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Dissertations / Theses on the topic 'Khomeini'

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Published: 4 June 2021
Last updated: 25 July 2025

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1

Naser, Davodi. "Ayatollah Khomeini : De rättslärdas styre." Thesis, Uppsala universitet, Teologiska institutionen, 2015. http://urn.kb.se/resolve?urn=urn:nbn:se:uu:diva-245781.

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A large part of the Iranian population resented the west, in particular USA and Great Britain, during the Islamic revolution in Iran 1979. The people were also resenting the adverse effects of the trumped up frame made in Iran. The last shah of Iran, Mohammad Reza Pahlavi was detested by many in Iran for its west-oriented regime. The resentment among many Iranians is a consequence of the violations of e.g. the lack of political and civil rights, there were no existing legal security in the society, there were no economic distribution and the regime of Mohammad Reza Shah violated the human righ
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2

Bruno, Bruna Moura. "Espiritualidade política no governo de Khomeini." reponame:Repositório Institucional da UFSC, 2014. https://repositorio.ufsc.br/xmlui/handle/123456789/129509.

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Dissertação (mestrado) - Universidade Federal de Santa Catarina, Centro de Filosofia e Ciências Humanas, Programa de Pós-Graduação em Sociologia Política, Florianópolis, 2014.<br>Made available in DSpace on 2015-02-05T21:10:52Z (GMT). No. of bitstreams: 1 327210.pdf: 1139985 bytes, checksum: 07b774d44d8d2b3e536b48757ec653fd (MD5) Previous issue date: 2014<br>O propósito desta dissertação é a compreensão da dinâmica do sistema político do Irã nos dias de hoje, pensado e construído no decorrer das décadas de 1970 e 1980. A partir de uma série de confrontos com a monarquia que ocasionaram diver
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3

Taffazoli, Parasto. "Khomeini and Sufism : Ayatollah Khomeini’s influence on the oppression against Sufi Orders in the Islamic Republic of Iran." Thesis, Stockholms universitet, Statsvetenskapliga institutionen, 2014. http://urn.kb.se/resolve?urn=urn:nbn:se:su:diva-106476.

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Since the 1979 Islamic revolution in Iran many Shia Sufi Orders, who are religious groups that exercise the mystical and spiritual elements of Shia Islam, have been forced to exile due to oppression from the government. The largest Sufi Order, The Nematollahi Soltan Alishahi Gonabadi are still in the country, but are oppressed by the Islamic regime; From an arson attack in central Tehran in 1980; The Iranian government being blamed to have imprisoned 11 members of the Soltan Alishahi Order for peaceful activities in 2013 (HRW, 2013); To the odd arrests and physical abuses of the Order’s member
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4

Asmal, Muhammad Zakaria. "From Afghani to Khomeini : the state in modern Islamic political thought." Master's thesis, University of Cape Town, 2010. http://hdl.handle.net/11427/13417.

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5

PERTEGHELLA, ANNALISA. "LA TRASFORMAZIONE DELL'AUTORITA' POLITICO-RELIGIOSA IN IRAN DA KHOMEINI A KHAMENEI." Doctoral thesis, Università Cattolica del Sacro Cuore, 2016. http://hdl.handle.net/10280/11373.

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Lo studio analizza la relazione tra diversi principi di legittimazione dell’autorità in Iran dopo la rivoluzione del 1979. La tripartizione weberiana dei tre idealtipi di autorità legittima (carismatica, tradizionale, razionale-legale) viene utilizzata come strumento di indagine per analizzare la fase rivoluzionaria, con l’emergere del suo leader carismatico, ayatollah Khomeini, e la successiva fase di istituzionalizzazione della rivoluzione concretizzatasi nell’edificazione della Repubblica islamica. Dopo una riflessione preliminare sul concetto di autorità nel pensiero politico occidentale,
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PERTEGHELLA, ANNALISA. "LA TRASFORMAZIONE DELL'AUTORITA' POLITICO-RELIGIOSA IN IRAN DA KHOMEINI A KHAMENEI." Doctoral thesis, Università Cattolica del Sacro Cuore, 2016. http://hdl.handle.net/10280/11373.

