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Books on the topic 'King's chapel'

Author: Grafiati
Published: 4 June 2021
Last updated: 1 February 2022

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1

Wayment, Hilary. King's College Chapel Cambridge: The side-chapel glass. Cambridge: Cambridge Antiquarian Society and the Provost and Scholars of King's College, Cambridge, 1991.

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2

Wayment, Hilary. King's College Chapel, Cambridge: The side-chapel glass. Cambridge: The Cambridge Antiquarian Society and the Provost and Scholars of King's College, 1988.

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3

Woodman, Francis. The architectural history of King's College Chapel and its place in the development of late Gothic architecture in England and France. London: Routledge & Kegan Paul, 1986.

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4

Wells, Charles Chauncey. Preachers, patriots & plain folks: Boston's burying ground guide to King's Chapel, Granary, Central. Oak Park, Ill: Chauncey Park Press, 2004.

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5

1926-, Forman Charles C., ed. Journey toward independence: King's Chapel's transition to Unitarianism : the 1989 Minns lecture. Boston: Skinner House Books, 1993.

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6

The architectural history of King's College Chapel and its place in the development of late Gothic architecture in England and France. London: Routledge & Kegan Paul, 1986.

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7

Copper, Dwight Edward. King's Chapel United Methodist Church Cemetery, organized 1804: Includes brief histories of the congregation and genealogical data, Neshannock Township, Lawrence County, Pennsylvania. Chicora, PA: Mechling Bookbindery, 2003.

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8

Jones, David. John Foster's Almshouse and the Chapel of the Three Kings of Cologne. Bristol: Bristol Charities, 2004.

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9

Chinkes, Margaret Barry. James Freeman and Bostonʼs religious revolution: Illustrated with prints from Kingʼs Chapel Archives. Glade Valley, NC (P.O. Box 488, Glade Valley, 28627-0488): Glade Valley Books, 1991.

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10

The last kings of Sark. London: Virago, 2014.

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11

Arakcheev, B. S. Saint Peter and Paul Cathedral and the Grand Ducal Burial Chapel. Saint-Petersburg: State Museum of the History of Saint-Petersburg, 2006.

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12

Lurson, Benoît. Osiris, Ramsès, Thot et le Nil: Les chapelles secondaires des temples de Derr et Ouadi es-Sebouâ. Dudley, MA: Peeters, 2007.

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13

Pennick, Nigel. Secrets of King's College Chapel. Aeon Books, 2012.

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14

Graham, Chainey, ed. In celebration of King's College Chapel. Cambridge: Pevensey Press for King's College, Cambridge, 1987.

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15

King's College Chapel, Aberdeen, 1500-2000: 2nd Edition. Taylor & Francis Group, 2013.

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16

Dept, Boston (Mass ). Parks and Recreation. Alphabetic index for king's chapel burying ground, Boston, ma. 1985.

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17

Geddes, J. King's College Chapel Aberdeen 1500-2000 (Maney Main Publication). Maney Publishing, 2000.

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18

Foote, Henry Wilder. King's Chapel and the Evacuation of Boston: A Discourse. HardPress, 2020.

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19

Bonner, Robert A. The Chapel of the Manchester Regiment and the King's Regiment. Fleur de Lys Publishers, 1998.

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20

Clarke, Samuel. Book Of Common Prayer: According To The Use Of King's Chapel. Kessinger Publishing, LLC, 2007.

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21

Clarke, Samuel. Book Of Common Prayer: According To The Use Of King's Chapel. Kessinger Publishing, LLC, 2007.

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22

Missler, Chuck. Be Ye Transformed (The King's High Way Series). Koinonia House, 1996.

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23

Beckett, Wendy. Pains of Glass: The Story of the Passion from King's College Chapel, Cambridge. BBC Books, 1996.

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24

Boston (Mass.). Parks and Recreation Dept. Historic burying grounds inventory: final report: king's chapel and granary burying grounds, Boston, Massachusetts. 1986.

