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Relevant bibliographies by topics / Kim family of Andong

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Academic literature on the topic 'Kim family of Andong'

Author: Grafiati

Published: 25 July 2024

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Journal articles on the topic "Kim family of Andong"

1

Kim, Kyoo-Soon. "A Study on Settlement Process of Provincial Noble Family in Seoul - Focusing on Yakbong Clan of Daegu Seo Family and Seoyoongong Clan of Andong Kim Family -." Journal of Koreanology 65 (November 30, 2017): 165–85. http://dx.doi.org/10.15299/jk.2017.11.65.165.

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Chae, Gwang-Soo. "The Reinstatement of Seowon and Related Expenses in the Japanese Colonial Era: Focusing on Imho Seodang (臨湖書堂) in Andong". Institute of Korean Cultural Studies Yeungnam University 84 (31 серпня 2023): 129–60. http://dx.doi.org/10.15186/ikc.2023.8.31.05.

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It is a common belief that the historical meaning of Seowon ended after Daewongun’s decree of demolishing Seowon. Therefore, Seowon in late Joseon and the Japanese colonial era were not subject to objective exploration or research, and interest in data generated after modern times was rather low. However, Seowon began to be built or rebuilt immediately after Daewongun’s resignation, and it is still being actively done today. If a number of Seowon were reinstalled, how was it done then? There are the conditions of Seowon that can answer this question. It is Imho Seowon in Andong which ens

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3

Lee, Jae-sook. "Contents of Lee Dong-yoon's writings and an overview of poetry." Daedong Hanmun Association 72 (September 30, 2022): 147–76. http://dx.doi.org/10.21794/ddhm.2022.72.147.

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Minjae Lee Dong-yoon(1727~1809) is a writer of ≪Baksochonhwa≫. After he was introduced to the academic world, research has been accumulated, but there is still lack of research on his life, thoughts, and literature. By introducing Lee Dong-yoon’s collection of works, ≪Minjaeyugo≫, this study is aimed to examine the aspects of him as a writer found in his life, works, and Chinese poems and figure out his pursuit in literature. The three books of ≪Minjaeyugo≫ that have been handed down up to now are unfinished manuscripts of which order is not decided. It contains 631 themes and 1,276 work

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4

KIM, Jae Young, Hyeong Jun JO, Dae Hui JEONG, Dong Chan SON, and Gyu Young CHUNG. "Validation of the name <i>Aster magnus</i> (Asteraceae)." Korean Journal of Plant Taxonomy 54, no. 2 (2024): 147–49. http://dx.doi.org/10.11110/kjpt.2024.54.2.147.

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<i>Aster magnus</i> Y. N. Lee & C. S. Kim, originally described from Jeju-do, Korea in 1998, was not validly published because two gatherings were simultaneously indicated as types in the protologue. The name is validated here by designating one new collection kept in Andong National University herbarium (ANH) as the holotype.

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5

Lee, si jong. "Historical Awareness and Struggle for Independence by Kim Dong-sam." Barun Academy of History 14 (March 30, 2023): 7–49. http://dx.doi.org/10.55793/jkhd.2023.14.7.

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Born in Andong in Gyeonsangbuk-do in Korea, Kim Dong-sam (pen name: Ilsong) participated in Hyeoksin Yurim (referring to the innovative Confucians in Korean) with Yi Sang-ryong and Yu Insik among others. He also established the Hyepdong School and struggled against the tyranny of Japanese rule by serving as a member of the Andong Branch of Daehan Association, and the Daedong Young Man Group. After the fall of the Korean Empire, he sought asylum in Manchuria for the Korean armed independence movement. He engaged in many of the resolving struggles between Koreans who migrated earlier than 1910 a

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6

Kim, Hwa-Bong. "A Study on the Evolutionary Process of Ddeulzip in Andong Kwon’s Family at Andong Cultural Area." Journal of architectural history 25, no. 2 (2016): 45–56. http://dx.doi.org/10.7738/jah.2016.25.2.045.

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7

Mukaromah, Ilham Khafizhotul, and Fardan Mahmudatul Imamah. "RITUAL TANAMAN ANDONG DAN KENTONGAN SEBAGAI PENGUSIR PEGEBLUK DALAM TRADISI ISLAM JAWA." Jurnal Ilmiah Ilmu Ushuluddin 20, no. 2 (2021): 159. http://dx.doi.org/10.18592/jiiu.v20i2.5851.

