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1

Awasthi, Suresh. "The Intercultural Experience and the Kathakali ‘King Lear’." New Theatre Quarterly 9, no. 34 (May 1993): 172–78. http://dx.doi.org/10.1017/s0266464x00007752.

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The idea of merging western and Indian performing traditions through the performance of King Lear by a Kathakali company promised to be a viable experiment in intercultural practice – yet it proved entirely alien to Indian audiences initiated in Kathakali, and baffling when brought before the cosmopolitan throngs of the Edinburgh Festival. Here, Suresh Awasthi, former chairman of the National School of Drama in Delhi, analyzes the misconceptions which, in his view, fatally flawed the production – setting it within the context of its parent performance tradition, which permits development and change within a framework of basic thematic stability, but is unable to appropriate new texts. When, as in this case, the attempt is made, what results is a mistranslation of performance codes between two cultures. In the course of his argument, Suresh Awasthi provides a useful summary and analysis of traditional Kathakali conventions, and in conclusion describes some productions from the ‘classical avant-garde’ which have successfully explored an intercultural approach without detriment to either of the traditions involved.
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Das, Basudevlal. "Devalakshmidevi in the Medieval History of Nepal." Academic Voices: A Multidisciplinary Journal 5 (September 30, 2016): 5–8. http://dx.doi.org/10.3126/av.v5i0.15844.

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Devalakshmidevi was a dauther of king Jayatungamalla of Kathmandu valley. She was married with king Harisinghadeva, the last king of Karnata Dynasty in Mithila. In those days, the capital of Mithila was Simaraungarh, which is at present in Bara district, Narayani Zone of Nepal. In 1326 A.D. Ghiyas-uddin Tughlaq, the Turk emperor of Delhi, invaded his kingdom of Mithila. After the downfall of the capital, king Harisinghadeva departed towards Kathmandu valley with his family but he died in the way. Then his wife and other members of his family entered into valley as an honourable guests. Queen Devalakshmidevi lived in Yuthunima palace where her brother Jayarudramalla was the king. After the death of Jayarudramalla the political situation of the palace became very critical and by her abilities and qualities, Devalakshmidevi became able to establish her control over the rule and administration of the valley during the long period of thirty years from 1336 A.D. to 1366 A.D. Thus, she appears as a very influential personality in the history of medieval Nepal.Academic Voices Vol.5 2015: 5-8
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Nuckolls, Charles W. "The Durbar Incident." Modern Asian Studies 24, no. 3 (July 1990): 529–59. http://dx.doi.org/10.1017/s0026749x00010453.

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Here I apply a theory of ‘political displacement’ to the study of an incident that took place at King George V's investiture as ‘King-Emperor’ of India at the ‘Delhi Durbar’ on December 12, 1911. By ‘political displacement’ I mean the shifting of political attention from one domain to another, or from one idiom to another, where problems emergent but unresolvable in the first are dealt with by conversion into the second. My purposes are these: First, to describe the problem created by the incident when the Maharaja Gaekwar of Baroda, second in rank among the Indian Princes, ‘insulted’ the King-Emperor; second, to trace reactions, both British and Indian, to the series of events that followed; and third, to examine how the incident's conversion from one political idiom to another rendered it interpretable, thereby reducing confusion and permitting action.
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GREEN, NILE. "Stories of Saints and Sultans: Re-membering History at the Sufi Shrines of Aurangabad." Modern Asian Studies 38, no. 2 (April 21, 2004): 419–46. http://dx.doi.org/10.1017/s0026749x03001173.

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Encounters between Sufi saints and Muslim rulers have played a long and important role in the textual historical traditions of Muslim South Asia. Historians of the sultanates of Delhi and the Deccan writing in Persian such as Ziya al-din Barani and Abu'l Qasim Firishtah peppered their accounts with such narratives, much to the distaste of their nineteenth century British translators who frequently excised such episodes wholesale. Some of the earliest Sufi literature composed in South Asia, such as the ‘recorded conversations’ (malfuzat) written in the circle of Nizam al-din Awliya of Delhi (d.725/1325), make clear the importance of this topos of the interview between the saint and king. The actual historical nature of such encounters is sometimes difficult to ascertain in view of the didactic and moralizing dimensions to both medieval historiography and Sufi literature in Persian.
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Shapiro, Michael C. "Robert D. King, Nehru and the language politics of India. Delhi: Oxford University Press, 1997. Pp. xvii, 256." Language in Society 28, no. 4 (October 1999): 624–28. http://dx.doi.org/10.1017/s0047404599334047.

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Anooshahr, Ali. "The elephant and imperial continuities in North India, 1200–1600CE." Indian Economic & Social History Review 57, no. 2 (April 2020): 139–69. http://dx.doi.org/10.1177/0019464620912614.

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This paper builds on my earlier study of the relationship between the elephant and imperial sovereignty in north India, extending the argument from 1200 to 1600ce. The ritual and military use of the elephant signalled a self-conscious imperial formation, based on the Ghaznavid model, with the emperor as king-of-kings and elephant-master, ruling over subjugated tributary monarchs. However, new conditions in the sixteenth century led to the rise of a centralised and expansive state, now armed with gunpowder weapons, and thus no longer dependent on tributary relations or the elephant. The elephant, which formerly stood for divine or satanic power, was now humanised, and the emperor’s status was elevated above it as the closest living being to God. In short, studying the imperial formation in the north through its use of elephants renders meaningless the characterisation of linear evolution from a more orthodox Islamic state (‘Delhi Sultanate’) to a tolerant one (‘Mughal Empire’).
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Eddy, J. A., J. D. North, S. Debarbat, H. Eelsalu, O. Pedersen, and Xi Ze-Zong. "41. History of Astronomy (Histoire De L’astronomie)." Transactions of the International Astronomical Union 20, no. 01 (1988): 567–68. http://dx.doi.org/10.1017/s0251107x00007380.

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Commission 41 has been involved in one colloquium and one symposium since the last report:IAU Colloquium 91 on “The History of Oriental Astronomy” was held in New Delhi, November 13-16, 1985, preceding the XlXth General Assembly. Members of the scientific organizing committee were S.M.R. Ansari, E.S. Kennedy, D. King, R. Mercier, O. Pedersen, D. Pingree, G. Saliba, Xi Ze-Zong and K. Yabuuti. The colloquium was co-sponsored by the International Union for the History and Philosophy of Science, and by a number of organizations in India: the Council of Scientific and Industrial Research, New Delhi, the Department of Science and Technology, New Delhi, the Indian Institute of Astrophysics, Bangalore, the Indian National Science Academy, New Delhi, the Tata Institute of Fundamental Research, Bombay, and the University Grants Commission, New Delhi. The local organizing committee, chaired by G. Swarup, made possible a number of local excursions, including a conducted tour of the great stone open air observatory, built in the city by the enlightened Maharadjah Jai Singh in the 18th century. The colloquium brought 84 participants from 19 countries. 46 papers were presented of which 10 were invited, covering aspects of astronomy in the far east and middle east since the earliest civilizations. Papers from Colloquium 91 have now been published in book form: History of Oriental Astronomy, G. Swarup, A.K. Bag, and K.S. Shukla, editors, Cambridge University Press, Cambridge, England, 1987. Contributions are divided into three broad categories: ancient astronomy and its characteristics, ancient elements and planetary models, and medieval astronomy. Within these are papers on the characteristics and achievements of early astronomy in the eastern half of the world, including inter-regional development and mutual influences, ancient data relating to eclipses, supernovae and comets, medieval astronomical developments, instruments and early observatories, and the interplay between observational and theoretical astronomy. A short introductory paper by the revered historian E.S. Kennedy opens the book, as it set the stage for the colloquium in New Delhi: “We find (astronomy) originating a few centuries before the Christian era in two disparate cultures, Mesopotamia and the Hellenistic world. From the Mediterranean it passed to India, there to flourish. Thence the centroid of activity moved westward, residing in the lands of Islam during medieval times, more recently in Europe. Now astronomical research is carried out throughout the entire world.”
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8

Chiriyankandath, James. "Robert D. King: Nehru and the language politics of India. xxiv, 256 pp. Delhi, etc.: Oxford University Press, 1997. Rs.375, £13.99." Bulletin of the School of Oriental and African Studies 61, no. 2 (June 1998): 364–65. http://dx.doi.org/10.1017/s0041977x00014221.