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25

1939-, Edwards William Pope, and Cleobury Stephen, eds. The festival of nine lessons and carols: As celebrated on Christmas Eve in the Chapel of King's College, Cambridge. New York: Rizzoli, 2004.

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26

Foote, Henry Wilder. James Freeman and King's Chapel, 1782-87: A Chapter in the Early History of the Unitarian Movement in New England. HardPress, 2020.

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27

Records of Kings Chapel, Boston. University of Virginia Press, 2019.

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28

Records of Kings Chapel, Boston. University of Virginia Press, 2019.

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29

Geddes, Jane, ed. King’s College Chapel, Aberdeen, 1500–2000. Routledge, 2020. http://dx.doi.org/10.4324/9781003059462.

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30

Binney, Thomas. Sermons Preached In The Kings Weigh-House Chapel, London, 1829-1869. Kessinger Publishing, LLC, 2007.

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31

Sermons Preached In The Kings Weigh-House Chapel, London, 1829-1869. Kessinger Publishing, LLC, 2007.

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32

Lafontaine, Henry Cart De. The King's Musick: A Transcript of Records Relating to Music and Musicians, 1460-1700. Library Reprints, 2001.

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33

A Guide to the Windows of Kings College Chapel Cambridge Cambridge Library Collection Cambridge. Cambridge University Press, 2010.

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34

The last kings of Sark. St. Martin's Press, 2014.

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35

Rankin-Gee, Rosa. The last kings of Sark. 2013.

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36

Winkler, Emily A. Conditional Kingship. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780198812388.003.0006.

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Chapter 6 investigates narratives of becoming an English king, with particular emphasis on stories of royal accessions in the eleventh century in moments of disputed succession. It argues that the four historians created a new idea of English kingship: one in which anyone worthy, including a foreign conqueror, could become a true English king. All four writers diminish the significance of dynasty and being a natural English lord in favour of individual competence and royal responsibility, in different ways. For William of Malmesbury, legitimate succession depended primarily on a prospective king’s character. Henry emphasizes the desire and decision of the English in making a king. John of Worcester writes favourably of the House of Wessex, but king-making occurs in moments of reconciliation between contenders for the throne. For Gaimar, the succession of English kings is not dynastic, but rather a perpetual office wherein the king holds the kingdom of God.
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37

Haubold, Johannes. Converging Perspectives on Antiochos III. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780198805663.003.0006.

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This chapter compares three texts about the Seleukid monarch Antiochos III: a decree of the Seleukid Greek city of Teos published shortly before the king’s war with Rome; a description of his conduct of the war written by the pro-Roman historian Polybios; and a cuneiform text from Babylon about Antiochos’ visit to the city just after the war. I argue that, despite differences in style, cultural background, historical context, and political allegiance, these texts converge around key themes of Seleukid imperial discourse, such as the king as benefactor and the importance of the royal couple. The chapter thus serves as a corrective to recent scholarship that tends to stress the differences between Greek and non-Greek perspectives on the Seleukid kings.
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38

Reimitz, Helmut. Contradictory Stereotypes. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780199394852.003.0006.

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Entering the postclassical world, this chapter examines what happened when Roman power structures were inhabited by so-called barbarian, do-nothing kings. Focusing in particular on the multilayered depiction of Chilperic I (c. 539–589) in the Histories of Gregory of Tours, the chapter shows that the Merovingian kings are rebuked not only for barbarous and un-Christian behaviors but also, surprisingly, for being ‘too Roman’. These critiques originate with local political and ecclesiastical elites, who feared a destabilizing displacement of their own authority and jurisdiction as the Merovingians strove to centralize their state after the model of Rome. Once again, therefore, foreignness of various kinds becomes the marker of a bad king, this time reflecting the interplay between the complex sociopolitical developments of the sixth century and the Roman imperial tradition.
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39

Gunn, Steven. The King’s Wars. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198802860.003.0001.

