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Journal articles on the topic 'King Philip's War'

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Published: 4 June 2021
Last updated: 31 July 2024

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1

Corlett, David M. "The History of King Philip's War (review)." Journal of Military History 68, no. 1 (2004): 322–23. http://dx.doi.org/10.1353/jmh.2003.0363.

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2

Rubertone, Patricia E., and James D. Drake. "King Philip's War: Civil War in New England, 1675-1676." Journal of American History 87, no. 4 (March 2001): 1463. http://dx.doi.org/10.2307/2674754.

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3

Plane, Ann Marie, James D. Drake, and Michael Leroy Oberg. "King Philip's War: Civil War in New England, 1675-1676." New England Quarterly 73, no. 4 (December 2000): 669. http://dx.doi.org/10.2307/366591.

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4

Cogley, Richard W., and James D. Drake. "King Philip's War: Civil War in New England, 1675-1676." American Historical Review 105, no. 4 (October 2000): 1294. http://dx.doi.org/10.2307/2651445.

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5

Drake, James. "Restraining Atrocity: The Conduct of King Philip's War." New England Quarterly 70, no. 1 (March 1997): 33. http://dx.doi.org/10.2307/366526.

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6

Pulsipher, Jenny Hale. "“Dark Cloud Rising from the East”: Indian Sovereignty and the Coming of King William's War in New England." New England Quarterly 80, no. 4 (December 2007): 588–613. http://dx.doi.org/10.1162/tneq.2007.80.4.588.

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King William's War (1689–97) has long been overshadowed by the wars bracketing it, but it was pivotal to English-Indian relations. As the English violated the treaty promises concluding King Philip's War and ignored Indian sovereignty, Indians turned to the French, establishing an alliance that would characterize the French and Indian Wars to come.
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7

Ranlet, Philip. "Another Look at the Causes of King Philip's War." New England Quarterly 61, no. 1 (March 1988): 79. http://dx.doi.org/10.2307/365221.

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8

Cave, Alfred A., and Yasuhide Kawashima. "Igniting King Philip's War: The John Sassamon Murder Trial." Journal of Military History 66, no. 2 (April 2002): 548. http://dx.doi.org/10.2307/3093080.

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9

Quinlivan, Mary. "Puglisi, Puritans Besieged - The Legacies of King Philip's War in the Massachusetts Bay Colony." Teaching History: A Journal of Methods 19, no. 1 (April 1, 1994): 38. http://dx.doi.org/10.33043/th.19.1.38.

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In this well organized and generally readable volume, Michael Puglisi discusses the significance of King Philip's War of 1675-76 in New England society during the last quarter of the seventeenth century. Under the leadership of Metacom (King Philip), native Americans carried on the single greatest challenge to the New England colonists. After fifteen months of conflict, the war ended with Metacom's death in August 1676. According to Puglisi, the legacies of the war were to live long after Metacom and have grave effects on Puritan society for the remainder of the century.
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10

Anderson, Virginia DeJohn, and Richard W. Cogley. "John Eliot's Mission to the Indians before King Philip's War." Journal of American History 87, no. 2 (September 2000): 639. http://dx.doi.org/10.2307/2568789.

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11

Travers, Len, and Richard W. Cogley. "John Eliot's Mission to the Indians before King Philip's War." William and Mary Quarterly 58, no. 2 (April 2001): 523. http://dx.doi.org/10.2307/2674209.

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12

Bellin, Joshua David, and Richard W. Cogley. "John Eliot's Mission to the Indians before King Philip's War." New England Quarterly 73, no. 3 (September 2000): 518. http://dx.doi.org/10.2307/366694.

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13

Gray, Edward G., and Richard W. Cogley. "John Eliot's Mission to the Indians before King Philip's War." American Historical Review 105, no. 3 (June 2000): 917. http://dx.doi.org/10.2307/2651855.

