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Journal articles on the topic 'King James Bible'

Author: Grafiati

Published: 4 June 2021

Last updated: 30 January 2023

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1

Westbrook, Vivienne. "The Victorian Reformation Bible: Acts and Monuments." Bulletin of the John Rylands Library 90, no. 1 (2014): 179–201. http://dx.doi.org/10.7227/bjrl.90.1.9.

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In 1611 the King James Bible was printed with minimal annotations, as requested by King James. It was another of his attempts at political and religious reconciliation. Smaller, more affordable, versions quickly followed that competed with the highly popular and copiously annotated Bibles based on the 1560 Geneva version by the Marian exiles. By the nineteenth century the King James Bible had become very popular and innumerable editions were published, often with emendations, long prefaces, illustrations and, most importantly, copious annotations. Annotated King James Bibles appeared to offer

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2

Marks, H. "The King James Bible." Literary Imagination 14, no. 1 (2012): 50. http://dx.doi.org/10.1093/litimag/ims028.

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3

Gasparyan, Seda. "The Historical Background of the King James Bible." Armenian Folia Anglistika 16, no. 2 (22) (2020): 74–89. http://dx.doi.org/10.46991/afa/2020.16.2.074.

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The present article aims to investigate the historical and religious circumstances which incited King James to initiate and start the translation of the Holy Script anew though two other versions of the Bible in English were already there. The stormy period England and the English Church were going through in mid-XVI century and the succession of Prince James VI of Scotland to throne (who became King James I of England) and his unfavorable attitude towards Protestantism made him conceive the idea of the necessity of creating a new English version of the Bible which will provide appropriate inf

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4

Head, Ronan James. "Unity and the King James Bible." Dialogue: A Journal of Mormon Thought 45, no. 2 (2012): 45–58. http://dx.doi.org/10.5406/dialjmormthou.45.2.0045.

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5

Goodman, Lenn. "The King James Bible at 401." Society 50, no. 1 (2012): 73–80. http://dx.doi.org/10.1007/s12115-012-9620-2.

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6

FINCHAM, KENNETH. "The King James Bible: Crown, Church and People." Journal of Ecclesiastical History 71, no. 1 (2018): 77–97. http://dx.doi.org/10.1017/s0022046918001318.

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This essay addresses several unresolved problems associated with the production, dissemination and reception of the King James Bible. It argues that James i’s initial enthusiasm was not sustained and that Archbishop Bancroft was the key figure for seeing the translation through to completion. His death, just before the Bible appeared, explains why there was no order for its purchase by parishes. Instead, its acquisition was left to individual bishops, so that it took until the Civil War for the new Bible to be widely available in worship. Its broad acceptability by that time was a result of it

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7

Gebarowski-Shafer, Ellie. "Catholics and the King James Bible: Stories from England, Ireland and America." Scottish Journal of Theology 66, no. 3 (2013): 253–60. http://dx.doi.org/10.1017/s0036930613000112.

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AbstractThe King James Bible was widely celebrated in 2011 for its literary, religious and cultural significance over the past 400 years, yet its staunch critics are important to note as well. This article draws attention to Catholic critics of the King James Bible (KJB) during its first 300 years in print. By far the most systematic and long-lived Catholic attack on the KJB is found in the argument and afterlife of a curious counter-Reformation text, Thomas Ward's Errata of the Protestant Bible. This book is not completely unknown, yet many scholars have been puzzled over exactly what to make

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8

Rowland, Christopher. "William Blake and the King James Bible." Modern Believing 53, no. 2 (2012): 131–39. http://dx.doi.org/10.3828/mb.53.2.131.

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9

Gangawat, Parmeshwar. "King James Bible and the English Language." INROADS- An International Journal of Jaipur National University 2, no. 1 (2013): 71. http://dx.doi.org/10.5958/j.2277-4912.2.1.012.

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10

COOK, ELEANOR. "Wallace Stevens and the King James Bible." Essays in Criticism XLI, no. 3 (1991): 240–52. http://dx.doi.org/10.1093/eic/xli.3.240.

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11

Hurtado, L. W. "The King James Bible and Biblical Scholarship*." Expository Times 122, no. 10 (2011): 478–89. http://dx.doi.org/10.1177/0014524611408801.

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12

Patterson, W. Brown. "The King James Bible in Cultural Context." Sewanee Review 120, no. 4 (2012): 650–58. http://dx.doi.org/10.1353/sew.2012.0111.