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9

Patsarika, Maria, Tatjana Schneider, and Michael Edwards. "‘If I was King of India I would Get All the Horns Out of Cars’: A Qualitative Study of Sound in Delhi." International Journal of Urban and Regional Research 42, no. 1 (August 14, 2017): 74–89. http://dx.doi.org/10.1111/1468-2427.12470.

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Barton, Mary. "The British Empire and International Terrorism: India's Separate Path at the League of Nations, 1934–1937." Journal of British Studies 56, no. 2 (March 31, 2017): 351–73. http://dx.doi.org/10.1017/jbr.2017.5.

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AbstractIn October 1934, a Croatian terrorist organization assassinated King Alexander of Yugoslavia in the streets of Marseilles, France. His murder caused an international crisis because of the safe haven given to the group by the Italian and Hungarian governments. The assassination led the world's first peacekeeping body, the League of Nations, to intervene and to propose a legal solution for the political crisis. In November 1937, the league completed two antiterrorism treaties. Only the British colonial government of India ratified the terrorism convention, which was, by contrast, rejected by the United Kingdom on legal and political grounds. This article examines the European origins of the League of Nation's consideration of international terrorism and the divisions that occurred between Delhi and London over supporting the antiterrorism measure. Delhi's separate membership in the League of Nations allowed the colonial government to deviate from London and to sign a treaty deemed necessary for domestic security.
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Ahmed, Syed Jamil. "Decoding Myths in the Nepalese Festival of Indra Jātrā." New Theatre Quarterly 19, no. 2 (May 2003): 118–38. http://dx.doi.org/10.1017/s0266464x03000046.

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As a rule, news from Nepal gets little or no prominence in the western media – but the regicide of 2001, in which Prince Dipendra allegedly mowed down his parents and then shot himself, was a notable exception. Two years earlier, Syed Jamil Ahmed witnessed Prince Dipendra's and his father King Birendra's participation in the festival of Indra Jātrā, held annually in the nation's capital city, Kathmandu. After an analysis of the myths underlying the festival, and of their modification over centuries to serve changing dynastic priorities, the author provides an account of the festival as a ‘first-person felt experience’, and then investigates how its contemporary actuality reflects and attempts to perpetuate an intricate network of social and political meanings. Syed Jamil Ahmed is a director and designer based in Bangladesh, where he is Associate Professor at the Department of Theatre and Music in the University of Dhaka. He trained in theatre at the School of Drama in New Delhi, and in 2001–2 was a visiting faculty member at King Alfred's College, Winchester. His full-length publications – Acinpakhi Infinity: Indigenous Theatre in Bangladesh (Dhaka University Press, 2000) and In Praise of Niranjan: Islam, Theatre, and Bangladesh (Dhaka: Pathak Samabesh, 2001) – catalogue the wide variety of indigenous theatre forms in Bangladesh. He has proceeded to examine the variety of Islamic theatre forms, their inherent features, and their relationship to the corrupting influence of western forms.
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Govind, Rahul. "Sovereignty, Religion and Law in the British Empire: Raja Rammohan Roy’s Public Hermeneutics in His Times." Studies in History 35, no. 2 (August 2019): 218–49. http://dx.doi.org/10.1177/0257643019864299.

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Raja Rammohan Roy has been called various things, from the first Indian liberal and a ‘maker of modern India’ to one who could bring about little more than a caricature of promised transformation. That Roy saw himself as a subject of the English King is much less analysed. The following essay takes this self-perception of Roy as a ‘British subject’ as a clue to develop a twofold problematic on the nature of religion and law in Roy’s lifetime, that is, between the late eighteenth and early nineteenth century. (a) We emphasize the importance of the King of England, and the importance of Kingship in which religion and law cannot be disentangled. This is established through an examination of the institutional arrangements in relationship to Kingship in the British Isles and the subcontinent, a study of S. T. Coleridge’s On the Constitution of the Church and State (London: Hurst, Chance and Co., 1830) and John Austin’s Province of Jurisprudence Determined (Delhi: Universal Publishers, 2012), amongst lesser known texts. (b) From an investigation into this religio-political constitution, we will explore the other dimensions opened up in Roy’s self-perception as a subject, that is, the relationship between religion, law and public reason in colonial India. By Roy’s ‘public hermeneutics’, we mean his arguing in the public medium of print as much as for a public (the colonial state and the reading public). But we also mean his use of reason in a sustained fashion so as to critique social and legal conditions. His arguments in structural and substantive terms, as we show, allow one to re-think the relationship between religion, law and universality.
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13

Sonntag, Selma K. "One Language, Two Scripts: The Hindi Movement in Nineteenth Century North India. By Christopher R. King. Delhi: Oxford University Press, 1994. xii, 232 pp. $24.95 (cloth)." Journal of Asian Studies 55, no. 2 (May 1996): 503–5. http://dx.doi.org/10.2307/2943421.

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Madan, T. N. "Book reviews : FREDERIQUE APFFEL MARGLIN, Wives of the God-King. The Rituals of the Devadasis of Puri, Delhi, Oxford University Press, 1985, 404 pp., Rs. 180." Indian Economic & Social History Review 23, no. 2 (June 1986): 234–37. http://dx.doi.org/10.1177/001946468602300211.

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15

Juárez, M., R. Tovar, E. Fiallo-Olivé, M. A. Aranda, B. Gosálvez, P. Castillo, E. Moriones, and J. Navas-Castillo. "First Detection of Tomato leaf curl New Delhi virus Infecting Zucchini in Spain." Plant Disease 98, no. 6 (June 2014): 857. http://dx.doi.org/10.1094/pdis-10-13-1050-pdn.

