Relevant bibliographies by topics / Khoikhoi (African people)

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  1. Journal articles
  2. Dissertations / Theses
  3. Books
  4. Conference papers

Academic literature on the topic 'Khoikhoi (African people)'

Author: Grafiati
Published: 4 June 2021
Last updated: 30 July 2024

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Journal articles on the topic "Khoikhoi (African people)"

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Manganyi, Madira Coutlyne, Cornelius Carlos Bezuidenhout, Thierry Regnier, and Collins Njie Ateba. "A Chewable Cure “Kanna”: Biological and Pharmaceutical Properties of Sceletium tortuosum." Molecules 26, no. 9 (2021): 2557. http://dx.doi.org/10.3390/molecules26092557.

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Sceletium tortuosum (L.) N.E.Br. (Mesembryanthemaceae), commonly known as kanna or kougoed, is an effective indigenous medicinal plant in South Africa, specifically to the native San and Khoikhoi tribes. Today, the plant has gained strong global attraction and reputation due to its capabilities to promote a sense of well-being by relieving stress with calming effects. Historically, the plant was used by native San hunter-gatherers and Khoi people to quench their thirst, fight fatigue and for healing, social, and spiritual purposes. Various studies have revealed that extracts of the plant have
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Campbell, Sandy. "The Swazi People by R. Van der Wiel." Deakin Review of Children's Literature 3, no. 3 (2014). http://dx.doi.org/10.20361/g2qp5z.

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Van der Wiel, Renée. The Swazi People. Gallo Manor, South Africa: Awareness Publishing Group, 2012. Print.South Africa describes itself as “one rainbow nation going forward”, but within that rainbow there are eleven indigenous South African peoples. The Swazi People is one of eleven volumes in the African Cultures of South Africa series, which presents the cultures for readers at the upper elementary level. The other volumes include the cultures of The Khoikhoi, The Ndebele, The North Sotho, The San, The South Sotho, The Tsonga-Shangaan, The Tswana, The Venda, The Xhosa, and The Zulu.In The Sw
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Hartmann, Iwana, and Maniraj Sukdaven. "The interrelatedness between the Nama Khoikhoi supreme being and celestial objects." HTS Teologiese Studies / Theological Studies 80, no. 2 (2024). http://dx.doi.org/10.4102/hts.v80i2.9299.

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The assumption among Europeans that the Khoikhoi indigenous people of southern Africa had little to no religious beliefs is evident throughout historical documents. However, if the Khoikhoi were regarded as having any religious beliefs, it was assumed that the moon or sun were objects of worship in the society. Contrary to this incorrect interpretation, this article uncovers the interrelatedness between these two celestial objects and the Supreme Being of the Khoikhoi, Tsũi-||goab, through systematic inquiry. This systematic inquiry seeks to: (1) investigate the interrelatedness between the Su
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Kaschula, Russel, Sebolelo Mokapela, Loyiso Mletshe, et al. "African Oral Literature as Sociopolitical Commentary: A Comparative IsiXhosa-Afrikaans Approach." Southern African Journal for Folklore Studies 32, no. 1 (2023). http://dx.doi.org/10.25159/2663-6697/11233.

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The history, identities, languages and cultures of amaXhosa, Khoikhoi and San communities are intimately connected and hybrid. This is carefully documented by Jeff Peires in his seminal work on the history of amaXhosa, The House of Phalo. Many of the descendants of these communities also contributed to the development of the Afrikaans language. The post-1980 consensus within Afrikaans historical linguistics is that the language developed as a result of intercultural contact—what is known as the interlanguage theory—according to which Afrikaans developed as a result of different peoples from di
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Dissertations / Theses on the topic "Khoikhoi (African people)"

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Nissen, Andrew Christoffel. "An investigation into the supposed loss of the Khoikhoi traditional religious heritage amongst its descendants, namely the Coloured people with specific references to the question of religiosity of the Khoikhoi and their disintegration." Master's thesis, University of Cape Town, 1990. http://hdl.handle.net/11427/21841.

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Bibliography: pages 94-97.<br>This study is about the Khoikhoi, known as the "Hottentots" who are today no longer to be found in their original state in South Africa. It deals with their religion nnd disintegration, especially the land issue. The author upholds that there are remnants of Khoikhoi religion and cultural elements present among the descendants of the Khoikhoi, nnmely the Coloured people, especially those in the Cape. These Khoikhoi religious and cultural elements give the Coloured people a dignified continuation with their forebearers. The author also demonstrates that the Khoikho
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Anderson, Gavin Craig. "The social and gender identity of gatherer-hunters and herders in the Southwestern Cape." Master's thesis, University of Cape Town, 1996. http://hdl.handle.net/11427/22515.