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This article examines the plague expulsion ritual that uses the Tanaman Andong and kentongan as a spiritual effort in dealing with the Covid-19 pandemic in Sumberejo Village, Kandat District, Kediri Regency. A series of rituals had been conducted for two years during the pandemic are believed as “laku batin’ to prevent the plague attack in the village. This research uses Clifford Geertz's thick description approach which will provide a complete picture of the ritual process, materials, meanings of symbols, and people's beliefs about the Tanaman Andong and Kentongan rituals. Researchers used de

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Sung, in geun. "Formation and Development of Andong Kim s Seal style in the 16th-17th Century." Korean Society of Calligraphy 39 (September 28, 2021): 119–47. http://dx.doi.org/10.19077/tsoc.2021.39.05.

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9

Kim, Sohee. "Andong Kim Clan Figures and Social Status in Chonui-hyon During the Early Joseon Dynasty." Journal of Humanities and Social sciences 21 12, no. 6 (2021): 2979–88. http://dx.doi.org/10.22143/hss21.12.6.209.

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Kim, yun-hee. "Contemplation on Yusanillok, a Gasa Poem by Kim Rak, a Woman Independence Activist from Andong, Korea." Korean Literature and Arts 22 (June 30, 2017): 93–117. http://dx.doi.org/10.21208/kla.2017.06.22.93.

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Dissertations / Theses on the topic "Kim family of Andong"

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Kim, Jeehee [Verfasser], and Barbara [Akademischer Betreuer] Conradt. "Biological role and genetic redundancy within the ebf gene family / Jeehee Kim. Betreuer: Barbara Conradt." München : Universitätsbibliothek der Ludwig-Maximilians-Universität, 2015. http://d-nb.info/1073825779/34.

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Machado, Luciana E. S. F., Tun-Li Shen, Rebecca Page, and Wolfgang Peti. "The KIM-family protein-tyrosine phosphatases use distinct reversible oxidation intermediates: Intramolecular or intermolecular disulfide bond formation." AMER SOC BIOCHEMISTRY MOLECULAR BIOLOGY INC, 2017. http://hdl.handle.net/10150/624478.

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The kinase interaction motif (KIM) family of protein-tyrosine phosphatases (PTPs) includes hematopoietic protein-tyrosine phosphatase (HePTP), striatal-enriched protein-tyrosine phosphatase (STEP), and protein-tyrosine phosphatase receptor type R (PTPRR). KIM-PTPs bind and dephosphorylate mitogen-activated protein kinases (MAPKs) and thereby critically modulate cell proliferation and differentiation. PTP activity can readily be diminished by reactive oxygen species (ROS), e.g. H2O2, which oxidize the catalytically indispensable active-site cysteine. This initial oxidation generates an unstable

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3

Borcherding, Laura Kim [Verfasser], and Guido [Akademischer Betreuer] Sauter. "Family with sequence similarity 13C (FAM13C) overexpression is an independent prognostic marker in prostate cancer / Laura Kim Borcherding ; Betreuer: Guido Sauter." Hamburg : Staats- und Universitätsbibliothek Hamburg, 2018. http://d-nb.info/1162621869/34.

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Wilson, Jenna A. "Hope-Focused Solutions: A Relational Hope Focus of the Solution-Building Stages in Solution-Focused Brief Therapy." NSUWorks, 2015. http://nsuworks.nova.edu/shss_dft_etd/7.

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The positive psychotherapy focused on for this study is Solution-Focused Brief Therapy (SFBT). Insoo Kim Berg and Yvonne Dolan (2001) once described the essence of Solution-Focused Brief Therapy (SFBT) as the “pragmatics of hope and respect” (p. 1) and despite Berg and Dolan’s declaration of hope’s importance in SFBT, little process research has been published looking at the “pragmatics” of hope in SFBT practice. Hope is seen as a common factor in psychotherapy since the human relationship, also known as the therapeutic alliance, is a foundation of psychotherapy. Hope plays a significant role

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Chou, Yin-Lien, and 周英戀. "The Research of Vase-Antiquarian Paintings in Kim-Moy -- A Case Studyon Tsai Family at Water Front in National Par." Thesis, 2005. http://ndltd.ncl.edu.tw/handle/39295767200679756621.

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碩士<br>臺北藝術大學<br>傳統藝術研究所工藝美術組<br>93<br>"Antiquarian Painting" is a traditional Chinese painting that integrates ancient utensils such as bronze, china, jade, and calligraphy as decorated symbol of luck and fortune. "Vase- Antiquarian Painting", a localized art form in Kim-Moy, inherits the traditional concept but amalgamates flowers, fruits, as well as auspicious animals and articles into the painting. As time goes by, seasonal propitious flowers in various vases have become the major elements of such painting. The research explored the timely cumulative process of how the people of Kim-Moy

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Chou, Yin-Lien, and 周英戀. "The Research of Vase-Antiquarian Paintings in Kim-Moy --A Case Study on Tsai Family at Water Front in National par." Thesis, 2005. http://ndltd.ncl.edu.tw/handle/63fng9.

