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Journal articles on the topic 'King Movement'

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Published: 4 June 2021

Last updated: 7 February 2022

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1

LING, PETER J. "Does the Movement Need a King?" Journal of American Studies 50, no. 2 (2016): 465–70. http://dx.doi.org/10.1017/s0021875816000013.

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Not every book sent for review comes with two pages of endorsements from the great and the good. Stokely is accompanied by glowing approval from such familiar names as Henry Louis Gates, Cornel West, Robin D. G. Kelley, Michael Eric Dyson, Gerald Horne, Charles Oglethorpe, and David Levering Lewis. Even without the para-textual apparatus to guide one's judgement, however, there is enough in this biography of Stokely Carmichael for any scholar of the civil rights movement to relish. This may not be the “definitive biography” that John Stauffer declares it to be, but it is indisputably important

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2

KIRK, JOHN A. "Martin Luther King, Jr." Journal of American Studies 38, no. 2 (2004): 329–47. http://dx.doi.org/10.1017/s0021875804008461.

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Early histories of the civil rights movement that appeared prior to the 1980s were primarily biographies of Martin Luther King, Jr. Collectively, these works helped to create the familiar “Montgomery to Memphis” narrative framework for understanding the history of the civil rights movement in the United States. This narrative begins with King's rise to leadership during the 1955 Montgomery bus boycott in Alabama, and ends with his 1968 assassination in Memphis, Tennessee. Since the 1980s, a number of studies examining the civil rights movement at local and state levels have questioned the usef

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Irving, T. B. "King Zumbi and the Male Movement in Brazil." American Journal of Islam and Society 9, no. 3 (1992): 397–409. http://dx.doi.org/10.35632/ajis.v9i3.2577.

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Three great regions of America deserve a Muslim's attedon because oftheir Islamic past: Brazil in South America; the Caribbean, which scarcely hasbeen explored in this tespect; and the United States. Over 12 percent of theUnited States' population, and even more in the Caribbean, is of African origin,whereas Brazil has a similar or greater proportion of African descent.The enslavement and transportation of Africans to the New World continuedfor another three or four centuries after the region's indigenous Indianpopulations had either been killed off or driven into the plains and wooc1s.While k

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Carlsson, Chris. "King of the Road." Boom 1, no. 3 (2011): 80–87. http://dx.doi.org/10.1525/boom.2011.1.3.80.

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The bicycle was at the heart of a strong citizens' movement for Good Roads in the nineteenth century. By the end of the twentieth century, it had re-emerged as a signifier for a new, ecologically based urban radicalism. Critical Mass bike rides, starting in San Francisco in 1992, spread throughout the world and anchored a new renaissance of bicycling and bicycling politics.

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hyangbae Lee. "The Aftermath of King Sejo's Usurpation and the Meaning of Restoration Movement for King Danjong." DONG-BANG KOREAN CHINESE LIEARATURE ll, no. 32 (2007): 97–129. http://dx.doi.org/10.17293/dbkcls.2007..32.97.

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Boneham, John. "The Oxford Movement, Marriage and Domestic Life: John Keble, Isaac Williams and Edward King." Studies in Church History 50 (2014): 366–77. http://dx.doi.org/10.1017/s0424208400001844.

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While a number of studies have highlighted the theological and social importance of the household in nineteenth-century Protestant Britain, the significance of domestic life for the leaders of the Oxford, or Tractarian, Movement remains almost completely unexplored. In a sense this is unsurprising, since the movement, which began in the 1830s, emphasized the importance of recalling the Church of England to its pre-Reformation heritage and consequently tended to stress the spiritual value of celibacy and asceticism. Whilst B.W. Young has highlighted the importance of celibacy for John Henry New

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7

Evans, Curtis J. "White Evangelical Protestant Responses to the Civil Rights Movement." Harvard Theological Review 102, no. 2 (2009): 245–73. http://dx.doi.org/10.1017/s0017816009000765.