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Bibliography: pages 134-166.<br>Southern African archaeology has experienced several changes in theoretical perspectives over the past few decades. More recently there have been renewed calls for a more social and theoretical approach to the analysis of the prehistoric past, especially the Late Stone Age. This thesis is an account of the last 4000 years in the southwestern Cape, where material culture is analysed in terms of contextual meaning. Contextual meaning is used in conjunction with social identity theory to analyse the interaction between Khoi herders and San gatherer-hunters. I use t
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December, Peter. "‘n Ondersoek na die uitbeelding van Khoisan-karakters deur wit Afrikaanse prosateurs: 1994-2014." Thesis, Nelson Mandela Metropolitan University, 2017. http://hdl.handle.net/10948/22070.

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This dissertation offers a literary-thematic investigation based on a postcolonial approach to the representation of the Khoisan and their descendants. I restricted my scope to selected Afrikaans novels at the centre of critical attention between between 1994 and 2014. Earlier novels in this period under discussion are Dolf van Niekerk’s Koms van die hyreën (1994), Willem Kotze’s Tsats van die Kalahari (1994), Die spoorsnyer (1994), Olifantjagters (1997) and Gif (2001) by Piet van Rooyen, plus Karel Schoeman’s Verkenning (1996). Later texts in the focus are Duiwelskloof (1998) and Bidsprinkaan
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Wilson, Michael Lewis. "Strandlopers and shell middens : an investigation into the identity, nomenclature and life-style of the indigenous inhabitants of the southern African coastal region in the prehistoric and early historical period, with a recent example." Thesis, University of Cape Town, 1990. http://hdl.handle.net/11427/22956.

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Webley, Lita Ethel. "The history and archaeology of pastoralist and hunter-gatherer settlement in the North-Western Cape, South Africa." Doctoral thesis, University of Cape Town, 1992. http://hdl.handle.net/11427/17817.

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Bibliography: pages 282-299.<br>Investigations in the archaeologically unexplored region of Namaqualand show that it was unoccupied for much of the terminal Pleistocene and early Holocene. Marginally more favourable climatic conditions circa 2000 BP encouraged re-occupation of the region. It would appear that Khoe-speaking hunter-gatherers with livestock and pottery first entered Namaqualand along the Orange River before moving southward along the Atlantic coast. Both sheep and pottery are present at /Ai tomas in the Richtersveld and Spoeg River Cave on the coast, some 1900 years ago. This is
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Ritchie, Gabrielle. "Dig the herders, display the Hottentots : the production and presentation of knowledge about the past." Master's thesis, University of Cape Town, 1990. http://hdl.handle.net/11427/19517.

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Bibliography: pages 120-131.<br>Knowledge and History have for many years been sites of struggle in South Africa and academic versions of the past are being challenged with commitment by oppressed communities all over the world. Archaeologists, as producers of information about the past, are necessarily involved in such struggles. The aim of this research project has been to demonstrate that our constructions of the past are deeply embedded in the politics of production and presentation of knowledge. The manner in which information is presented to the public is integrally linked to the manner
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Pool, Barbara. "Die geskiedenis van die Afrikaner-Oorlams in die tyd van Jonker Afrikaner, 1790-1861." Thesis, Stellenbosch : Stellenbosch University, 1995. http://hdl.handle.net/10019.1/20422.

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Thesis (PhD)-- Stellenbosch University, 1995.<br>ENGLISH ABSTRACT: The history of the Oorlam Afrikaners began in the seventeenth century during the disintegration of the Cape Khoikhoi. Through this process a number of independent family groups came into existence. One of these, the Oorlam Afrikaners, had the ability to adapt to changing circumstances. This allowed them, despite their relative small numbers, to develop into a driving force in the history of Namaqua- and Namaland. The first two phases in this development were led by Klaas Afrikaner and his son, Jager Afrikaner. At the ti
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Coetzee, Mervyn A. "Blood, race and the construction of 'the coloured' in Sarah Gertrude Millin's God's Stepchildren." University of the Western Cape, 2011. http://hdl.handle.net/11394/5362.

