Relevant bibliographies by topics / King James Bible

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  1. Journal articles
  2. Dissertations / Theses
  3. Books
  4. Book chapters

Academic literature on the topic 'King James Bible'

Author: Grafiati
Published: 4 June 2021
Last updated: 30 January 2023

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Journal articles on the topic "King James Bible"

1

Westbrook, Vivienne. "The Victorian Reformation Bible: Acts and Monuments." Bulletin of the John Rylands Library 90, no. 1 (2014): 179–201. http://dx.doi.org/10.7227/bjrl.90.1.9.

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In 1611 the King James Bible was printed with minimal annotations, as requested by King James. It was another of his attempts at political and religious reconciliation. Smaller, more affordable, versions quickly followed that competed with the highly popular and copiously annotated Bibles based on the 1560 Geneva version by the Marian exiles. By the nineteenth century the King James Bible had become very popular and innumerable editions were published, often with emendations, long prefaces, illustrations and, most importantly, copious annotations. Annotated King James Bibles appeared to offer
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Marks, H. "The King James Bible." Literary Imagination 14, no. 1 (2012): 50. http://dx.doi.org/10.1093/litimag/ims028.

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Gasparyan, Seda. "The Historical Background of the King James Bible." Armenian Folia Anglistika 16, no. 2 (22) (2020): 74–89. http://dx.doi.org/10.46991/afa/2020.16.2.074.

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The present article aims to investigate the historical and religious circumstances which incited King James to initiate and start the translation of the Holy Script anew though two other versions of the Bible in English were already there. The stormy period England and the English Church were going through in mid-XVI century and the succession of Prince James VI of Scotland to throne (who became King James I of England) and his unfavorable attitude towards Protestantism made him conceive the idea of the necessity of creating a new English version of the Bible which will provide appropriate inf
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Head, Ronan James. "Unity and the King James Bible." Dialogue: A Journal of Mormon Thought 45, no. 2 (2012): 45–58. http://dx.doi.org/10.5406/dialjmormthou.45.2.0045.

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Goodman, Lenn. "The King James Bible at 401." Society 50, no. 1 (2012): 73–80. http://dx.doi.org/10.1007/s12115-012-9620-2.

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FINCHAM, KENNETH. "The King James Bible: Crown, Church and People." Journal of Ecclesiastical History 71, no. 1 (2018): 77–97. http://dx.doi.org/10.1017/s0022046918001318.

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This essay addresses several unresolved problems associated with the production, dissemination and reception of the King James Bible. It argues that James i’s initial enthusiasm was not sustained and that Archbishop Bancroft was the key figure for seeing the translation through to completion. His death, just before the Bible appeared, explains why there was no order for its purchase by parishes. Instead, its acquisition was left to individual bishops, so that it took until the Civil War for the new Bible to be widely available in worship. Its broad acceptability by that time was a result of it
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Gebarowski-Shafer, Ellie. "Catholics and the King James Bible: Stories from England, Ireland and America." Scottish Journal of Theology 66, no. 3 (2013): 253–60. http://dx.doi.org/10.1017/s0036930613000112.

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AbstractThe King James Bible was widely celebrated in 2011 for its literary, religious and cultural significance over the past 400 years, yet its staunch critics are important to note as well. This article draws attention to Catholic critics of the King James Bible (KJB) during its first 300 years in print. By far the most systematic and long-lived Catholic attack on the KJB is found in the argument and afterlife of a curious counter-Reformation text, Thomas Ward's Errata of the Protestant Bible. This book is not completely unknown, yet many scholars have been puzzled over exactly what to make
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Rowland, Christopher. "William Blake and the King James Bible." Modern Believing 53, no. 2 (2012): 131–39. http://dx.doi.org/10.3828/mb.53.2.131.

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Gangawat, Parmeshwar. "King James Bible and the English Language." INROADS- An International Journal of Jaipur National University 2, no. 1 (2013): 71. http://dx.doi.org/10.5958/j.2277-4912.2.1.012.

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COOK, ELEANOR. "Wallace Stevens and the King James Bible." Essays in Criticism XLI, no. 3 (1991): 240–52. http://dx.doi.org/10.1093/eic/xli.3.240.

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Dissertations / Theses on the topic "King James Bible"

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Hedvall, Eila. "Relativizers : A Comparative Study of Two Translations." Thesis, Linköpings universitet, Institutionen för kultur och kommunikation, 2008. http://urn.kb.se/resolve?urn=urn:nbn:se:liu:diva-91919.

