Relevant bibliographies by topics / Kievan Rus

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  1. Journal articles
  2. Dissertations / Theses
  3. Books
  4. Book chapters
  5. Conference papers
  6. Reports

Academic literature on the topic 'Kievan Rus'

Author: Grafiati
Published: 4 June 2021
Last updated: 31 July 2024

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Journal articles on the topic "Kievan Rus"

1

Ousterhout, Robert, and Dmitry Shvidkovsky. "Kievan Rus’." Scientific and analytical journal Burganov House. The space of culture 17, no. 1 (March 10, 2021): 51–67. http://dx.doi.org/10.36340/2071-6818-2021-17-1-51-67.

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Robert Ousterhout, the author of a magnificent book “Eastern Medieval Architecture. The Building Traditions of Bizantium and Neighboring Lands”, published by Oxford University Press in 2019, the remarkable scholar and generous friend, was so kind to mention in his C. V. on the sight of Penn University (Philadelphia, USA) that he had been the Visiting professor of the Moscow architectural Institute (State Academy), as well as simulteniously of the Hebrew University in Jerusalem, but he did not say that he had been awarded the degree of professor honoris causa by the academic council of MARHI. Unfortunately, his life in muscovite hostel, nevertheless we tried to do our best to provide the best possible accommodation in a “suit” with two rooms with a bathroom, had been radically different from the wonderful dwelling chosen for the visiting teaching stuff from MARHI in the University of Illinois. And Robert called our hostel “Gulag”. He had been joking probably. It is impossible to overestimate the role of professor Robert Ousterhaut in the studies of the history of Byzantine art. At the present day he is the leader in the world studies of the architecture of Byzantium, the real heir of the great Rihard Krauthaimer and Slobodan Curcic, whom he had left behind in his works. His books are known very well in Russia. R. Ousterhaut graduated in the history of art and architecture at the University of Oregon, the Institute of European Studies in Vienna, Universities of Cincinati and Illinois. Не worked at the department of history of art at the University of Oregon, department of history of architecture at the University of Illinois, had the chair of the history of architecture and preservation at the University of Illinois, which is considered, as we know, one of the twenty best American universities. He always worked hard and with success. When I had finished reading my course of the history of Russian architecture at Illinois, he said: “Yes, next term the students are to be treated well…” Now he is professor emeritus of the history of art in the famous Penn University. He taught the courses of the “History of architecture from Prehistory to 1400” and “Eastern medieval architecture” as well as led remarkable seminars devoted to the different problem of the history of architecture of the Eastern Meditarenian, including the art of Constantinopole, Cappadoce, meaning and identity in medieval art. His remarkable 4-years field work at Cappadoce, which he described in several books, and his efforts of the preservation of the architectural monuments of Constantinopole are very valuable, Among his books one certainly must cite Holy Apostels: Lost Monument and Forgotten Project, (Washingtone, D. C., 2020); Visualizing Community: Art Material Culture, and Settlement in Byzantine Cappadocia, Dumbarton Oaks Studies 46 (Washington, D. C., 2017); Carie Camii (Istambul, 2011); Architecture of the Sacred: Space, Ritual, and Experience from Classical Greece to Byzantium (Cambridge University Press, 2012), ed. with Bonna D. Wescoat; Palmyra 1885: The Wolfe Expedition and the Photographs of John Henry Haynes, with B. Anderson (Istanbul: Cornucopia, 2016) John Henry Haynes: Archaeologist and Photographer in the Ottoman Empire 1881–1900 (2nd revised edition, Istanbul: Cornucopia, 2016). Several of his books were reprinted. He edited Approaches to Architecture and Its Decoration: Festschrift for Slobodan Ćurčić (Aldershot: Ashgate, 2012), with M. Johnson and A. Papalexandrou. His outstanding book Мaster Builders of Byzantium (2nd paperback edition, University of Pennsylvania Museum Publications, 2008) was translated into Russian and Turkish. In this work Robert Ousterhaut for the first time in English speaking tradition is regarding the architecture of Bazantium from the point of view of building art and technology. On the base of the analysis of primary written sources, contemporary archeology data, and careful study of existing monuments the author concludes that the Byzantine architecture was not only exploiting the traditions, but was trying to find new ways of the development of typology and construction techniques, which led to transformation of artistique features. Professor R. Ousterhaut discusses the choice of building materials, structure from foundations to vaults, theoretical problems which solved the master masons of Byzantium. In his recent book Eastern Medieval Architecture: The Building Traditions of Byzantium and Neighboring Lands, (Oxford University Press, 2019) Robert Ousterhaut is going further. He writes in the introduction: “I succeded my mentor at the University of Illinois… I had the privilege and challenge of teaching “Early Christian and Byzantine Architecture” to generations of the architecture students inspired my 1999 book, Master Builders of Byzantium. The work of Robert Ousterhaut, published 2019, is the new and full interpretation of the architectural heritage of Byzantine Commonwealth. The author devoted the first part of his book to Late Antiquity (3–7 centuries), beginning with the relations of Domus Ecclesiastae and Church Basilica, then speaking of Konstantinopole and Jerusalem of the times of St. Constantine the Great, liturgy, inspiration, commemoration and pilgrimage, adoration of relics as ritual factors which influenced the formation of sacred space, methods and materials, chosen by the Bizantine builders with their interaction of the mentality of the East and West. Special attention is given to dwelling, urban planning and fortification Naturally a chapter is devoted to Hagia Sophia and the building programs of Emperor Justinian. The second part speaks of the transition to what is called Middle Byzantine architecture both in the capital and at the edges of the Empire. The third part tells the story of the 9th, 10th and 11th centuries and includes the rise of the monasteries, once more secular and urban architecture, the craft of church builders. Churches of Greece and Macedonia, Anatolia, Armenia and Georgia, as well as of the West of Byzantium – Venice, Southern Italy and Sicily. The chapter is devoted to Slavonic Balkans – Bulgaria and Serbia and Kievan Rus. The last fourth part of the book describes the times of the Latin Empire, difficult for Byzantium, to the novelty of the architecture of Palewologos and the development of Byzantine ideas in the Balkans and especially in the building programs of the great powers of the epoch Ottoman Empire and Russia. There is a lot more to say about the book of professor Robert Ousterhaut, but we have to leave this to the next issue of this magazine, and better give the space to the words of the author – his text on the architecture of Kievan Rus.
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2

