.1.34.2019.187.

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Banh Phchum Ban, Sen Đôn Ta (Ancestors’ Day) has been a symbol of culture, belief, and spirituality, and is thepoint of convergence of Khmer culture. The holiday has gone deeply into the consciousness of the community, with an important role and significance that contributes to educating people in moral standards, such as being environmentally aware, ancestor worship and respecting those who have contributed to the Phum Sroc, to the nation and particularly expressing gratitude to the monks who act as the bridge between religion and state. This article applies perspectives, in accordance to the

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Yapa, Prem W. Senarath, Kerry Jacobs, and Bopta Chan Huot. "The field of accounting." Accounting, Auditing & Accountability Journal 29, no. 3 (2016): 401–27. http://dx.doi.org/10.1108/aaaj-02-2012-00942.

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Purpose – The purpose of this paper is to explore the field of accounting as a nexus between the rise of industrial societies, strategies of elites to preserve and reproduce privilege, practices of state control and the external forces of colonisation and globalisation. The authors explore this field in the context of Cambodia which embodies a particularly diverse range of internal and external influences. Design/methodology/approach – A qualitative research approach is employed. The research methods were an analysis of secondary sources and interviews with key officials former Head of State a

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Phillpotts, A. C. L. "Violence and Monumental Complexes: The Fate of Cambodia’s Buddhist Heritage during the Turbulent Years: 1969—79." International Journal of Cultural Property 26, no. 4 (2019): 457–503. http://dx.doi.org/10.1017/s0940739119000353.

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Abstract:The Khmer Rouge’s impact on Cambodia’s ancient heritage has been understudied. There are, at present, no major resources that explicitly present a centralized compilation of data or information regarding the relationship between the communist regime and the temples of Angkor nor the various damaging effects that a decade of internecine upheavals have had on the monuments. This absence of primary material is surprising considering the extensive archaeological and conservational work that has taken place in Cambodia, and not to mention the international fascination with Angkor. This art

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GOODLANDER, JENNIFER. "Sbeik Thom at the Season of Cambodia Festival: Performing Memory after the Killing Fields in a Post-9/11 New York City." Theatre Research International 41, no. 1 (2016): 40–52. http://dx.doi.org/10.1017/s0307883315000607.

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During the period of the Khmer Rouge (1975–9) culture was turned back to ‘Year Zero’ through the murder and destruction of about 90 per cent of the country's artists and intellectuals. These art forms are now being remembered, revised and reinvented in order to articulate a contemporary Cambodian identity. In the spring of 2013, New York City hosted a month-long festival of Cambodian arts called the Season of Cambodia. The festival, which sought to celebrate and reaffirm Cambodian identity through the arts, set the stage for other post-conflict nations seeking renewal through artistic expressi

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Quyen, Le Thị To, and Tran Huu Tuan. "Tourism impacts of poverty alleviation on ethnic households: Comparing difference between Cham, Khmer, and Chinese ethnic households in An Giang province, Viet nam." International Journal of Professional Business Review 7, no. 4 (2022): e0527. http://dx.doi.org/10.26668/businessreview/2022.v7i4.e527.

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Purpose: The purpose of this paper is to compare the effects of tourism on poverty alleviation in minority households and to propose tourism development solutions to effectively reduce poverty for ethnic groups. This study surveyed ethnic households in An Giang Province, Vietnam, where the majority of Khmer, Cham, and Chinese households live in crowded conditions, and tourism was identified as an alternative means of poverty alleviation for the households. Theoretical framework: Different ethnic groups, according to Kyle et al. (2019), have different perspectives on tourism in general and ethn

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Chung (段玉钟), Doan Ngoc. "The Function of Mazu Belief of the Chinese People in Vietnam." Journal of Chinese Overseas 19, no. 1 (2023): 166–80. http://dx.doi.org/10.1163/17932548-12341483.

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Abstract The Mazu belief is a type of Chinese folk belief that has become a global cultural phenomenon. Before the Second World War, Chinese immigrants built temples for Mazu in many places of Southeast Asia, including Vietnam, especially its Southern part. The region has been commonly known as the place of coexistence and multicultural exchanges between four ethnic groups, namely the Viet (Kinh), Hoa (Chinese), Khmer and Cham. Chinese immigration to Vietnam has a long history. Southern Chinese immigrants and their unique culture started arriving in the region in the late seventeenth century.