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Lo studio analizza la relazione tra diversi principi di legittimazione dell’autorità in Iran dopo la rivoluzione del 1979. La tripartizione weberiana dei tre idealtipi di autorità legittima (carismatica, tradizionale, razionale-legale) viene utilizzata come strumento di indagine per analizzare la fase rivoluzionaria, con l’emergere del suo leader carismatico, ayatollah Khomeini, e la successiva fase di istituzionalizzazione della rivoluzione concretizzatasi nell’edificazione della Repubblica islamica. Dopo una riflessione preliminare sul concetto di autorità nel pensiero politico occidentale,
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7

Neary, Brigitte U. "Shah Mohammed Reza Pahlavi and Ayatollah Khomeini: in Light of Shi'i History." W&M ScholarWorks, 1986. https://scholarworks.wm.edu/etd/1539625376.

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8

Mavani, Hamid. "The basis of leadership : Khumaynī's claims and the classical tradition." Thesis, McGill University, 1992. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=56919.

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The central and pivotal doctrine of the Imamate in the Twelver Shii creed maintains that the Imams are endowed with the exclusive prerogative to assume the authority and functions of the Prophet in both the temporal and religious domains. This is so by virtue of explicit designation (nass) received by each Imam from his predecessor to act as custodian, protector and expositor of divine teachings. Unfavourable political circumstances during the 'Umayyad and 'Abbasid dynasties forced the Imams to adopt a quietist attitude and to opt for accommodation with the illegitimate authorites. The inacces
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9

Hedén, Tomas. "Shu'ubiyya taghyiir: Vem har rätt att tolka islam? : En jämförande studie av shu’ubiyya rörelsen på 1000-talet och 1980-talet. Kan AyatollahKhomeini anses tillhöra shu’ubiyya rörelsen, liksom Ibn Garcia gjorde, som den arabiskaeliten hävdar?" Thesis, Uppsala universitet, Religionshistoria, 2016. http://urn.kb.se/resolve?urn=urn:nbn:se:uu:diva-296214.

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The shu’ubiyya movement originates from the early days of Islam. Its main purpose was to challenge the Arabic elite by showing prominent abilities in non-Arabic groups. The movement disappeared in the eleventh century. In the twentieth century a new wave of shu’ubiyya thoughts reappeared called neo-shu’ubiyya. The twist however was that it was used by the Arabs as derogatory term against their rivals. One accused as a shu’ubiyya was Ayatollah Khomeini, the leader of the Iranian revolution. He never proclaimed to be shu’ubiyya yet the Arabic elite still used it against him. This study compares
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de, la Camara Andrea. "Women's rights in iran during the years of the shah, ayatollah khomeini, and khamenei." Honors in the Major Thesis, University of Central Florida, 2012. http://digital.library.ucf.edu/cdm/ref/collection/ETH/id/538.

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Women's rights have been a historically controversial issue. This is no exception in Iran, where the struggle between modernization and keeping with traditional Islamic values has been a topic of constant disagreement between political leaders. Women in Iran have experienced many changes in their personal rights and freedoms throughout the decades. This research focuses on religion and culture, the policies of the main leaders of Iran in the past decades, and the role of non-governmental organizations as factors that expand or limit the rights and freedoms of women. It attempts to identify whi
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Modlin, Jessie. "Analyzing the Discourse: How Khomeini and Khamenei Shape the Role of Women in Iran." Scholarship @ Claremont, 2017. http://scholarship.claremont.edu/scripps_theses/941.

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12

Costa, Renato Jose da. "A influência dos ulemás xiitas nas transformações políticas ocorridas no Irã durante o século XX: o wilayat al-faqih e o pragmatismo dos aiatolás como inviabilizadores na expansão da revolução Iraniana." Universidade de São Paulo, 2013. http://www.teses.usp.br/teses/disponiveis/8/8138/tde-10092013-125446/.

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A Revolução Islâmica pode ser entendida como um marco histórico, tendo em vista seu aspecto religioso e a mudança de paradigmas que trouxe para o estudo das Ciências. Seja no aspecto político, econômico ou social, a implantação da República Islâmica do Irã provocou uma mudança nas relações internas e também externas refletidas no sistema internacional. Esse estudo procura desenvolver um aspecto da Revolução Iraniana que muitas vezes não é tratado pelos especialistas, qual seja, a real viabilidade de a revolução expandir-se para outros países muçulmanos. Muitas vezes essa possibilidade é apres
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Back, Carl Magnus. "Ayatollah Khomeini : I ljuset av imam Alis esoteriska läror om rättvisa och politisk makt, i Nahjul Balagha." Thesis, Uppsala universitet, Teologiska institutionen, 2012. http://urn.kb.se/resolve?urn=urn:nbn:se:uu:diva-197238.