Mayhew, Nick. "Eunuchs and Ascetic Masculinity in Kievan Rus." Medieval History Journal 21, no. 1 (April 2018): 100–116. http://dx.doi.org/10.1177/0971945818760119.

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Kievan Rus was converted to Christianity by the Byzantines in the year 988. They inherited from Constantinople a third gender, eunuchs. If eunuchs were often celebrated for their voluntarily celibacy in early medieval Constantinople, in Kievan Rus they came to be conceived of as physiologically deficient males. They were outsiders of patrilineal masculinity by their inability to bear heirs, and thus deemed non-worldly. As a result, they tended to be characterised in polarised terms as either demonic or angelic. When they appeared in hagiographies describing the inhabitants of Kiev’s most renowned monastery, the Kievan Caves Monastery, eunuchs came to be configured stably as exemplary ascetic models. This gave birth to a new mode of masculinity which stood in opposition to native depictions of the virile dynastic man. The legitimacy of princely masculinity was thus cast into doubt in stories about the monks of the Kievan Caves Monastery.
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Halperin, Charles J. "A Comparative Approach to Kievan Rus’." Russian History 42, no. 2 (May 20, 2015): 149–57. http://dx.doi.org/10.1163/18763316-04202001.

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Christian Raffensperger’s excellent monograph Reimagining Europe: Kievan Rus’ and the Medieval World raises stimulating questions about the place of Kievan Rus’ in comparative history, questions that are more important than whether one agrees with his answers. Although Raffensperger defines his study chronologically, thematically and regionally, he draws a holistic conclusion that Kievan Rus’ was “part and parcel” of Europe. Such a conclusion runs the risk of reifying “Europe,” which is not and cannot be defined, and “Kievan Rus’,” which was heterogenous and evolved in ways which affect the elements of comparison Raffensperger explored. In additional other aspects of comparison between parts of Kievan Rus’ and different countries in “Europe” such as early medieval political structures could profitably be compared in greater depth.
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4

Franklin, Simon. "Greek in Kievan Rus'." Dumbarton Oaks Papers 46 (1992): 69. http://dx.doi.org/10.2307/1291640.