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13

Bartholomew, Ronald E. "The King James Bible and the Restoration." Journal of Mormon History 39, no. 3 (2013): 244–53. http://dx.doi.org/10.2307/24243858.

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14

Crossley, James. "Biblical Literacy and the English King James Liberal Bible." Postscripts: The Journal of Sacred Texts, Cultural Histories, and Contemporary Contexts 7, no. 2 (2014): 197–211. http://dx.doi.org/10.1558/post.v7i2.197.

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Using the 400th anniversary of the King James Bible as a test case, this article illustrates some of the important ways in which the Bible is understood and consumed and how it has continued to survive in an age of neoliberalism and postmodernity. It is clear that instant recognition of the Bible-as-artefact, multiple repackaging and pithy biblical phrases, combined with a popular nationalism, provide distinctive strands of this understanding and survival. It is also clear that the KJV is seen as a key part of a proud English cultural heritage and tied in with traditions of democracy and toler

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15

Buchanan, W. W. "Jamie the Saxt's a Counterblaste to Tobacco." Journal of the Royal College of Physicians of Edinburgh 30, no. 2 (2000): 154–57. http://dx.doi.org/10.1177/147827150003000211.

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King James VI of Scotland (Jamie the Saxt) became James I of England in 1603. This led to what is now known as the United Kingdom: indeed the flag, the Union Jack, is named after him. He was probably the best educated king to sit on a European throne, although he often lacked sagacity. He authorised a new translation of the Bible, now known as the King James Bible. He is also remembered for his abhorrence of smoking tobacco, which he ably expressed in A Counterblaste to Tobacco in 1604.

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16

Norton (book author), David, and Seymour Baker House (review author). "A Textual History of the King James Bible." Renaissance and Reformation 40, no. 1 (2004): 136. http://dx.doi.org/10.33137/rr.v40i1.8971.

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17

Hessayon, Ariel, David Norton, and David Norton. "A Textual History of the King James Bible." Sixteenth Century Journal 37, no. 4 (2006): 1109. http://dx.doi.org/10.2307/20478152.

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18

Macfarlane, Kirsten. "Hugh Broughton and the King James Bible, Revisited." Reformation 25, no. 1 (2020): 92–108. http://dx.doi.org/10.1080/13574175.2020.1743568.

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19

Wong, Simon. "Which King James Bible Are We Referring To?" Bible Translator 62, no. 1 (2011): 1–11. http://dx.doi.org/10.1177/026009351106200101.

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20

Reisner, Philipp. "The King James Bible across borders and centuries." Reformation & Renaissance Review 20, no. 1 (2018): 96–97. http://dx.doi.org/10.1080/14622459.2018.1436489.

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21

Resi, Charissa Bonita Yenita, and Adrallisman Adrallisman. "The Analysis of Figurative Language Used in Chapter 1-30 of Psalm in King James Version Bible." e-LinguaTera 1, no. 2 (2021): 1. http://dx.doi.org/10.31253/lt.v1i2.916.

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This study entitled An Analysis of Figurative Language Used in Chapter 1-30 of Psalm in King James Version Bible. The purpose of the study is to find out the kind of figurative language which is used by The Book of Psalm in King James Version Bible and also to find out the meaning of the figurative language which is applied in The Book of Psalm in King James Version Bible. The writer used theory Figurative Language from X.J Kennedy, Knickerbocker & Renninger, Keraf, Wren & Martin, Pradopo, Fatimah, and Gunter Radden. The method applied in this research is descriptive qualitative method

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22

Day, John T., and Adam Nicholson. "God's Secretaries: The Making of the King James Bible." Sixteenth Century Journal 35, no. 3 (2004): 887. http://dx.doi.org/10.2307/20477088.

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23

BRISMAN, LESLIE. "THE KING JAMES BIBLE AND THE DREAM OF WHOLENESS." Yale Review 99, no. 4 (2011): 119–44. http://dx.doi.org/10.1353/tyr.2011.0062.

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24

BRISMAN, LESLIE. "THE KING JAMES BIBLE AND THE DREAM OF WHOLENESS." Yale Review 99, no. 4 (2011): 119–44. http://dx.doi.org/10.1111/j.1467-9736.2011.00747.x.