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The gathered texts and letters from Ali Ibn Abi Talib, found in the book Nahjul Balagha,constitute one of the most important writings of Shiite Islam, next the hadits and the Quran.Imam Ali´s ethics and moral approach in Nahjul Balagha, is considered by imam Ali, to beseen as a guideline for both individual purposes as for any kind of governance. The esotericteachings, about truth and justice in Nahjul Balagha, should therefore probably have been of agreat concern to Ayatollah Khomeini and the Islamic revolution.This essay will from an deductive approach, on a relatively contemporary historic
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Thomas, Zachary Ross, and Zachary Ross Thomas. "Putting the "Islam" in Islamism: Religious Language and the Model Muslim as Tools of Propaganda." Thesis, The University of Arizona, 2017. http://hdl.handle.net/10150/625699.

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This work examines how two Islamist forces, the Islamic State and the government of the Islamic Republic of Iran, use Islamic messages and themes in their propaganda and narrative in an effort to persuade others to their point of view. It does so through the lens of propaganda analysis and narrative theory, and focuses specifically on the efforts of these groups to create an imaginary "model Muslim" for persuadees to emulate, the use of religiously loaded terms, and the intertwining of government and Islamic themes to create Islamic messages with the intent to persuade.
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Khaveh, Aboulhassan Haghani. "Struggle Against Soul (Jihad-i Akbar): an Investigation Based on Chihil Hadith of Ayatullah Khomeini 1902-1990." Thesis, McGill University, 1995. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=108793.

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This thesis attempts to explain the concept of Jihad-i-Akbar (struggle against the self or soul) through an analysis of the mystical thought and activities of the great religious scholar Âyatullàh Rühullâh Khomeini (1902-1990). He was a comprehensive religious scholar who was in addition a political leader and a well-known mystic. This study also analyzes, through a study of Âyatullàh Khomeini's Chihil Hadith (forty traditions), the relationship between 'irfan (mysticism) and social activities and shows how he was able to combine several dimensions of Islam in his public and private life.<br>C
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GOMES, E. T. "A Revolução Iraniana na Perspectiva de Khomeini: Representações e Paradigmas de um Governo Islâmico Xiita (1979-1989)." Universidade Federal do Espírito Santo, 2007. http://repositorio.ufes.br/handle/10/3375.

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Made available in DSpace on 2016-08-29T14:11:50Z (GMT). No. of bitstreams: 1 tese_3305_Eduardo_Teixeira_Gomes.pdf: 1393735 bytes, checksum: af28abfbb604552384262adaf6a85360 (MD5) Previous issue date: 2007-05-23<br>Analisa-se as vicissitudes do Estado islâmico xiita e o conjunto de conexões entre a religião e o governo em sua dialética do sagrado. Investiga-se o pensamento político-teológico de Ruhullah Khomeini, tanto suas motivações endógenas como as tipologias teológicas estruturais, elucidando as conexões possíveis entre política e religião nos seus processos culturais que formam alterid
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17

Henderson, Jonathon Case. "Imam, Shah, and Ayatollah: Charismatic Leadership in the Shi'i Tradition, and its Role in Iran's Shi'ite Revolutions." Wright State University / OhioLINK, 2010. http://rave.ohiolink.edu/etdc/view?acc_num=wright1276530553.

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18

Gårdman, Dennis. "Den Sårbara Utopin : Den tolfte imamtraditionen utifrån ett befrielseteologiskt perspektiv." Thesis, Uppsala universitet, Teologiska institutionen, 2016. http://urn.kb.se/resolve?urn=urn:nbn:se:uu:diva-302509.

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Shi´ism intellectual history is the main subject in this bachelor thesis. Mainly the models of interpretation that arose on the basis of the doctrine of the twelfth imam, and how these have influenced politics. The Khomeini doctrine has been used as an example, and the task has been to put the doctrine into a liberation theological perspective. The definition of liberation theology that is used is from the famous liberation theologian Gustavo Gutiérrez. The paper is a presentation of the tradition of the twelfth Imam and will, as mentioned, treat a political doctrine that arose from it. It wil
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Peimani, Hooman Carleton University Dissertation Political Science. "The myth of the moderate faction in the Islamic republic of Iran : an analysis with emphasis on the post-Khomeini period." Ottawa, 1990.

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20

Chamankhah, Leila. "The concept of guardianship (wilāya) in the Iranian intellectual tradition from 1800 to 1989, with particular reference to the ideas of Ayatollah Khomeini." Thesis, University of Exeter, 2017. http://hdl.handle.net/10871/30606.

