Relevant bibliographies by topics / Khomeini

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  1. Journal articles
  2. Dissertations / Theses
  3. Books
  4. Book chapters
  5. Conference papers
  6. Reports

Academic literature on the topic 'Khomeini'

Author: Grafiati
Published: 4 June 2021
Last updated: 25 July 2025

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Journal articles on the topic "Khomeini"

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Mahdavi, Mojtaba. "One Bed and Two Dreams? Contentious Public Religion in the Discourses of Ayatollah Khomeini and Ali Shariati." Studies in Religion/Sciences Religieuses 43, no. 1 (2013): 25–52. http://dx.doi.org/10.1177/0008429813496102.

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Ayatollah Khomeini and Ali Shariati are seen as twin pillars of revolutionary Islam in contemporary Iran. This article contextualizes and compares these radical discourses in three sections. It first problematizes the transformation of Khomeini as a quietist cleric into a revolutionary ayatollah. While Khomeini’s theory of velayat-e faqih was a radical departure from the dominant Shiite tradition, its practice has contributed to a new era of post-Khomeinism. Second, it examines Shariati’s discourse and a new reading of his thought in the post-revolutionary context. Third, it demonstrates that
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Korneeva, T. G. "ISLAM AS A GROUND OF POLITICAL SYSTEM ACCORDING TO IMAM RUHOLLAH KHOMEINI." Islam in the modern world 14, no. 4 (2019): 115–24. http://dx.doi.org/10.22311/2074-1529-2018-14-4-115-124.

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The article represents the views of Ayatollah Ruhollah Khomeini (1902–1989), the leader of the Islamic revolution in Iran, on Islam as the basis of the political system. Imam Khomeini believed that Islam should not be considered only as a set of prescriptions or as a kind of philosophical system. In his work “Vilayat-i fakih. Hokumat-i Islami ” (“Islamic Government: Governance of the Jurist”) Khomeini substantiates the need for the formation of a state based on Sharia law. The ideas of the Ayatollah were not completely new to Shii political doctrine. The olitical views of Ayatollah Khomeini fo
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Zahedi Javadhesari, Mina, Mohammad Nozari Ferdosieh, and Mohammadjavad Heidari Khorasani. "The Role of Social Justice in Jurisprudence and Law with Emphasis on Imam Khomeini's Views." Journal of Social-Political Studies of Iran's Culture and History 2, no. 2 (2023): 393–413. https://doi.org/10.61838/kman.jspsich.2.2.19.

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In Islamic jurisprudence and law, social justice is regarded as a fundamental and vital principle, with a significant emphasis on it in Islamic legislation and decrees. Imam Khomeini, as one of the great scholars and authorities in Islamic jurisprudence and law, has given special attention to the importance of social justice. Imam Khomeini's views on social justice include: The Primacy of Justice: Imam Khomeini emphasized the primacy of justice, introducing it as a fundamental and essential pillar in Islamic jurisprudence and law. Distribution of Resources: Imam Khomeini stressed the fair dist
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Sujati, Budi. "Peran Ayatullah Khomeini dalam Revolusi Islam di Iran 1979." Rihlah: Jurnal Sejarah dan Kebudayaan 7, no. 1 (2019): 13–29. http://dx.doi.org/10.24252/rihlah.v7i1.7756.

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Khomeini was a great scholar and leader of the Iranian Islamic Revolution. Khomeini's role in the Revolution was a struggle that never ceased to overthrow Shah Reza Pahlevi. The fall of the monarchy to the Islamic Republic of Iran system made Khomeini the most influential actor in the eruption of the Islamic revolution in Iran. This certainly has an impact on Iran's development until now. This paper outlines the role of ulama in the occurrence of a revolution. His role was to invite the public to oppose Shah's policies through political lectures both on the pulpit and on tapes. His influence i
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Munandar, Siswoyo Aris. "Tafsir Sufistik Imam Khomeini." At-Tafasir: Journal of Quranic Studies and Contextual Tafsir 2, no. 1 (2025): 86–112. https://doi.org/10.21154/tafasir.v2i1.10621.

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Understanding the Qur'an in Islam has various methods of interpretation, one of which is the irfani or mystical interpretation, which emphasizes spiritual experience and the revelation of the inner meaning of the holy verses. One of the important figures who used this approach was Imam Khomeini, a thinker and spiritual leader who developed the interpretation of the Qur'an based on philosophical Sufism and direct experience of the essence of divinity. This study uses a library research method, by examining various primary and secondary sources that discuss Imam Khomeini's interpretation, both f
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Javedanfar, Meir. "The Mo'talefeh (Islamic Coalition Society): From Revolutionary Allies to Challengers of Ayatollah Khomeini's Policies, 1979–1989." Middle East Journal 76, no. 4 (2023): 487–506. http://dx.doi.org/10.3751/76.4.13.