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In September 2012, a novel disease syndrome was observed in zucchini (Cucurbita pepo L.) crops in Murcia Province (southeastern Spain). Symptoms included curling, vein swelling, and severe mosaic in young leaves, short internodes, and fruit skin roughness, resembling begomovirus infection. Similar symptoms were observed in May 2013 in Almería Province (southern Spain). DNA was isolated from 8 and 7 symptomatic leaf samples collected in Murcia and Almería, respectively, and analyzed by PCR with primers GemCP-V-5′ and GemCP-C-3′ designed to detect begomoviruses by amplifying the core of coat protein gene (CP) (3). DNA fragments of the expected size (~600 bp) were amplified supporting a begomovirus infection. The DNA sequences obtained from four samples were identical. BLAST analysis showed the highest nucleotide identity (98%) with partial CP gene sequences from isolates of Tomato leaf curl New Delhi virus (ToLCNDV) infecting cucumber in India (GenBank Accession No. KC846817). ToLCNDV, a bipartite begomovirus first reported from tomato, also infects other solanaceous and cucurbitaceous crops in India and neighboring countries (1). DNA from two samples from Murcia and three from Almería was used for rolling-circle amplification using ϕ29 DNA polymerase (TempliPhi kit, GE Healthcare, Little Chalfont, UK) and digested with a set of restriction endonucleases. All five samples yielded amplification products with identical restriction patterns. Two samples from Murcia (MU-8.1 and MU-11.1) and one from Almería (AL-661) were selected to clone the putative DNA-A and DNA-B begomovirus genome components by using single BamHI or NcoI sites. Inserts of two clones from each sample, one corresponding to DNA-A and one to DNA-B, were completely sequenced. The cloned genomes exhibited the typical organization of Old World bipartite begomoviruses (1). Sequences were aligned with begomovirus sequences available in databases using MUSCLE and pairwise identity scores were calculated with SDT (species demarcation tool [4]). DNA-A sequences obtained from Murcia (2,738 nt, KF749224 and KF749225) and Almería (2,738 nt, KF749223) shared >99% nucleotide identity, with the highest nucleotide identity (91.3 to 91.5%) with that of an Indian ToLCNDV isolate from chilli (HM007120). DNA-B sequences (2,684 nt, KF749226, KF749227, and KF749228) shared >99% nucleotide identity, and showed the highest nucleotide identity (83.1 to 83.3%) with that of a Pakistani ToLCNDV isolate from Solanum nigrum (AJ620188). Nucleotide sequence identity of DNA-A with the most closely related begomoviruses was above the 91% threshold for species demarcation (2), thus confirming that the begomoviruses found infecting zucchini in Spain are isolates of ToLCNDV. In fall 2013, the disease was widespread in zucchini both in Murcia and Almería, and ToLCNDV has also been found infecting melon and cucumber crops. To our knowledge, this is the first report of a bipartite begomovirus in Spain and Europe. References: (1) J. K. Brown et al. Page 351 in: Virus Taxonomy. Ninth Report of the ICTV. A. M. Q. King et al., eds. Elsevier/Academic Press, London, 2012. (2) ICTV Geminiviridae Study Group. New species and revised taxonomy proposal for the genus Begomovirus (Geminiviridae). ICTV. Retrieved from http://talk.ictvonline.org/files/proposals/ taxonomy_proposals_plant1/m/plant04/4720.aspx , 10 October 2013. (3) H. Lecoq and C. Desbiez. Adv. Virus Res. 84:67, 2012. (4) B. Muhire et al. Arch. Virol. 158:1411, 2013.
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Fisher, Michael H. "Book Reviews : KATE BRITTLEBANK, Tipu Sultan's Search for Legitimacy: Islam and King ship in a Hindu Domain, Oxford University Press, Delhi, 1997, pp. xxii + 184, Rs 450." Indian Economic & Social History Review 35, no. 2 (June 1998): 213–14. http://dx.doi.org/10.1177/001946469803500206.

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Rinker, Jeremy A. "Mary Elizabeth King. Gandhian Nonviolent Struggle and Untouchability in South India: The 1924-25 Vykom Satyagraha and the Mechanisms of Change. New Delhi, India: Oxford University Press, 2015." Peace & Change 43, no. 1 (January 2018): 126–28. http://dx.doi.org/10.1111/pech.12280.

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Dent, David. "Proceedings of the Workshop on Biological Control of Heliothis: Increasing the effectiveness of natural enemies. 11–15111985, New Delhi, India. Edited by E. G. King & R. D. Jackson. 550 pp. (Far Eastern Regional Research Office, US Department of Agriculture, New Delhi, India, 1989)." Bulletin of Entomological Research 81, no. 2 (June 1991): 222–23. http://dx.doi.org/10.1017/s0007485300051312.

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Snell, Rupert. "Anna S. King and John Brockington (eds): The Intimate Other: Love Divine in Indic Religions. viii, 425 pp. New Delhi: Orient Longman, 2005. £18.95. ISBN 81 250 2801 3." Bulletin of the School of Oriental and African Studies 70, no. 2 (June 2007): 430–32. http://dx.doi.org/10.1017/s0041977x07000602.

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Perveen, K., and N. Bokhari. "First Report of Fusarium Wilt of Lavandula pubescens Caused by Fusarium oxysporum in Saudi Arabia." Plant Disease 94, no. 9 (September 2010): 1163. http://dx.doi.org/10.1094/pdis-94-9-1163b.

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In November 2008, a wilt of lavender (Lavandula pubescens) seedlings was observed in the greenhouse at King Saud University, Riyadh, Saudi Arabia. Affected seedlings were wilted and the root system was poorly developed. Diseased stems developed a dark coloration that extended down to the roots. Vascular tissue of the affected seedlings appeared red or brown. Isolations consistently yielded a fungus growing from the discolored stem tissue when placed on potato dextrose agar. The macroscopic characteristics of the colony, as well as microscopic structures, were used to identify the fungus as Fusarium oxysporum (2). Oval to elliptical microconidia without septa and originating from short phialides were used to distinguish the species from F. solani (1). The fungus was authenticated by the ITCC (Indian Type Collection Centre), Indian Agricultural Research Institute, New Delhi, India, and given I.D. No. 7532.09. For conducting further experiments, healthy seedlings of L. pubescens were obtained from the botanical garden of the King Saud University and grown in steam-sterilized soil. Healthy seedlings of lavender were inoculated using a root-dip method with a conidial suspension (1 × 107 CFU/ml) of one strain of F. oxysporum obtained from infected plants. Inoculated seedlings were then transplanted into steam-sterilized soil. Plants inoculated with sterilized water (1 ml per plant) served as control treatments. Wilt symptoms and vascular discoloration in the roots and crown developed within 20 days on all plants inoculated with the pathogen, while control plants remained asymptomatic. F. oxysporum was consistently reisolated from symptomatic plants. The pathogenicity test was conducted twice. To our knowledge, this is the first report of F. oxysporum on L. pubescens in Saudi Arabia or elsewhere in the world, and this newly identified disease may be a potential threat to commercial production of lavender. References: (1) J. F. Leslie and B. A. Summerell. Page 212 in: The Fusarium Laboratory Manual. Blackwell Publishing Professional, Hoboken, NJ, 2006. (2) P. C. Nelson et al. Clin. Microbiol. Rev. 7:479, 1994.
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Shanthosh, Janani, Deksha Kapoor, Lakshmi K. Josyula, Anushka Patel, Yashdeep Gupta, Nikhil Tandon, Stephen Jan, et al. "Lifestyle InterVention IN Gestational diabetes (LIVING) in India, Bangladesh and Sri Lanka: protocol for process evaluation of a randomised controlled trial." BMJ Open 10, no. 12 (December 2020): e037774. http://dx.doi.org/10.1136/bmjopen-2020-037774.