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A full study of the conception of wilāya in a variety of juridical trends, theological schools, and mystical doctrines across the Islamic world in general, and in the Shīʿa intellectual history in particular, is too ambitious a project to undertake in one thesis. Therefore, the author has chosen to limit herself to considering a handful of intellectual developments in the Shīʿa world from the eighteenth to the twentieth century. She addresses a number of issues by delving into the conceptions of wilāya through the examination and interpretation of key texts. The main interest of the author is
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21

Johnson, Henry. "Islamic Nationalism: Tracing Paradoxes in the Evolution of the Islamic Revolutionary Guard Corps." Scholarship @ Claremont, 2014. http://scholarship.claremont.edu/cmc_theses/911.

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This paper presents a narrative history of Iranian revolutionary ideology and its evolving impact on foreign policy. It looks at this history primary through the Islamic Revolutionary Guard Corps, an institution established after the revolution and designed to defend the Islamic political order in Iran as well as oppressed Muslims abroad. The Revolutionary Guard, or Guard for short, became a focal point in the efforts of Iranian revolutionaries to export their ideology and has evolved overtime into a politicized and unconventional military force, often associated in the media with supporting f
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22

Ebrāhim, Badrudīn Sheikh Rashīd. "The form of Muslim government and its source of authority in contemporary Islamic thought : a comparative study of the views of Ayatollah Ruḥollah Khomeini and Sayyid Quţb". Thesis, University of the Western Cape, 2013. http://hdl.handle.net/11394/5049.

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Philosophiae Doctor - PhD<br>The year 1924, which coincided with the fall of the Ottoman Caliphate and more recently, the Arab Spring which started in Tunisia in December 2010, and spread across much of north Africa and parts of the Middle East, has captured the attention of worldwide audiences, but also policy makers from the West to relook at the masses in the Muslim world as not politically acquiescent, even ignorant, but also, and more importantly as to which forms of government these regions would adopt, secular or Shari‘ah based (Islamic Law), or a combination of the two. The proposed re
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Delgado, Magdalena. "A constructivist analysis of religion's role in foreign policy : the cases of Israel, Iran and Saudi Arabia under the leaderships of Menachem Begin, Ayatollah Khomeini and Fahd bin Abdulaziz." Thesis, London School of Economics and Political Science (University of London), 2015. http://etheses.lse.ac.uk/3379/.

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The 1648 landmark signing of the Westphalian Treaties which famously implemented the principle of cuius regio, eius religio has, for International Relations (IR), meant that relatively little attention has been paid to religion as an influential force in international relations. A “turn to religion” amongst a growing body of IR scholars, fueled by post-Cold War studies and empirical events, has sought to change this by placing religion within the study of IR. With a view of adding to this debate, this thesis examines the role of religion in Israeli, Iranian and Saudi Arabian foreign policy dur
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Boucher, Pierre-Alexandre. "L'image de la diabolisation de l'Amérique dans le discours théocratique de l'ayatollah Khomeyni entre 1941-1990." Master's thesis, Université Laval, 2005. http://hdl.handle.net/20.500.11794/43534.

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L’islamisme fait craindre l’Occident. Une analyse historique révèle pourtant que ce phénomène politico-religieux se limite aux œuvres de groupes marginaux sans pouvoir séduire l’Islam entier. Freiné par la complexité des échanges avec le monde extérieur, le rejet de l’Occidental relève davantage de la symbolique comme des circonstances aux causalités multiples. Malgré son parcours, l’ayatollah Khomeyni, l’un des pères de l’islamisme moderne, ne peut contourner longtemps cette réalité : en Iran, peu de gens adhèrent à son utopie. Toutefois, l’anti-américanisme développé dans la rhétorique de ce
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Kamal, Melissa. "A content analysis of elite U.S. newspapers' coverage of Iran, 1979 and 2005." Master's thesis, Orlando, Fla. : University of Central Florida, 2010. http://purl.fcla.edu/fcla/etd/CFE0003077.

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Al, Hawazi Mo'ayed H. "Shiite School of Iraq and Support for Democracy: Textual Analysis for Statements of Ayatollah Ali Al Sistani." Ohio : Ohio University, 2008. http://www.ohiolink.edu/etd/view.cgi?ohiou1205530606.

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27

Zadeh, Jana. "The Iranian Islamic Revolution: For better or for worse?" Master's thesis, Vysoká škola ekonomická v Praze, 2017. http://www.nusl.cz/ntk/nusl-359223.