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5

Potapova, Lydia. "Philosophical ideas in the culture of Kievan Rus (historiographic review)." Current issues of social sciences and history of medicine, no. 4 (32) (May 10, 2022): 11–18. http://dx.doi.org/10.24061/2411-6181.4.2021.300.

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The purpose of the article is to reveal the history of the study of philosophical ideas in the culture of Kievan Rus. The research methodology basing on historical, logical, analytical and general methodological approaches. The novelty of the study. The question about the existence of philosophical ideas in the culture of Kievan Rus and the historiographical basis of their existing forms is the essence of the presented article. Conclusions. Investigating this problem, historiographicaland methodological problems were revealed: - the problem of periodization of philosophical studies of Kievan Rus; - the existence of the philosophy of Kievan Rus; - ancient written sources, which interprets as philosophical.
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Ingham, Norman W., Paul Hollingsworth, and Paul Hollingsworth. "The Hagiography of Kievan Rus." Russian Review 54, no. 1 (January 1995): 137. http://dx.doi.org/10.2307/130795.

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Thyret, Isolde, and Paul Hollingsworth. "The Hagiography of Kievan Rus'." Slavic and East European Journal 39, no. 3 (1995): 437. http://dx.doi.org/10.2307/308244.

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8

Prestel, David K., and Paul Hollingsworth. "The Hagiography of Kievan Rus'." Slavic and East European Journal 38, no. 1 (1994): 167. http://dx.doi.org/10.2307/308554.

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9

Khudaynazarov, F. "Political and Dynastic Relations Of Kievan Rus." American Journal of Interdisciplinary Innovations and Research 02, no. 08 (August 19, 2020): 55–64. http://dx.doi.org/10.37547/tajiir/volume02issue08-08.

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Meleschuk, A. A. "Transformation of East Slavic Messianism from the philosophy of Rus’ to the early Slavophiles." Науково-теоретичний альманах "Грані" 21, no. 12 (February 4, 2019): 26–33. http://dx.doi.org/10.15421/1718161.

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The emergence of the historiosophical concept of the Messianism of the Eastern Slavs in the works of Illarion, Nestor, as well as the subsequent transformation by the Orthodox clergy of the Moscow principality, and later by the Russian Slavophiles, is investigated. The study found that thinkers of Kievan Rus’ created a universal concept of «Holy Rus’» for integration into the historical tradition of Christian states. The historiosophical concepts of Illarion and Nestor were created to unite the society of Kievan Rus’, providing a universal alternative to tribal identity. On the other hand, at the international level, it integrated Rus’ into the community of Christian states. The transformation of the messianism of Kievan Rus’ in the Moscow principality was studied. Due to the conquest of the territory of Kievan Rus by the Mongol-Tatars in the middle of the XIII century, Kiev lost the significance of the geopolitical center of Russia. Moscow principality, on the contrary, being on the outskirts, is preserved, and after the collapse of the Golden Horde it becomes a new geopolitical center. Moscow needed its own ideology. The Moscow Orthodox clergy created the concept of «Moscow is the third Rome», which has lost its universality and integrativeness, becoming the historiosophical cause of Moscow’s civilizational mission as a defender of Orthodoxy. It is shown that during the time of Peter the Great, the church concept «Moscow is the third Rome» becomes the foundation of the state ideology of the Russian Empire. Therefore, the universal concept of «Rus’» is replaced by the narrow concept of «Russia». Thus, the transformation of the historiosophical concepts of Kievan Rus’ makes the Russian empire the heir of all of Rus’, its culture, history, mythology and ideology. Although before that, the Moscow principality was the periphery of Ancient Rus’. The transformation of the historiosophy of Kievan Rus’ removed the Ukrainians and Belarusians, who are territorially and culturally descendants of Rus’. Demonstrated as Slavophiles I. Kireevsky, A. Khomyakov, K. Aksakov developed the idea of historical peculiarities of Moscow and Russia. They created a complex and holistic concept - the «Russian idea» and rejected universalism and integrativity. Later, the Slavophilic historiosophy became the basis for the myths of the «elder brother», Rus’ as the «cradle of three fraternal peoples», opposing Great Russia and Little Russia. These distortions of history and historiosophy need to be analyzed and corrected in order to create the ideology of modern Ukraine.
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Dissertations / Theses on the topic "Kievan Rus"

1

Горобєй, О. О., Роман Миколайович Стасюк, Роман Николаевич Стасюк, and Roman Mykolaiovych Stasiuk. "Значення здоров'я та фізичних здібностуй у народній свідомості Київської Русі." Thesis, Сумський державний університет, 2016. http://essuir.sumdu.edu.ua/handle/123456789/48263.