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In his first book, Stride Toward Freedom (1958), Martin Luther King, Jr. reflected on the future struggle of African Americans after their successful Montgomery bus boycott. Among the “forces of good,” King saw the indispensable assistance of the federal government, cautioning critics and sympathizers that though government action was “not the whole answer,” it was an “important partial answer.”1 King was addressing one of the most common criticisms of black activism for civil rights. White conservative Protestants, in the South and North, insisted that race relations would worsen because agit

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Fairclough, Adam, and Martin Oppenheimer. "The Sit-In Movement of 1960. Martin Luther King. Jr., and the Civil Rights Movement." Journal of Southern History 57, no. 4 (1991): 769. http://dx.doi.org/10.2307/2210645.

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Naeher, Robert J. "Storm King and the Birth of the Modern Environmental Movement." New York History 94, no. 1-2 (2013): 141. http://dx.doi.org/10.2307/newyorkhist.94.1-2.141.

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10

Cook, Vaneesa. "Martin Luther King, Jr., and the Long Social Gospel Movement." Religion and American Culture: A Journal of Interpretation 26, no. 1 (2016): 74–100. http://dx.doi.org/10.1525/rac.2016.26.1.74.

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AbstractHistorians have posited several theories in an attempt to explain what many regard as Martin Luther King, Jr.'s radical departure, in the late 1960's, from his earlier, liberal framing of civil rights reform. Rather than view his increasingly critical statements against the Vietnam War and the liberal establishment as evidence of a fundamental change in his thinking, a number of scholars have braided the continuity of King's thought within frameworks of democratic socialism and the long civil rights movement, respectively. King's lifelong struggle for racial justice in America, they ar

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Kiss, Farkas Gábor. "Konrad Celtis, King Matthias, and the academic movement in Hungary." Hungarian Studies 32, no. 1 (2018): 37–50. http://dx.doi.org/10.1556/044.2018.32.1.3.

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12

Lischer, Richard. "The Word That Moves: The Preaching of Martin Luther King, Jr." Theology Today 46, no. 2 (1989): 169–82. http://dx.doi.org/10.1177/004057368904600206.

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“The beautiful thing about Movement preaching was that every sermon presented the possibility of a focused response. Because every sermon was an expression of God's solidarity with the Movement, there was always something its hearers could do, hope, or suffer in harmony with this new Way God had unleashed in the South.”

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Ferguson, Jenanne. "Movement and Transformation." Sibirica 19, no. 2 (2020): v—vi. http://dx.doi.org/10.3167/sib.2020.190201.

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This is my first full issue as the new editor of Sibirica, and I want to provide a brief overview of my previous involvement with the journal. I am a linguistic and sociocultural anthropologist who works primarily in the Sakha Republic (Yakutia) on issues related to language maintenance, language practices, urbanization, and verbal art. I have been working with Sibirica in some capacity for the past ten years, beginning as a graduate student assistant to editors Alexander King and then John Ziker. I then joined the group of associate editors in 2014 after I completed my PhD. I will strive to c

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14

Honey, Michael, Brian Ward, and Tony Badger. "The Making of Martin Luther King and the Civil Rights Movement." Journal of Southern History 64, no. 4 (1998): 782. http://dx.doi.org/10.2307/2587575.

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Meijl, Toon. "The Maori king movement; Unity and diversity in past and present." Bijdragen tot de taal-, land- en volkenkunde / Journal of the Humanities and Social Sciences of Southeast Asia 149, no. 4 (1993): 673–89. http://dx.doi.org/10.1163/22134379-90003108.

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Joseph, Peniel E. "The Black Power Movement, Democracy, and America in the King Years." American Historical Review 114, no. 4 (2009): 1001–16. http://dx.doi.org/10.1086/ahr.114.4.1001.

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Willie, Charles Vert, and Jayminn Sulir Sanford. "Martin Luther King, Jr., the Civil Rights Movement, and Educational Reform." Educational Policy 5, no. 1 (1991): 29–43. http://dx.doi.org/10.1177/0895904891005001003.

