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Journal articles on the topic 'King Juan Carlos I'

Author: Grafiati

Published: 4 June 2021

Last updated: 5 February 2022

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1

Vernikov, Vladimir. "The Flight and Fall of King Juan Carlos I." Contemporary Europe 102, no. 2 (2021): 135–46. http://dx.doi.org/10.15211/soveurope22021135146.

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The article examines the factors that eroded the authority of the royal court of Juan Carlos I which is a key institution in the Spanish governance system. Juan Carlos is regarded for his patriotic stance during the transition from dictatorship to democracy and his pivotal role in the suppression of the military coup of February 23, 1981. Political pluralism and democratism also contributed to the authority of Juan Carlos. For many years, monarchy has been perceived as a guardian of stability in the country and was acceptable even to millions of republican-minded citizens. The author tracks ho

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2

Khenkin, S. M. "The Monarchy and the Transition to Democracy in Spain." Outlines of global transformations: politics, economics, law 10, no. 6 (2018): 82–97. http://dx.doi.org/10.23932/2542-0240-2017-10-6-82-97.

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In the 1970s, the Spanish monarchy, represented by King Juan Carlos I, appeared in an unexpected role of the initiator of radical social change. Juan Carlos, the grandson of King Alfonso XIII, deposed in 1931, was brought up by Franco. After the death of Caudillo in November 1975, he assumed the post of head of state. Initially, the king, who shared liberal views, was in a very difficult situation. He was considered as a heir of Franco, he was deprived of democratic and dynastic legitimacy. Juan Carlos managed to appoint his trustees – T. Fernandez-Miranda and A. Souares to key government post

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3

Herrero, Julio César, and J. Pedro Marfil Medina. "Forgiveness speech as a image restoration strategy: Accounts of King Juan Carlos I." Zer - Revista de Estudios de Comunicación 21, no. 40 (2016): 51–65. http://dx.doi.org/10.1387/zer.16408.

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Juan Carlos I sufrió un accidente en Botsuana en 2012 mientras estaba de cacería. El suceso tuvo un gran impacto en la opinión pública española y en la percepción de la monarquía. Este trabajo desarrolla una aproximación al discurso del perdón y un análisis de las palabras de Juan Carlos I en su disculpa, siguiendo la teoría de restauración de la imagen de William Benoit. El trabajo concluye que el discurso contribuyó a detener la vorágine mediática y a mantener la reputación de la corona y su posible influencia en las estrategias de restauración de imagen de los partidos españoles.

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4

Bernecker, Walther L. "Monarchy and Democracy: The Political Role of King Juan Carlos in the Spanish Transition." Journal of Contemporary History 33, no. 1 (1998): 65–84. http://dx.doi.org/10.1177/003200949803300104.

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5

Kalpokaite, Neringa, and Ivana Radivojevic. "Leading a Successful Transition to Democracy: A Qualitative Analysis of Political Leadership in Spain and Lithuania." Organization Studies 41, no. 6 (2019): 767–97. http://dx.doi.org/10.1177/0170840618814555.

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Any country embarking upon a political transition to democracy faces a complex period of change. While many factors influence successful democratization, political leadership remains a relatively unexplored phenomenon. This research presents a theoretical framework that is corroborated with data gathered from 65 semi-structured interviews with people involved in the transition processes of Spain and Lithuania along with the main political leaders themselves: King Juan Carlos I, Adolfo Suárez, Algirdas Brazauskas and Vytautas Landsbergis. The four leaders presented a similar political leadershi

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6

Baklanoff, Eric N. "Spain's Economic Strategy toward the “Nations of Its Historical Community:” The “Reconquest” of Latin America?" Journal of Interamerican Studies and World Affairs 38, no. 1 (1996): 105–27. http://dx.doi.org/10.2307/166397.

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From one of the poorest countries in Europe in the late 1950s, Spain emerged as a middle industrial power by the time of the death of General Francisco Franco in 1975. Subsequently, under the leadership of King Juan Carlos I, Franco's successor as chief of state, Spain negotiated a smooth transition from authoritarianism to a parliamentary-monarchy. On the first of January 1986, the Iberian nation acceded to full membership in the European Community (EC). However, prior to this date and independently of the EC (now the European Union), the Spanish state had already set in motion, in 1981, two

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7

Vasilenko, Yuri. "Carlism Berween Liberalism and Right-Wing Conservatism. The Case of Juan III (1861–1868)." Philosophy. Journal of the Higher School of Economics V, no. 2 (2021): 191–209. http://dx.doi.org/10.17323/2587-8719-2021-2-191-209.