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Таким чином, за часів Київської Русі лексичні визначення сили були поширеніші, ніж сьогодні. Це стосується й інших слів, що означають фізичні та морально-вольові якості людини. Викладене дає змогу говорити про значну роль фізичних якостей та м’язової сили людини за давніх часів. Можна стверджувати, що в Київській Русі існував своєрідний культ сили.
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2

Бондарук, Т. І. "Грошові покарання у середньовічній Русі." Thesis, Українська академія банківської справи Національного банку України, 2010. http://essuir.sumdu.edu.ua/handle/123456789/61976.

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“Якщо не хочеш списа в груди, відкупися”. Ця стародавня англосаксонська приказка цілком відповідає реаліям середньовічного руського суспільства. Адже коротка формула унаочнює еволюцію покарань: від найдавнішої форми покарань у всіх народів – помсти, основною ціллю якої є відплата, до викупу – грошової винагороди, що сплачувалася правопорушником і його родичами потерпілому та його ближнім за умови відмови останніх від помсти.
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Pasternak, James M. "The mother of all Russian cities three perspectives on the rise of Kievan Russia in the 9th century : the multiethnic state of the Rus' in the historical-cultural framework of the 'Normanist Controversy' /." College Park, Md. : University of Maryland, 2005. http://hdl.handle.net/1903/2692.

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Thesis (M.A.) -- University of Maryland, College Park, 2005.
Thesis research directed by: Germanic Language and Literature. Title from t.p. of PDF. Includes bibliographical references. Published by UMI Dissertation Services, Ann Arbor, Mich. Also available in paper.
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Лукомський, А. О. "Особливості здійснення митного контролю Золотою Ордою на територіях Київської Русі." Thesis, Київський національний університет технологій та дизайну, 2018. https://er.knutd.edu.ua/handle/123456789/9816.

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В повідомленні досліджуються особливості здійснення митного контролю Золотою Ордою на території Київської Русі. Пропонуються висновки і рекомендації.
В сообщении исследуются особенности осуществления таможенного контроля Золотой Ордой на территории Киевской Руси. Предлагаются выводы и рекомендации.
In a report is probe the features of realization of custom control by Gold Horde on territory of Kievan Rus. Conclusions and recommendations are offered.
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CELLA, GIORGIO. "Dalla Rus’ di Kiev ad Euromajdan. L’Ucraina nella geopolitica dell’Europa centro-orientale." Doctoral thesis, Università Cattolica del Sacro Cuore, 2018. http://hdl.handle.net/10280/40681.