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Braccini, Matias, Michael F. O’Neill, Anthony J. Courtney, et al. "Quantifying northward movement rates of eastern king prawns along eastern Australia." Marine Biology 159, no. 10 (2012): 2127–36. http://dx.doi.org/10.1007/s00227-012-1999-1.

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Silva, Inês, Matthew Crane, Pongthep Suwanwaree, Colin Strine, and Matt Goode. "Using dynamic Brownian Bridge Movement Models to identify home range size and movement patterns in king cobras." PLOS ONE 13, no. 9 (2018): e0203449. http://dx.doi.org/10.1371/journal.pone.0203449.

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Nørgaard, Anne Engelst. "”Hvoraf kommer det, at vi alle ere saa demokratiske som vi ere?” - Demokratisk-monarkiske bondevenner i den danske grundlovskamp." Slagmark - Tidsskrift for idéhistorie, no. 69 (March 9, 2018): 71–88. http://dx.doi.org/10.7146/sl.v0i69.104323.

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The article studies the rhetoric of ’Bondevennernes Selskab’, an organized peasant movement, in the constitutional battle of 1848-49. Through an analysis of speeches held on the constitutional assembly by members of the peasant movement, the article concludes that the movement’s call for democracy was supported with a rhetoric that used the absolutist king as a legitimizing figure. Through the principle of popular sovereignty, the concept of democracy was connected to the concept of ‘people’ and ideas of a strong monarch. This rhetoric was used to legitimize the status of the peasant movement

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Glaister, JP, T. Lau, and VC McDonall. "Growth and migration of tagged eastern Australian king prawns, Penaeus plebejus Hess." Marine and Freshwater Research 38, no. 2 (1987): 225. http://dx.doi.org/10.1071/mf9870225.

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Growth rates and migration of P. plebejus were investigated by a series of tagging experiments. Growth records of 157 recaptured, streamer-tagged prawns from 2450 releases were analysed for estimates of von Bertalanffy growth parameters by Fabens method. The size-age relationship differed between sexes with males attaining only 75% of the maximum size of female prawns. There was no appreciable size-related mortality of tagged individuals. Recaptured tagged prawns confirmed the previously determined northerly movement and showed little movement toward deeper water off New South Wales. Once past

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22

Grimshaw, William, and James R. Ralph. "Northern Protest: Martin Luther King, Jr., Chicago, and the Civil Rights Movement." Journal of American History 81, no. 4 (1995): 1836. http://dx.doi.org/10.2307/2081855.

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Arnold, Joseph L., and James R. Ralph. "Northern Protest: Martin Luther King, Jr. Chicago, and the Civil Rights Movement." American Historical Review 100, no. 1 (1995): 260. http://dx.doi.org/10.2307/2168167.

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Fuke, Richard Paul, and James R. Ralph,. "Northern Protest: Martin Luther King Jr., Chicago, and the Civil Rights Movement." Labour / Le Travail 37 (1996): 334. http://dx.doi.org/10.2307/25144067.

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Corina, John Grenville. "William King (1786–1865): Physician and Father of the Co-Operative Movement." Journal of Medical Biography 2, no. 3 (1994): 168–76. http://dx.doi.org/10.1177/096777209400200309.

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Jamieson, Duncan R. "Northern Protest: Martin Luther King, Jr., Chicago and the Civil Rights Movement." History: Reviews of New Books 22, no. 4 (1994): 158. http://dx.doi.org/10.1080/03612759.1994.9949060.

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Schiller, Reuel. "Mourning King: The Civil Rights Movement and the Fight for Economic Justice." New Labor Forum 27, no. 2 (2018): 12–20. http://dx.doi.org/10.1177/1095796018766357.

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Jevon, Graham. "Britain and Jordan: Imperial Strategy, King Abdullah I and the Zionist Movement." Journal of Imperial and Commonwealth History 42, no. 2 (2014): 352–55. http://dx.doi.org/10.1080/03086534.2014.912416.