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The article is dedicated to Juan III (1822–1887), the Carlist pretender to the Spanish throne in 1861-1868, who opposed himself to the Carlist «mainstream» by expanding the ideological framework of this movement to the left up to liberalism. As a liberal, Juan III becomes an exponent of the trend (left-wing bias within Carlist conservatism) which originates from Carlist general R. Maroto Yserns` activities who signed in 1839 the peace of Vergara with the Isabelites and expresses in Carlos VI`s attempts to find an agreement between the two branches of the Spanish Bourbons in the form of a dynas

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8

Prakke, Lucas. "On the rise and Decline of the Monarchical Principle: Constitutional Vicissitudes in Spain and Germany." European Constitutional Law Review 6, no. 2 (2010): 268–92. http://dx.doi.org/10.1017/s1574019610200068.

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Nation-state formation – Holy Roman Empire – Dissolution and realignment – Spain, fragmented – Reconquista – Charles V – Wars of succession – Centralisation under house of Bourbon – Napoleon – Spanish war of independence – History of the Cortes – Constitution of Cádiz – Weakness of Spanish Constitutionalism – German Confederation – Monarchical principle in Vienna Final Act – Old and new ideas of sovereignty – Metternich and fear of revolution – March revolution – Bismarckian empire as constitutional monarchy – Degeneration of the Reich – Exit the Kings – Enter Juan Carlos

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9

Del Valle, José. "Total Spanish: The Politics of a Pan-Hispanic Grammar." PMLA/Publications of the Modern Language Association of America 124, no. 3 (2009): 880–86. http://dx.doi.org/10.1632/pmla.2009.124.3.880.

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In the last days of March 2007, the beautiful and captivating colombian city of medellín hosted an often bland yet, on this occasion, surprisingly media-appealing event: surrounded by a generous cohort of reporters, the Association of Academies of the Spanish Language was holding its regular conference, the thirteenth since its conception in 1951. The gathering began on the twenty-first and culminated three days later, at the Teatro Metropolitano, with what could arguably be described as one of the most highly publicized events in the history of the Spanish language: the official approval of t

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10

Pozas, María Jesús. "The Spanish Transition as a Model of Political Consolidation." Vestnik of Saint Petersburg University. History 65, no. 4 (2020): 1218–30. http://dx.doi.org/10.21638/11701/spbu02.2020.412.

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The article analyses the Spanish Transition from a dictatorship to a democracy as a process of political change during the period from Franco’s death in 1975 until the arrival of the Socialists to Power in 1982. Over this period, the political parties had reached a consensus, which contributed to reconciliation among the Spaniards culminating in the approval of the Constitution in 1978, which in its turn resulted in the creation of a rule-of-law state. The key people of the transition were King Juan Carlos I, who supported the democratic system; Adolfo Suárez, who became an active stateman und

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11

Antonenko, Polina S. "Democratization of the Catholic Church in Spain in 1976-1978." IZVESTIYA VUZOV SEVERO-KAVKAZSKII REGION SOCIAL SCIENCE, no. 4 (208) (December 23, 2020): 43–47. http://dx.doi.org/10.18522/2687-0770-2020-4-43-47.

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The article considers the changes in the position of the Catholic Church in Spanish society caused by the democratic transition. The beginning of the reign of Juan Carlos I was marked by the rethinking of the dialogue between the state and the Catholic Church. The king introduced the initiative to revise the provisions of the Concordat, thereby limiting the power position of the Spanish Catholic diocese. This decision looks like an intention to divide the history of Spain into Franco and democratic periods in the political and public consciousness. But the full-fledged democratization of socie

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12

Podolskiy, Vadim. "Philosophy of social policy in Europe of the XVI century on the example of works of the Spanish thinker Juan Luis Vives." Философская мысль, no. 9 (September 2020): 28–44. http://dx.doi.org/10.25136/2409-8728.2020.9.33930.

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The object of this research is the European thought in the area of social policy in the early XVI century. The subject of this research is the ideas of Spanish philosopher Juan Luis Vives (1492-1540) on helping to people in need. The article reviews the stance on social policy of the Spanish humanist Juan Luis Vives. His thoughts are analyzed in the context of the contemporary to him doctrines of the founders of Protestantism &ndash; Martin Luther, Ulrich Zwingli and Jean Calvin, as well as practices formed in the continental Europe and England in the XVI century. The teachings of theologi

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13

Tittler, Jonathan, and Hugo J. Verani. "Juan Carlos Onetti." Hispanic Review 58, no. 4 (1990): 557. http://dx.doi.org/10.2307/473684.