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This chapter introduces Henry VIII’s wars and those of his immediate predecessors and successors. It analyses the fiscal and military resources available to England’s rulers and the strategic constraints within which they used them as the Hundred Years War gave way first to the Habsburg–Valois wars and then to the French Wars of Religion and Dutch Revolt. It stresses the frequency of war and asks why war has not been given more prominence in general accounts of the period, where it has been overshadowed by the Reformation and court politics. It tests the development of the war-making capacity of the English state against the criteria used in debates on the military revolution and finds it unimpressive, which may explain the despair of mid-Tudor statesmen facing a Europe of threatening neighbours.
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40

Dearman, J. Andrew. 1 Kings 21. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780190246488.003.0011.

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This chapter explores the account of King Ahab, Queen Jezebel, and their confiscation of Naboth’s vineyard in 1 Kings 21. Key terms in the account and character development comport with larger themes of Israelite failure and divine judgment, both in the immediate context of the account in 1 Kings 21, the fates of the king and queen, and in the books of 1 and 2 Kings. The two books of Kings are presented as shaped to explain the defeat of Israel by the Assyrians and the fall of Judah to the Babylonians. Ahab and Jezebel are negative examples to support the conclusion of divine judgment upon the nation as a whole. Extra-biblical data suggests that Ahab was an influential monarch in regional affairs, but these data are not included in the Kings portrait of the monarch. Elijah the prophet and his words and actions also represent a key theme in the negative portrayal of King Ahab and his dynasty.
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41

Bodner, Keith. The Rule of Death and Signs of Life in the Book of Kings. Edited by Danna Nolan Fewell. Oxford University Press, 2015. http://dx.doi.org/10.1093/oxfordhb/9780199967728.013.16.

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This chapter examines signs of life in the midst of the rule of death that pervades the book of Kings. It begins with an overview of the major content of Kings, focusing on some key characters, such as King David, Solomon, and the prophets Elijah and Elisha. It then turns to the specter of death that hovers over the book of Kings, in which an abnormal number of characters are violently killed, politically assassinated, painfully dismembered, or otherwise depart from the narrative in suspicious or ignominious ways. It also considers the sense of confinement at the beginning of the book of Kings and how the city of Jerusalem came under siege, poised for demolition at the hands of the Babylonians. The chapter concludes by describing the end of the book of Kings, in which King Jehoiachin of Judah is released from prison.
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42

Nissinen, Martti. Prophets and Kings. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780198808558.003.0007.

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This chapter highlights the significance of prophecy for political decision-making from the point of view of royal ideology and communication between prophets and rulers, not forgetting the critical potential of prophecy. Throughout the ancient Eastern Mediterranean, political leadership was divinely sanctioned; all important decisions had to be subjected to the divine will, and the diviners were the professionals who were believed to be able to find it out. What unites different divinatory practices is their function in guiding decision-making in society by means of revealing the divine will. Prophets, like other diviners, acted as instruments of divine encouragement and warning, and they were typically consulted in situations of war and crises.
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43

Gunn, Steven. Kings and Peoples. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198802860.003.0007.

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This chapter argues that engagement in war vitally shaped his subjects’ relationship with the king and their sense of national identity. War affected attitudes to the king’s authority and those who rebelled against it, to his care for his subjects, to national religion and national history, especially when orders went out to arrest enemy aliens or to recruit men for armies from many different parts of the realm. The contrast between dire civil conflict in the Wars of the Roses and the glorious victories of the Hundred Years War was a staple of popular history and shaped attitudes to Henry’s own wars. Henry’s wars left his successors a paradoxical legacy of admiration for his victories, his ships, and his fortifications, but allergy to his taxes and his large-scale recruitment.
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44

McClish, Mark. King. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198702603.003.0021.

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This chapter explores two related aspects of statecraft in ancient India: techniques of governance (nīti) and the king’s sacred duty under dharma (rājadharma). It is often held that rules on governance developed out of more fundamental reflections on law and obligation in the early Dharmaśāstra literature, that practical techniques of rule were articulations of the king’s sacred obligations. In fact, the early nīti tradition developed its rules on governance independent of the dharma tradition. The concept of rājadharma served to facilitate the integration of material from this pre-existing nīti tradition into the early dharma texts, which initially did not pay a great deal of attention to kings or kingship.
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45

Ashe, Laura. Conquests, Kings, and Transformations. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780199575381.003.0003.