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14

Gevitz, Norman. "Igniting King Philip's War: The John Sassamon Murder Trial (review)." Bulletin of the History of Medicine 77, no. 4 (2003): 947–48. http://dx.doi.org/10.1353/bhm.2003.0167.

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15

Canup, John, and Jill Lepore. "The Name of War: King Philip's War and the Origins of American Identity." American Historical Review 104, no. 5 (December 1999): 1658. http://dx.doi.org/10.2307/2649388.

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16

Plane, Ann Marie, and Jill Lepore. "The Name of War: King Philip's War and the Origins of American Identity." William and Mary Quarterly 56, no. 1 (January 1999): 203. http://dx.doi.org/10.2307/2674608.

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17

Jalalzai, Zubeda, and Jill Lepore. "The Name of War: King Philip's War and the Origins of American Identity." New England Quarterly 71, no. 4 (December 1998): 662. http://dx.doi.org/10.2307/366615.

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18

Drake, James, and Jill Lepore. "The Name of War: King Philip's War and the Origins of American Identity." Journal of the Early Republic 18, no. 3 (1998): 539. http://dx.doi.org/10.2307/3124679.

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19

Rubertone, Patricia E., and Jill Lepore. "The Name of War: King Philip's War and the Origins of American Identity." Journal of American History 85, no. 4 (March 1999): 1548. http://dx.doi.org/10.2307/2568274.

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20

Iverson, Peter, and Colin G. Calloway. "After King Philip's War: Presence and Persistence in Indian New England." American Historical Review 103, no. 5 (December 1998): 1685. http://dx.doi.org/10.2307/2650112.

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21

Hauptman, Laurence M., and Colin G. Calloway. "After King Philip's War: Presence and Persistence in Indian New England." Journal of American History 84, no. 4 (March 1998): 1489. http://dx.doi.org/10.2307/2568123.

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22

Delucia, Christine. "Terrapolitics in the Dawnland: Relationality, Resistance, and Indigenous Futures in the Native and Colonial Northeast." New England Quarterly 92, no. 4 (November 2019): 548–83. http://dx.doi.org/10.1162/tneq_a_00789.

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This essay re-examines Wampanoag and Anglo-American relationships by focusing on a post-King Philip's War land negotiation document. Using the concept of “terrapolitics,” it argues for the significance of expansive place-based relationships for Wampanoag communities and the challenges posed by English settler colonialism in the seventeenth century.
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23

Haefeli, Evan. "Becoming a “Nation of Statesmen”: The Mohicans' Incorporation into the Iroquois League, 1671–1675." New England Quarterly 93, no. 3 (August 2020): 414–61. http://dx.doi.org/10.1162/tneq_a_00845.

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Using oral traditions alongside the documentary record uncovers a little known peace forged between the Mohicans and the Iroquois League on the eve of King Philip's War. The resulting alliance altered the regional balance of power and provided the foundation for Mohican diplomacy for the next century and a half.
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24

van der Woude, Joanne. "Indians and Antiquity: Subversive Classicism in Early New England Poetry." New England Quarterly 90, no. 3 (September 2017): 418–41. http://dx.doi.org/10.1162/tneq_a_00626.

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Two exceptional colonial poems, Thomas Morton's version of the events around his Maypole at Merrymount and Benjamin Tompson's epics on King Philip's War, are heavily classical, especially in their descriptions of Native Americans. The essay examines the advantages that the use of classical comparisons have over the more common tropes of Biblical typology.
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25

Robinson, Paul A. "The Name of War: King Philip's War and the Origins of American Identity Jill Lepore." Public Historian 23, no. 3 (July 2001): 88–90. http://dx.doi.org/10.2307/3378898.

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26

Sehr, Timothy J., and Michael J. Puglisi. "Puritans Besieged: The Legacies of King Philip's War in the Massachusetts Bay Colony." Journal of American History 79, no. 2 (September 1992): 627. http://dx.doi.org/10.2307/2080067.