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La tesi analizza le cause profonde dell’attuale crisi russo-ucraina esplosa nel 2014 con i moti anti-governativi di Euromajdan ed alla conseguente crisi internazionale che ha direttamente coinvolto la Federazione Russa, ed indirettamente la comunità internazionale. Analogamente, la struttura della ricerca ha prodotto altresì una ricostruzione, nei secoli, del ruolo geopolitico della stessa Ucraina nelle più ampie dinamiche interstatali dell’Europa centro-orientale. Lo studio in questione esplora nella loro profondità - e lungo oltre quattrocento pagine - gli aspetti più profondi di questa crisi nelle sue diverse, articolate e interconnesse dimensioni. L’approccio impiegato prende le mosse dalla matrice d’analisi tipica del Renouvin e delle sue forces profondes, ampliando perciò l’indagine sul piano storico, geopolitico, diplomatico, economico, giuridico, culturale e religioso. Sostenuta da una cospicua bibliografia e da un notevole apparato di note, la presente tesi non si è tuttavia limitata ad una ricostruzione delle dinamiche contemporanee del XX e del XIX secolo. L’autore ha infatti voluto procedere - nell’obbiettivo di costruire uno studio di riferimento sulla geopolitica dell’Ucraina nel sistema internazionale - dall’antichità di Erodoto e dal crollo dell’Impero Romano, per poi proseguire lungo le più importanti fasi della nascita della Rus’ di Kiev, giungendo sino ad Euromajdan.
The thesis analyzes the root causes of the current Ukrainian crisis triggered by the Euromajdan revolts of 2014 and the consequent international crisis directly involving the Russian Federation, and indirectly the whole international community. The thesis also reconstructs the secular geopolitical role of Ukraine in the broader dynamics of interstate relations of Central and Eastern Europe. The present research is an in-depth, four hundred page exploration of the many aspects of this crisis with all the complexities of its intertwined dimensions. The research employed inputs from the classical Renouvin’s forces profondes imprint; thus exploring and accounting for historical, geopolitical, diplomatic, economic, juridical, cultural and religious aspects. With the aim to produce a reference study of the historiography of Ukraine and its relationship with Moscow and the wider regional context, aided by a sound bibliography and a valuable source of notes, the author decided to begin from the ancient times of Herodotus and the collapse of the Roman Empire and work his way forward through the genesis of the Kievan Rus', up to the most recent XXI century’s geopolitics.
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CELLA, GIORGIO. "Dalla Rus’ di Kiev ad Euromajdan. L’Ucraina nella geopolitica dell’Europa centro-orientale." Doctoral thesis, Università Cattolica del Sacro Cuore, 2018. http://hdl.handle.net/10280/40681.

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La tesi analizza le cause profonde dell’attuale crisi russo-ucraina esplosa nel 2014 con i moti anti-governativi di Euromajdan ed alla conseguente crisi internazionale che ha direttamente coinvolto la Federazione Russa, ed indirettamente la comunità internazionale. Analogamente, la struttura della ricerca ha prodotto altresì una ricostruzione, nei secoli, del ruolo geopolitico della stessa Ucraina nelle più ampie dinamiche interstatali dell’Europa centro-orientale. Lo studio in questione esplora nella loro profondità - e lungo oltre quattrocento pagine - gli aspetti più profondi di questa crisi nelle sue diverse, articolate e interconnesse dimensioni. L’approccio impiegato prende le mosse dalla matrice d’analisi tipica del Renouvin e delle sue forces profondes, ampliando perciò l’indagine sul piano storico, geopolitico, diplomatico, economico, giuridico, culturale e religioso. Sostenuta da una cospicua bibliografia e da un notevole apparato di note, la presente tesi non si è tuttavia limitata ad una ricostruzione delle dinamiche contemporanee del XX e del XIX secolo. L’autore ha infatti voluto procedere - nell’obbiettivo di costruire uno studio di riferimento sulla geopolitica dell’Ucraina nel sistema internazionale - dall’antichità di Erodoto e dal crollo dell’Impero Romano, per poi proseguire lungo le più importanti fasi della nascita della Rus’ di Kiev, giungendo sino ad Euromajdan.
The thesis analyzes the root causes of the current Ukrainian crisis triggered by the Euromajdan revolts of 2014 and the consequent international crisis directly involving the Russian Federation, and indirectly the whole international community. The thesis also reconstructs the secular geopolitical role of Ukraine in the broader dynamics of interstate relations of Central and Eastern Europe. The present research is an in-depth, four hundred page exploration of the many aspects of this crisis with all the complexities of its intertwined dimensions. The research employed inputs from the classical Renouvin’s forces profondes imprint; thus exploring and accounting for historical, geopolitical, diplomatic, economic, juridical, cultural and religious aspects. With the aim to produce a reference study of the historiography of Ukraine and its relationship with Moscow and the wider regional context, aided by a sound bibliography and a valuable source of notes, the author decided to begin from the ancient times of Herodotus and the collapse of the Roman Empire and work his way forward through the genesis of the Kievan Rus', up to the most recent XXI century’s geopolitics.
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Averianova, Ekaterina. "Interprétation sémiotique et fonctionnelle de textes hagiographiques et épiques de la Russie de Kiev." Grenoble 3, 2002. http://www.theses.fr/2002GRE39029.