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The thesis focuses on the Islamic Revolution of Iran by a comparative analysis of the monarchy regimes before and after the Islamic Revolution of 1979. Although there is little doubt that the transformation of Imperial Iran to the Islamic Republic has played a vital catalyst in redrawing the "greater" Middle Eastern geopolitics ever since this thesis aims to compare the historical development of Iran during the monarchy and the effect of the revolutionary institutions brought on the Iranian society. Despite the extensive amount of resources used in this thesis being both from Iran and abroad,
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Andersson, Jonas. "Is Iran an Islamic State : A Comparison between Shia Islamic Theory of State and Ayatollah Khomeini's Islamic Republic of Iran." Thesis, Jönköping University, JIBS, Political Science, 2009. http://urn.kb.se/resolve?urn=urn:nbn:se:hj:diva-9524.

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<p>The Islamic Republic of Iran‟s alleged pursuit of nuclear missile capabilities is proving in-creasingly problematic for the international community, which places the country in a sig-nificant position in world politics. In turn, the world‟s attention towards the thirty-year-old Republic established by the late Ayatollah Khomeini has resurged. The Republic of Iran based on Ayatollah Khomeini‟s interpretation of Islam has long stood in the spotlight of both public and scholastic scrutiny, particularly due to its perceivably radical manoeuvres on the international stage. However, as the focus
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Wimelius, Malin. "On Islamism and modernity : Analysing Islamist ideas on and visions of the Islamic state." Doctoral thesis, Umeå universitet, Statsvetenskapliga institutionen, 2003. http://urn.kb.se/resolve?urn=urn:nbn:se:umu:diva-15166.

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This dissertation is a study of Islamist ideas on and visions of the Islamic state. It begins with the observation that although a growing amount of research explores Islamism; few studies closely investigate Islamist ideas. The aim of this dissertation is to empirically and theoretically contribute to the understanding and interpretation of contemporary Islamism and its intellectual origins. Sayyid Qutb, Abu al-Ala al-Mawdudi and Ruhollah Khomeini are generally considered as sources of inspiration to Islamists currently active. Their ideas are analysed and compared to those of two Islamist pa
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Abbott, Kenrick. "Contemporary Shiʻism as political ideology : the views of Sharîʻatmadârî, Tâliqânî, and Khumaynî". Thesis, McGill University, 1990. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=59561.

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Islam was drastically altered in Iran as a result of the 1978/79 Revolution. This thesis looks at the political aspects of contemporary Imami Shi'ism by comparing the ideas of three leading mujtahids of the day: Ayatullah Shari 'atmadari, Ayatullah Khumayni, and Ayatullah Taliqani. This study points out the wide divergences of ideas present within the religious class, ranging in the political spectrum, from conservative to radical. A comparison of these three figures highlights the differences between "Traditionalist" Islam, as put forth by Shari 'atmadari, and "Fundamentalist" Islam, as propo
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PEDRINI, GABRIELE. "Teorie dell’autorità e del potere nell’Islam sciita secondo l’opera di ʿAlī Fayyāḍ". Doctoral thesis, Università degli Studi di Cagliari, 2015. http://hdl.handle.net/11584/266837.

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The aim of this research is to investigate the work of ʿAlī Fayyāḍ, a prominent polit-ical and intellectual figure within Lebanese Hezbollah, and to analyse theoretical founda-tions of power and authority from a specific Shīʿa perspective. This will make it possible to reconstruct the nature of the relation between authority and religion, as well as its narration inside Hezbollah human environment, also with a view to comprehending the theory of po-litical authority through the study of the intellectual structure underpinning the religious au-thority. The intention is to go further the usual a
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Berry, Adam Jan. "From 'exporting the revolution' to 'postmodern Pan-Islamism' : a discourse analysis of the Islamic Republic of Iran's ideology, 1979-2009." Thesis, University of Oxford, 2012. http://ora.ox.ac.uk/objects/uuid:d3c9d107-002a-4732-a37b-f08a90736995.

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Since the early days of 1979, the Islamic Revolution of Iran has been seen as a phenomenon unique in history, one which must be viewed as somehow separate from other political Islamic movements in the 20th century. In chapter 1, this thesis problematizes this interpretation of the Revolution by analyzing it through the lens of an earlier ideological movement, pan-Islamism, and applying methods from the study of conceptual history to draw linkages between this movement and the Islamic Revolution, rooting it more deeply in the region’s political and intellectual history, and casting light on the
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Rezaie, Yazdi Mohammad. "Khomeinism, the Islamic Revolution and anti-Americanism." Thesis, University of Birmingham, 2016. http://etheses.bham.ac.uk//id/eprint/6568/.