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27

Newell, Margaret. "Memory Lands: King Philip's War and the Place of Violence in the Northeast." Journal of American History 107, no. 1 (June 1, 2020): 175–77. http://dx.doi.org/10.1093/jahist/jaaa048.

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28

Melvoin, Richard I., and Michael J. Puglisi. "Puritans Besieged: The Legacies of King Philip's War in the Massachusetts Bay Colony." William and Mary Quarterly 49, no. 3 (July 1992): 537. http://dx.doi.org/10.2307/2947116.

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29

Pulsipher, Jenny Hale. ""Our Sages are Sageles": A Letter on Massachusetts Indian Policy after King Philip's War." William and Mary Quarterly 58, no. 2 (April 2001): 431. http://dx.doi.org/10.2307/2674192.

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30

Salisbury, Neal. "John Eliot's Mission to the Indians before King Philip's War by Richard W. Cogley." Catholic Historical Review 85, no. 4 (1999): 652–53. http://dx.doi.org/10.1353/cat.1999.0221.

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31

Brooks, L. "Turning the Looking Glass on King Philip's War: Locating American Literature in Native Space." American Literary History 25, no. 4 (November 12, 2013): 718–50. http://dx.doi.org/10.1093/alh/ajt052.

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32

Sweet, Timothy. "Pastoral Landscape with Indians: George Copway and the Political Unconscious of the American Pastoral." Prospects 18 (October 1993): 1–27. http://dx.doi.org/10.1017/s0361233300004841.

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After squanto taught the colonists at Plymouth in 1620 “both the manner how to set [their corn], and after how to dress and tend it,” Indians seem to have disappeared from the American pastoral scene, except as unwelcome intruders. Seventeen years later, writes William Bradford, “the Pequots fell openly on the English at Connecticut, in the lower parts of the river, and slew sundry of them as they were at work in the fields.” Mary Rowlandson opens the story of her captivity during King Philip's War similarly, describing how the Narragansetts came out of the wilderness to attack the farmsteads at Lancaster, setting fire to buildings “with flax and hemp, which they brought out of the barn,” and later celebrated by feasting on the animals they had captured: “miserable was the waste that was there made, of horses, cattle, sheep, swine, calves, lambs, roasting pigs, and fowl (which they had plundered in the town) some roasting, some lying and burning, and some boiling to feed our merciless enemies.” These accounts — in which Indians violate the pastoral scene, killing peaceful tillers of the soil and wantonly consuming the stock that had been so carefully husbanded — suggest that in the 17th Century, despite the original beneficence of Squanto, Indian “savagery” was perceived as a threat not only to the lives of individual colonists but to agriculture itself, the foundation of the colonial economy in North America. But it was the agrarian culture of the English that turned the Indians into “savages,” for the Pequot War and King Philip's War began, as Francis Jennings has demonstrated, with the colonists' hunger for land.
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33

Sayre, Gordon. "Melodramas of Rebellion: Metamora and the Literary Historiography of King Philip's War in the 1820s." Arizona Quarterly: A Journal of American Literature, Culture, and Theory 60, no. 2 (2004): 1–32. http://dx.doi.org/10.1353/arq.2004.0004.

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34

DeLucia, C. "The Memory Frontier: Uncommon Pursuits of Past and Place in the Northeast after King Philip's War." Journal of American History 98, no. 4 (February 19, 2012): 975–97. http://dx.doi.org/10.1093/jahist/jar599.

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35

J. Patrick Cesarini. ""What Has Become of Your Praying to God?": Daniel Gookin's Troubled History of King Philip's War." Early American Literature 44, no. 3 (2009): 489–515. http://dx.doi.org/10.1353/eal.0.0079.

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36

Gould, Philip. "Reinventing Benjamin Church: Virtue, Citizenship and the History of King Philip's War in Early National America." Journal of the Early Republic 16, no. 4 (1996): 645. http://dx.doi.org/10.2307/3124421.