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In this comparative study, relativizers have been examined in two versions of the Bible: the King James Bible Version from 1611 and the New King James Bible Version from 1990. The hypothesis of this investigation was that, as the English language has undergone noticeable changes from the year 1611, the changes might also concern the usage of relativizers. Thus, the aim was to analyse how the use of relativizers has changed and try to find out reasons for these changes. To examine this, The Gospel According to Luke in both Bible versions was studied, because it is the longest of the 27 books of
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Hedvall, Eila. "THOU, THEE, THY, THINE, YE, YOU, YOUR, YOURS : SECOND PERSON PRONOUNS IN TWO BIBLE TRANSLATIONS." Thesis, Jönköping University, School of Education and Communication, 2008. http://urn.kb.se/resolve?urn=urn:nbn:se:hj:diva-1069.

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<p>ABSTRACT</p><p>Thou, Thee, Thy, Thine, Ye, You, Your, Yours: Second Person Pronouns in Two Bible Translations</p><p>In the King James Version from 1611 there are eight different forms of personal pronouns for second person: the singular forms thou, thee, thy, thine and the corresponding plural forms ye, you, your and yours. Because of linguistic changes in the English language the number of the second person pronouns has declined during the centuries. Accordingly, in the New King James Version from 1990 these eight earlier pronouns are represented by only three pronouns: you, your, yours. T
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Macfarlane, Kirsten. "Hugh Broughton (1549-1612) : scholarship, controversy and the English Bible." Thesis, University of Oxford, 2017. https://ora.ox.ac.uk/objects/uuid:672ee7db-266f-4aea-a7b9-4d641e73cb34.

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This thesis provides a revisionist account of the relationship between Latin biblical criticism, vernacular religious culture and Reformed doctrines of scriptural authority in the early modern period. It achieves this by studying episodes from the career of the English Hebraist Hugh Broughton (1549-1612). Current orthodoxy holds that Broughton's devotion to the tenets of Reformed scripturalism distinguished him from contemporary biblical humanists, whose more flexible attitudes to the Bible enabled them to produce cutting-edge scholarship. In challenging this consensus, this thesis focusses on
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Stallard, Matthew S. "John Milton’’s Bible: Biblical Resonance in Paradise Lost." Ohio University / OhioLINK, 2008. http://rave.ohiolink.edu/etdc/view?acc_num=ohiou1218072545.

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Neel, Paul Joseph. "The Rhetoric of Propriety in Puritan Sermon Writing and Poetics." Kent State University / OhioLINK, 2012. http://rave.ohiolink.edu/etdc/view?acc_num=kent1352580869.

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Frodyma, Judyta Julia Joan. "Wordsworth's scriptural topographies." Thesis, University of Oxford, 2014. http://ora.ox.ac.uk/objects/uuid:113ea195-dd48-4cbc-b26e-6572989392d6.

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In 1963, M.H. Abrams suggested that the ultimate source of Wordsworth's poetry is the Bible, and, in particular, the New Testament. This thesis, however, demonstrates the importance of the Old Testament and offers the first extended analysis of Wordsworth's use of Old Testament rhetoric. It examines both his affectionate perceptions of the natural world, and the Biblical recollections that saturate his writing. The purpose is to align two critical discourses - on Scripture and topography - and in doing so, situate Wordsworth's sense of himself as a poet-prophet in both Britain and America. The
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Wen-hsin, Huang, and 黃文馨. "James I and King James Bible." Thesis, 2008. http://ndltd.ncl.edu.tw/handle/47777832434429518158.

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黃梅卿. "Linguistic analysis of the four gospels of the King James Bible." Thesis, 1991. http://ndltd.ncl.edu.tw/handle/49826314456134469093.

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Peters, Jason. "The King James Bible and its readers : constructing readable space in post-reformation England." 2013. http://hdl.handle.net/1993/21521.

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Gunnoo, Ravi J. "La traduction biblique explorée : étude comparative de l'hymne à l'amour de saint Paul." Thèse, 2004. http://hdl.handle.net/1866/14670.

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Books on the topic "King James Bible"

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KJ. King James: Bible. Independently Published, 2020.

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Comptons, New Media. King James Bible. Softkey International, 1994.

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King James VI and I. King James Bible. Piranesi Press, 2021.