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The 1979 Islamic Revolution of Iran was based and formed upon the concept of Khomeinism, the religious, political, and social ideas of Ayatullah Ruhollah Khomeini. While the Iranian revolution was carried out with the slogans of independence, freedom, and Islamic Republic, Khomeini's framework gave it a specific impetus for the unity of people, religious culture, and leadership. Khomeinism was not just an effort, on a religious basis, to alter a national system. It included and was dependent upon the projection of a clash beyond a “national” struggle, including was a clash of ideology with tha
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Tello, Roberto. "RAPPROCHEMENT: THE NECESSARY ENGAGEMENT WITH THE ISLAMIC REPUBLIC OF IRAN." Master's thesis, University of Central Florida, 2008. http://digital.library.ucf.edu/cdm/ref/collection/ETD/id/4271.

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This study examines the decision making process in Washington which led to the current non-existence of political and economic relations between the Islamic Republic of Iran and the United States. The study examines the U.S.-Iran relationship at three levels-of-analysis: the individual, state, and system levels. From a geopolitical perspective, Iran and the United States have often been natural allies that pursued similar policy goals. After 9/11, the U.S. entered Afghanistan and Iraq which further necessitated the reengagement of Tehran. Iranian regional clout would play a vital role in stabi
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Bonaud, Christian. "Métaphysique et théologie dans les oeuvres philosophiques et spirituelles de l'Imam Khomeyni." Paris, EPHE, 1995. http://www.theses.fr/1995EPHE5011.

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L'imam Khomeiny n'est pas connu pour ses écrits philosophiques et gnostiques. Pourtant il est sans doute le plus éminent représentant contemporain d'un courant de la spiritualité shiite qui s'inscrit dans la lignee de la philosophie transcendante de mollâ Sadra et de la gnose d'ibn 'Arabi, fructifiant sur le terreau des enseignements ésotériques et initiatiques des imams de la famille du prophète. Une première partie s'intéresse a la formation de l'imam Khomeiny à la hawza, l'école traditionnelle des religieux shiites, en s'attachant en particulier à la lignée de ses maitres et aux doctrines q
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Ghannad, Hervé. "Rupture et continuité dans la politique étrangère de la République Islamique d'Iran." Thesis, Lyon 2, 2015. http://www.theses.fr/2015LYO20030.

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Depuis la révolution iranienne de 1979, la diplomatie du régime en place semble marquer une rupture avec un anti-occidentalisme affiché –l’affrontement sous forme de guerre asymétrique avec les USA-, un antisionisme déclaré-les déclarations du Président Ahmadinejad- et le réveil de la vieille rivalité arabo-musulmane –Guerre Iran/Irak et perturbations par des fidèles iraniens du pèlerinage de la Mecque. Des moyens conventionnels et non conventionnel sont employés, du terrorisme avec de nombreux attentats, au pan chiisme avec l’utilisation à des fins politiques de communautés chiites dans les p
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Therme, Clément. "Les relations entre Téhéran et Moscou depuis 1979." Paris, EHESS, 2011. http://www.theses.fr/2011EHES0150.

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La question des relations irano-russes a été un sujet largement étudié en ce qui concerne les périodes antérieures à la chute de l'Union soviétique. Généralement, ces travaux sont consacrés à l'analyse de la politique de Moscou à l'égard de l'Iran de manière strictement bilatérale, ou en prenant en compte le contexte international d'une époque, par exemple les rivalités impériales au XIXe siècle en Asie ou les rivalités Est-Ouest durant la guerre froide. Sans mettre en doute l'importance de ces travaux, cette thèse a pour objectif de prendre en compte les perspectives iraniennes. En raison des
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Terrany, Bernard. "L'Iran dans cinq hebdomadaires français de la Révolution (1979) à nos jours." Thesis, Paris 2, 2012. http://www.theses.fr/2012PA020078/document.

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Le moins qu’on puisse dire est que l’Iran depuis la prise de pouvoir par les Ayatollahs en 1979 est un pays qui intéresse les hebdomadaires français et plus généralement les journalistes de notre pays. Une approche quantitative des articles consacrés à ce pays le prouve aisément. Mais il est particulièrement intéressant de constater que chacun des hebdomadaires français étudiés apporte une vision assez spécifique de ce qui caractérise l’Iran d’aujourd’hui. Toutefois, si la plupart des hebdomadaires sont d’accord pour reconnaître la complexité du problème iranien et de la société perse, "Valeur
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Kāmrān, Rāmīn. "Le Front national et la révolution iranienne : élite moderne et contrôle du processus révolutionnaire." Paris 10, 1987. http://www.theses.fr/1987PA100129.