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IntroductionThe development of type 2 diabetes mellitus disproportionately affects South Asian women with prior gestational diabetes mellitus (GDM). The Lifestyle InterVention IN Gestational diabetes (LIVING) Study is a randomised controlled trial of a low-intensity lifestyle modification programme tailored to women with previous GDM, in India, Bangladesh and Sri Lanka, aimed at preventing diabetes/pre-diabetes. The aim of this process evaluation is to understand what worked, and why, during the LIVING intervention implementation, and to provide additional data that will assist in the interpretation of the LIVING Study results. The findings will also inform future scale-up efforts if the intervention is found to be effective.Methods and analysisThe Reach Effectiveness Adoption Implementation Maintenance (RE-AIM) methodological approach informed the evaluation framework. Michie’s Behaviour Change Theory and Normalisation Process Theory were used to guide the design of our qualitative evaluation tools within the overall RE-AIM evaluation framework. Mixed methods including qualitative interviews, focus groups and quantitative analyses will be used to evaluate the intervention from the perspectives of the women receiving the intervention, facilitators, site investigators and project management staff. The evaluation will use evaluation datasets, administratively collected process data accessed during monitoring visits, check lists and logs, quantitative participant evaluation surveys, semistructured interviews and focus group discussions. Interview participants will be recruited using maximum variation purposive sampling. We will undertake thematic analysis of all qualitative data, conducted contemporaneously with data collection until thematic saturation has been achieved. To triangulate data, the analysis team will engage in constant iterative comparison among data from various stakeholders.Ethics and disseminationEthics approval has been obtained from the respective human research ethics committees of the All India Institute of Medical Sciences, New Delhi, India; University of Sydney, New South Wales, Australia; and site-specific approval at each local site in the three countries: India, Bangladesh and Sri Lanka. This includes approvals from the Institutional Ethics Committee at King Edwards Memorial Hospital, Maharaja Agrasen Hospital, Centre for Disease Control New Delhi, Goa Medical College, Jawaharlal Institute of Postgraduate Medical Education and Research, Madras Diabetes Research Foundation, Christian Medical College Vellore, Fernandez Hospital Foundation, Castle Street Hospital for Women, University of Kelaniya, Topiwala National Medical College and BYL Nair Charitable Hospital, Birdem General Hospital and the International Centre for Diarrhoeal Disease Research. Findings will be documented in academic publications, presentations at scientific meetings and stakeholder workshops.Trial registration numbersClinical Trials Registry of India (CTRI/2017/06/008744); Sri Lanka Clinical Trials Registry (SLCTR/2017/001) and ClinicalTrials.gov Registry (NCT03305939); Pre-results.
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Jones, Justin. "Islam at Home: Religion, Piety and Private Space in Muslim India and Victorian Britain,c. 1850–1905." Studies in Church History 50 (2014): 378–404. http://dx.doi.org/10.1017/s0424208400001856.

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Allegiance is due, under God, to the head of the family from his dependents, as to a king; and though I confess with shame that I have been a weak and faithless ruler hitherto, the time has come for me to exert my authority in removing the abuses which I have allowed to creep into my jurisdiction … I have been close to death, and have realised that sooner or later I must give account to God not only for myself but for my family.In a bleak and diseased Delhi, sometime after the wanton British decimation of the city in the wake of the 1857 rebellion, a Muslim nobleman by the name of Nasuh succumbs to the city’s recent cholera epidemic. After Nasuh falls unconscious, his father, who had recendy died in the same outbreak, appears to him in a dream. He tells his son that a day of reckoning awaits, and that as a father it is Nasuh’s duty to inculcate piety in his home. Surviving his illness, Nasuh sets about correcting the excesses of the various members of his family. These include his eldest daughter, who had such foolish habits as playing all night at cards, reading romances and singing idle songs; and his three sons, who were neglectful of their religious duties, read unsuitable poetry, flew kites and kept company with scandalous friends. Despite these blemishes in their household lives, Nasuh is able to persuade some members of his family of the rightness of his vision, turning his children into (respectively) a God-fearing wife and mother, and upstanding gendemen with right manners and good government professions. All are thus rewarded both in this world and the hereafter.
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Soneji, Devesh. "The Sun King's Daughter and King Saṃvaraṇa: Tapatī-Saṃvaraṇam and the Kūṭiyāṭṭam Drama Tradition {Text with Vivaraṇa Commentary). By N. P. Unni and Bruce M. Sullivan. Delhi: Nag Publishers, 1995. vi, 320 pp. Rs. 300 (cloth)." Journal of Asian Studies 57, no. 1 (February 1998): 268–69. http://dx.doi.org/10.2307/2659090.

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Madan, T. N. "Book reviews and notices : RICHARD KING, Orientalism and religion: Postcolonial theory, India and 'the mystic east'. Delhi: Oxford University Press, 1999. x + 283 pp. Notes, bibliog raphy, index. Rs. 495 (hardback). AND JOHN ZAVOS, The emergence of Hindu nationalism in India. Delhi: Oxford University Press, 2000. ix + 245 pp. Notes, glossary, bibliography, index. Rs. 450 (hardback)." Contributions to Indian Sociology 37, no. 1-2 (February 2003): 371–75. http://dx.doi.org/10.1177/006996670303700115.

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Pugh, Judy F. "Way of Life: King, Householder, Renouncer—Essays in Honour of Louis Dumont. Edited by T. N. Madan. New Delhi: Vikas Publishing House, 1982. vii, 434 pp. Index. N.p. (Distributed in U.S. and Canada by Advent Books, New York, N.Y.)." Journal of Asian Studies 45, no. 3 (May 1986): 633–34. http://dx.doi.org/10.2307/2056573.

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Schreiner, Peter. "Gauri Shankar: Śivasvāmin’s Kapphinābhyudaya or Exaltation of King Kapphina. With an appendix and romanized version of cantos i-viii and xix by Michael Hahn. (Revised edition.) lxxxviii, 263, xviii, xxxvi, 100 pp. New Delhi: Aditya Prakashan, 1989. Rs. 400." Bulletin of the School of Oriental and African Studies 53, no. 2 (June 1990): 362–63. http://dx.doi.org/10.1017/s0041977x00026410.

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Hull, Matthew S. "Communities of Place, Not Kind: American Technologies of Neighborhood in Postcolonial Delhi." Comparative Studies in Society and History 53, no. 4 (October 2011): 757–90. http://dx.doi.org/10.1017/s0010417511000405.

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In 1956 the Indian Government invited the Ford Foundation to assist with a master plan for the Delhi region. Two years later, the invitation was extended to help with a separate urban community development program. Even though the master plan was a comprehensive project covering transportation, water, sewage, housing, industry, and zoning, the creation of community and communities was one of its main goals. The Draft Master Plan for Delhi (DMPD) declared “in all planning for man's environments,” it was “extremely vital” to “evolve a well integrated new community pattern that would fit the changed living conditions of the new age and promote genuine democratic growth.” Similarly, the primary objective of the urban community development project, as laid out by the Commissioner of Delhi, was that of “giving form to an urban community, which has been drawn from backgrounds varying from one another and trying to achieve a homogeneity.”
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Anooshahr, Ali. "Book Review: Thomas R. Trautmann, Elephants and Kings: An Environmental History." Indian Economic & Social History Review 54, no. 2 (April 2017): 267–68. http://dx.doi.org/10.1177/0019464617697621.

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Muscarella, Oscar White. "An Ivory Statuette from Delphi—Not from King Midas’s Throne." Source: Notes in the History of Art 35, no. 1/2 (February 2016): 182–93. http://dx.doi.org/10.1086/685640.

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Basyarshah, Tuanku Lucman Sinar. "Kerajaan Haru yang Islam Berpusat di Deli Tua." Berkala Arkeologi Sangkhakala 11, no. 22 (January 8, 2018): 114–29. http://dx.doi.org/10.24832/bas.v11i22.250.