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14

Colacrai, Miryam. "Juan Carlos Puig:." Perspectivas Revista de Ciencias Sociales, no. 6 (December 20, 2019): 255–61. http://dx.doi.org/10.35305/prcs.v0i6.204.

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La finalidad de esta contribución es ofrecer un homenaje al profesor y teórico Juan Carlos Puig, recordando su perspectiva innovadora para la enseñanza del Derecho Internacional y los planteos originales de la teoría de la Autonomía producidos entre los años setenta y los albores de la década del ochenta.

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15

Faerstein, Eduardo, and Warren Winkelstein. "Carlos Juan Finlay." Epidemiology 21, no. 1 (2010): 158. http://dx.doi.org/10.1097/ede.0b013e3181c308e0.

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16

Carretero, Oscar A., and Alberto Nasjletti. "Juan Carlos Romero, MD." Hypertension 54, no. 1 (2009): 1–2. http://dx.doi.org/10.1161/hypertensionaha.109.134437.

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17

Verani, Hugo J. "Juan Carlos Onetti (1909-1994)." Revista Iberoamericana 60, no. 168 (1994): 1185–88. http://dx.doi.org/10.5195/reviberoamer.1994.6470.

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18

Comité de Redacción. "Entrevista a Juan Carlos Volnovich." Barquitos Pintados. Experiencia Rosario. 2, no. 2 (2020): 171–73. http://dx.doi.org/10.35305/barquitos.v2i2.23.

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Comité de Redacción: En este recorrido en relación a Gilou nos venimos encontrando con esto: como si ella hubiera tenido cierta alergia por las instituciones, por lo instituido, sin embargo, siempre estuvo como interlocutora, en relación a cuestiones institucionales, a preguntas, a trabajos, a pensar. Entonces, la propuesta es tomar este eje: ¿cómo era la relación, el modo, en que ella pensaba su trabajo de analista en relación a las instituciones?

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19

Legido, Juan Carlos, and Kent V. Stone. "Entrevista con Juan Carlos Legido." Chasqui 19, no. 1 (1990): 77. http://dx.doi.org/10.2307/29740225.

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20

Hidalgo-Fritzinger, Brittmarie. "Encuentro con Juan Carlos Rulfo." Cinémas d’Amérique latine, no. 19 (December 1, 2011): 4–9. http://dx.doi.org/10.4000/cinelatino.951.

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21

Hidalgo-Fritzinger, Brittmarie. "Rencontre avec Juan Carlos Rulfo." Cinémas d’Amérique latine, no. 19 (December 1, 2011): 10–15. http://dx.doi.org/10.4000/cinelatino.956.

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22

Rabinovich, Alejandro M., and Ignacio Zubizarreta. "Entrevista a Juan Carlos Garavaglia." Quinto Sol 19, no. 3 (2015): 1–8. http://dx.doi.org/10.19137/quintosol-2015-190307.

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23

Regato, Juan A. Del. "Carlos Juan Finlay (1833-1915)." Journal of Public Health Policy 22, no. 1 (2001): 98. http://dx.doi.org/10.2307/3343556.

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24

Julio Jaimes and Jorge Ruffinelli. "Juan Carlos Onetti, un escritor." Nuevo Texto Crítico 23, no. 45-46 (2010): 261–72. http://dx.doi.org/10.1353/ntc.2010.0012.

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25

Brownlee, C. "Biography of Juan Carlos Castilla." Proceedings of the National Academy of Sciences 101, no. 23 (2004): 8514–16. http://dx.doi.org/10.1073/pnas.0403287101.

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26

Ortiz, Miguel. "Juan Carlos Simo, 1952–1994." International Journal of Solids and Structures 33, no. 20-22 (1996): 2859–61. http://dx.doi.org/10.1016/s0020-7683(96)90054-2.

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27

Millán Moncayo, Márgara, José María Calderón Rodríguez, and José Miguel Candia. "Juan Carlos "Lito" Marín. Homenaje." Estudios Latinoamericanos, no. 34 (December 15, 2014): 13. http://dx.doi.org/10.22201/cela.24484946e.2014.34.46574.

