Relevant bibliographies by topics / King and rulers. [from old catalog]

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Academic literature on the topic 'King and rulers. [from old catalog]'

Author: Grafiati
Published: 4 June 2021
Last updated: 15 February 2022

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Journal articles on the topic "King and rulers. [from old catalog]"

1

Yashchuk, O. "GRAND DUKE, KING, HOSPODAR: TITULATURE OF A RULER IN THE DOCUMENTS OF THE BOOK OF INSCRIPTIONS NO. 8 OF THE LITHANIAN METRICA." Bulletin of Taras Shevchenko National University of Kyiv. History, no. 147 (2020): 55–63. http://dx.doi.org/10.17721/1728-2640.2020.147.11.

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The article analyzes the titulature used in the documents of the Book of Inscriptions No. 8 of the Lithuanian Metrica. The study of documents clearly indicates 1713 ruler’s titles of the Grand Duchy of Lithuania, which are classified into 47 different variants. The author characterized the system of presentation of the supreme power through the title of a ruler and its reception by the subjects. The article provides specific features of the modern and previous rulers systems of titulature. It reveals the use of titles "king", "grand duke" and "hospodar". The obtained results demonstrate that t
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2

Gajdošová, Jana. "The Lost Gothic Statue of St. Wenceslas at the Old Town Bridge Tower." Zeitschrift für Kunstgeschichte 80, no. 3 (2017): 315–28. http://dx.doi.org/10.1515/zkg-2017-0016.

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Abstract This article suggests that a Gothic statue of St. Wenceslas once stood in front of Prague’s Old Town Bridge Tower in a location where a miracle associated with the translation of the saint’s body occurred. Consequently, the statue complemented the east façade’s sculptural program but was also set away from it in order to signal the saint’s significance here. This location in turn encouraged the viewers below to interact with the statue in a very intimate way, and also to make a link between this canonized Bohemian ruler and Emperor Charles IV. The emperor’s own statue on the façade, f
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3

Bubalo, Djordje. "Were king Stefan the First-Crowned and his son Radoslav co-rulers?" Zbornik radova Vizantoloskog instituta, no. 46 (2009): 201–29. http://dx.doi.org/10.2298/zrvi0946201b.

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The Serbian historiography considers the issue of the co-ruling of King Stefan the First-Crowned and his son Radoslav as the one finally resolved. The suggested solution on the co-rule of Stefan and Radoslav may be most succinctly expressed as following: as early as in the year of 1220, due to the frail health of Stefan the First-Crowned and Radoslav's marriage to Anne the Epirus princess, Radoslav was crowned to be the king and positioned to co-rule with his father after the Byzantine model of governing. Nevertheless this point of view has some loose ends. The notion of co-ruling and the very
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4

Cohen, Yoram. "“Where is Bazi? Where is Zizi?” The List of Early Rulers in theBalladfrom Emar and Ugarit, and the Mari Rulers in the Sumerian King List and Other Sources." Iraq 74 (2012): 137–52. http://dx.doi.org/10.1017/s0021088900000322.

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This paper argues that the peripheral recensions of theBallad of Early Rulersreflect Mesopotamian forerunners, and do not represent re-workings by the local scribes. The Ugarit recension is based on an Old Babylonian forerunner, and the Emar recension is based on a Middle Babylonian version that incorporated material from other scholarly sources. To support this contention, the Babylonian literary and scholarly background of the early rulers is discussed, and a reconstruction and analysis is offered of the Mari section of the Sumerian King List, in which two rulers of theBalladappear. The text
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5

OSBORN, MARIJANE. "THE ALLEGED MURDER OF HRETHRIC IN BEOWULF." Traditio 74 (2019): 153–77. http://dx.doi.org/10.1017/tdo.2019.9.

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A scenario well known to Beowulf scholars alleges that after Beowulf has slain the monsters and gone home, Hrothulf, nephew of the Danish king Hrothgar, will murder prince Hrethric to gain the throne when the old king dies. This story, that many Anglo-Saxonists assume is integral to the ancient legend of these kings, is a modern misreading of the poet's allusions to events associated with the Scylding dynasty — a legendary history that the poet arguably takes care to follow. The present essay, in two parts, first shows how the idea of Hrothulf's treachery arose and became canonical under the i
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6

Keršienė, Dovilė. "Canon of the Ruler’s Image-building in the 15th and 16th Centuries in the Epistolary Genre: Cases of the Grand Dukes of Lithuania Vytautas the Great and Sigismund the Old." Interlitteraria 23, no. 2 (2019): 263–77. http://dx.doi.org/10.12697/il.2018.23.2.5.

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The subject of this article are letters by two authors addressed to two rulers of the Grand Duchy of Lithuania. The first was written around 1429 by a certain Franciscus de Comitibus Aquae Vivae (about him the recent research still has little to say) and addressed to Vytautas the Great (Alexander), the Grand Duke of Lithuania. At the time he was the ruler of a huge state and was about to be crowned. Vytautas’s intention provoked many discussions and disagreements with the Polish king Jogaila and other nobles. The author of the letter tries to dissuade Vytautas from seeking the crown with the h
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7

Nevskaya, I. A., and O. A. Shalamay. "King of Kings and Song of Songs: An Elative-Superlative Construction in Turkic Languages." Philology 17, no. 9 (2018): 9–21. http://dx.doi.org/10.25205/1818-7919-2018-17-9-9-21.