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AbstractBased on Chinese sources, at least in the middle of 15 th AD the king and people of Haru have been Islamized. Due to historical notes capital of Haru kingdom was Deli Tua region in the upstream of Deli River (Petani River).
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Harrell, Sarah. "KING OR PRIVATE CITIZEN: FIFTH-CENTURY SICILIAN TYRANTS AT OLYMPIA AND DELPHI." Mnemosyne 55, no. 4 (2002): 439–64. http://dx.doi.org/10.1163/156852502760186233.

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AbstractWe possess an array of contemporary evidence relating to the fifth-century Deinomenid tyrants of Sicily. Epinician poetry and physical monuments that the tyrants themselves commissioned still survive. The poems and dedications celebrate the tyrants at roughly the same time, sometimes in response to the same events. These documents do not demonstrate the constitutional or legal position of the historical tyrants. Instead they allow us a view into how the tyrants represented themselves as political actors in different contexts and before different audiences. Whether occasioned by an athletic or martial victory, both poetry and monuments depicted the tyrants as panhellenic figures who benefited their city and their subjects. Yet when placed side by side, the poetry and monuments reveal a striking disconnect between the representation of political power within their respective genres. The poets tackled the problem of tyranny head on. Before a local audience, epinician poetry portrayed the tyrant Hieron as a benevolent epic king. The monuments erected at Olympia and Delphi took a less direct approach. While celebrating the Deinomenids as private benefactors of the panhellenic sanctuaries, the dedicatory inscriptions avoided explicit articulation of the tyrants' political status at home.
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Westendorp, Mariske, Bruno Reinhardt, Reinaldo L. Román, Jon Bialeki, Alexander Agadjanian, Karen Lauterbach, Juan Javier Rivera Andía, et al. "Book Reviews." Religion and Society 10, no. 1 (September 1, 2019): 171–96. http://dx.doi.org/10.3167/arrs.2019.100113.

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Bielo, James, Materializing the Bible. Digital project. http://www.materializingthebible.com.Casselberry, Judith, The Labor of Faith: Gender and Power in Black Apostolic Pentecostalism, 240 pp., notes, index. Durham, NC : Duke University Press, 2017. Paperback, $25.95. ISBN 9780822369035.Clark, Emily Suzanne, A Luminous Brotherhood: Afro-Creole Spiritualism in Nineteenth-Century New Orleans, 280 pp., notes, index. Chapel Hill: University of North Carolina Press, 2016. Hardback, $34.95. ISBN 9781469628783.Cowan, Douglas E., America´s Dark Theologian: The Religious Imagination of Stephen King, 272 pp., notes, index. New York: NYU Press, 2018. Hardback, $30.00. ISBN 9781479894734.Darieva, Tsypylma, Florian Mühlfried, and Kevin Tuite, eds., Sacred Places, Emerging Spaces: Religious Pluralism in the Post-Soviet Caucasus, 246 pp., illustrations, bibliography, index. New York: Berghahn Books, 2018. Hardback, $90.00. IS BN 9781785337826.Daswani, Girish, Looking Back, Moving Forward: Transformation and Ethical Practice in the Ghanaian Church of Pentecost, 280 pages, figures, notes, index. Toronto: University of Toronto Press, 2015. Paperback, $30.95. ISBN 9781442626584.Giraldo Herrera, César E., Microbes and Other Shamanic Beings, 274 pp., index. New York: Palgrave Macmillan, 2018. Paperback, $99.99. ISBN 9783030100414.Kaell, Hillary, ed., Everyday Sacred: Religion in Contemporary Quebec, 356 pp., figures, notes, index. Montreal: McGill-Queen’s University Press, 2017. Hardback, $110.00. ISBN 9780773550940.Kripal, Jeffrey J., Secret Body: Erotic and Esoteric Currents in the History of Religions, 448 pp., appendix, notes, index. Chicago: University of Chicago Press, 2017. Paperback, $35.00. ISBN 9780226679082.Cabot, Zayin, Ecologies of Participation: Agents, Shamans, Mystics and Diviners, 352 pp., preface, index. London: Rowman & Littlefield, 2018. Hardback, $110.00. ISBN 9781498568159.Lauterbach , Karen, Christianity, Wealth, and Spiritual Power in Ghana, 221 pp., appendix, index. New York: Palgrave Macmillan, 2017. Paperback, $119.99. ISBN 9783319815299.Liberatore, Giulia, Somali, Muslim, British: Striving in Securitized Britain, 304 pp., figures, index. London: Bloomsbury, 2017. Paperback, $32.50. ISBN 9781350094628.Mansur, Marcia, and Marina Thomé, dirs., The Sound of Bells (O Som dos Sinos), documentary film, Portuguese, 70 min. Estúdio Crua, 2016. $320.00. https://store.der.org/the-sound-ofbells-p1012.aspx.Oosterbaan, Martijn, Transmitting the Spirit: Religious Conversion, Media, and Urban Violence, 264 pp., notes, bibliography, index. University Park: Pennsylvania State University Press, 2017. Paperback, $39.95. ISBN 9780271078441.Srinivas, Tulasi, The Cow in the Elevator: An Anthropology of Wonder, 296 pp., notes, references, index. Durham, NC: Duke University Press, 2018. Paperback, $26.95. ISBN 9780822370796.Taneja, Anand Vivek, Jinnealogy: Time, Islam and Ecological Thought in the Medieval Ruins of Delhi, 336 pp., illustrations, notes, references, index. Stanford, CA: Stanford University Press, 2018. Paperback, $30.00. ISBN 9781503603936.Wilcox, Melissa M., Queer Nuns: Religion, Activism, and Serious Parody, 336 pp., notes, bibliography, index. New York: NYU Press, 2018. Paperback, $30.00. ISBN 9781479820368.
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Pathak, Bishnu. "Impacts of India’s Transit Warfare against Nepal." World Journal of Social Science Research 2, no. 2 (November 11, 2015): 266. http://dx.doi.org/10.22158/wjssr.v2n2p266.

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<p><em>Nepal promulgated the New Constitution with signatures of 90 percent of the Constituent Assembly (CA) II members on September 20, 2015</em><em>.</em><em> The world congratulated Nepal for its success, but Nepal’s roji-roti-beti closest neighbor India sent a cold-note and a mild-warning. India informally conveyed a proposed 7-point constitutional amendment the following day supporting 10 percent of Nepal’s CA II, which are agitating Madhesi groups. Such amendments interfere with landlocked Nepal’s sovereign and internal affairs, but Nepal was full of confusion in answering it. Moreover, India initiated an undeclared transit trade warfare, blocking Nepo-India borders. The blocking at borders is freezing the life of all Nepalis. Now Nepal suffers from an acute shortage of cooking and oxygen gas, gasoline, medicines and other daily humanitarian supplies. Hospitals have stopped normal operations in the lack of medicines and oxygen gas. No gasoline is being provided to public and private vehicles except security officials. Only emergency flights are operating. Worse still, India’s transit warfare was conducted in a period when Nepo-China borders were blocked by the post-Earthquake. India’s proposed Amendment in the Constitution for Madhesi groups is just a drama; clearly the myopic interest of India is to control Nepal’s natural resources and to restore the Hindu Kingdom. Ranjit Rae, India’s Ambassador to Kathmandu gathering agitating Tarai-Madhes leaders into the Embassy just before Prime Minister</em><em>’</em><em>s election said, “The winning of Oli as a Prime Minister of Nepal is a defeat of India”</em><em> </em><em>(Ratopati</em><em>,</em><em> 2015). Rae further hurts the Nepali as he followed Goebbels’ style of reporting to New Delhi. As a result, angry masses are displaying arson effigies of India and PM Modi across the country ranging in Tarai, Hill and Mountain. The 21st century’s great socialist leader Modi now becomes known as a bully leader in the eyes of Nepali and South Asian people. And his popularity is plummeting each and every day. If the talented and clever Modi does not abandon his ego and ambition, he might do suicide in the same way Nepal’s former King Mahendra did in 1972 when he honestly realized the error of his past mistakes and wrongdoings. Nepal now turns to United Nations against India’s shadow-boxing to achieve landlocked country’s sovereign rights and other concerned rights.</em></p>
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Forman, Ross G. "PEKING PLOTS: FICTIONALIZING THE BOXER REBELLION OF 1900." Victorian Literature and Culture 27, no. 1 (March 1999): 19–48. http://dx.doi.org/10.1017/s1060150399271021.

