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Journal articles on the topic 'Khoe-San'

Author: Grafiati

Published: 4 June 2021

Last updated: 3 February 2022

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1

Vicente, Mário, Mattias Jakobsson, Peter Ebbesen, and Carina M. Schlebusch. "Genetic Affinities among Southern Africa Hunter-Gatherers and the Impact of Admixing Farmer and Herder Populations." Molecular Biology and Evolution 36, no. 9 (2019): 1849–61. http://dx.doi.org/10.1093/molbev/msz089.

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Abstract Southern African indigenous groups, traditionally hunter-gatherers (San) and herders (Khoekhoe), are commonly referred to as “Khoe-San” populations and have a long history in southern Africa. Their ancestors were largely isolated up until ∼2,000 years ago before the arrival of pastoralists and farmers in southern Africa. Assessing relationships among regional Khoe-San groups has been challenging due to admixture with immigrant populations that obscure past population affinities and gene flow among these autochthonous communities. We re-evaluate a combined genome-wide data set of previ

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2

Schlebusch, Carina M., Per Sjödin, Gwenna Breton, et al. "Khoe-San Genomes Reveal Unique Variation and Confirm the Deepest Population Divergence in Homo sapiens." Molecular Biology and Evolution 37, no. 10 (2020): 2944–54. http://dx.doi.org/10.1093/molbev/msaa140.

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Abstract The southern African indigenous Khoe-San populations harbor the most divergent lineages of all living peoples. Exploring their genomes is key to understanding deep human history. We sequenced 25 full genomes from five Khoe-San populations, revealing many novel variants, that 25% of variants are unique to the Khoe-San, and that the Khoe-San group harbors the greatest level of diversity across the globe. In line with previous studies, we found several gene regions with extreme values in genome-wide scans for selection, potentially caused by natural selection in the lineage leading to Ho

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3

Willet, Shelagh. "Khoe-San names (African click languages)." Indexer: The International Journal of Indexing 25, no. 4 (2007): C3:1—C3:4. http://dx.doi.org/10.3828/indexer.2007.45.

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4

Naidoo, Thijessen, Jingzi Xu, Mário Vicente, et al. "Y-Chromosome Variation in Southern African Khoe-San Populations Based on Whole-Genome Sequences." Genome Biology and Evolution 12, no. 7 (2020): 1031–39. http://dx.doi.org/10.1093/gbe/evaa098.

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Abstract Although the human Y chromosome has effectively shown utility in uncovering facets of human evolution and population histories, the ascertainment bias present in early Y-chromosome variant data sets limited the accuracy of diversity and TMRCA estimates obtained from them. The advent of next-generation sequencing, however, has removed this bias and allowed for the discovery of thousands of new variants for use in improving the Y-chromosome phylogeny and computing estimates that are more accurate. Here, we describe the high-coverage sequencing of the whole Y chromosome in a data set of

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5

Campbell, Kurt. "Typographic Reification: Instantiations from the Lucy Lloyd Archive and Contemporary Typefaces from Southern Africa." Arts 8, no. 2 (2019): 51. http://dx.doi.org/10.3390/arts8020051.

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This paper argues that we may read the images from the Lucy Lloyd archive of ancient Khoe and San symbols, drawings and pictograms in a special way that offers an intellectual seriousness to these collaborative picture-word creations that attempted to hold certain faunal and floral knowledge and descriptions from the South African landscape on the transcriber’s page. By foregrounding moments of textual innovation as is evident in the Lloyd archive, I make a case for what that I term ‘typographic reification’. This ‘reification’ is the fulcrum of the ancient drive of the indigenous people of So

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6

Besten, Michael P. "Envisioning ancestors: staging of Khoe-San authenticity in South Africa." Critical Arts 25, no. 2 (2011): 175–91. http://dx.doi.org/10.1080/02560046.2011.569059.

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7

Fendt, Liane, Gabriela Huber, Alexander W. Röck, et al. "Mitochondrial DNA control region data from indigenous Angolan Khoe-San lineages." Forensic Science International: Genetics 6, no. 5 (2012): 662–63. http://dx.doi.org/10.1016/j.fsigen.2012.02.010.

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8

Hollmann, Jeremy C. "'Geometric' Motifs in Khoe-San Rock Art: Depictions of Designs, Decorations and Ornaments in the Gestoptefontein-Driekuil Complex, South Africa." Journal of African Archaeology 12, no. 1 (2014): 25–42. http://dx.doi.org/10.3213/2191-5784-10249.