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Roux, Franck-Emmanuel, Cheng Ngiep Ou, Ratha Soum, James Gollogly, Imène Djidjeli, and Frédéric Lauwers. "Frontoethmoidal meningoencephalocele: appraisal of a craniofacial surgical teaching program in Cambodia." Journal of Neurosurgery: Pediatrics 21, no. 2 (2018): 99–106. http://dx.doi.org/10.3171/2017.7.peds17236.

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OBJECTIVEThe treatment of frontoethmoidal meningoencephaloceles (fMECs) in Cambodia was not possible before the development of a program that taught some Khmer surgeons (working at the Children’s Surgical Centre in Phnom Penh) how to surgically correct these deformities without any foreign help. The results of that teaching program are discussed in this paper.METHODSBetween 2004 and 2009, both local and visiting foreign neurosurgical and craniofacial surgeons (the visitors coming twice a year) worked together to operate on 200 patients, and a report on those cases was published in 2010. In sub

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Alwi Almanduri, Moh Bashori. "Islamic Hegemony in Forming Religious Attitudes: Study of Majority and Minority Islam in Southeast Asia." Jurnal Fuaduna : Jurnal Kajian Keagamaan dan Kemasyarakatan 5, no. 2 (2021): 125. http://dx.doi.org/10.30983/fuaduna.v5i2.5011.

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<p>This article critically examines why the dualism of the Islamic model occurs in Southeast Asia. This article uses a historical approach with the literature method to identify how is the map of the distribution of majority and minority Islam in Southeast Asia, what causes the dualism of the Islamic model in Southeast Asia, and how the minority model occurs in the minority Islamic countries. The results show that Islamic syncretism in the archipelago is a logical consequence of the complicated process of struggling religious reflection. His entity also received many challenges from loca

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Krämer, Marie. "In search of a lost cinema." Alphaville: Journal of Film and Screen Media, no. 21 (August 5, 2021): 72–88. http://dx.doi.org/10.33178/alpha.21.04.

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This article shows how creative approaches can contribute to a productive engagement with losses in film heritage. By (re)producing and (re)circulating images, sounds and narratives, documentaries on film heritage in particular relate to larger contexts of cultural and moving image memory. On the one hand, they are premediated by older productions, including feature films. On the other hand, they bring in new artistic, political and/or social perspectives. Golden Slumbers (Davy Chou, 2012), a documentary about Cambodia's lost film heritage before the Khmer Rouge period, serves as an example to

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Predescu, Alina. "Aesthetic Means of Ethical Engagement in Rithy Panh’s The Missing Picture." University of Bucharest Review. Literary and Cultural Studies Series 9, no. 1 (2020): 23–32. http://dx.doi.org/10.31178/ubr.9.1.3.

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In the context of the sensorial fatigue caused by the media’s saturation with representations of violence, Rithy Panh’s film The Missing Picture (2013) stands as a reinvigorating alternative of addressing trauma through aesthetic means that inscribe the affect within ethical dimensions. Panh’s testimony of surviving the death of his family through Pot Pol’s ‘killing fields’ is built around images of stylized clay figurines filmed in realistic dioramas. Forced labor, starvation and death make living a luxury – life fades away from the bodies of figurines that lose color and flesh, but is reaffi

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Wagner, Keith B., and Michael A. Unger. "Photographic and cinematic appropriation of atrocity images from Cambodia: auto-genocide in Western museum culture and The Missing Picture." Visual Communication 18, no. 1 (2018): 83–106. http://dx.doi.org/10.1177/1470357217742333.

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As a harrowing sub-discipline of English and Comparative Literature, Trauma Studies is in need of geographical expansion beyond its moorings in European genocides of the 20th century. In this article, the authors chart the institutional and cinematic appropriation of atrocity images in relation to the Khmer Rouge’s auto-genocide from 1975–1979 in Cambodia. They analyse the cultural and scholarly value of these images in conjunction with genocide studies to reveal principles often overlooked, taken for granted, or pushed to the periphery in photography studies and film studies. Through grim app

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आचार्य Acharya, पुस्कर Puskar. "‘खीर’ कथामा आयामिक लेखन {‘Kheer’ Dimensional Writing}". Pragyan 7, № 1 (2023): 75–82. http://dx.doi.org/10.3126/pragyan.v7i1.55157.