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“A handful of foreigners have shown China what they can do against murderous thousands, and it only remains for the Powers to stamp the lesson deeper, and exact punishment for the guilty and full compensation for losses sustained.”— W. Murray Graydon, The Perils of Pekin (1904)“To find something akin in its savage barbarity you must go back to Lucknow, where a mixed multitude shut up in the Residency were holding out against fearful odds in expectation of relief by Havelock’s Highlanders, resolved to perish of starvation rather than surrender, for the fate of Cawnpore stared them in the face. “It adds point to this parallel to remember that the Tartar rulers of China are cousin german to the Great Moghul who headed the Sepoy Mutiny. “It was some excuse for the King of Delhi that he was seeking to regain his throne. No such apology can be offered for the Empress Dowager of China. She has made war not without provocation, but wholly unjustifiable, on all nations of the civilized world.”— W. A. P. Martin, The Siege in Peking (1900)THIS ESSAY REVIEWS THE LITERARY PRODUCTION — primarily adventure novels, and several of them bestsellers — centered around the events of the 1900 Boxer Rebellion, in which a Chinese “secret society,” with the collusion of certain Manchu authorities, carried out a systematic attempt to annihilate all Westerners and “native Christians” living in China.1 The Boxers, so-called because their “superstitious” practices looked like magic boxing, swept across North China from the spring of 1900, eventually throwing much of the imperial capital of Peking (Beijing) into confusion.2 Forced to hole up in the Legations and other barricaded areas, the Westerners of the region joined forces under largely British leadership and fought against incredible odds to protect themselves, holding out until an international resistance force, led by the British, rescued them fifty-five days later, and the Rebellion subsided.3 Important as a turning point in Chinese international relations and as a mark of the increasing weakness of the central authority of the Middle Kingdom, the Boxer Rebellion served an even more important function with regard to British conceptualizations of the empire in its formal and informal forms. It threw into question non-interventionist trade strategies and underscored the tenuous nature of imperial authority both in formal colonies such as India (where fledgling nationalist movements were evolving) and in areas bordering on these formal colonies and largely dominated through foreign authority. (The central Chinese government, for instance, though not dependent on imports and loans to any great degree, at this point gathered all of its significant income from the British-led Imperial Maritime Customs Service.)
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Gangopadhyay, Shubhashis, Robert Lensink, and Bhupesh Yadav. "Cash or In-kind Transfers? Evidence from a Randomised Controlled Trial in Delhi, India." Journal of Development Studies 51, no. 6 (June 3, 2015): 660–73. http://dx.doi.org/10.1080/00220388.2014.997219.

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Sahu, Netrananda, and Martand Mani Mishra. "Ramification of Global and Local Climatic Variability on Resurgent Cases of Dengue in Delhi, India." Disaster Advances 14, no. 7 (June 25, 2021): 32–41. http://dx.doi.org/10.25303/147da3221.

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It has become evident that the global climate is changing rapidly over the past few decades. The variation and change in the global climatic factors have a notable impact on the local climate of a region. The changing climate is widely regarded as one of the most serious global health threats of the 21st century. Among various kinds of diseases, the most vulnerable to these changes are vector-borne diseases. In the Indian context, particularly Delhi city is the most vulnerable to dengue, a kind of vector-borne disease having its highest impact. We sought to identify and explore the correlation and influence of the global climatic phenomena and local climatic factors with the reported number of dengue cases in Delhi. The temporal expansions of reported dengue cases in Delhi have a variation from its first major outbreak in the city during the year 1996 to 2015. A statistical tool like Pearson Product Moment Correlation (PPMC) is used in this study to establish the interrelationship and the level of impact and local climatic variation on dengue. An exceptional negative correlation value of r = -0.82 between the monsoon index and the dengue incidences was reported during the positive years and also maintains a very high positive correlation with other global climatic indices. The study here finds that there is a strong correlation of climatic variation which further influences the epidemiology of dengue in Delhi.
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M, Kayalvizhy. "Invasion of Kumara Kampana against Tamil Nadu." International Research Journal of Tamil 2, no. 1 (January 30, 2020): 57–73. http://dx.doi.org/10.34256/irjt2014.

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In the 13th and 14th century Tamil Nadu was attacked and ransomed by Muslim invadours of Delhi. The Delhi Sultanate successfully established a rule at Maurai city and this province was named as Mabar country. Hindu religion and and culture were suffered a lot in the hands of them. To save the religion and culture an invasion was took by Kumara Kampana prince of Vijayanagar Empaire. He made a war against Tamil Nadu and defeated the Sambuvaraya kings at first and then marched towards Madurai. Finally the Mabar Muslim rulers were defeated and the Muslim rule came to an end. Then Tamil Nadu cames under Vijayanagar rule. Kumara Kampana gave a good administration to Tamil Nadu with the help of his efficient associates. This invasion has considered as land mark in the history of Tamil Nadu.
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Ebert, Anne-Katrin. "Museum Review." Transfers 1, no. 2 (June 1, 2011): 141–45. http://dx.doi.org/10.3167/trans.2011.010210.

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In the affluent neighborhood and diplomatic district of Chanakyapuri in New Delhi lies the Indian National Rail Museum (NRM), the only one of its kind in Asia. Sprawling over 44,000 square meters, the NRM comprises a large outdoor museum, an indoor gallery and a large Auditorium for conferences. In 2010, the museum hosted the annual meeting of the International Association for the History of Transport, Traffic and Mobility (T2M).
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DATTA, ANJALI BHARDWAJ. "‘Useful’ and ‘Earning’ Citizens? Gender, state, and the market in post-colonial Delhi." Modern Asian Studies 53, no. 06 (August 15, 2019): 1924–55. http://dx.doi.org/10.1017/s0026749x18000562.

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AbstractThe Indian state treated the partition of Punjab as a ‘national disaster’ and training for refugee women was deemed essential to restore the social landscape; yet the kind of help it offered to refugee women rested on its clear assumptions and biases about the kind of work that was appropriate for them: women were offered training in embroidery, stitching, tailoring, and weaving, as these are associated with feminine and household-based skills. This article will reveal that the state rehabilitation enterprise was primarily masculine in focus. The state treated women refugees as secondary earners and as guardians of hearth, kith, and kin; it did not see them playing a definitive role in nation-building in post-colonial India. In the absence of state supportive policies, refugee women were compelled to take up informal jobs like petty trading, domestic service, and labouring work. This article suggests that refugee women were handicapped in the labour market at their very point of entry. It traces the history of women's informalities in Delhi. In doing so, it investigates the feminization and commercialization of urban space in twentieth-century Delhi. It urges that women made space in more than one way: identifying fragmentary livelihoods, producing small-scale capitalism, and creating informal markets.
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BARKER, ELTON. "PAGING THE ORACLE: INTERPRETATION, IDENTITY AND PERFORMANCE IN HERODOTUS' HISTORY." Greece and Rome 53, no. 1 (April 2006): 1–28. http://dx.doi.org/10.1017/s0017383506000015.