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‘Geometric’ motifs in rock art — so-called because they superficially resemble certain mathematical shapes — are globally widespread and likely have different meanings. Southern African researchers have described these motifs variously as ‘abstract’, ‘non-representational’, or ‘entoptic phenomena’. Research at the Gestoptefontein-Driekuil Complex (GDC), a cluster of rock art sites in South Africa’s North West Province, suggests, however, that certain ‘geometric’ motifs depict recognisable, tangible and significant objects. I use Leonard Schultze’s term Khoe-San (originally Khoi-San) to refer t

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9

Nortje, J. M., and B. E. Van Wyk. "Quantitative ethnobotany of the Khoe-San descendants of the Hardeveld, Namaqualand, South Africa." South African Journal of Botany 109 (March 2017): 361. http://dx.doi.org/10.1016/j.sajb.2017.01.150.

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10

Schlebusch, C. M., P. Skoglund, P. Sjodin, et al. "Genomic Variation in Seven Khoe-San Groups Reveals Adaptation and Complex African History." Science 338, no. 6105 (2012): 374–79. http://dx.doi.org/10.1126/science.1227721.

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11

Ulkuniemi, Seija. "Reconciling with others, within oneself, and the circle(s) of time." International Journal of Education Through Art 17, no. 3 (2021): 361–71. http://dx.doi.org/10.1386/eta_00073_3.

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This visual essay depicts my personal experiences with the San peoples of South Africa. Almost twenty years ago, I learned of a personal loss while examining their ancient rock carvings and used the San people’s beliefs about the reconciliation of death and nature to heal. In 2019, I ran a workshop for young Khoe-Sans peoples, offering them a chance to connect and find harmony within themselves. They shared their personal stories and visual creations with each other, reviving the disappearing storytelling tradition. As Indigenous peoples have often been treated as objects without respect, foll

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12

Besten, Michael. "The Ghost of Theal: Representation of the Khoe-San in SA School History Books." African Studies 70, no. 1 (2011): 67–88. http://dx.doi.org/10.1080/00020184.2011.557576.

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13

Waidhofer, M., and S. Kirchengast. "Sexual dimorphism in directional asymmetry of the upper limb bones among Khoe-San skeletons." HOMO 66, no. 6 (2015): 508–19. http://dx.doi.org/10.1016/j.jchb.2015.08.001.

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14

De Vynck, J. C., B. E. Van Wyk, and R. M. Cowling. "Indigenous edible plant use by contemporary Khoe-San descendants of South Africa's Cape South Coast." South African Journal of Botany 102 (January 2016): 60–69. http://dx.doi.org/10.1016/j.sajb.2015.09.002.

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15

Botha, D., M. Steyn, Y. Scholtz, and I. Ribot. "Revisiting historical Khoe-San skeletal remains in European collections: A search for identity through craniometric analysis." HOMO 68, no. 4 (2017): 243–55. http://dx.doi.org/10.1016/j.jchb.2017.06.002.

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16

Mesthrie, Rajend. "‘Death of the mother tongue’ – is English a glottophagic language in South Africa?" English Today 24, no. 2 (2008): 13–19. http://dx.doi.org/10.1017/s0266078408000151.

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ABSTRACTThis article reflects on the spread of English in South Africa, especially in the wake of the large-scale changes following the collapse of apartheid in the early 1990s. These changes allowed freer mixing of young South Africans of all backgrounds than had been hitherto possible in a segregated society. In particular, schools formerly reserved for Whites, opened their doors to initially small, then increasing numbers of pupils from other race groups: viz. Black, Coloured and Indian (this group is sometimes described as black in the general sense, in lower case, or non-whites in former

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17

Hollmann, Jeremy. "The cutting edge: Khoe-San rock-markings at the Gestoptefontein-Driekuil engraving complex, North West Province, South Africa." Azania: Archaeological Research in Africa 46, no. 3 (2011): 389–90. http://dx.doi.org/10.1080/0067270x.2011.626116.

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18

Van Wyk, BE. "Historical perspectives on contemporary medicinal plant use by Khoe-San descendants in the Cederberg region of South Africa." Planta Medica 81, S 01 (2016): S1—S381. http://dx.doi.org/10.1055/s-0036-1596135.

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19

Crawhall, Nigel. "Going to a better life: perspectives on the future of language in education for San and Khoe South Africans." International Journal of Educational Development 19, no. 4-5 (1999): 323–35. http://dx.doi.org/10.1016/s0738-0593(99)00032-2.

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20

Schlebusch, Carina M., and Himla Soodyall. "Extensive Population Structure in San, Khoe, and Mixed Ancestry Populations from Southern Africa Revealed by 44 Short 5-SNP Haplotypes." Human Biology 84, no. 6 (2012): 695–724. http://dx.doi.org/10.3378/027.084.0603.