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碩士<br>國立臺北藝術大學<br>傳統藝術研究所<br>93<br>Abstract “Antiquarian Painting” is a traditional Chinese painting that integrates ancient utensils such as bronze, china, jade, and calligraphy as decorated symbol of luck and fortune. “Vase- Antiquarian Painting”, a localized art form in Kim-Moy, inherits the traditional concept but amalgamates flowers, fruits, as well as auspicious animals and articles into the painting. As time goes by, seasonal propitious flowers in various vases have become the major elements of such painting. The research explored the timely cumulative process of how the people of Kim

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Masters, Karen Beth. "Women adrift : familial and cultural alienation in the personal narratives of Francophone women." Thesis, 2015. http://hdl.handle.net/10500/21017.

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This study analyzes the experience of alienation from family and culture as portrayed in the personal narratives of francophone women. The authors appearing in this study are Assia Djebar and Marie Cardinal, from Algeria, Mariama Bâ and Ken Bugul, from Senegal, Marguerite Duras and Kim Lefèvre, from Vietnam, Calixthe Beyala, from Cameroon, Gabrielle Roy, from Canada, and Maryse Condé, from Guadeloupe. Alienation is deconstructed into the domains of blood, money, land, religion, education and history. The authors’ experiences of alienation in each domain are classified according to severity and

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Books on the topic "Kim family of Andong"

1

Pangmulgwan, Yangp'yŏng Ch'inhwan'gyŏng Nongŏp. Andong Kim Ssi Munjŏnggongp'a kijŭng yumul. Ch'inhwan'gyŏng Nongŏp Pangmulgwan, 2009.

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2

O, Tŏk-hun, and Wan-sik Kang. Andong Ŭisŏng Kim Ssi Ch'ŏnjŏnp'a chongt'aek kanch'al. Han'guk Kukhak Chinhŭngwŏn, 2016.

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3

Yŏn'guwŏn, Ch'ungch'ŏng-namdo Yŏksa Munhwa. Andong Kim Ssi Munjŏnggongp'a yumul kwa sojang sŏhwa, chŏnjŏk: Ch'un'gang Kim Yŏng-han sojang. Ch'ungch'ŏng-namdo Yŏksa Munhwa Yŏn'guwŏn, 2007.

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4

Tohak ŭi kil ŭl kŏtta, Andong Yuilchae Kim Ŏn-gi chongga. Yemun Sŏwŏn, 2017.

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5

Yŏn'guwŏn, Han'gukhak Chungang, ed. Andong Kim Ssi, Ŭiryŏng Nam Ssi, Chinju Yu Ssi, Yŏju Yi Ssi chŏnjŏk. Han'gukhak Chungang Yŏn'guwŏn, 2005.

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6

Ŭiri wa ch'ungjŏl ŭi 400-yŏn, Andong Hakpong Kim Sŏng-il chongga. Yemun Sŏwŏn, 2011.

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7

Ch'ŏngbaek chŏngsin kwa 'P'allyŏn ogye' ro pit nanŭn, Andong Hŏbaektang Kim Yang-jin chongga. Yemun Sŏwŏn, 2015.

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8

Kit'ak Munjung T'ŭkpyŏlchŏn (14th 2017 Yugyo Munhwa Pangmulgwan). Pomul ŭn ojik ch'ŏngbaek ppun: Che14-hoe Kit'ak Munjung T'ŭkpyŏlchŏn Andong Kim Ssi Pobaektang munjung. Han'guk Kukhak Chinhŭngwŏn, 2017.

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9

Chŏngmyŏng Kongju (Daughter of Sŏnjo, King of Korea), 1603-1685, editor, ed. Modang Hong I-sang Sŏnsaeng, moch'in Mun'gyŏng Paek Ssi, puin Andong Kim Ssi e taehan mansa wa chemun. P'ungsan Hong Ssi Modanggongp'a Chonghoe, 2015.

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10

Kwŏn-yong, Kang, ред. Cheju Tʻŭkpyŏl Chachʻido Sŏgwipʻo-si Andŏng-myŏn Tŏksu-ri Kim Sŏng-wŏn Ssi taek saenghwalchae chosa pogosŏ. Kungnip Minsok Pangmulgwan, 2007.