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In his early Byzantine Chronicle, Johannes Malalas fills out the figure of Cyrus, Croesus' silent antagonist in Herodotus. While Croesus is consulting the Delphic oracle, Cyrus enjoys a quite different divine audience:And the prophet Daniel came to the King of the Persians, Cyrus. And Cyrus says to him: ‘Tell me, am I going to conquer Croesus King of the Lydians?’When the Christian prophet hesitates, Cyrus throws him to the lions – only swiftly to repent. Daniel returns the favour by confirming that Cyrus will defeat Croesus because God breaks the ‘might of kings’. Malalas' version of divine counselling clearly draws on Christian moralizing traditions; but it also flags up the confrontation between the powerful king and the word of god in Herodotus' narrativisation of Croesus' downfall. At the same time, however, it offers a radically different interpretative model. Here we don't just have a Croesus consulting the oracle and failing to comprehend it; Cyrus is told what will happen – and why – by the prophet Daniel! From Croesus (mis)reading the oracle to Cyrus receiving instruction from God, narrative dynamics have undergone a fundamental shift. It's now the gospel…Scholarship on Croesus testing Delphi, and on oracles more generally, has tended to focus on reconstructing the ‘original’ oracular texts and assessing Herodotus' role as a historian (in the modern sense of the word) in the light of how accurate his record is deemed to be. Notwithstanding the fact that such positivist approaches to historical writing have been challenged and that recent studies have been far more nuanced, the oracles themselves remain the focus of investigation. In tracing their ‘changing representations’ I want to look exclusively at how they function within Herodotus' narrative.
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Dhuria, Meera. "Epidemic Trajectory in the Absence of Non-Pharmacological Interventions in India: An Insight into Post Vaccine Introduction Phase." Epidemiology International 05, no. 04 (November 20, 2020): 16–21. http://dx.doi.org/10.24321/2455.7048.202027.

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Background: Non-Pharmacological Interventions (NPIs) have proven to be effective in controlling and reducing the spread of SARS-CoV-2 in the population. During the year 2020, before vaccine introduction, India has been through various phases of COVID-19 pandemic response such as nationwide lockdown phase 1 to 4 and unlock phases 1-8. Although India’s vaccination program against COVID-19 has started, it is still in the initial phases and considering the humongous population of India, coverage of entire population with vaccine needs time. Methodology: We designed a model showing the projections of expected incident cases of COVID-19 under two scenarios for the month of February 2021. In the first scenario, Rt value expected to be observed during February 2021 if all the NPIs are removed was considered. In the second scenario, Rt value projected as per the current trend with NPIs in place was considered. Model projections of both these scenarios were done for India and also for Delhi. Result: Our simulation model quantifies the effect of Non-pharmacological interventions on the current pandemic situation in India and Delhi, which concludes that relaxation in preventive measures or COVID-19 appropriate behaviors or ceasing of NPIs shall see an exponential rise in the daily incident cases. Comparing the trajectories for India and Delhi, it can be deduced that if NPIs cease to exist for one month, the daily incident cases can be many times higher of normal in India and also in Delhi by the end of February 2021. Conclusion: NPIs remain to play a major role in containing the spread and minimizing the effects of COVID-19 pandemic. Any kind of relaxation in NPIs can lead to sudden surge of incident cases and correspondingly may increase the death toll.
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Asthana, Vandana. "The urban water reform project: a critical discourse analysis of the water policy making process in Delhi, India." Water Policy 13, no. 6 (May 27, 2011): 769–81. http://dx.doi.org/10.2166/wp.2011.076.

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Making sense of policy processes in India requires an understanding of how particular ways of thinking about water have gained ascendancy in national and state discourses, and how they have determined the frame through which water is perceived, defined and handled. The way in which the concept of water is framed has important implications for the ways in which water reform policies come to be shaped. Shifting narratives of the causes and solutions to water issues in a neoliberal India both drive and produce policy processes, making available or constraining policy choices in which different forms of water knowledge can be available and mobilized. Using methods of critical discourse analysis, this paper uses the Delhi Water Reform Project as a basis for understanding how power and knowledge define spaces of engagement among a range of positioned actors like the World Bank, the Government of Delhi, and civil society. It argues that their strategies are constructed in a way that permits intervention in a manner so as to promote a particular kind of technical and managerial approach that lends persuasiveness to policy instruments.
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Porter, Yves. "The Shahi ʿIdgah of 1312 at Rapri (Uttar Pradesh): A Landmark in Indian Glazed Tiles." Muqarnas Online 35, no. 1 (October 3, 2018): 281–91. http://dx.doi.org/10.1163/22118993_03501p012.

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Abstract The Shahi ʿIdgah at Rapri (Uttar Pradesh), which dates to 1312, was built by Malik Kafur, the general of the Delhi sultan ʿAla⁠ʾuddin Khalji (1296–1316). The village of Rapri was part of Malik Kafur’s fief and an important station for the army, as it commanded a ford on the Yamuna River. ʿĪdgāhs, sometimes translated as “wall-mosques,” are extra-urban, open prayer spaces for accommodating large congregations during the two main religious festivals (ʿīds). The Rapri ʿīdgāh constitutes a major landmark in the architecture of the Delhi Sultanate, mainly because of its exceptional decoration of turquoise-glazed tiles, the oldest example of its kind still in situ. Although often considered a technique that originated in the Iranian domains, the making of glazed tiles was already known in the Kushan period (first to fourth century CE), and some findings have been excavated from Buddhist contexts in the nearby Mathura region. This study shows the link between the tiles of Rapri and later fourteenth century examples, and with glazed pottery.
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Li, Zheng, and Ding Gui Luo. "Elementary Analysis on Construction of Assessment Index System of Cleaner Production of Cheese Dyeing Enterprises." Applied Mechanics and Materials 268-270 (December 2012): 2031–34. http://dx.doi.org/10.4028/www.scientific.net/amm.268-270.2031.

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The concrete assessment index of cheese dyeing enterprises’ cleaner production is filtered out by the classic Delphi method (Delphi) of expert evaluation. According to the characteristic of Analytic Hierarchy Process (AHP),we have identified the different levels. Finally, assessment index system was established and the weight of each index and standard value were also determined. The cleaner production level can be evaluated eventually more intuitively. So it can provide the technical support and guidance for cleaner production assessment of Cheese Dyeing Enterprises and realize a sustainable development of this kind of enterprises.
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Pandita, Ramesh, Meenakshi Koul, and Shivendra Singh. "Growth of research journals in India during last decade (2005-2014): an overview." Collection Building 36, no. 4 (October 2, 2017): 143–54. http://dx.doi.org/10.1108/cb-02-2017-0006.