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AlSwaiti, Fadi Y., Robert Mayo, and Jawad A. Bajwa. "The Parkinson's Disease and Movement Disorders Program at King Fahad Medical City." Perspectives on Global Issues in Communication Sciences and Related Disorders 5, no. 1 (2015): 33–40. http://dx.doi.org/10.1044/gics5.1.33.

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This paper chronicles the initiation and development of the Parkinson's disease and movement disorders program under the umbrella of the National Neuroscience Institute at King Fahad Medical City in Saudi Arabia. It discusses the methodology and philosophy behind achieving optimal care based on available resources, cultural considerations, and evidence-based practices. Currently, the program is the first in the country to provide comprehensive medical and rehabilitative services for patients suffering from Parkinson's disease and other movement disorders, setting high standards and establishin

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Côté, Steeve D., and Gérard Dewasmes. "Do sleeping king penguins influence the movement of conspecifics through a colony?" Polar Biology 22, no. 1 (1999): 13–16. http://dx.doi.org/10.1007/s003000050385.

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Dew, C. Braxton. "Behavioral Ecology of Podding Red King Crab, Paralithodes camtschatica." Canadian Journal of Fisheries and Aquatic Sciences 47, no. 10 (1990): 1944–58. http://dx.doi.org/10.1139/f90-219.

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Diel activity cycles and foraging dynamics for two pods of 500–800 juvenile red king crab, Paralithodes camtschatica, were monitored for 196 d. (Nov. 1987–June 1988) and 148 d. (Oct. 1988–Feb. 1989) in Womans Bay, Kodiak, Alaska, using SCUBA. Nocturnal foraging and homing behavior of podding red king crab were documented for the first time. Variation in time of pod dispersal into a nightly foraging aggregation was explained (R2 = 0.72) by changes in water temperature, crab weight, and time of sunset. A trend of increased foraging time and movement to deeper, cooler water was apparent after mid

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Alexander, Jeffrey C. "Seizing the Stage: Social Performances from Mao Zedong to Martin Luther King Jr., and Black Lives Matter Today." TDR/The Drama Review 61, no. 1 (2017): 14–42. http://dx.doi.org/10.1162/dram_a_00620.

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It is possible to look at radical social movements from the perspective of social performance theory; though, being wedded to nonsymbolic and realist methods, few contemporary social scientists would agree. Despite their immensely practical goals, the success of both Chinese Communists and American civil rights protesters depended on achieving performative power, all in the service of dramatically connecting with their audiences. The same can be said for the Black Lives Matter movement.

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Glennon, Robert Jerome. "The Role of Law in the Civil Rights Movement: The Montgomery Bus Boycott, 1955–1957." Law and History Review 9, no. 1 (1991): 59–112. http://dx.doi.org/10.2307/743660.

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Accompanying the national move to create a holiday honoring Martin Luther King, Jr., and the commemoration of anniversaries of important episodes in the modern civil rights movement, has come a welcome literature by historians, political scientists, sociologists, journalists, and movement participants analyzing and interpreting the movement. Considerable attention has naturally focused on the Montgomery bus boycott that signaled the start of the modern civil rights movement in December, 1955, when Rosa Parks refused to go to the back of the bus. These recent works have reaffirmed the tradition

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McClish, Glen. "The Instrumental and Constitutive Rhetoric of Martin Luther King Jr. and Frederick Douglass." Rhetorica 33, no. 1 (2015): 34–70. http://dx.doi.org/10.1525/rh.2015.33.1.34.