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The article describes superlative, hyperlative and elative use of formally possessive constructions in a number of Turkic languages from a comparative perspective, analyzing their structural and semantic types as well as their pragmatic properties. Similar non-canonical possessive constructions are found all over Eurasia in languages belonging to various language families. One of the most unclear issues of such constructions is their origin. They could have emerged spontaneously in Turkic languages due to the inner stimuli of language development: a. From possessive reading of possessive const
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8

Sazonov, Vladimir. "Mõningad märkused nelja ilmakaare kuninga ja jumal-kuninga kontseptsiooni kohta Sumeris ja Akkadis 3. at eKr." Mäetagused 78 (December 2020): 173–84. http://dx.doi.org/10.7592/mt2020.78.sazonov.

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This article is dedicated to the issues related to the King of the Four Corners and the God-King in ancient Sumer and Akkad in the 3rd millennium BCE. The author shows that the title King of the Four Corners has always deified the ruler, but the ruler who used the title King of the Universe never claimed divinity. What conclusions can we draw? Except in two cases – the case of Erri-dupizir and the case of Utu-ḫeĝal – all kings who used the title king of the four corners were deified. Erri-dupizir was a foreigner, more a warlord or tribal chief of the Gutians than a king, but he tried to legiti
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9

Marjanovic-Dusanic, Smilja. "Patterns of martyrial sanctity in the royal ideology of medieval Serbia continuity and change." Balcanica, no. 37 (2006): 69–79. http://dx.doi.org/10.2298/balc0637069m.

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Especially important for the development of the holy king concept with the Serbs appears to be the early period of Serbian sovereignty, initially in Zeta, and subsequently in Raska under Stefan Nemanja and his descendants. During the eleventh century, cults of royal martyrs arise across the Slavic world, receiving a most enthusiastic response connected with the spread of the martyrial and monastic ideals in Byzantium. The cult of St Vladimir is the earliest royal saint's cult with the Serbs, and it is rightfully set apart from the ideologically consistent whole encompassing the subsequent cult
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10

Khrystan, Nazarii. "History as an Image: Ecranisation of King Danylo Romanovych." Науковий вісник Чернівецького національного університету імені Юрія Федьковича. Історія 2, no. 46 (2017): 48–56. http://dx.doi.org/10.31861/hj2017.46.48-56.

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The formation of the Soviet image of the past in the context of the doctrine of «our great ancestors» was extended not only to historiography, fiction and journalism. A special place was occupied by cinema. The Bolsheviks were very early realized the tremendous role of cinema as a means of influencing mass culture. With the help of cinema, the party leadership sought to form a «true» view of reality, thereby educating people in the spirit of «communism and internationalism». Founded in the early 30’s oftheXX century. the genre of historical cinema, became the basis of all Soviet cinema. Reject
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Books on the topic "King and rulers. [from old catalog]"

1

Shakespeare, William. Shakespeare: Complete Works. Parragon, 1993.

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2

Shakespeare, William. The Annotated Shakespeare: Three volumes in one : the comedies, the histories, sonnets, and other poems, the tragedies and romances. Edited by A. L. Rowse. Greenwich House, 1988.

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Shakespeare, William. The Complete Works of Shakespeare. 4th ed. HarperCollins, 1992.

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Shakespeare, William. Shakespeare. Salem House, 1987.

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Shakespeare, William. The complete works. Magpie Books, 1993.

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Shakespeare, William. Shakespeare: The Bard's Guide to Abuses and Affronts (Running Press Miniature Editions). Running Press Book Publishers, 2001.

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Shakespeare, William. Shakespeare. Parragon Plus, 1996.

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WILLIAM SHAKESPEARE THE COMPLETE WORKS (ESSENTIAL CLASSICS, THE WORKS). MAGPIE BOOKS, LONDON, 1993.

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Book chapters on the topic "King and rulers. [from old catalog]"

1

Fuglestad, Finn. "Allada, its Vassals and Neighbours, and the Europeans." In Slave Traders by Invitation. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780190876104.003.0010.

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It is clear that Allada, reputedly founded by people from Tado, was for long the main polity on the Slave Coast. It is also clear that it was a polity of the traditional kind, typical of West Africa of old. As such, the society was a kindred-type society, its kings of the sacred kind, and the power of those kings possibly limited by “contrapuntal paramountcy”. The kings ruled most of their realm indirectly, since most local vassals were in fact (sacred) rulers in their own right who could not be removed, only persuaded/forced to pay allegiance. All those vassal polities had their own deities and their own ancestors which the over-king was required to respect. Among the vassals, we note especially the kingdom of Hueda with the future town of Ouidah-Glehue which was to play a central role in the slave trade. We also note the “temptation” Christianity represented to many rulers. It had the potential to do away with “contrapuntal paramountcy” and all of the other local institutions and beliefs/deities which severely limited the power of the over-king.
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Journal articles
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