Academic literature on the topic 'King of Benin'

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Journal articles on the topic "King of Benin"

1

BEN-AMOS GIRSHICK, PAULA, and JOHN THORNTON. "CIVIL WAR IN THE KINGDOM OF BENIN, 1689–1721: CONTINUITY OR POLITICAL CHANGE?" Journal of African History 42, no. 3 (2001): 353–76. http://dx.doi.org/10.1017/s0021853701007915.

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Using a combination of oral tradition and written documents, the authors show that Benin’s civil war was a fundamental transformation of political structure, and not simply an isolated struggle. Before 1640, Benin was centrally governed by its king with the assistance of a royally appointed administration. Difficulties in succession, coupled with changing trading patterns, allowed the administration to gain some independence and then to challenge the kings, taking away some power. The civil war matched different levels of the administration and the kings against each other, and transformed Ben
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2

Eisenhofer, Stefan. "The Origins of the Benin Kingship in the Works of Jacob Egharevba." History in Africa 22 (January 1995): 141–63. http://dx.doi.org/10.2307/3171912.

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The kingdom of Benin has the reputation of being one of the most important examples for a king-oriented state-formation in sub-Saharian Africa. In the past few decades much research has appeared on the early history of this kingdom, the origin of its kingship, and the time of the early Ogiso kings, who are considered by many historians as the autochthonous founders of Benin kingship around 900. These Ogiso rulers are assumed to have been replaced between the eleventh and thirteenth centuries by kings of the later Oba dynasty, which supposedly descends from the Yoruba town of Ife and which cont
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3

Kossouoh, Cosme, Mansour Moudachirou, Victor Adjakidje, Jean-Claude Chalchat, Gilles Figuérédo, and Pierre Chalard. "Volatile Constituents ofChromolaena odorata(L.) R.M. King & H. Rob. Leaves from Benin." Journal of Essential Oil Bearing Plants 14, no. 2 (2011): 224–28. http://dx.doi.org/10.1080/0972060x.2011.10643925.

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4

Koter, Dominika. "King Makers: Local Leaders and Ethnic Politics in Africa." World Politics 65, no. 2 (2013): 187–232. http://dx.doi.org/10.1017/s004388711300004x.

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Much of the literature on electoral politics in Africa has focused on one mechanism of electoral mobilization: reliance on shared ethnic identity between politicians and voters. On the contrary, the author argues that politicians pursue two distinct modes of nonprogrammatic electoral mobilization: (1) by directly relying on the support of voters from one's own ethnic background, and (2) by indirectly working through electoral intermediaries—local leaders who command moral authority, control resources, and can influence the electoral behavior of their dependents. Yet the power of local leaders
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5

Musa, Rasheed Abiodun. "The theatre of Ovonramwen." Babel. Revue internationale de la traduction / International Journal of Translation 52, no. 2 (2006): 153–71. http://dx.doi.org/10.1075/babel.52.2.04mus.

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Abstract The Ovonramwen theatre is a paradigm that necessarily celebrates various theatrical performances and play-texts that reflect on the life and time of Oba Ovonramwen, the former King of the Benin Kingdom, Nigeria. Using the deductive methodology, this paper reflects on the politics of historical reconstruction in the Nigerian theatre and importantly evaluates various play-texts written about Ovonramwen by Nigerian playwrights. We conclude that the international theatre market will benefit from the Ovonramwen theatre and sincerely call on the British Government to tell us their own accou
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6

Irving, T. B. "King Zumbi and the Male Movement in Brazil." American Journal of Islam and Society 9, no. 3 (1992): 397–409. http://dx.doi.org/10.35632/ajis.v9i3.2577.

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Three great regions of America deserve a Muslim's attedon because oftheir Islamic past: Brazil in South America; the Caribbean, which scarcely hasbeen explored in this tespect; and the United States. Over 12 percent of theUnited States' population, and even more in the Caribbean, is of African origin,whereas Brazil has a similar or greater proportion of African descent.The enslavement and transportation of Africans to the New World continuedfor another three or four centuries after the region's indigenous Indianpopulations had either been killed off or driven into the plains and wooc1s.While k
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7

Aigbedion-Atalor, Pascal O., Itohan Idemudia, Medetissi Adom, et al. "Marching across and beyond West Africa: First record of the stem-galling fly Cecidochares connexa (Diptera: Tephritidae) in Central Africa and the implications for biological control of Chromolaena odorata (Asteraceae)." PLOS ONE 16, no. 6 (2021): e0252770. http://dx.doi.org/10.1371/journal.pone.0252770.

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The Neotropical invasive plant Chromolaena odorata R.M. King and H. Robinson (Asteraceae) is a serious weed in West and Central Africa and two biological control agents that have been introduced into West Africa to help reduce its impacts on agriculture and biodiversity, have established. The stem-galling fly, Cecidochares connexa (Macquart) (Diptera: Tephritidae), has spread widely across West Africa since its release in only Côte d’Ivoire, occurring in six countries. This study aimed to investigate whether the gall fly had spread further across West Africa and into Central Africa. Here, we s
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8

Putri, Kurniawati Purwaka, Agus Astho Pramono, and Dida Syamsuwida. "Fruit and Seed Production of Mahoni (Swietenia macrophylla King) at Various Crown Dimention and Leaf Stomata Condition." Jurnal Perbenihan Tanaman Hutan 6, no. 2 (2018): 133–44. http://dx.doi.org/10.20886/bptpth.2018.6.2.133-144.

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9

Lydie Edith Defodji, Sedami, and Roch A. Houngnihin. "REPRESENTATIONS SOCIALES DE LA TRISOMIE 21 A COTONOU." International Journal of Advanced Research 9, no. 07 (2021): 356–66. http://dx.doi.org/10.21474/ijar01/13134.

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Downs syndrome is a birth defect that affects some children whose parents hide from birth. Known in Benin under the name tͻxͻsu, is trisomy 21 also called Down syndrome or mongolism a disease as perceived by Western medicine? Social representations defined as the images of perception developed by the communities to define a situation will make it possible to study this congenital reality in Cotonou because, in this West African city, the presence of a child with Downs syndrome in a family gives rise to several interpretations. Indeed, people with Downs syndrome ar
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10

Plankensteiner, Barbara. "Benin—Kings and Rituals: Court Arts from Nigeria." African Arts 40, no. 4 (2007): 74–87. http://dx.doi.org/10.1162/afar.2007.40.4.74.

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