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प्रस्तुत आुसन्धानमूलक लेख इन्द्रबहादुर राईको खीर कथाको विश्लेषणमा केन्द्रित छ । प्रस्तुत कथा राईको कथास्था कथा सब्ग्रहमा संकलित रहेको छ । खासगरी दार्जीलिब सेरोफेरोको निम्नवर्गीय नेपाली जीवनका संघर्ष र यथार्थलाई कथामा देखाउने आयामेली कथाकार राईको खीर कथालाई आयामेली साहित्यिक आन्दोलनका चिन्तन र मान्यताबाट यहाँ विश्लेषण गरिएको छ । नेपाली साहित्यमा देखिएका विभिन्न आन्दोलनमध्ये आयामेली आन्दोलन एक चर्चित र महत्वपूर्ण साहित्यिक आन्दोन हो । यही आयामेली आन्दोलनले स्थापित गरेको साहित्यिक मान्यता वा लेखनलाई आयामेली साहित्य वा लेखन भनिन्छ । आयामेली स्रष्टा राईको खीर कथामा आयामेली चिन्तन र लेखनको कसरी प्रय

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POU, Saveros. "Les fleurs dans la culture khmere." Journal Asiatique 293, no. 1 (2005): 45–98. http://dx.doi.org/10.2143/ja.293.1.2002078.

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BHATTACHARYA, K. "Note sur les mots moyens-indiens dans les inscriptions en vieux-khmèr." Journal Asiatique 281, no. 3 (1993): 393–95. http://dx.doi.org/10.2143/ja.281.3.2006126.

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Dryomov, Maksim. "Flying over the Chimera’s Nest (Review of Katerina Sim’s Obshchestvo zashchity khimer, Knizhnoye obozreniye [ARGO-RISK], 2021)." Novoe literaturnoe obozrenie, no. 2 (2022): 312–16. http://dx.doi.org/10.53953/08696365_2022_174_2_312.

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Syidad, Ahmad Wildan. "Islamisasi di Wilayah Indochina." AN NUR: Jurnal Studi Islam 15, no. 1 (2023): 137–52. http://dx.doi.org/10.37252/annur.v15i1.426.

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Indochina was divided into three main regions namely Cambodia, Laos and Vietnam. These three countries were countries where the majority of the population adheres to the Buddhist belief system or religion. Islam was a very minority religion in these three countries. This article aimed to explain how the process of Islamization in the Indochina region. This research used qualitative research methods by focusing on literature studies through historical methods with three stages, namely heuristics, source criticism, interpretation, and historiography. The results of this study indicated that the

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KITLV, Redactie. "Book reviews." Bijdragen tot de taal-, land- en volkenkunde / Journal of the Humanities and Social Sciences of Southeast Asia 161, no. 2 (2009): 350–96. http://dx.doi.org/10.1163/22134379-90003712.

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Peter Borschberg (ed.), Iberians in the Singapore-Melaka area and adjacent regions (16th to 18th century) (Syed Muhd Khairudin Aljunied) Katharine L. Wiegele, Investing in miracles; El Shaddai and the transformation of popular Catholicism in the Philippines (Greg Bankoff) Jean Gelman Taylor, Indonesia; Peoples and histories (Peter Boomgaard) Clive Moore, New Guinea; Crossing boundaries and history (Harold Brookfield) Nathan Porath, When the bird flies; Shamanic therapy and the maintenance of worldly boundaries among an indigenous people of Riau (Sumatra) (Cynthia Chou and Martin Platt) Paul va

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ŻWANKO, LUBOW, TAMARA PRYCHODKO, IRYNA BORODAJ, et al. "Professor Jan Gordzyalkovsky (1862–1944): 160-th anniversary of the birth of one of the most famous Polish experts in veterinary medicine." Medycyna Weterynaryjna 78, no. 4 (2022): 202–7. http://dx.doi.org/10.21521/mw.6631.