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Mount, Matthew. King James Bible. Lulu Press, Inc., 2003.

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Norton, David. King James Bible. Cambridge University Press, 2004.

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King James Bible. Outrigger Publications, LLC, 2005.

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King James Bible. KJ21 Bible Publishers, 1997.

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Comptons, New Media. King James Bible. Softkey International, 1993.

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King James Bible. Trinitarian Bible Society, 2002.

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God. King James Bible. Independently Published, 2019.

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Book chapters on the topic "King James Bible"

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Gray, Patrick. "What Is ‘the Breath of Our Nostrils’? Ruach and Neshamah in John Donne’s 1622 Gunpowder Day Sermon." In The Life of Breath in Literature, Culture and Medicine. Springer International Publishing, 2021. http://dx.doi.org/10.1007/978-3-030-74443-4_10.

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AbstractAs King James I moved to censor Puritan opponents, he called upon John Donne to defend his policies from the pulpit. As text‚ then‚ for a sermon at St Paul’s, Donne chose Lamentations 4:20, a notorious crux. The Geneva Bible glosses ‘the anointed’ in this verse as a good king, Josiah; Calvin in his Institutes as a bad king, Zedekiah. The phrase ‘the breath of our nostrils’, an allusion to Genesis 2:7, introduces further complications. Is ‘breath’ here neshamah, nepesh, or ruach? pnoē, psychē, or pneuma? Drawing on fine distinctions between ‘breath,’ ‘soul’, and ‘spirit’ in the languages of Scripture, Donne crafts a defence of James’s ‘Directions concerning Preachers’ that is erudite, ingenious, equivocal, and disconcerting: an argument against such arguments as ‘things indifferent’ (adiaphora).
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García Portilla, Jason. "Other Considerations." In “Ye Shall Know Them by Their Fruits”. Springer International Publishing, 2021. http://dx.doi.org/10.1007/978-3-030-78498-0_24.

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AbstractThis chapter examines further considerations derived from the research.Institutional factors related to religion exert a stronger structural and long-term influence on prosperity (competitiveness and corruption) than the cultural influence of religion (adherents).Prosperity and educational differences between Protestants (higher) and Roman Catholics (lower) are still evident in Germany and Switzerland. Such differences are even more prominent comparing national levels (cross-country) throughout Europe and the Americas.Thousands of years of hegemony characterise the Roman Catholic Church as a global political-religious institution. The associated corruption in all the countries under its influence may well be related to the corrupt fruits for which “we shall know them” in the parable of Jesus (King James Bible, 1769, Matthew 7:15–23). Among others, these fruits have also been the abuse scandals, maintenance of ignorance, and persecution of God’s Word, in the name of Jesus Christ.The results of this study open up various avenues for future research. The QCA evidence generated here allows further analysis of every country in Europe and the Americas. Future research might also continue to apply the vast amount of information collected and already codified in this study.
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"The King James Bible." In A History of the English Bible as Literature. Cambridge University Press, 2000. http://dx.doi.org/10.1017/cbo9780511612251.004.

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"The King James Bible." In A History of the Bible as Literature. Cambridge University Press, 1993. http://dx.doi.org/10.1017/cbo9780511621390.011.

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Campbell, Gordon. "The Commissioning of the King James Version." In Bible. Oxford University Press, 2010. http://dx.doi.org/10.1093/acprof:osobl/9780199693016.003.0003.

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Campbell, Gordon. "The King James Version in the Modern World." In Bible. Oxford University Press, 2010. http://dx.doi.org/10.1093/acprof:osobl/9780199693016.003.0014.

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Barlow, Philip L. "Why the King James Version?" In Mormons and the Bible. Oxford University Press, 2013. http://dx.doi.org/10.1093/acprof:oso/9780199739035.003.0006.

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Fergusson, David. "The King James Bible in Scotland." In Schools of Faith. T&T Clark, 2019. http://dx.doi.org/10.5040/9780567667960.ch-007.

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"The Catholic Contribution to the King James Bible." In The English Bible in the Early Modern World. BRILL, 2018. http://dx.doi.org/10.1163/9789004347977_007.

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Killeen, Kevin, Helen Smith, Rachel Willie, and Helen Wilcox. "The King James Bible in its Cultural Moment." In The Oxford Handbook of the Bible in Early Modern England, c. 1530-1700. Oxford University Press, 2015. http://dx.doi.org/10.1093/oxfordhb/9780199686971.013.28.

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