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This chapter begins by considering the scattered writings produced in the decades following the Norman Conquest, and the role of their accounts of miracles and visions in re-creating a sense of English identity. It then returns to the reign of Cnut, to argue that his establishment of his rule as an ‘English’ king resolved the ideological impasse of Æthelred’s disastrous reign. Looking at the role of the Church in this crisis, it then considers the origins of the new theology of interiority and confession, and of the roots of affective piety. Turning back to kingship, it describes the patterns set in English government after the Norman Conquest, and turns toward the celebration of new secular and courtly ideals.
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46

Roth, Dieter T. Prophets, Priests, and Kings. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198814801.003.0003.

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The close relationship between the two originally anonymous gospels that came to be ascribed to Marcion and to Luke is universally recognized. Attempting to reconstruct Marcion’s Gospel from the patristic sources, one finds passages attested as present, passages attested as absent, and passages that are simply unattested. Though there are a number of passages unattested, there is extant testimony concerning the presence or absence of a significant amount of material in Marcion’s Gospel. Given Marcion’s rejection of the Old Testament as scripture for his church, and his rejection of the Creator God and denial that this God was the father of Jesus Christ, it is striking that references to scriptural figures occur in Marcion’s Gospel as well as Luke’s. By raising the question of how these figures are presented and employed in these two gospels, this chapter highlights the inadequacy of simplistic views about the relationship between these texts.
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47

Winkler, Emily A. Conditional Kingship. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780198812388.003.0007.

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Chapter 7 argues that a legitimate English king, once on the throne, could fulfil the criteria for kingship, including piety, military leadership, character, and behaviour. It considers accounts of King Cnut and King William I as case studies for how a foreigner and conqueror could rule well and legitimately regardless of the circumstances of his assumption of power. It examines the relative importance of faults in critiques of reigning kings, arguing that whereas faults of leadership (especially military leadership, as William of Malmesbury’s critique of Edward the Confessor shows) were inexcusable, personal flaws could be forgiven if the king exerted himself to overcome them. A key implication of this chapter is that the Norman Conquest was not the lens through which the four historians viewed expectations for kings: in their view, the Danish Conquest set the important precedent whereby a foreign conqueror could rule legitimately as a quintessentially English king.
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48

Shailor, Jonathan. Kings, Warriors, Magicians, and Lovers. University of Illinois Press, 2017. http://dx.doi.org/10.5406/illinois/9780252037702.003.0002.

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This chapter illustrates how theater helps imprisoned men explore new modes of self-actualization. Recognizing that “bad masculinity” drives much of the violence in the American prison culture, it argues that imprisoned performers can draw upon Jungian archetypes, Buddhist meditation techniques, and collaborative theater to help craft new selves free from the habitual violence that lingers within typical male roles. The chapter also examines the Theater of Empowerment, a performance-based course emphasizing personal and social development. The perspective offered in the course incorporates both the feminist critique of a sexist, patriarchal model of manhood, and the Jungian vision of a male identity that evolves toward wholeness, embracing both masculine and feminine characteristics.
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49

Nederman, Cary J. There Are No ‘Bad Kings’. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780199394852.003.0009.

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This chapter provides a discussion of the conceptual impossibility of the ‘bad king’ in the medieval Latin West—a conundrum that caused evil lords to be defined exclusively as tyrants. Nonetheless, political theorists from Isidore of Seville to John of Salisbury, Thomas Aquinas, and Dante display a remarkable ambivalence toward the tyrant’s role in civic life. While condemned in normative political theory, tyranny was often viewed as acceptable when a populace was deemed incapable of benefiting from good government, or when it was legitimized as an instrument of divine punishment. This chapter demonstrates furthermore that even overtly tyrannical behavior could be countenanced by attributing it not to the prince himself but to his evil counselors, who were subjected to much scrutiny in high and late medieval mirrors for princes.
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50

Cult of Osiris: A lost king's past holds the key to the world's future. HeadLine, 2009.

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