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This study of the instrumental and constitutive rhetoric of Martin Luther King Jr.'s “Letter from Birmingham Jail” (1963) and Frederick Douglass's “Introduction” to The Reason Why the Colored American is not in the World's Columbian Exposition: The Afro-American's Contribution to Columbian Literature (1893) explores both the striking similarities between the rhetorical characteristics of the texts and their contrasting receptions. Whereas King's “Letter” took advantage of the powerful zeitgeist of the Civil Rights Movement, Douglass's “Introduction” was stymied by the oppressive climate of the

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Birch, Ian. "Baptists, Fifth Monarchists, and the Reign of King Jesus." Perichoresis 16, no. 4 (2018): 19–34. http://dx.doi.org/10.2478/perc-2018-0021.

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Abstract This article outlines the rise of the Fifth Monarchists, a religiously inspired and politically motivated movement which came to prominence in the 1650s and believed the execution of Charles I cleared the way for King Jesus to return and reign with the saints from the throne of England. The imminent establishment of the Kingdom of Christ on earth was of great interest to Baptists, some of whom were initially drawn to the Fifth Monarchy cause because Fifth Monarchy theology provided a political route to a reformed society in England. While Baptists in the 1650s greatly desired to advan

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Lloyd-Jones, Luke R., You-Gan Wang, Anthony J. Courtney, Andrew J. Prosser, and Steven S. Montgomery. "Latitudinal and seasonal effects on growth of the Australian eastern king prawn (Melicertus plebejus)." Canadian Journal of Fisheries and Aquatic Sciences 69, no. 9 (2012): 1525–38. http://dx.doi.org/10.1139/f2012-072.

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The growth of the Australian eastern king prawn ( Melicertus plebejus ) is understood in greater detail by quantifying the latitudinal effect. The latitudinal effect is the change in the species’ growth rate during migration. Mark–recapture data (N = 1635, latitude 22.21°S–34.00°S) presents northerly movement of the eastern king prawn, with New South Wales prawns showing substantial average movement of 140 km (standard deviation: 176 km) north. A generalized von Bertalanffy growth model framework is used to incorporate the latitudinal effect together with the canonical seasonal effect. Applyin

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Chenoweth, Erica. "A Discussion of Gospel of Freedom: Martin Luther King, Jr.'s Letter from Birmingham Jail and the Struggle that Changed a Nation By Jonathan Rieder." Perspectives on Politics 12, no. 3 (2014): 716–17. http://dx.doi.org/10.1017/s1537592714001789.

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The U.S. civil rights movement was perhaps the most politically and symbolically important American social movement of the 20th century. And Reverend Martin Luther King, Jr.’s “Letter from Birmingham Jail” was a central text of the movement, and arguably one of the most important political texts of the century. Jonathan Rieder’s Gospel of Freedom: Martin Luther King, Jr.’s Letter from Birmingham Jail and the Struggle That Changed a Nation offers a rich and sustained account of the role of King’s letter as a contribution to thinking about race and politics, religion and politics, civil disobedi

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Whitlinger, Claire, and Joe Fretwell. "Political Assassination and Social Movement Outcomes: Martin Luther King and the Memphis Sanitation Workers’ Strike." Sociological Perspectives 62, no. 4 (2019): 455–74. http://dx.doi.org/10.1177/0731121419842116.

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Despite a growing literature on social movement leadership, few studies consider how assassination shapes movement trajectories. Using event structure analysis, this study examines whether and how the assassination of Martin Luther King Jr. propelled the struggling Sanitation Workers’ Campaign to success. It finds that King’s assassination can be understood as a “turning point” in the Memphis Sanitation Workers’ Strike and distills four mechanisms connecting King’s assassination to the strike’s ultimate outcome: the assassination precipitated some repressive local policies while diminishing ot

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Yachoulti, Mohammed. "Moroccan Women’s Movement Effective Agency in the Aftermaths of the Arab Spring." Feminist Research 4, no. 1 (2020): 18–27. http://dx.doi.org/10.21523/gcj2.190101021.

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Before the constitutional reforms of 2011 in Morocco, women’s movement in Morocco has - in many cases - stepped over the assumed democratically elected institutions and resorted directly to the king, to instigate reforms and change laws to attain its objectives. This has resulted in the reinforcement of the existing system of government and contributed to trivializing activism in Morocco. The 2011 political atmosphere and constitutional reforms have offered a momentum for women’s movement to thrive and reemerge as a powerful actor with more rights and significant roles in the political arena.