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The Islamic Coalition Society (or the Mo'talefeh) was an important ally and a source of political and financial support for Ayatollah Ruhollah Khomeini's campaign against the Iranian monarchy. However, by the mid-1980s, Ayatollah Khomeini started to view the policies backed by the Mo'talefeh and its allies, the Combatant Clergy Association, as an impediment to his agenda. This article charts this transformation and shows how a combination of economic and political differences between the Mo'talefeh and Khomeini led to the former's marginalization.
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Sutan Mamad, Firdaus. "IMAM KHOMEINI: FIGURE OF THE IRAN ISLAMIC REVOLUTION." Khazanah: Jurnal Sejarah dan Kebudayaan Islam 12, no. 1 (2022): 1–10. http://dx.doi.org/10.15548/khazanah.v12i1.687.

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The Iranian Revolution was a revolution that changed the Iranian government system from a monarchy to an Islamic republic led by Imam Rahullah al-Musawi al-Khomeini. Imam Khomeini is a figure in Iran who is also known as the father of the Iranian Revolution of Fundamentalism. His mindset is heavily influenced by mystical, philosophical, and Sufism based on the Qur'an and Hadith. So from Imam Khomeini's thought, the occurrence of the Islamic revolution in Iran on February 11, 1979 brought changes in Iran itself.
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Kariminiya, Mohammad, Ahmad Omidvar, Seyed Esmaili, and Mojtaba Moghaddam. "Re-interpretation of verse 119 of Surah An-Nisa 'on transgenderism with emphasis on Imam Khomeini's thoughts'." Kufa Journal of Arts 1, no. 54 (2023): 597–624. http://dx.doi.org/10.36317/kaj/2022/v1.i54.11729.

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One of the emerging issues of Islamic jurisprudence is "gender reassignment." In addition to transforming a person's gender, this changes the persons legal status. The purpose of this research, is initially to summarize the history of this issue in Shiite jurisprudence, explaining the view of the Torah, the Bible and the Holy Quran as well as an overview of gender reassignment types. Subsequently to clearly explain the view of Imam Khomeini in its various dimensions, including: the permissibility of gender reassignment, the effect of gender reassignment on marriage, alimony, dowry, custody of
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Mustopa, Mustopa, and Hasan Bisri. "The Struggle of Law and Power: How Does Imam Khomeini’s Idea of Wilayat al-Faqih Reconcile Religion and State?" Jurnal Hukum Islam 22, no. 2 (2024): 343–72. https://doi.org/10.28918/jhi.v22i2.04.

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The conflict between law and authority is a tangible issue experienced by numerous nations globally. The law is frequently employed to serve the interests of those in power. Conversely, authority is frequently abused under the guise of law enforcement. This article seeks to elucidate Imam Khomeini’s perspectives on the conflict between law and authority. This research uses a normative legal method by utilizing primary and secondary library sources. Primary literature pertains to Khomeini’s works and texts concerning the concept of wilāyat al-faqīh. Secondary literature pertains to many writing
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Nurdin, Ahmad Ali, and Ahmad Tholabi Kharlie. "Sunni and Shiite Political Thought of Islam State Relationship: A Comparison between Abdurrahman Wahid of Indonesia and Ayatollah Khomeini of Iran." Journal of Asian Social Science Research 1, no. 1 (2019): 27–45. http://dx.doi.org/10.15575/jassr.v1i1.5.

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This paper discusses how the Indonesian Sunni Muslim leader Abdurrahman Wahid and the Iranian Shiite Muslim leader Ayatollah Khomeini responded to the debate about the relationship between Islam and the state. Their responses impacted on the struggle of Indonesian and Iranian Muslims in considering the ideological basis of Indonesian and Iranian states. On the one hand, Wahid with his educational and social background and Indonesian political context rejected the concept of an Islamic state. He did not agree with the formalization of Islamic sharia. To implement his idea, he promoted the idea
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Dissertations / Theses on the topic "Khomeini"

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Naser, Davodi. "Ayatollah Khomeini : De rättslärdas styre." Thesis, Uppsala universitet, Teologiska institutionen, 2015. http://urn.kb.se/resolve?urn=urn:nbn:se:uu:diva-245781.