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Juan Carlos Marín, “Lito”, apareció un día por el CELA, a fines de los setenta, con untema controversial incluso actualmente: la lucha armada, la Guerra. Por esos añosera difícil establecer un acercamiento a la violencia revolucionaria sin caer en laapología, y al mismo tiempo sin renunciar a ella. Su trabajo intelectual mostraba, nocabe duda, conexiones políticas vivas. Intuíamos, me refiero a un pequeño grupo dejóvenes que solíamos charlar con “Lito” en comidas interminables, que no todasestas conexiones podían ser explícitas. Sentíamos su compromiso político. Discutíamoscon él a Clausewitz.

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28

Aufderheide, Pat. ": Se Permuta . Juan Carlos Tabio." Film Quarterly 39, no. 3 (1986): 59–60. http://dx.doi.org/10.1525/fq.1986.39.3.04a00130.

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29

Archangelsky, Sergio, Ana Archangelsky, Susana Palamarczuk, Orlando Cárdenas, Marta A. Morbelli, and Viviana D. Barreda. "Juan Carlos Gamerro (1923–2013)." Ameghiniana 50, no. 3 (2013): 376. http://dx.doi.org/10.5710/amgh.v50i3.3.

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30

Zarzo, Esther. "Book Review: Aullón de Haro, P. (2016), La Escuela Universalista Española del siglo XVIII. Madrid: Sequitur, pp. 255." International Journal of Comparative Literature and Translation Studies 5, no. 3 (2017): 80. http://dx.doi.org/10.7575/aiac.ijclts.v.5n.3p.80.

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Recently published by the Madrid publishing house Sequitur, La Escuela Universalista Española del siglo XVIII is an introductory work to a study of the so-called Universalist School. Its author, Pedro Aullón de Haro from the University of Alicante, Spain, and Head of the Research Group “Humanism-Europe” since 1994, has coordinated various volumes whose main objective is the historical reconstruction of the Late Spanish Enlightenment Period, which was truncated by Charles III of Spain’s expulsion of the Jesuits, affecting a great many of its members. This Enlightenment Period, in contrast to th

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31

García, Raquel. "Juan Carlos Onetti: una vida literaria." Lienzo, no. 040 (July 18, 2019): 241. http://dx.doi.org/10.26439/l.v0i040.4324.

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32

Martínez, Elena M. "Cuando entonces de Juan Carlos Onetti." Revista Iberoamericana 54, no. 144 (1988): 1075–77. http://dx.doi.org/10.5195/reviberoamer.1988.4528.

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33

Febles, Héctor. "Cuando entonces de Juan Carlos Onetti." Revista Iberoamericana 58, no. 160 (1992): 1199–202. http://dx.doi.org/10.5195/reviberoamer.1992.5107.

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34

Cámara, Madeline. "Una despedida para Juan Carlos Flores." Revista Surco Sur 7, no. 10 (2017): 10–11. http://dx.doi.org/10.5038/2157-5231.7.10.6.

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35

Davis, Tricia M. "The Man We Called Juan Carlos." Teaching Sociology 30, no. 4 (2002): 503. http://dx.doi.org/10.2307/3211511.

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36

Furlán, Alfredo, and Julio U. Ríos. "Mis encuentros con Juan Carlos Tedesco." Revista del IICE, no. 43 (December 27, 2018): 67. http://dx.doi.org/10.34096/riice.n43.5497.

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37

Jalif de Bertranou, Clara Alicia. "Juan Carlos Torchia Estrada (1927-2016)." REVISTA LATINOAMERICANA DE FILOSOFÍA 45, no. 1 (2019): 123–28. http://dx.doi.org/10.36446/rlf2019161.

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38

Müller, Iuri Almeida. "As cidades de Juan Carlos Onetti." Letras de Hoje 52, no. 4 (2018): 437. http://dx.doi.org/10.15448/1984-7726.2017.4.27175.

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Este trabalho busca analisar a forma com que o espaço urbano é representado na primeira fase de escritura do autor uruguaio Juan Carlos Onetti, bem como os elementos utilizados na construção literária de Santa María, cidade ficcional criada por Onetti e que está presente em seus contos e romances, como A vida breve. Da mesma forma, a partir da observação de mapas, o ensaio busca compreender como o deslocamento dos personagens, nos contos “Regreso al sur”, de Onetti, e “El sur”, de Jorge Luis Borges, explicita questões culturais e geográficas referentes à cidade moderna – neste caso, a cidade d

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39

Juan Carlos Chirinos. "Juan Carlos Chirinos (Valera, Venezuela, 1967)." Nuevo Texto Crítico 21, no. 41-42 (2008): 98–106. http://dx.doi.org/10.1353/ntc.0.0014.