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21

Barnard, Alan. "Shelagh Willet, The Khoe and San: an annotated bibliography. Vol. 2. Gaborone: Lightbooks (ISBN 99912 71 32 5). 2002, 124 pp." Africa 74, no. 2 (2004): 300–301. http://dx.doi.org/10.3366/afr.2004.74.2.300.

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22

Barnard, Alan. "Shelagh Willet, Stella Monageng, Sidsel Saugestad and Janet Hermans, The Khoe and San: an annotated bibliography, Volume 1. Gaborone: Light-books, 2002, 248 pp., Pula 90.00 (£24.95, US$ 41.95), ISBN 99912 71 26 0." Africa 73, no. 3 (2003): 486–87. http://dx.doi.org/10.3366/afr.2003.73.3.486.

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23

Mcphee, Stephen J., Joyce Adair Bird, Ngoc-The Ha, Christopher N. H. Jenkins, Don Fordham, and Bich Le. "Pathways to Early Cancer Detection for Vietnamese Women: Suc Khoe La Vang! (Health is Gold!)." Health Education Quarterly 23, no. 1_suppl (1996): 60–75. http://dx.doi.org/10.1177/109019819602301s06.

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To promote breast and cervical screening among Vietnamese women, a neighborhood-based intervention was developed that included small-group education, distribution of Vietnamese-language educational materials, and health fairs. The rationale for these modes of intervention is described. A pretest/posttest controlled trial is used to evaluate the intervention. San Francisco, California, is the experimental community; Sacramento, California, is the comparison community. The study hypothesizes that postintervention measurements of screening rates will reflect significantly greater increases among

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24

Gordon, Robert J. "Shelagh Willet, Stella Monageng, Sidsel Saugestad, and Janet Hermans. The Khoe and San: An Annotated Bibliography. 2 vols. Gaberone: Lightbooks, 2002, 2003. Distributed by Michigan State University Press and African Books Collective, (http://www.africanbookscollective.com). Vol. 1: 256 pp. $41.95. Paper. Vol. 2: 124 pp. $35.00. Paper." African Studies Review 47, no. 3 (2004): 203–4. http://dx.doi.org/10.1017/s0002020600030547.

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25

Sengupta, Dhriti, Ananyo Choudhury, Cesar Fortes-Lima, et al. "Genetic substructure and complex demographic history of South African Bantu speakers." Nature Communications 12, no. 1 (2021). http://dx.doi.org/10.1038/s41467-021-22207-y.

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AbstractSouth Eastern Bantu-speaking (SEB) groups constitute more than 80% of the population in South Africa. Despite clear linguistic and geographic diversity, the genetic differences between these groups have not been systematically investigated. Based on genome-wide data of over 5000 individuals, representing eight major SEB groups, we provide strong evidence for fine-scale population structure that broadly aligns with geographic distribution and is also congruent with linguistic phylogeny (separation of Nguni, Sotho-Tswana and Tsonga speakers). Although differential Khoe-San admixture play

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26

Choudhury, Ananyo, Dhriti Sengupta, Michele Ramsay, and Carina Schlebusch. "Bantu-speaker migration and admixture in southern Africa." Human Molecular Genetics, December 24, 2020. http://dx.doi.org/10.1093/hmg/ddaa274.

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Abstract The presence of Early and Middle Stone Age human remains and associated archaeological artefacts from various sites scattered across southern Africa, suggests this geographic region to be one of the first abodes of anatomically modern humans. Although the presence of hunter-gatherer cultures in this region dates back to deep times, the peopling of southern Africa have largely been reshaped by three major sets of migrations over the last 2000 years. These migrations have led to a confluence of four distinct ancestries (San hunter-gatherer, East African pastoralist, Bantu-speaker farmer

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27

Hollfelder, N., J. C. Erasmus, R. Hammaren, et al. "Patterns of African and Asian admixture in the Afrikaner population of South Africa." BMC Biology 18, no. 1 (2020). http://dx.doi.org/10.1186/s12915-020-0746-1.

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Abstract Background The Afrikaner population of South Africa is the descendants of European colonists who started to colonize the Cape of Good Hope in the 1600s. In the early days of the colony, mixed unions between European males and non-European females gave rise to admixed children who later became incorporated into either the Afrikaner or the Coloured populations of South Africa. Differences in ancestry, social class, culture, sex ratio and geographic structure led to distinct and characteristic admixture patterns in the Afrikaner and Coloured populations. The Afrikaner population has a pr

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