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Le travail repose sur l'hypothèse suivante : les chansons épiques et l'hagiographie de la Russie de Kiev des X-XIII èmes siècles représentent un héritage que les épopées de l'Inde, de Rome et l'épopée narte ont reçu et conservé. La structure des oeuvres russes s'articule sur la vieille idéologie des trois fonctions propre aux peuples indo-européens. Le corpus contient les bylines du Cycle de Kiev et le recueil hagiographique "Paterik des grottes de Kiev". Pendant la vérification de l'hypothèse, a été aussi établi que le folklore russe, étant un genre pai͏̈en, se caractérise sémiotiquement par la présence des figures de l'épreuve et du don injonctif, alors que les Vies des saints, étant un genre littéraire et chrétien, sont marqués des figures de l'épreuve, des dons injonctif et permissif. La figure du don permissif apparaît en tant qu'exclusive dans la culture russe au XIème siècle, aux XII-XIIIèmes siècles la figure évincée de l'épreuve rentre et coexiste avec celle du don. Lhétérogénéité fonctionnelle des deux genres représente la mentalité hétérogène de la culture, où coexistent le paganisme du guerrier et le christianisme du moine.
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Bennett, Brian Patrick. "Divining history : providential interpretation in the Primary Chronicle of Kievan Rus' /." 1999. http://gateway.proquest.com/openurl?url_ver=Z39.88-2004&res_dat=xri:pqdiss&rft_val_fmt=info:ofi/fmt:kev:mtx:dissertation&rft_dat=xri:pqdiss:9943043.

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Seliverstova, Evgeniya. "Pravoslavná civilizace? Geneze ruského politického náboženství prizmatem civilizační analýzy." Master's thesis, 2015. http://www.nusl.cz/ntk/nusl-353950.

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Thesis "The Orthodox civilization? Genesis of Russian political religion through the prism of civilizational analysis" has a historico-theoretical character. It presents an analysis of origins and evolution of two most important Russian ideologies which were expressed in religious terms. Using the civilizational perspective and by reconstructing of factual and mental context of two Russian ideologies, this thesis polemizes with religious determinant of Russian civilization. Instead, it establishes an issue of religio-political nexus, which seems to be more successful for thinking about civilizational specifics of Russia. Powered by TCPDF (www.tcpdf.org)
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Reimer, Johannes. "Mission des Frühen Mönchtums in Russland." Thesis, 1994. http://hdl.handle.net/10500/17608.

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Books on the topic "Kievan Rus"

1

Rybakov, Boris Aleksandrovich. Kievan Rus. Moscow: Progress Publishers, 1989.

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Ševčenko, Ihor. The Christianization of Kievan Rus'. [Cambridge, MA]: Harvard University, Ukrainian Studies Fund, 1988.

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Odom, Anne. Russian enamels: Kievan Rus to Fabergé. London: Philip Wilson Publishers, 1996.

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J, Johnston William, Walters Art Gallery (Baltimore, Md.), and Hillwood Museum (Washington, D.C.), eds. Russian enamels: Kievan Rus to Fabergé. London: Philip Wilson, 1996.

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Simon, Franklin, Ilarion, Metropolitan of Kiev, fl. 1037-1050., Kliment Smoli͡a︡tich, Metropolitan of Kiev, d. ca. 1164., and Kirill, Saint, Bishop of Turov, 1130-ca. 1182., eds. Sermons and rhetoric of Kievan Rus'. [Cambridge, Mass.]: Distributed by Harvard University Press for the Ukrainian Research Institute of Harvard University, 1991.

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Solovʹev, Sergeĭ Mikhaĭlovich. The shift northward: Kievan Rus, 1154-1228. Gulf Breeze, FL: Academic International Press, 2000.

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Miroli͡ubov, I͡Uriĭ. Obrazovanie Kievskoĭ Rusi i ee gosudarstvennosti: Vremena do kni͡azi͡a Kii͡a i posle nego. [West Germany?: s.n.], 1988.

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Pelenski, Jaroslaw. The contest for the legacy of Kievan Rus'. Boulder, CO: East European Monographs, 1998.

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Varvarovskiĭ, I︠U︡ E. Ulus Dzhuchi v 60-70-e gody XIV veka. Kazanʹ: Institut istorii Akademii nauk Tatarstana, 2008.

