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Journal articles on the topic 'Khosrau II'

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1

Motamedmanesh, Mahdi, and Samira Royan. "Khosrow II (590–628 CE)." Encyclopedia 2, no. 2 (2022): 937–51. http://dx.doi.org/10.3390/encyclopedia2020062.

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Khosrow II (r. 590–628 CE) was the last great Sasanian king who took the throne with the help of the Romans and broke with dynastic religious preferences as he became married to a Christian empress. It was under his rule that the Sasanian Empire reached its greatest expansion. From the standpoint of iconographic studies, Khosrow II is among the most influential Persian kings. Although he was literally occupied by rebels and wars within the borders of the Sasanian territories and beyond, Khosrow managed to create a powerful image of himself that emphasized the legitimacy of his monarchy. Indeed
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2

Carmeli, Orit. "An Unknown Illuminated Judeo-Persian Manuscript of Nizāmī’s Khosrow and Shīrīn." Ars Judaica The Bar Ilan Journal of Jewish Art: Volume 17, Issue 1 17, no. 1 (2021): 131–40. http://dx.doi.org/10.3828/aj.2021.17.7.

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This is a brief presentation of the mid-seventeenth-century illuminated Judeo-Persian copy of Nizāmī’s Khosrow and Shīrīn from the collection of the Museum for Islamic Art in Jerusalem. The Khamsa of Nizāmī Ganjavi (d. 1209) is one of the most famous medieval Persian love stories and one of the most admired poetical works ever written in the Persian language. Khosrow and Shīrīn (composed 1175/6-1191) is the second book in the Quinary and recounts the tragic love story of the Sasanian king Khosrow II Parviz and the Armenian princess Shīrīn. Nizāmī’s poetry, in addition to other works of Persian
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3

Martín-Galiano, Antonio J., and Daniel López. "Conservation of HLA Spike Protein Epitopes Supports T Cell Cross-Protection in SARS-CoV-2 Vaccinated Individuals against the Potentially Zoonotic Coronavirus Khosta-2." International Journal of Molecular Sciences 25, no. 11 (2024): 6087. http://dx.doi.org/10.3390/ijms25116087.

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Heterologous vaccines, which induce immunity against several related pathogens, can be a very useful and rapid way to deal with new pandemics. In this study, the potential impact of licensed COVID-19 vaccines on cytotoxic and helper cell immune responses against Khosta-2, a novel sarbecovirus that productively infects human cells, was analyzed for the 567 and 41 most common HLA class I and II alleles, respectively. Computational predictions indicated that most of these 608 alleles, covering more than 90% of the human population, contain sufficient fully conserved T-cell epitopes between the Kh
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4

Nazarov, Andrey. "Persian Immigrants in the Armed Forces of Early Byzantium." Vestnik Volgogradskogo gosudarstvennogo universiteta. Serija 4. Istorija. Regionovedenie. Mezhdunarodnye otnoshenija, no. 6 (February 2021): 201–10. http://dx.doi.org/10.15688/jvolsu4.2020.6.15.

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Introduction. The article is devoted to Persians who served in the Early Byzantine armed forces. Even during the Principate period, alae and cohortes which were originally recruited from Parthians were part of the Roman imperial army. Units from Persian defectors and prisoners were also created from the 4th to the 6th century. Methods. Using tools of the positivist methodology makes it possible to provide a critical analysis of information from the sources. At the same time, the prosopographical method allows to study mechanisms of integration of immigrants from neighboring realms into the Ear
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5

MEKHAMADIEV, Evgeniy A. "AL-DINAWARI AND AL-TABARI, ARABIC-SPEAKING HISTORIANS IN THE 9TH — EARLY 10TH CENTURY, ON THE ARMENIAN TROOPS AT THE BYZANTINE MILITARY SERVICE IN 590-591: TOWARDS THE PARTICIPATION OF THE ARMENIAN NOBLE FAMILIES (NAKHARARS)." Tyumen State University Herald. Humanities Research. Humanitates 6, no. 3 (2020): 105–17. http://dx.doi.org/10.21684/2411-197x-2020-6-3-105-117.