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A large part of the Iranian population resented the west, in particular USA and Great Britain, during the Islamic revolution in Iran 1979. The people were also resenting the adverse effects of the trumped up frame made in Iran. The last shah of Iran, Mohammad Reza Pahlavi was detested by many in Iran for its west-oriented regime. The resentment among many Iranians is a consequence of the violations of e.g. the lack of political and civil rights, there were no existing legal security in the society, there were no economic distribution and the regime of Mohammad Reza Shah violated the human righ
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Bruno, Bruna Moura. "Espiritualidade política no governo de Khomeini." reponame:Repositório Institucional da UFSC, 2014. https://repositorio.ufsc.br/xmlui/handle/123456789/129509.

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Dissertação (mestrado) - Universidade Federal de Santa Catarina, Centro de Filosofia e Ciências Humanas, Programa de Pós-Graduação em Sociologia Política, Florianópolis, 2014.<br>Made available in DSpace on 2015-02-05T21:10:52Z (GMT). No. of bitstreams: 1 327210.pdf: 1139985 bytes, checksum: 07b774d44d8d2b3e536b48757ec653fd (MD5) Previous issue date: 2014<br>O propósito desta dissertação é a compreensão da dinâmica do sistema político do Irã nos dias de hoje, pensado e construído no decorrer das décadas de 1970 e 1980. A partir de uma série de confrontos com a monarquia que ocasionaram diver
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Taffazoli, Parasto. "Khomeini and Sufism : Ayatollah Khomeini’s influence on the oppression against Sufi Orders in the Islamic Republic of Iran." Thesis, Stockholms universitet, Statsvetenskapliga institutionen, 2014. http://urn.kb.se/resolve?urn=urn:nbn:se:su:diva-106476.

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Since the 1979 Islamic revolution in Iran many Shia Sufi Orders, who are religious groups that exercise the mystical and spiritual elements of Shia Islam, have been forced to exile due to oppression from the government. The largest Sufi Order, The Nematollahi Soltan Alishahi Gonabadi are still in the country, but are oppressed by the Islamic regime; From an arson attack in central Tehran in 1980; The Iranian government being blamed to have imprisoned 11 members of the Soltan Alishahi Order for peaceful activities in 2013 (HRW, 2013); To the odd arrests and physical abuses of the Order’s member
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Asmal, Muhammad Zakaria. "From Afghani to Khomeini : the state in modern Islamic political thought." Master's thesis, University of Cape Town, 2010. http://hdl.handle.net/11427/13417.

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PERTEGHELLA, ANNALISA. "LA TRASFORMAZIONE DELL'AUTORITA' POLITICO-RELIGIOSA IN IRAN DA KHOMEINI A KHAMENEI." Doctoral thesis, Università Cattolica del Sacro Cuore, 2016. http://hdl.handle.net/10280/11373.

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Lo studio analizza la relazione tra diversi principi di legittimazione dell’autorità in Iran dopo la rivoluzione del 1979. La tripartizione weberiana dei tre idealtipi di autorità legittima (carismatica, tradizionale, razionale-legale) viene utilizzata come strumento di indagine per analizzare la fase rivoluzionaria, con l’emergere del suo leader carismatico, ayatollah Khomeini, e la successiva fase di istituzionalizzazione della rivoluzione concretizzatasi nell’edificazione della Repubblica islamica. Dopo una riflessione preliminare sul concetto di autorità nel pensiero politico occidentale,
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PERTEGHELLA, ANNALISA. "LA TRASFORMAZIONE DELL'AUTORITA' POLITICO-RELIGIOSA IN IRAN DA KHOMEINI A KHAMENEI." Doctoral thesis, Università Cattolica del Sacro Cuore, 2016. http://hdl.handle.net/10280/11373.

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Lo studio analizza la relazione tra diversi principi di legittimazione dell’autorità in Iran dopo la rivoluzione del 1979. La tripartizione weberiana dei tre idealtipi di autorità legittima (carismatica, tradizionale, razionale-legale) viene utilizzata come strumento di indagine per analizzare la fase rivoluzionaria, con l’emergere del suo leader carismatico, ayatollah Khomeini, e la successiva fase di istituzionalizzazione della rivoluzione concretizzatasi nell’edificazione della Repubblica islamica. Dopo una riflessione preliminare sul concetto di autorità nel pensiero politico occidentale,
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Neary, Brigitte U. "Shah Mohammed Reza Pahlavi and Ayatollah Khomeini: in Light of Shi'i History." W&M ScholarWorks, 1986. https://scholarworks.wm.edu/etd/1539625376.