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The aim of the proposed article is to highlight the life path and scientific achievements of Jan Gordzyalkowski (1862–1944), one of the most famous experts of veterinary medicine in interwar Poland, a well-known veterinarian practitioner, microbiologist, encyclopedist, one of the founders of veterinary education. The presentation of the materi-al in the article is presented in the context of the main stages in the life of a scientist – „Mauritsin”, „Kharkiv”, „Kher-son”, „Kharkiv”, „Petersburg”, „Kharkiv”, „Petersburg” and „Warsaw”. The article highlights only those stages that are provided wi

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Kaur, Simran, Anil Panghal, M. K. Garg, et al. "Functional and nutraceutical properties of pumpkin – a review." Nutrition & Food Science 50, no. 2 (2019): 384–401. http://dx.doi.org/10.1108/nfs-05-2019-0143.

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Purpose The purpose of this paper is to review the nutritional and food value of pumpkin Cucurbita, along with different health benefits. Cucurbita (pumpkin) is an herbaceous vine, member of Cucurbitaceae family. It is an edible, heat-sensitive plant, which has an abundant amount of active compounds such as carotenoids, alkaloids, flavonoids, polyphenols, tannins, tocopherols, phytosterols and cucurbitacin, accounted for numerous health benefits, namely, antidiabetic, antioxidant, anticarcinogenic, hypotensive, hyper protective activities. Design/methodology/approach Major well-known bibliomet

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Yến, Đinh Thị. "VAI TRÒ CỦA PHẬT GIÁO NAM TÔNG ĐỐI VỚI ĐỜI SỐNG CỦA CỘNG ĐỒNG KHMER Ở THÀNH PHỐ ĐỒNG XOÀI, TỈNH BÌNH PHƯỚC". JOURNAL OF ETHNIC MINORITIES RESEARCH 11, № 4 (2022). http://dx.doi.org/10.54163/0866-773x/761.

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Nguyễn Thị Nhật, Tảo. "Tình trạng dinh dưỡng, tần suất tiêu thụ thực phẩm và một số yếu tố liên quan đến tình trạng dinh dưỡng ở người cao tuổi dân tộc Khmer tại huyện Trà Cú, tỉnh Trà Vinh năm 2020". vietnam journal of public health, № 58 (березень 2022). http://dx.doi.org/10.53522/ytcc.vi58.t211020.

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Background: Malnutrition in the elderly is a very common problem in developing countries. There are many factors affecting the nutritional status of the elderly, especially the habit of consuming foods. Objective: To determine nutritional status and frequency of food consumption and some factors related to nutritional status among the Khmer elderly people. Methods: A descriptive cross-sectional study was conducted on 614 subjects in 10/17 communes in Tra Cu district, Tra Vinh province in 2020. Results: The rate of malnutrition classified by Mini Nutritional Assessment (MNA) was 23,9%; and 62,1

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Colby, Mia Han, Ben Hires, Lisette Le, et al. "Unpacking the root causes of gambling in the Asian community: Contesting the myth of the Asian gambling culture." Frontiers in Public Health 10 (November 3, 2022). http://dx.doi.org/10.3389/fpubh.2022.956956.

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IntroductionProblem gambling is a public health issue both in the United States and internationally and can lead to mental health and socioeconomic concerns for individuals, families, and communities. Large epidemiological studies on problem gambling have neglected to include working-class, immigrant Asian Americans, who are at higher risk for problem gambling. The lack of data on Asian American gambling may explain a subsequent lack of culturally and linguistically appropriate treatment and prevention services. Additionally, the invisibility of Asian American data in published literature has

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"NĂNG LỰC SINH KẾ DỰA VÀO DU LỊCH CỦA CÁC HỘ DÂN TỘC THIỂU SỐ (NGHIÊN CỨU TRƯỜNG HỢP HỘ DÂN TỘC KHMER Ở TỈNH AN GIANG)". JOURNAL OF ETHNIC MINORITIES RESEARCH, 30 вересня 2021. http://dx.doi.org/10.54163/0866-773x/571.

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"XU HƯỚNG BIẾN ĐỔI VĂN HÓA CỦA TU SĨ PHẬT GIÁO NAM TÔNG KHMER HIỆN NAY (NGHIÊN CỨU TẠI TỈNH KIÊN GIANG, TỈNH TRÀ VINH VÀ THÀNH PHỐ CẦN THƠ)". JOURNAL OF ETHNIC MINORITIES RESEARCH, 20 листопада 2021. http://dx.doi.org/10.54163/0866-773x/616.

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