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Varvarovskiĭ, I︠U︡ E. Ulus Dzhuchi v 60-70-e gody XIV veka. Kazanʹ: Institut istorii Akademii nauk Tatarstana, 2008.

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Book chapters on the topic "Kievan Rus"

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Gunnarsson, Valur. "Origin Stories: The Kievan Rus’ in Ukrainian Historiography." In Medieval Identities: Socio-Cultural Spaces, 171–87. Turnhout, Belgium: Brepols Publishers, 2024. http://dx.doi.org/10.1484/m.miscs-eb.5.135565.

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Poole, Russell. "Autobiographical Memory in Medieval Scandinavia and amongst the Kievan Rus’." In Acta Scandinavica, 109–29. Turnhout: Brepols Publishers, 2014. http://dx.doi.org/10.1484/m.as-eb.1.101977.

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Ward, Christopher J., and John M. Thompson. "Kievan Rus' in Crisis and the Mongol Contact, 1054–1462." In Russia, 19–34. 9th ed. New York: Routledge, 2021. http://dx.doi.org/10.4324/9781003015512-2.

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Tripathi, Anurag, and Lakshmi Karlekar. "Influence of the Idea of Kievan Rus on Putin’s Populist Policy." In Encyclopedia of New Populism and Responses in the 21st Century, 1–6. Singapore: Springer Nature Singapore, 2024. http://dx.doi.org/10.1007/978-981-16-9859-0_87-1.

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Wolf, Gunther. "Spätkarolingische und ottonische Beziehungen zum Kiever Reich der Rus." In Kaiserin Theophanu, 146–54. Köln: Böhlau Verlag, 1991. http://dx.doi.org/10.7788/boehlau.9783412313333.146.

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Steindorff, Ludwig. "Die Kiever Rus’ und das Reich im 10. und 11. Jahrhundert." In Das Sakramentar aus Tyniec, 177–89. Köln: Böhlau Verlag, 2018. http://dx.doi.org/10.7788/9783412502799.177.

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Arrignon, Jean-Pierre. "Le rôle des reliques dans la Rus' de Kiev." In Les reliques. Objets, cultes, symboles, 57–63. Turnhout: Brepols Publishers, 1999. http://dx.doi.org/10.1484/m.hag-eb.4.00089.

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"Kievan Rus’." In History of Music in Russia from Antiquity to 1800, Vol. 1, 33–78. Indiana University Press, 2008. http://dx.doi.org/10.2307/j.ctv28vb1n3.8.

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Franklin, Simon. "Kievan Rus’ (1015–1125)." In The Cambridge History of Russia, 73–97. Cambridge University Press, 2006. http://dx.doi.org/10.1017/chol9780521812276.005.

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"Kievan Rus and Byzantine Christianity." In Rus - Ukraine - Russia, 65–82. Karolinum Press, Charles University, 2021. http://dx.doi.org/10.2307/jj.5425972.7.

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Conference papers on the topic "Kievan Rus"

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Poberezhets, H. "Historical development and formation of communities in Ukraine." In international scientific-practical conference. MYKOLAYIV NATIONAL AGRARIAN UNIVERSITY, 2024. http://dx.doi.org/10.31521/978-617-7149-78-0-92.

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Abstract:
This work explored the historical development and formation of communities in Ukraine as a key aspect that reflects its centuries-old history, cultural, social, and political changes. Utilizing detailed historical analysis, the author examined how, from the times of Kievan Rus to the present day, there has been a continuous formation and evolution of community structures, their impact on Ukrainian national identity, self-determination, and self-governance
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Рidhorbunskyi, M. A. "South-eastern influences the formation and establishment of church music in Kievan Rus." In IX International symposium «Humanities and Social Sciences in Europe: Achievements and Perspectives». Viena: East West Association GmbH, 2016. http://dx.doi.org/10.20534/ix-symposium-9-23-27.

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Reports on the topic "Kievan Rus"

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Zubov, Andrey, and Tamara Rusina. Map of Kievan Rus from the mid-9th century to 1054. Edited by Andrey Zubov and Aleksandr Khropov. Astrel, January 2013. http://dx.doi.org/10.15356/dm2016-01-14-1.

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