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L'auteur de cette thèse essaye d'expliquer l'issue de la révolution iranienne de 1979, en suivant une ligne directrice qui est la concentration du pouvoir politique et le mode de son exercice depuis le début du 20eme siècle. L'analyse porte sur les élites, leur degré d’autonomie par rapport au pouvoir central, les rapports entre eux et leurs tendances politiques. L'auteur essaye de montrer comment depuis le début du 20eme siècle, les élites traditionnelles iraniennes ont perdu presque toute influence politique au profit d'un pouvoir central autocratique et modernisateur. En ce qui concerne leu
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Diab, El-Haraké Hassan. "La pensée politique chiite imâmite à l'époque de l'Occulation : recherche sur la théorie khomaynienne du pouvoir absolu du faqîh "wilâyat al-faqîh al-mûtlaqa"." Bordeaux 3, 2010. http://www.theses.fr/2010BOR30097.

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La pensée politique chiite est toujours en évolution. Son noyau dur est sans doute la théorie de wilãyat al-faqīh al-mūţlaqa chez Khomeiny. Cette théorie met en lumière le Chiisme politique. Dans notre travail nous proposons une lecture qui retrace les débuts de l’activisme politique chiite à l’époque de l’Occultation tout en repérant les concepts religieux ayant un impact direct sur l’évolution de la pensée politique chiite. Cette lecture se poursuit avec l’exposition des fondements de la théorie de wilãyat al-faqīh al-mūţlaqa. Enfin, elle relate le rôle du walī al-faqīh au sein de la seule R
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Shahidi, Moadab Shaban. "Les relations entre l’Iran et la France de 1969 à 1979." Electronic Thesis or Diss., Sorbonne université, 2020. http://www.theses.fr/2020SORUL042.

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L’Iran a toujours été un pays important pour de multiples raisons. Sa position géostratégique l’a placé au croisement de trois mondes, slave, turc et arabe, et ses ressources naturelles sont convoitées par les pays occidentaux. Entre 1969 et 1979, l’Iran est devenu une puissance régionale et la France une puissance moyenne mondiale. Les rapports entre Paris et Téhéran, pendant cette durée, évoluent progressivement. Le pétrole iranien s’échange avec la technologie nucléaire et les produits agroalimentaire français. À compter de 1969, la France entre en compétition avec ses partenaires européens
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42

Sadeghi-Boroujerdi, Eskandar. "Disenchanting political theology in post-revolutionary Iran : reform, religious intellectualism and the death of utopia." Thesis, University of Oxford, 2014. http://ora.ox.ac.uk/objects/uuid:ad199c6b-535f-4af0-a6a5-21c40734c331.

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This thesis delineates the transformation of Iran’s so-called post-revolutionary ‘religious intellectuals’ (rowshanfekran-e dini) from ideological legitimators within the political class of the newly-established theocratic-populist regime to internal critics whose revised vision for the politico-religious order coalesced and converged with the growing disillusionment and frustration of the ‘Islamic left’, a constellation of political forces within the governing elite of the Islamic Republic, that following the death of Ayatollah Khomeini increasingly felt itself marginalised and on the outskir
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Mottaghi, Seyed Mohsen. "Iran : les nouveaux intellectuels musulmans." Paris, EHESS, 2004. http://www.theses.fr/2004EHES0058.

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Cette thèse a pour objet premier le mouvement des nouveaux intellectuels musulmans qui émerge dans l'Iran postrévolutionnaire et créé un nouveau rapport, très créatif, entre la tradition religieuse et la modernité occidentale. Dans un premier temps les différents discours qui ont marqué la période prérévolutionnaire ont été présentés et analysées. Dans un deuxième temps la recherche porte sur la période postrévolutionnaire et aborde le contexte de l'émergence de ces nouveaux intellectuels. Quatre aspects sont pris en considération : l'expérience de la révolution, le particularisme du système c
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Vessali, Behrang Vameghi. "Iranian-Israeli relations in light of the Iranian Revolution." Thesis, 2010. http://hdl.handle.net/2152/ETD-UT-2010-12-2345.