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Book chapters on the topic "Kim family of Andong"

1

Kelly, Adrian B. "Halford, Kim." In Encyclopedia of Couple and Family Therapy. Springer International Publishing, 2019. http://dx.doi.org/10.1007/978-3-319-49425-8_1114.

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2

Kelly, Adrian B. "Halford, Kim." In Encyclopedia of Couple and Family Therapy. Springer International Publishing, 2018. http://dx.doi.org/10.1007/978-3-319-15877-8_1114-1.

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3

Davies, Cheryl. "Kim-Berg, Insoo." In Encyclopedia of Couple and Family Therapy. Springer International Publishing, 2019. http://dx.doi.org/10.1007/978-3-319-49425-8_886.

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4

Davies, Cheryl. "Kim-Berg, Insoo." In Encyclopedia of Couple and Family Therapy. Springer International Publishing, 2017. http://dx.doi.org/10.1007/978-3-319-15877-8_886-1.

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5

"Family Tree." In Lim Kim San. ISEAS Publishing, 2009. http://dx.doi.org/10.1355/9789812309297-004.

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6

"Chapter 10 My Family Life." In The Writings of Henry Cu Kim. University of Hawaii Press, 1987. http://dx.doi.org/10.1515/9780824890698-011.

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7

Wimbush, Antonia. "Exile, Métissage, and Family Estrangement in Kim Lefèvre’s Autobiographical Narratives." In Autofiction. Liverpool University Press, 2021. http://dx.doi.org/10.3828/liverpool/9781800859913.003.0003.

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Chapter Two discusses exile and family estrangement in Franco-Vietnamese author Kim Lefèvre’s two autofictional works, Métisse blanche (1989) and Retour à la saison des pluies (1990). It examines the métissage, or mixed-race identity, of the narrator Kim. For key postcolonial thinkers such as François Lionnet and François Vergès, métissage is a dynamic process of opposition against static markers of identity. Yet Kim and those around her espouse the French colonial thinking which equates métissage with inferiority. Kim considers it a problematic, disruptive state which causes her geographic and metaphorical exile, both as a child in Vietnam, and as an adult in France. Examining the colonial dimensions of Lefèvre’s gendered exile within her family sets up a discussion of how the other authors deconstruct colonial paradigms and work within a new, postcolonial framework.

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8

Shon, Mee-Ryoung, Sun Ok Jeon, and Karen O. Hammons. "Science Project, Kim-Jang." In Cases on Inquiry through Instructional Technology in Math and Science. IGI Global, 2012. http://dx.doi.org/10.4018/978-1-4666-0068-3.ch011.

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Korean society has shifted from agriculture to industry in the past 40 years. This rapid change in the economy has affected the life style of Koreans. The majority of children living in Korean industrialized cities have limited access to the outdoor activity in natural settings, which negatively impacts the physical, emotional, and social development of Korean children. Scholars in childhood education identify significant changes in housing, foods and eating habits, and family structure, which dilute Korean culture and traditions and hinder the healthy development of children. Teachers in South Korea today design learning environments and implement instructional lesson plans to combat the effects of urbanization, industrialization, and globalization. One of the notable lesson units is Kim-jang, integral to the Korean culture, which engages children, families and the community in activities through gardening and a variety of other activities. The Kim-jang unit is designed to accommodate intrinsic learning modalities of young children for hands-on, active learning experiences; to integrate standards-based content areas to strengthen skills and build knowledge; to deepen interpersonal and intrapersonal insight; and to, first and foremost, enhance traditional cultural values and practices as they are lost through rapid industrialization.

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9

Armstrong, Charles. "Korean Communism: From Soviet Occupation to Kim Family Regime." In The Cambridge History of Communism. Cambridge University Press, 2017. http://dx.doi.org/10.1017/9781316459850.019.

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"Appendix 3: Genealogical Table of the Kyongju Kim Family." In The Memoirs of Lady Hyegyong. University of California Press, 2019. http://dx.doi.org/10.1525/9780520957299-009.

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Conference papers on the topic "Kim family of Andong"

1

Masunaga, Hiromi, and Tianni Zhou. "Reasons why students decide to leave a university." In 13th International Conference on Applied Human Factors and Ergonomics (AHFE 2022). AHFE International, 2022. http://dx.doi.org/10.54941/ahfe1002540.

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This project was designed to expand our understanding about (1) who drops out, and (2) what predicts student attrition in the first two years at a university. The university where this project has been conducted is a 4-year Hispanic Serving institution in California. The university currently involves approximately 34,000 undergraduate students, 44% of whom are from Hispanic/Latino background. Other groups are Asian (20%), White (16%), and African-American, American Indian and others (15%). We invited freshmen and sophomores to participate in this project when they had no registered courses two

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