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Mavani, Hamid. "The basis of leadership : Khumaynī's claims and the classical tradition." Thesis, McGill University, 1992. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=56919.

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The central and pivotal doctrine of the Imamate in the Twelver Shii creed maintains that the Imams are endowed with the exclusive prerogative to assume the authority and functions of the Prophet in both the temporal and religious domains. This is so by virtue of explicit designation (nass) received by each Imam from his predecessor to act as custodian, protector and expositor of divine teachings. Unfavourable political circumstances during the 'Umayyad and 'Abbasid dynasties forced the Imams to adopt a quietist attitude and to opt for accommodation with the illegitimate authorites. The inacces
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Hedén, Tomas. "Shu'ubiyya taghyiir: Vem har rätt att tolka islam? : En jämförande studie av shu’ubiyya rörelsen på 1000-talet och 1980-talet. Kan AyatollahKhomeini anses tillhöra shu’ubiyya rörelsen, liksom Ibn Garcia gjorde, som den arabiskaeliten hävdar?" Thesis, Uppsala universitet, Religionshistoria, 2016. http://urn.kb.se/resolve?urn=urn:nbn:se:uu:diva-296214.

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The shu’ubiyya movement originates from the early days of Islam. Its main purpose was to challenge the Arabic elite by showing prominent abilities in non-Arabic groups. The movement disappeared in the eleventh century. In the twentieth century a new wave of shu’ubiyya thoughts reappeared called neo-shu’ubiyya. The twist however was that it was used by the Arabs as derogatory term against their rivals. One accused as a shu’ubiyya was Ayatollah Khomeini, the leader of the Iranian revolution. He never proclaimed to be shu’ubiyya yet the Arabic elite still used it against him. This study compares
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de, la Camara Andrea. "Women's rights in iran during the years of the shah, ayatollah khomeini, and khamenei." Honors in the Major Thesis, University of Central Florida, 2012. http://digital.library.ucf.edu/cdm/ref/collection/ETH/id/538.

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Women's rights have been a historically controversial issue. This is no exception in Iran, where the struggle between modernization and keeping with traditional Islamic values has been a topic of constant disagreement between political leaders. Women in Iran have experienced many changes in their personal rights and freedoms throughout the decades. This research focuses on religion and culture, the policies of the main leaders of Iran in the past decades, and the role of non-governmental organizations as factors that expand or limit the rights and freedoms of women. It attempts to identify whi
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Books on the topic "Khomeini"

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Ehteshami, Anoushiravan. After Khomeini. Taylor & Francis Inc, 2002.

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Souresrafil, Behrouz. Khomeini and Israel. I Researchers Inc., 1988.

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Souresrafil, Behrouz. Khomeini and Israel. 2nd ed. I Researchers Inc., 1989.

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Abbasi, David. Regret de Khomeini. Office Elysée, 1993.

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Hunter, Shireen. Iran after Khomeini. Praeger, 1992.

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Adib-Moghaddam, Arshin, ed. A Critical Introduction to Khomeini. Cambridge University Press, 2013. http://dx.doi.org/10.1017/cbo9780511998485.

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Moin, Baqer. Khomeini: Life of the Ayatollah. I.B. Tauris, 2009.

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Moin, Baqer. Khomeini: Life of the Ayatollah. I.B. Tauris, 1999.

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Ḥadād, Ḥusayn. بعد از تو: Majmūʻah-i qiṣṣah va shir-i nawjavānān darbārah-i Īmām Khumaynī. Chāp va Nashr-i ʻUrūj (vābastah bih Muʼassasah-ʼi Tanẓīm va Nashr-i Ās̲ār-i Ḥaz̤rat Imām Khumaynī), 2007.

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Quddus, Syed Abdul. Imam Khomeini towards Islamic world order. Progressive Publishers, 1994.

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Book chapters on the topic "Khomeini"

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Kuske, Silvia. "Khomeini." In Metzler Lexikon Religion. J.B. Metzler, 1999. http://dx.doi.org/10.1007/978-3-476-03703-9_62.

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Kuske, Silvia. "Khomeini." In Metzler Lexikon Religion. J.B. Metzler, 2005. http://dx.doi.org/10.1007/978-3-476-00091-0_252.

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Del Testa, David W. "Khomeini, Ruhollah." In Government Leaders, Military Rulers and Political Activists. Routledge, 2014. http://dx.doi.org/10.4324/9781315063706-99.