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This thesis considers the transformation of Iranian-Israeli ties following the 1979 Iranian Revolution from a Western-allied relationship to a covert, scandalous relationship, specifically in the context of the Iran-Iraq War. I also look at the Iranian and Israeli narratives and compare the religious, historical, ideological and psycho-political underpinnings that reveal significant similarities between these two superficially diametrically opposed states, and ultimately shaped the complex and misunderstood relationship between the two countries.<br>text
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Atwood, Blake Robert. "Re-envisioning reform : film, new media, and politics in post-Khomeini Iran." Thesis, 2011. http://hdl.handle.net/2152/ETD-UT-2011-12-4627.

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This dissertation opens a multimedia archive of contemporary Iranian films, documentaries, newspaper articles, and political philosophies in order to rethink the complicated relationship between cinema and the Reformist Movement in Iran. The existing scholarship has largely reduced interactions between these institutions to modes of mutual support, noting Mohammad Khatami’s backing of the film industry during his tenure as Minister of Islamic Culture and Guidance (1982-1992) and his liberal cultural policies as president (1997-2005). However, the research presented in this dissertation indicat
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Tahamtan, Iman. "A qualitative study on the use of personal digital assistants and smartphones among interns and residents of Hazrat Rasool Akram and Imam-Khomeini hospitals." Thesis, 2011. http://eprints.rclis.org/19843/1/expliring%20pda%20usage.pdf.

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Introduction Handheld computers such as Personal Digital Assistants (PDAs) and smartphones are playing an increasing role to improve healthcare services by making information available at the point of care. The aim of the present study was to investigate how medical interns and residents retrieve information when using handheld devices. Furthermore, This study investigates the benefits and barriers of using handheld computers in clinical activities, and factors affecting adoption handheld computers among medical interns and residents. Methodology We conducted this qualitative study, using a
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Mira, Adam. "La rivalité entre les croyants d'Allah : l'Iran et l'Arabie saoudite." Thesis, 2020. http://hdl.handle.net/1866/25628.

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Cette recherche est de traiter la relation tendue et les interactions de différents niveaux entre l’Iran et l’Arabie saoudite. En effet, l’étude s’interroge sur les causes de cette liaison rigide depuis l’arrivée au pouvoir de Mollahs chiites en Iran en 1979, et les différentes perspectives de l’Islam mises en œuvre selon les deux États théocratiques. Ces deux puissances régionales et majeures dans le monde arabo-musulman essaient chacune à sa manière de propager son idéologie dans le monde islamique et même au-delà. Cependant, l’arrivée de Mohamed ben Salman en Arabie saoudite dont l’ascensio
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Buffard, Stéphane. "La politique d'extension de la révolution iranienne (1979-1989) ou l'impossible communauté des croyants." Mémoire, 2009. http://www.archipel.uqam.ca/1967/1/M10807.pdf.

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Ce mémoire est une analyse interprétative des facteurs endogènes et exogènes qui peuvent expliquer l'échec de la politique d'extension de la révolution (PER) menée dans le Golfe Persique entre 1979 et 1989 par certains acteurs politique iraniens. Il entend montrer, à l'aide d'une méthodologie wébérienne, la difficulté d'établir de solides relations causales entre ces facteurs et l'échec de la PER, en fonction de sources premières limitées et sans la compréhension nécessaires des langues arabe et iranienne. ______________________________________________________________________________ MOTS-CLÉS
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Ritter, Daniel Philip. "Why the Iranian Revolution was nonviolent : internationalized social change and the iron cage of liberalism." 2010. http://hdl.handle.net/2152/21097.

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From angry torch-swinging Parisians attacking the Bastille and Russian workers rising up against the Tsar to outraged Chinese peasants exacting revenge on their landlords and Cuban guerrillas battling Batista’s army, revolutions without violence have in the past been near inconceivable. But when unarmed Iranians after an extended popular struggle forced Muhammad Reza Pahlavi, the last king of Iran, to flee Tehran on January 16, 1979, they had gifted the world a new and seemingly paradoxical phenomenon: a nonviolent revolution. Far from a historical oddity, such revolutions have since occurred
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Koláček, Jakub. "Pokus o demokratickou tranzici v Íránu 1997-2000." Master's thesis, 2016. http://www.nusl.cz/ntk/nusl-354025.

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The thesis "Attempt at Democratic Transition in Iran 1997-2000" analyzes the developement of restricted liberalization and democratization, which was started in Iran in Spring 1997 by election of reformist presidential candidate Muhammad Khatami into office. The essay looks on theese events as a result of the longer cultural change which occured in Iran since the 1979 Islamic Revolution and as a consequence of the cleavages which split the Iranian political space into several different streams. The thesis uses a theoretical perspective based on the idea that Iran, in the course of 20th century
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