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This article covers the legal status, condition, and functions of the Armenian troops, which fought within the Byzantine army on behalf of the Persian king Khosrow II Parwiz in 591 during his clash with a Persian usurper Bakhram Chobin. The author turns his attention to the sources, which had been neglected in previous historiographic studies. The sources ate the accounts of Arabic-speaking historians al-Dinawari and al-Tabari, who lived in the 9th — early 10th century. Having compared their evidence and the narratives of the Greek (Theophylactus Symocatta) and Armenian (Sebeos) historical chr
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6

Terribili, Gianfilippo. "Visitation and Awakening: Cross-Cultural and Functional Parallelisms between the Zoroastrian Srōš and Christian St. Sergius." Journal of Persianate Studies 14, no. 1-2 (2022): 152–77. http://dx.doi.org/10.1163/18747167-bja10013.

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Abstract Similarities between the two celestial entities, the Zoroastrian Srōš (or Sraoša) and the Christian St. Sergius, have occasionally been mentioned in studies on late-antique and medieval Iran. Comparing the Zoroastrian and Syriac Christian traditions, the study will deal with evidence describing a phenomenological complex that includes the manifestation of celestial entities through a revelatory dream or vision and the consequent awakening of the individual consciousness. The parallelisms will be viewed in the perspective of historical and cultural dynamics that characterized the socio
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7

Piras, Andrea. "Apocalyptic Imagery and Royal Propaganda in Khosrow II’s Letter to the Byzantine Emperor Maurice." Journal of Persianate Studies 14, no. 1-2 (2022): 178–95. http://dx.doi.org/10.1163/18747167-bja10018.

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Abstract The Byzantine historian Theophylact Simocatta (fl. 620s) records an exchange of letters with the Sasanian Empire. The correspondence of March 590, from the Iranian shah Khosrow II Parviz (r. 591–628) and addressed to the Byzantine emperor Maurice (r. 582–602), exhibits a particular style, focused on the ideological oppositions of order and disorder and legitimacy and usurpation. This paper suggests that Khosrow’s claims to his kingdom made use of a discourse of catastrophic motifs that reflected common Sasanian apocalyptic beliefs. Thus, the chaotic situation provoked by the inversion
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8

O., KARDASH, and Shmidt A. "“GIFT TO CHARON”: THE USE OF PERSIAN COINS IN THE FUNERAL PRACTICE OF THE BURIAL GROUND “SACRED CEDAR GROVE”." Preservation and study of the cultural heritage of the Altai Territory 29 (2023): 141–46. http://dx.doi.org/10.14258/2411-1503.2023.29.22.

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The “Sacred Cedar Grove” burial ground of the 4th -7th centuries “Sacred Cedar Grove” is located in the north of Western Siberia. In 2016, two Persian silver drachmas minted under Shahinshah Khosrow II Parviz were found among the sacrificial offerings. On the first coin, a flying bird is scratched on the obverse, and a man with “supernatural” abilities is depicted on the reverse. The second drachma depicts sacred animals: birds (obverse) and snakes with one and two heads (reverse). The plots on the coins find direct analogies in the modern mythology of the Ob Ugrians. The drachmas were found n
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9

Митрофанов, А. Ю. "Cultural and Historical Origins of the Marriage of “Caesar” Theodosius and the Persian Princess Nika. On the Nature of the Dynastic Policy of Emperor Heraclius (610-641)." Труды кафедры богословия Санкт-Петербургской Духовной Академии, no. 1(21) (March 1, 2024): 209–22. http://dx.doi.org/10.47132/2541-9587_2024_1_209.

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В статье рассматривается творчество византийского историка Феофилакта Симокатты, секретаря императора Ираклия (610–641). Исследуется история брака Феодосия, сына Ираклия и Мартины, и персидской царевны Ники, рассказанная патриархом Никифором. Делается вывод, что Феофилакт преднамеренно умолчал об этом браке как о событии, которое не вписывалось в концепцию прославления императора Ираклия — победителя персов. Исследуется прецедент бракосочетания персидского шаха Хосрова II Парвиза и возможной родственницы византийского императора Маврикия. Дается характеристика культурному состоянию Византийско
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10

Kuramochi, Takaho, Masaru Kawakami, Ajit Khosla, et al. "(Digital Presentation) Developing Meat Alternatives with Screw-Based 3D Food Printing." ECS Meeting Abstracts MA2022-01, no. 57 (2022): 2371. http://dx.doi.org/10.1149/ma2022-01572371mtgabs.