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Magister Artium - MA<br>In this paper I attempt to look critically at the literary construction of one particular 'race', namely the 'Coloureds', in Sarah Gertrude Millin's God's Stepchildren. To this end, the paper draws on the historical background of Millin, and investigates the way in which Millin has consciously and strategically formed, as it were, a 'unique' Coloured identity. Furthermore, the paper explores the proximity or tension between author and narrator in the novel. This tension, I suggest, emerges in response to various pressures in the novel which in turn are based upon the au
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Booys, Petrus Johannes. "Prophetic critique and land dispossession : the significance of spatial awareness for the interpretation of I Kings 21." Thesis, Stellenbosch : Stellenbosch University, 2003. http://hdl.handle.net/10019.1/49779.

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Thesis (DTh)--Stellenbosch University, 2003<br>ENGLISH ABSTRACT: The dissertation is an answer to the question: How should the story of Naboth's land (I Kings 21) be theologically understood by a Khoi who is dispossessed of his/her land and kept on the periphery? The ftrst chapter consists of the hypothesis, the theological assumption of the research, a summary of existing research on the story of Naboth's land and the point of view from which a Khoi looks and listens to the story. The place, from which the story would be looked and listened to, the methodology, is followed by a list of
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Gabie, Sharon. "Khoisan ancestry and coloured identity: A study of the korana royal house under chief Josiah Kats." Thesis, 2014.

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The advent of democracy in South Africa in 1994 coincided with International Legislation where the International Labour Organisation ILO Convention 1969 – Indigenous & Tribal Peoples Convention, 1989 was prominent in their ‘rights to roots’ campaign, closely followed by the 1994 United Nations Draft - Universal Declaration on the Rights of Indigenous Peoples. These international debates filtered through to local communities in South Africa, who was still in the infant stages of democracy. The newly installed government glanced off ethnic loyalty in favour of the spirit of nationalism as the bu
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Books on the topic "Khoikhoi (African people)"

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Emile, Boonzaier, ed. The cape herders: A history of the Khoikhoi of Southern Africa. D. Philip, 1997.

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2

Denver, Toroga, and Dav Andrew. KhoiKhoi: Useful phrases & words. [publisher not identified], 2021.

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Lopes, Marília dos Santos. Zwischen erzwungener Sesshaftigkeit und Vertreibung: Die Stellung der Khoikhoi in der Kapkolonie. Forschungsstiftung für Vergleichende Europäische Überseegeschichte, 1992.

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Claire, Elizabeth. The sun, the wind, and Tashira: A Hottentot tale from Africa. Mondo, 1994.

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Hendrickse, John. Khoi. New Beacon Books, 1990.

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Aardema, Verna. Jackal's flying lesson , a kholkhoi tale. Knopf Distributed by Random House, 1995.

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Khoisan, Identities and Cultural Heritage Conference (1997 Cape Town South Africa). The proceedings of the Khoisan Identities and Cultural Heritage Conference: Organised by the Institute for Historical Research, University of the Western Cape : held at the South African Museum, Cape Town : 12-16 July 1997. Institute for Historical Research, University of the Western Cape, 1998.

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Dierks, Klaus. Khauxa!nas. CASS, 1992.

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Amschwand, Nigel. A short history of the Onder-Bokkeveld. Aquaknowledge, 2009.

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10

V, Eiases V., and Maritz Sarie, eds. Haiseb and the man who cooked himself: And other folktales from the Khoi of Namibia. Macmillan Education Namibia Publishers (Pty) Ltd, 2008.

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Conference papers on the topic "Khoikhoi (African people)"

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Minguzzi, Magda, Yolanda Hernandez Navarro, and Lucy Vosloo. "Traditional dwellings and techniques of the First Indigenous Peoples of South Africa in the Eastern Cape." In HERITAGE2022 International Conference on Vernacular Heritage: Culture, People and Sustainability. Universitat Politècnica de València, 2022. http://dx.doi.org/10.4995/heritage2022.2022.15019.

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Vernacular indigenous dwellings of the Khoikhoi Peoples (First Indigenous Peoples of South Africa[1]) present in the Baviaans Kloof area in the Eastern Cape (South Africa) have been surveyed and are currently under study by the authors with the direct involvement of the community members. This research is of particular relevance because: it is conducted in a geographical area that is currently under-researched in respect to this particular theme; the dwellings are an exceptionally rare example of the use of Khoikhoi traditional techniques and materials; it was achieved with the direct engageme
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