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40

Sáez-González, J. "En el hoyo (Juan Carlos Rulfo)." Vivat Academia, no. 87 (July 15, 2007): 19. http://dx.doi.org/10.15178/va.2007.87.19-20.

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41

Antúnez Olivera, Rocío. "Juan Carlos Onetti: territorios de la aventura." CONNOTAS. REVISTA DE CRÍTICA Y TEORÍA LITERARIAS, no. 14-15 (December 1, 2015): 217–28. http://dx.doi.org/10.36798/critlit.v0i14-15.87.

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En 1939, Eladio Linacero, el protagonista de El pozo, clasifica en sucesos ("hechos reales"), sueños y aventuras los acontecimientos sobre los cuales podría escribir. Este personaje de ficción se plantea una temática contemporánea, aunque de larga historia: la confrontación entre sueño y realidad. A la realidad cotidiana suele oponerse también la aventura, un tipo de experiencia vital que implica riesgo, intensidad, desplazamientos. Los ecos de estas confrontaciones laten en muchos autores del siglo XX quienes, como Onetti, intentan verbalizar la experiencia de los habitantes de las grandes ci

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42

Špakulová, Marta, Carlos José, and Alexis Salvador. "Professor Juan Carlos Casanova has passed away." Helminthologia 50, no. 1 (2013): 82. http://dx.doi.org/10.2478/s11687-013-0111-9.

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43

Cueto, Ronald. "Juan Carlos of Spain: self-made monarch." International Affairs 72, no. 4 (1996): 830–31. http://dx.doi.org/10.2307/2624194.

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44

Nuesch, Enrique Vetterli. "Os mundos possíveis de Juan Carlos Onetti." MOARA – Revista Eletrônica do Programa de Pós-Graduação em Letras ISSN: 0104-0944 1, no. 37 (2013): 36. http://dx.doi.org/10.18542/moara.v1i37.1346.

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O corpus de narrativa de ficção do escritor uruguaio Juan Carlos Onetti (1909-1994) é composto de onze romances e 47 contos. Uma grande parte dessas narrativas tem recorrentemente como espaço a cidade ficcional de Santa Maria e determinados personagens, cujas ações, quando vistas em conjunto ao longo desse corpus, adquirem uma temporalidade delimitável, ainda que com alguns obstáculos. Estes se referem a contradições espaço-temporais que dão a entender que o tempo e o espaço de Santa Maria têm uma característica multidimensional, tornando possível dizer que as narrativas estabelecem séries esp

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45

Obaya Rebollar, Juan Carlos. "Respuesta del Dr. Juan Carlos Obaya Rebollar." Avances en Diabetología 26, no. 2 (2010): 120–22. http://dx.doi.org/10.1016/s1134-3230(10)62010-8.

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46

Rubio, Jesús. "Juan Carlos Rodríguez y el drama burgués." Alabe Revista de Investigación sobre Lectura y Escritura 9, no. 17 (2018): 1–17. http://dx.doi.org/10.15645/alabe2018.17.10.

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47

Martínez González, Víctor Hugo. "El humanismo radical de Juan Carlos Onetti." Revista de El Colegio de San Luis 5, no. 9 (2015): 160. http://dx.doi.org/10.21696/rcsl592015469.

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Juan Carlos Onetti es un autor universal, pero veinte años después de su muerte es aún visto como un escritor para lectores atormentados. Este ensayo demuestra cómo ese y otros prejuicios son un error. Para contestar los lugares comunes y falsos sobre Onetti, aquí se exploran diferentes hipótesis sobre su grandeza y se subraya la raíz humana de sus ficciones.

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48

Eduardo Becerra. "Juan Carlos Onetti: Historias del otro lado." Nuevo Texto Crítico 23, no. 45-46 (2010): 69–74. http://dx.doi.org/10.1353/ntc.2010.0011.

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49

HAAS, L. F. "Carlos Juan Finlay y Barres (1833-1915)." Journal of Neurology, Neurosurgery & Psychiatry 65, no. 2 (1998): 268. http://dx.doi.org/10.1136/jnnp.65.2.268.

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50

Pontiero, Giovanni, and Omar Prego. "Juan Carlos Onetti: Perfil de un solitario." World Literature Today 62, no. 1 (1988): 104. http://dx.doi.org/10.2307/40144066.

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