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Food 3D printers are next generation devices that can fabricate food products with complex internal structures and external shapes, and are expected to be used as devices for producing food products with shapes and textures that meet people's preferences, but also provide requirement of seven essential factors for a balanced diet: carbs, protein, fat, fiber, vitamins, minerals, and water [1, 2]. The food 3D printer can handle two types of food at the same time, and since it can form food in two colors, it can make food that cannot be made with a syringe nozzle. On the other hand, there are con
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11

Dmitriev, Vladimir A. "The Arabian Campaigns of Ardashir Pabagan." Vostok. Afro-aziatskie obshchestva: istoriia i sovremennost, no. 6 (2021): 131. http://dx.doi.org/10.31857/s086919080015278-2.

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The Sasanids were interested in Arabia from the very beginning of their reign in Iran, and it was already the founder of the new dynasty Ardashir I Pabagan who attempted to establish Persian military and political influence in the Arabian Peninsula. In this regard, the purpose of the article is a historical reconstruction of the events connected with the conquest of the eastern and southern parts of the Arabian Peninsula by Ardashir I. The main sources are the “Book of Long Narratives” by Dinawari, “The History of the Prophets and Kings” by Tabarī, the anonymous “Desire to Know the History of
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12

Massingue, Salomão. "GÊNEROS EM DIÁLOGO EM UALALAPI." Revista LiteralMENTE 1, no. 1 (2021): 73–88. https://doi.org/10.22478/ufpb.2764-4251.2021.n1.59752.

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O presente artigo decorre dos estudos de que nos temos ocupado em Teoria de Gênero. Ao colocar a possibilidade da sátira da épica ou inscrição da tragédia na narrativa, o artigo discute o diálogo dos gêneros literários em Ualalapi, de Ungulani Ba Ka Khosa, como estratégia narrativa que tem sido frequente na ficção moçambicana contemporânea. A escolha da obra e do tema justificam-se por dois motivos: i) por se tratar da obra de um escritor cuja escrita tornou-se um dos nossos objetos de análise no campo dos estudos literários, em geral, e na literatura moçambicana, em particular, e, ii) por se
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13

Gadzhiev, Murtazali S., and Marat A. Bakushev. "FORT 4 OF THE MOUNTAIN WALL “DAGH BARY”." History, Archeology and Ethnography of the Caucasus 15, no. 2 (2019): 205–23. http://dx.doi.org/10.32653/ch152205-223.

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The article focuses on the results of the archeological study, conducted on the ruins of the Fort 4, located in the territory of the medieval settlement Pirmeshki. The work was carried out in the context of the research of the fortification system Dag-bary, which had been a part of the Derbent defensive complex, erected during the reign of shahanshah Khosrov II Anushirvan (531-579) in the late 560s’. Judging by the remains of the walls, the fort had the internal dimensions of around 13,9 by 22,5 m with a wall thickness of 2 m. These parameters are very similar to the fort dimensions of the Mou
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14

Demetrashvili, Tamar. "IRANIAN "INSIGNIAS" OF THE CHILADZE SATAVADO ACCORDING TO THE 17TH-CENTURY ENGRAVED ICONS OF TKVIRI." Near East and Georgia 14 (December 15, 2022): 408–22. http://dx.doi.org/10.32859/neg/14/408-422.

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In the 1560s, the Chiladzes' Satavado participated in the battles between the central government and local principalities in Western Georgia. It is assumed that the origin of the Satavado dates back to the 15th century. They were vassals of Dadiani. The promotion and the decline of the Satavado were related to socio-political events and were constantly the subject of dispute between Dadiani, Gurieli, and the kings of Imereti. The land of the Chiladzes was called Sajavakho, which was located between Guria and Samegrelo. Their domain was a convenient place for the kings of Imereti to fight and g
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15

Raghbir, C. Gupta, Singh Chauhan Harbans, M.I.S.Saggoo, and Kaur Navjot. "CYTOMORPHOLOGY OF SOME GRASSES (POACEAE) FROM LAHAUL-SPITI (HIMACHAL PRADESH), INDIA." Biolife 2, no. 4 (2022): 1234–47. https://doi.org/10.5281/zenodo.7238125.