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25

McMillan, B. J. "Review: A Textual History of the King James Bible." Library 7, no. 1 (2006): 99–100. http://dx.doi.org/10.1093/library/7.1.99.

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26

Piotrowska-Oberda, Ewa. "The Quest for Knowledge in the “King James Bible”." Respectus Philologicus 26, no. 31 (2014): 27–43. http://dx.doi.org/10.15388/respectus.2014.26.31.2.

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The aim of this article is the quest for knowledge in the King James Bible (1611) in terms of quantitative and qualitative research methodology with the application of the statistical analysis tool Antconc. The quest for knowledge with the use of corpus research aims at discussing the Biblical concept of knowledge through the origin, the object of knowledge, its implications and its constant development. Knowledge is often seen as of divine nature, reflected in the soul of man. It is based not only on logical, but also on the spiritual and ethical reasoning. The object of knowledge is light, r

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27

Hardy, Nicholas. "John Bois's Annotated Septuagint and the King James Bible." Journal of Medieval and Early Modern Studies 47, no. 3 (2017): 609–15. http://dx.doi.org/10.1215/10829636-4200128.

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28

Naudé, Jacobus A., and Cynthia L. Miller-Naudé. "LAMENTATIONS IN THE ENGLISH BIBLE TRANSLATION TRADITION OF THE KING JAMES BIBLE (1611)." Scriptura 110 (June 13, 2013): 208. http://dx.doi.org/10.7833/110-0-111.

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29

NORTON, DAVID. "‘Never perfectly printed’: the Authorized Version of the Bible." English Today 21, no. 1 (2005): 17–20. http://dx.doi.org/10.1017/s0266078405001057.

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The text is the editor's introduction to The New Cambridge Paragraph Bible to be published in 2004.THOUGH it is the most important book in the religious life and the culture of the English-speaking world, the King James Bible or Authorised Version of 1611 has never been perfectly printed. This is not to say either that it is badly printed or that absolute perfection can be achieved, but that the text and its presentation can be improved. First, what we now read as the King James Bible contains numerous deliberate and some accidental changes to the text, and these can be revised to make it more

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30

Hardy, Grant. "The King James Bible and the Future of Missionary Work." Dialogue: A Journal of Mormon Thought 45, no. 2 (2012): 1–44. http://dx.doi.org/10.5406/dialjmormthou.45.2.0001.

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31

Wood, R. C. "Pen of Iron: American Prose and the King James Bible." Journal of Church and State 53, no. 1 (2011): 141–43. http://dx.doi.org/10.1093/jcs/csr025.

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32

Wilson, Derek. "History over the Water: The King James Bible Turns 400." Historically Speaking 12, no. 4 (2011): 5–6. http://dx.doi.org/10.1353/hsp.2011.0052.

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33

Newman, Edwina. "Bible. The story of the King James Version 1611–2011." Culture and Religion 12, no. 1 (2011): 103–5. http://dx.doi.org/10.1080/14755610.2011.555090.

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34

Nielson, Jon, and Royal Skousen. "How Much of the King James Bible Is William Tyndale's?" Reformation 3, no. 1 (1998): 49–74. http://dx.doi.org/10.1179/ref_1998_3_1_004.

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35

Davies, Michael. "Bible: The Story of the King James Version 1611–2011." English Studies 93, no. 4 (2012): 497–99. http://dx.doi.org/10.1080/0013838x.2012.658996.

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36

Jones, Norman W. "Angelica Duran, The King James Bible across Borders and Centuries." Christianity & Literature 67, no. 4 (2018): 720–23. http://dx.doi.org/10.1177/0148333117748103.

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37

Arrington, Phillip. "Shakespeare's “Vicious Blots” and the Diction of Later English Bible Translations." Ben Jonson Journal 27, no. 2 (2020): 177–99. http://dx.doi.org/10.3366/bjj.2020.0283.

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This essay examines the possible significance of blot variants in both Shakespeare's corpus and later English Bible translations, especially their increased use in l611 King James Version and the Revised Standard Edition compared to earlier English Bible translations. The shared fondness for these variants and their figurative potential suggest the literal constraints of inscription and erasure shown in the neglected “discourse of inscription” that appears in the poet-playwright's and later Bible translators' printed works.

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38

Feingold, Mordechai. "The One Excluded: Hugh Broughton and the King James Version of the Bible." Erudition and the Republic of Letters 5, no. 4 (2020): 357–96. http://dx.doi.org/10.1163/24055069-00504001.