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Pargoo, Mahmoud. "Post-Khomeini." In Secularization of Islam in Post-Revolutionary Iran. Routledge, 2021. http://dx.doi.org/10.4324/9781003129608-4.

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Tayebipour, Meysam. "Khomeini and Nationalism." In Ayatollah Khomeini Through the Lens of the Iran-Iraq War. Springer International Publishing, 2023. http://dx.doi.org/10.1007/978-3-031-14907-8_5.

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Ağyürek, Canan. "Rûhullah Mûsawî Khomeini." In The Palgrave Encyclopedia of Islamic Finance and Economics. Springer Nature Switzerland, 2025. https://doi.org/10.1007/978-3-030-93703-4_288-1.

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Forian-Szabo, Viktor. "Die Entwicklung des iranischen Versicherungssektors nach der Revolution. Verstaatlichung und Privatisierung (1979–2008)." In Leipzig Middle East Studies. Frank & Timme GmbH, 2024. http://dx.doi.org/10.57088/978-3-7329-8844-0_6.

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ZusammenfassungDie Revolution von 1979 hatte folgenschwere Auswirkungen auf die politische und wirtschaftliche Ausrichtung Irans. Das politische System wurde gemäß Khomeinis Staatsdoktrin vilāyat-i faqīh umstrukturiert, fortan standen ein „Revolutionsrat“ (šūrā-yī inqilāb) sowie ein „Oberster Rechtsgelehrter“ als „Führer der Revolution“ (rahbar-i inqilāb) an der Spitze des Staates. Wie aus seinen erstmals im Jahr 1970 gesammelt veröffentlichten Vorlesungen und Schriften hervorgeht,890 schwebte Khomeini ein auf der zwölfer-schiitischen Imamatslehre basierendes Staatsmodell vor.891
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Cohen, Ronen A. "Danger Ahead: Challenging Khomeini." In The Hojjatiyeh Society in Iran. Palgrave Macmillan US, 2013. http://dx.doi.org/10.1057/9781137304773_5.

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Esposito, John L. "Introduction: From Khomeini to Khatami." In Iran at the Crossroads. Palgrave Macmillan US, 2001. http://dx.doi.org/10.1007/978-1-137-07175-0_1.

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Arjomand, Saïd Amir. "Dual Leadership and Constitutional Developments after Khomeini." In After Khomeini. Oxford University PressNew York, NY, 2009. http://dx.doi.org/10.1093/oso/9780195391794.003.0003.

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Abstract The assembly of leadership experts met on june 4, 1989, the morning after Khomeini’s death, and elected Sayyed ‘Ali Khamenei as Khomeini’s successor, the Leader of the Islamic Republic, by 60 out of 74 votes. Except for “Imam,” all of Khomeini’s political titles were transferred to Khamenei. This appears to have been in accordance with Khomeini’s wish. According to Hashemi-Rafsanjani’s later testimony, the day after he and Khamenei delivered the letter of dismissal as Khomeini’s successor to Ayatollah Montazeri in Qom at the end of March 1989, they had a meeting with the ailing Khomei
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Conference papers on the topic "Khomeini"

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"Strategic Thinking of Ayatollah Khomeini in the Iranian Islamic Revolution." In International Relations on Indonesian Foreign Policy Conference 2022. Galaxy Science, 2023. http://dx.doi.org/10.11594/nstp.2023.3407.

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Monadi, Mohsen, and Mirali Mohammadi. "On the Total Load Sediment Transport of Urban Wastewater Flows." In The 20th International Conference on Transport and Sedimentation of Solid Particles. Wydawnictwo Uniwersytetu Przyrodniczego we Wrocławiu (WUELS Publishing House)), 2023. http://dx.doi.org/10.30825/4.14-010.2023.

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The objective of the present work is to determine the total load of the urban wastewater flow and compare the results with the proposed relations by previous researchers for calculating the total load. For this goal, the gradation curves of sediment have been analyzed. Field experimental data has been collected at the entrance grit chamber of the wastewater treatment plant in Khomein city, Iran. A rectangular concrete channel was prepared. The channel demonstrates a length of 18m, a width and depth of 0.5 m, and a longitude slope of 0.1%. The goal of this setup is to collect and measure the de
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Reports on the topic "Khomeini"

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Pick, Danial D. The Islamic Republic of Iran and the Importance of Khomeini's Mandate of the Jurist. Defense Technical Information Center, 2010. http://dx.doi.org/10.21236/ada544370.

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