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<strong>ABSTRACT</strong> Meiotic study and pollen fertility was investigated in thirty five grass species belonging to twenty three genera from different localities of Lahaul-Spiti. This is the first cytological study in the grasses from this alpine Himalayas. <em>Bromus</em> <em>gracillimus</em> (n=7) and <em>Melica</em> <em>persica</em> (n=10), are cytologically worked out for the first time from world, whereas <em>Calamogrostis pseudophragmites</em> (n=7), <em>Helictotrichon pretense</em> (n=7), <em>Poa lahulensis</em> (n=14), <em>Stipa jacquemontii</em> (n=21, 22), <em>S. koelzii</em> (n=
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16

Tahan, Hossein. "A NEW APPROACH IN DETERMINING THE ANTIQUITY AND BELONGING OF RELIEFS OF LARGE IWAN OF TAQ BOSTAN." May 10, 2015. https://doi.org/10.5281/zenodo.18451.

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The large iwan of Taq Bostan and its reliefs with a number of other reliefs of Sassanid era have always noticed due to the used beauty and art in its structure. However, there have been disagreements in recent centuries regarding to its antiquity and it is not clear that it belongs to which Sassanid kings due to the lack of an inscription on its iwan. In this regard, although most archaeologists have attributed the first generation of the large iwan of Taq Bostan and its reliefs to Khosrau II, some comments have recently proposed attribution of the relief of Taq Bostan to Sassanid Peroz and Ar
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17

Հասրաթյան, Արեգ. "Ս. Հռիփսիմե տաճարի վաղմիջնադարյան հորինվածքի վերակազմությունը". Երիտասարդ հայ արվեստաբանների գիտական նստաշրջանի նյութեր, 19 вересня 2023, 173–84. http://dx.doi.org/10.54503/2953-8122.2023.15(2)-173.

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Վաղ միջնադարում ճարտարապետությունը Հայաստանում բուռն զարգացում է ապրում: Ստեղծվում են եկեղեցական շենքերի մի շարք ինքնատիպ հորինվածքներ, որոնցից են հռիփսիմեատիպ եկեղեցիները: Այս տիպի եկեղեցիներ կառուցվել են ոչ միայն Հայաստանի և Արցախի տարածքում, այլ նաև Վրասանում: Սբ. Հռիփսիմե եկեղեցին գտնվում է Վաղարշապատ քաղաքի հյուսիսարևելյան հատվածում՝ բարձունքի վրա՝ Հռիփսիմյան կույսերի նահատակության վայրում: Ըստ շինարարության ժամանակակից Սեբեոս եպիսկոպոսի՝ տաճարը կառուցվել է Խոսրով Աբրեուզի կառավարման 28-րդ տարում՝ 618թ.: Շինարարության մասին արձանագրությունները երկուսն են, որոնք հիշատակում են Կոմիտաս Աղցեց
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18

Յակոբեան, Ալեքսան. "Սուրբ Անանիա առաքեալի մատուռը եւ ջրի Հին Աշտարակը Ժան Շարդէնի երեւանեան համայնապատկերում". Studies in Oriental Sources, 30 жовтня 2023, 151–203. http://dx.doi.org/10.56549/29537819-2023.4-151.

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A careful analysis of the sources shows that the Yerevan fort-ress on the banks of the Hrazdan River was built after the 2nd partition of Armenia between Byzantium and Sassanian Iran in 591. According to the historian Sebios, the new border of these powers passed along Hrazdan, and the information from the 8th century source “ Narratio de rebus Armeniae” also point to a section of the border along the Azat River. It is clear that this part of the border previously separated two cantons (gawars) of the province of Ayrarat: Ostan Hayots (in the south) and Kotayk' (in the north). According to geo
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19

Goliyski, Petar. "Ancient and Medieval Bulgarians in Syriac and Syriac-Armenian Sources." Epohi 27, no. 2 (2019). http://dx.doi.org/10.54664/dxsh9124.

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Syriac and Syriac-Armenian Sources are much more than ‘just another source’ about the ancient and medieval history of Bulgarians. In their nature, they sometimes constitute the only extant source and in other cases they provide an alternative point of view, far beyond clichés, not subject to the ideology or the censorship of the Byzantine written records. Syriac and Syriac-Armenian sources in this study shall mean the Chronicle of Michael the Syrian by the Patriarch of the Syriac Orthodox Church, Michael the Syrian (1126–1159), Chronography of Gregory Bar Hebraeus (1226–1286) and the translati
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