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Dickerson, Dennis C. "African American Religious Intellectuals and the Theological Foundations of the Civil Rights Movement, 1930–55." Church History 74, no. 2 (2005): 217–35. http://dx.doi.org/10.1017/s0009640700110212.

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Among the innumerable warriors against legalized racial segregation and discrimination in American society, the iconic Martin Luther King, Jr. emerged as a principal spokesman and symbol of the black freedom struggle. The many marches that he led and the crucial acts of civil disobedience that he spurred during the 1950s and 1960s established him and the Southern Christian Leadership Conference as rallying points for civil rights activities in several areas in the American South. King's charisma among African Americans drew from his sermonic rhetoric and its resonance with black audiences. Bra

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Tewkesbury, Paul. "Rereading Cain, Abel, and Martin Luther King Jr in Charles Johnson’s Dreamer." Literature and Theology 34, no. 3 (2020): 263–80. http://dx.doi.org/10.1093/litthe/fraa012.

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Abstract Charles Johnson sets his 1998 novel Dreamer during the Chicago Freedom Movement that Martin Luther King Jr led in 1966. Alongside his fictionalised King character, Johnson imagines a doppelganger, Chaym Smith. Johnson develops the story of Chaym and King by evoking the biblical story of Cain and Abel. The hatred, violence, and injustice that are inherent in the Bible story of the two brothers contrast sharply with the love, nonviolence, and justice that are paramount to the historical King’s theology, and the surprising juxtaposition forces readers to reappraise what they think they a

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FLEMING, DANIEL T. "“A Day On, Not a Day Off”: Transforming Martin Luther King Day (1993–1999)." Journal of American Studies 54, no. 5 (2019): 951–80. http://dx.doi.org/10.1017/s0021875819001464.

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Inspired by Martin Luther King's “Drum Major Instinct” sermon, President Bill Clinton signed the King Holiday and Service Act of 1994 and transformed the King holiday into a day of service. By linking the holiday to his community service initiatives, Clinton, and Coretta Scott King, encouraged Americans to continue King's work by helping America's poor through racially integrated service activities. Since the inaugural 1986 holiday, scholars have claimed that King Day abets amnesia more than it encourages remembrance; however, this reform illustrates that the holiday is an evolving and dynamic

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Staley, Jeffrey. "Cinematic Approach to Teaching the Synoptic Problem." Bulletin for the Study of Religion 42, no. 4 (2013): 37–43. http://dx.doi.org/10.1558/bsor.v42i4.37.

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For ten years I taught an undergraduate Theology course called “Hollywood Jesus.” This essay is an outgrowth of that course, and is based on a research topic that I often had students explore in papers. Utilizing the first two miracles in the first three Hollywood Jesus movies (Cecil B. DeMille’s The King of Kings (1927), Nicholas Ray’s King of Kings (1961), and George Stevens’s The Greatest Story Ever Told (1965) this essay argues that these three Hollywood Jesus films are nearly as closely intertwined as the Synoptic Gospels themselves. Viewing these films in conversation with each other can

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Platt, Gerald M., and Rhys H. Williams. "Ideological Language and Social Movement Mobilization: A Sociolinguistic Analysis of Segregationists' Ideologies." Sociological Theory 20, no. 3 (2002): 328–59. http://dx.doi.org/10.1111/1467-9558.00167.

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The current “cultural turn” in the study of social movements has produced a number of concepts formulating the cultural-symbolic dimension of collective actions. This proliferation, however, has resulted in some confusion about which cultural-symbolic concept is best applied to understanding cultural processes involved in social movements. We articulate a new definition of ideology that makes it an empirically useful concept to the study of social-movement mobilization. It is also formulated as autonomous of concepts such as culture and hegemony and of other cultural-symbolic concepts presentl

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Witte, Els. "De Belgische orangistische adel I. De zuidelijke adel in het Verenigd Koninkrijk der Nederlanden (1815-1830)." Virtus | Journal of Nobility Studies 25 (December 31, 2018): 79. http://dx.doi.org/10.21827/5c07c4a31ceae.