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Abstract Perhaps nothing better exemplifies the scholarly character of the King James Version of the Bible than the decision to exclude Hugh Broughton from among its rank of translators. Scholars have generally accounted for this omission by pointing out Broughton’s volatile personality, with some claiming that the integrity of the translation enterprise suffered owing to the exclusion of the eminent Hebraist. This essay offers a more nuanced evaluation of Broughton’s persona and scholarship. Taking his erudition as a given, it seeks to evaluate Broughton’s scholarly output and the route that

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39

Hamilton, Alastair. "A Textual History of the King James Bible. By David Norton." Heythrop Journal 48, no. 5 (2007): 803–4. http://dx.doi.org/10.1111/j.1468-2265.2007.00344_10.x.

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40

Cook, E. "Grammar and the King James Bible: The Case of Elizabeth Bishop." Literary Imagination 14, no. 1 (2012): 55–60. http://dx.doi.org/10.1093/litimag/ims027.

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41

Croft, Pauline. "The Emergence of the King James Version of the Bible, 1611." Theology 114, no. 4 (2011): 243–50. http://dx.doi.org/10.1177/0040571x11405119.

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42

Simpson, David. "Putting terror into the fear of God: the King James Bible." Critical Quarterly 59, no. 1 (2017): 123–36. http://dx.doi.org/10.1111/criq.12324.

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43

Billingsley, Naomi. "‘The Great Bowyer Bible’: Robert Bowyer and the Macklin Bible1." Journal of Illustration 8, no. 1 (2021): 51–80. http://dx.doi.org/10.1386/jill_00038_1.

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This article examines an iconic example of grangerizing: the Macklin Bible extra-illustrated in 45 volumes by London artist and bookseller Robert Bowyer (1758‐1834) in the first quarter of the nineteenth century (Bolton Libraries and Museums, Bolton, United Kingdom). The principal focus is on the Bowyer Bible as an example of an extra-illustrator’s close engagement with its source publication. The author argues that Bowyer’s practice responds not only to the Bible or the King James Bible, in general, but also to the Macklin Bible, in particular. The article discusses how the Bowyer Bible engag

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44

Keeney, Donald. "Book Review: I. Biblical Studies: One Bible Only? Examining Exclusive Claims for the King James Bible." Review & Expositor 100, no. 4 (2003): 720–22. http://dx.doi.org/10.1177/003463730310000411.

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45

Gibson, Richard Hughes. "The Holy Book Which Is a Book." Religion and the Arts 26, no. 1-2 (2022): 165–83. http://dx.doi.org/10.1163/15685292-02601007.

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Abstract For more than two centuries, publishers and critics have tried to design an English Bible that would be easy to hold and a delight to read. This essay tracks various attempts to design such a bible, beginning with early nineteenth-century printings that sought to declutter the bible page and to break the thick book into multiple volumes, before turning to early calls to revise the Authorized Version (a.k.a. the King James Version) so that it would be easier for modern audiences to comprehend. The latter half of the essay examines two recent efforts to reform the English Bible physical

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46

Prickett, S. "GORDON CAMPBELL. Bible: The Story of the King James Version 1611-2011." Review of English Studies 63, no. 260 (2012): 506–8. http://dx.doi.org/10.1093/res/hgr127.

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47

Gebarowski-Shafer, Ellie. "The King James Bible: Across Borders and Centuries ed. by Angelica Duran." Catholic Historical Review 103, no. 1 (2017): 101–3. http://dx.doi.org/10.1353/cat.2017.0006.

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48

Sabo, P. J. "Book Review: Pen of Iron: American Prose and the King James Bible." Studies in Religion/Sciences Religieuses 43, no. 3 (2014): 516–17. http://dx.doi.org/10.1177/0008429814540383.

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49

Stevens, Scott Manning. "The Path of the King James Version of the Bible in Iroquoia." Prose Studies 34, no. 1 (2012): 5–17. http://dx.doi.org/10.1080/01440357.2012.686204.

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50

Hamlin (book editor), Hannibal, Norman W. Jones (book editor), and Patricia Demers (review author). "The King James Bible after 400 Years: Literary, Linguistic, and Cultural Influences." Renaissance and Reformation 34, no. 3 (2012): 230–32. http://dx.doi.org/10.33137/rr.v34i3.17037.

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