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Purpose The purpose of this study is to reflect a growing trend toward the introduction of new research journals in India. The study focuses on the number of journals introduced in India during the past decade, namely, for the period 2005-2014. Some of the key aspects analyzed include year-wise distribution of journals introduced, cumulative and annual corresponding growth of newly introduced journals, publishing form of journals, namely, online, print and hybrid. Some other aspects studied include distribution of journals on the basis of language, periodicity, state, etc. for both online and print journals. Design/methodology/approach To undertake the present study, data were retrieved from the official website of the National Science Library, New Delhi, and the analysis is based on the number of ISSN numbers issued by the National Science Library New Delhi during the period of study. Findings A total of 15,631 research journals were introduced in India from 2005 through 2014. Compared to 4,954 (31.69 per cent) online journals, 10,614 (67.90 per cent) print journals were introduced in India during the past decade, depicting print as the larger medium of journal publishing in India. During the period of study, research journals in India grew annually at 31.44 per cent. New Delhi, Maharashtra and Uttar Pradesh emerged as the three leading research journal publishing states of the country, while 82.86 per cent journals are published in English language and a maximum 32.52 per cent journals are published on a quarterly basis. Originality/value The study is first of its kind undertaken in India.
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Naushad Ali, P. M., and Faizul Nisha. "Use of e‐journals among research scholars at Central Science Library, University of Delhi." Collection Building 30, no. 1 (January 18, 2011): 53–60. http://dx.doi.org/10.1108/01604951111105023.

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PurposeThe purpose of this paper is to determine the extent to which research scholars at Central Science Library, University of Delhi are aware and make use of e‐journals.Design/methodology/approachA survey was designed to collect basic information about the level of use of electronic journals as well as other factors contributing to and associated with their use. A well‐structured questionnaire was administered among research scholars to collect the necessary primary data, keeping in view the objectives of the study.FindingsThe findings clearly reveal that more than 60 per cent of users in the Central Science Library are using e‐journals weekly for the purpose of research. Printed journals are consulted by the majority of users compared with e‐journals. Keyword is the most popular search method for searching e‐journals among research scholars, whereas the date of publication carries the least percentage among all the options. However, if is found that slow downloading of PDF files is the major problem that would discourage users while using e‐journals.Research limitations/implicationsThe present paper consists only of e‐journal users and the geographical area is restricted to the CSL at the University of Delhi. The scope of the paper could be extended to additional centrally funded universities. An intra‐comparative study could also be made between some select central and state universities for users of e‐journals.Originality/valueThere are a number of studies on the use of e‐journals, but this is the first of its kind within Delhi University. As such, it should pave the way for research in other Indian universities as well as elsewhere.
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Amore, Alberto, and Hiran Roy. "Blending foodscapes and urban touristscapes: international tourism and city marketing in Indian cities." International Journal of Tourism Cities 6, no. 3 (May 21, 2020): 639–55. http://dx.doi.org/10.1108/ijtc-09-2019-0162.

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Purpose Gateway cities such as Delhi, Mumbai and Kolkata are central in the tourist experience to India, yet the official government authorities and destination marketing organizations tend to underestimate the potential of these destinations to prospective and returning international tourists. In particular, there is little empirical research on urban tourism, food tourism and city marketing in the aforementioned cities. This paper aims to explore the scope for the promotion of Delhi, Mumbai and Kolkata as food urban destinations. Design/methodology/approach For the purposes of this study, a case study methodology using content analysis was developed to ascertain the nexus between food and tourism in the three observed cities. Materials were gathered for the year 2019, with a focus on brochures, tourist guides, websites and social media accounts for Delhi, Mumbai and Kolkata. A two-coding approach through NVivo was designed to analyse and report the findings. Findings The findings of the study suggest that the cities of Delhi, Mumbai and Kolkata fall short in positioning themselves as food urban destinations. Moreover, the study reports a dissonance between the imagery of Delhi, Mumbai and Kolkata portrayed to international tourists through induced images and the food-related experiences available in the cities. This divide reflects a pattern in destination marketing in India observed in previous research. Research limitations/implications The exploratory nature of this study calls for more research in the trends and future directions of food tourism and urban marketing in Indian cities. Moreover, this study calls for further research on the perceptions of urban food experience in Indian cities among international and domestic tourists. Practical implications A series of practical implications can be drawn. First, urban and national destination marketing organizations need to join efforts in developing urban marketing campaigns that place food as a key element of the urban experience. Second, cities worldwide are rebranding themselves as food destinations and Indian cities should reconsider local and regional culinary traditions as mean to reposition themselves to food travellers’ similar niche segments. Social implications The quest for authenticity is central in the expectations of incoming tourists. Moreover, the richness and variety of local and regional food in the cities analysed in this study can enhance urban visitor experience, with obvious economic and socio-cultural benefits for the local businesses and residents. Originality/value This study is the first of its kind to provide preliminary evidence on the nexus between food and tourism in Indian cities. Building from the literature, it developed a conceptual framework for the analysis of food tourism and urban branding and shed light on a currently overlooked aspect of incoming tourism to India.
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Banerjee, Sayantan. "Adolescent Boys Workshops: Creating Awareness on Various Boys Issues in a Slum and Resettlement Colony in Delhi." Indian Journal of Youth & Adolescent Health 06, no. 04 (June 24, 2020): 1–5. http://dx.doi.org/10.24321/2349.2880.201915.

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Background: Adolescence is the period of growing-up, this phase is characterized by marked and rapid changes: physical, psychological, sexual, socio-economical. There are many workshops and training sessions held for adolescent girls, while the boys in this age group are overlooked. The present study focuses on a series of workshops that were held exclusively for adolescent boys in an urban resettlement colony in Delhi. Method: This retrospective study was conducted from 15th February 2020 to 15th May 2020, in a slum community of Delhi, for 131 adolescent boys, who had attended Adolescent Boys Workshops from February to August 2019. The study was aimed to find out the increase in the awareness and knowledge of adolescent boys who attended these workshops, on various adolescence related topics. Statistical analysis was done in order to obtain mean, median and mode of the test scores. The student T test was applied to find the statistically significant p value. A p-value <0.05 was taken as significant. Result: There was increase in the mean knowledge score from 5.3 to 7.0; t-5.36748, p-value < .00001 in pre and post-tests. 85.5% of the boys had access to mobile phones. It was found that 93 (70.9%) of the participants were underweight. Thirty four (25.9%) were anaemic. Conclusion: The present study has shown that workshops through effective module for adolescent boys are helpful in creating awareness amongst them. Therefore there is a need to address more and more adolescent boys with such kind of workshops.
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49

Iwaniszewska, C. "The Planetarium—a place to learn." International Astronomical Union Colloquium 162 (1998): 165–67. http://dx.doi.org/10.1017/s0252921100115027.

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I would like to dedicate this paper to the memory of professor Edith A. Müller, deceased at the age of 77 a year ago, on July 24, 1995, until her retirement working at Geneva Observatory. She had been at the very beginnings of our IAU Commission 46 in the late sixties, she had been its President in 1970 when we all met during the General Assembly in Brighton, she always took great interest in further educational developments. I am personally grateful to her for much helpful advice during Commission 46 meetings at the General Assembly of 1985 in New Delhi. Wonderful teacher and organizer, she was also an extremely kind lady.
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50

Frøystad, Kathinka. "Roping Outsiders In." Nova Religio 14, no. 4 (May 1, 2011): 77–98. http://dx.doi.org/10.1525/nr.2011.14.4.77.

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This article examines the pursuit of scientific legitimacy in spiritual movements that target the urban middle class in India. Based on fieldwork in a non-congregational ashram in Haridwar and six spiritual movements in Delhi that teach meditation of some kind—including Art of Living, Golden Age Foundation and Healing Rhythms—this article makes two points. First, participants articulate spiritual appeals to science in highly different ways, each of which merits analytical attention. Second, spiritual appeals to science are primarily directed at outsiders rather than long-term members. To explain why this is so, this article develops an analytical framework that takes into account religious uncertainty, differing degrees of religious involvement, and the narrative context of spiritual transmission.
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