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When William I of Orange-Nassau became King of the Netherlands (1814-1815), he was fully aware of the influence of the rich, landowning aristocracy in the southern part of the Netherlands and tried hard to have this group on his side. A minority was opposed to the King’s politics, that favoured a more secular society. The majority appreciated that he privileged the aristocracy at his court and gave it considerable influence in the political and administrative elite. Whereas noble opponents joined the Belgian revolution of 1830, loyalists remained faithful to the King and became members of the

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Witte, Els. "De Belgische orangistische adel, deel II. De rol van de adel in het Belgisch orangisme (1830-1850)." Virtus | Journal of Nobility Studies 26 (December 31, 2019): 93–117. http://dx.doi.org/10.21827/5e021047bb2b0.

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When William I of Orange-Nassau became King of the Netherlands (1814-1815), he was fully aware of the influence of the rich, landowning aristocracy in the southern part of the Netherlands and tried hard to have this group on his side. A minority was opposed to the King’s politics, which favoured a more secular society. The majority appreciated that he privileged the aristocracy at his court and gave it considerable influence in the political and administrative elite. Whereas noble opponents joined the Belgian revolution of 1830, loyalists remained faithful to the King and became members of the

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Kowalska, Joanna Regina. "Władysław Dziadoń, the Kraków ‘King of Shoes’." Costume 53, no. 1 (2019): 67–91. http://dx.doi.org/10.3366/cost.2019.0096.

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The Kraków shoemaker Władysław Dziadoń was called the king of shoes among citizens of Kraków. He worked in shoemaking between the years 1920 and 1955. His dream was to create a company of comparable significance to the Czechoslovakian Bata shoe company. During the years of the German occupation in the Second World War, he provided support to the resistance movement, without giving up the business of producing shoes. While he was hopeful that after the war he would be able to realize his dreams and aspirations, the conditions of a totalitarian state and the communist economy meant that these pl

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Tolnay, Stewart E., and E. M. Beck. "Black Flight: Lethal Violence and the Great Migration, 1900–1930." Social Science History 14, no. 3 (1990): 347–70. http://dx.doi.org/10.1017/s0145553200020836.

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After decades of relative residential stability, southern blacks began migrating in striking numbers following the turn of the twentieth century. Reconstruction and Redemption saw a fair amount of short-distance movement as black tenant farmers exchanged one landlord for another in search of favorable financial arrangements. Some blacks moved across state lines, generally toward the Southwest, in pursuit of King Cotton and the livelihood it promised. However, these population movements pale in comparison with the massive migration of southern blacks during the first half of this century.

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Mehl, Katherine R., and Ray T. Alisauskas. "King Eider (Somateria Spectabilis) Brood Ecology: Correlates of Duckling Survival." Auk 124, no. 2 (2007): 606–18. http://dx.doi.org/10.1093/auk/124.2.606.

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Abstract:

AbstractEvents during duckling growth can influence waterfowl population dynamics. To gain insight into King Eider (Somateria spectabilis) brood ecology, we monitored 111 and 46 individually marked ducklings from broods of 23 and 11 radiomarked King Eiders during 2000 and 2001, respectively. We used capture-mark-resight data to model apparent survival of King Eider ducklings and broods, and multistratum analysis to estimate probabilities of (1) movement among habitats and (2) apparent survival of ducklings that used various habitats. In addition, we recorded length of stay for 7 and 18 radioma

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Parsons, Anthony. "Collusion across the Jordan: King Abdullah, the Zionist movement, and the partition of Palestine." International Affairs 64, no. 4 (1988): 717. http://dx.doi.org/10.2307/2626138.

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