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37

Drake, James. "Symbol of a Failed Strategy: The Sassamon Trail, Political Culture, and the Outbreak of King Philip's War." American Indian Culture and Research Journal 19, no. 2 (January 1, 1995): 111–41. http://dx.doi.org/10.17953/aicr.19.2.e427212l2630818u.

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38

RANLET, PHILIP. "King Philip's War: Colonial Expansion, Native Resistance, and the End of Indian Sovereignty - By Daniel R. Mandell." History 96, no. 323 (July 2011): 370–71. http://dx.doi.org/10.1111/j.1468-229x.2011.00524_14.x.

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39

Edney, Matthew H., and Susan Cimburek. "Telling the Traumatic Truth: William Hubbard's "Narrative" of King Philip's War and His "Map of New-England"." William and Mary Quarterly 61, no. 2 (April 1, 2004): 317. http://dx.doi.org/10.2307/3491788.

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40

Zelner, Kyle F. "Essex County's Two Militias: The Social Composition of Offensive and Defensive Units during King Philip's War, 1675-1676." New England Quarterly 72, no. 4 (December 1999): 577. http://dx.doi.org/10.2307/366829.

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41

Coleman, Michael C. "John Eliot's Mission to the Indians before King Philip's War. By Richard W. Cogley. Cambridge, Mass.: Harvard University Press, 1999. xiv + 331 pp. $45.00 cloth." Church History 68, no. 4 (December 1999): 1037–38. http://dx.doi.org/10.2307/3170260.

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42

Drake, James D. "A Rabble in Arms: Massachusetts Towns and Militiamen during King Philip's War. By Kyle F. Zelner. (New York: New York University Press, 2009. Pp. xvi, 325. $50.00 cloth.)." New England Quarterly 82, no. 4 (December 2009): 727–29. http://dx.doi.org/10.1162/tneq.2009.82.4.727.

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43

Hale Pulsipher, Jenny. "John Eliot's mission to the Indians before King Philip's war. By Richard W. Cogley. Pp. xiv+331 incl. map. Cambridge, Mass. – London: Harvard University Press, 1999. £27.95. 0 674 47537 2." Journal of Ecclesiastical History 51, no. 3 (July 2000): 592–651. http://dx.doi.org/10.1017/s0022046900674997.

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44

Ranlet, P. "A Rabble in Arms: Massachusetts Towns and Militiamen during King Philip's War. By Kyle F. Zelner. (New York: New York University Press, 2009. xvi, 324 pp. $50.00, ISBN 978-0-8147-9718-1.)." Journal of American History 96, no. 4 (March 1, 2010): 1156–57. http://dx.doi.org/10.1093/jahist/96.4.1156.

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45

Hu, Tom. "The Role Which Religion Played during the King Philip’s War." Journal of Research in Philosophy and History 4, no. 1 (January 7, 2021): p23. http://dx.doi.org/10.22158/jrph.v4n1p23.

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King Philip’s war (1675-1676) was arguably one of the most brutal and bloody conflicts in the Atlantic world. As a war fought among the English colonial forces and the Natives, King Philip’s war was an important turning point, as it secured the colony’s position over the Natives. Most of the Indian resistance were killed or enslaved during the war. The rest of the Indian population after the war experienced an extreme demographic decline through frequent dislocation and death (Note 1). However, the war ended with the death of Metacom, the sachem of the Wampanoag tribe. The war was victorious for the English, as it undermined Native military strength and political sovereignty and reduced future resistance to expansion, giving the English control over some of the colonies and Native reservations (Note 2).Many historians narrate the war by focusing on the causes and effects of this brutal conflict. However, this paper looks at the different roles that religion played in the war, considering the motives and effects of the evangelization, and the effects of the war on Christian Indians. This paper also examines how the Puritan evangelists and religion contributed and perpetuated the war through using evangelization to create cultural divisions within the tribal communities and creating strong racial distinctions among the English colonists and the Indians. Throughout the war, religion perpetuated and prolonged the war by creating religious and cultural divisions among the tribes; by giving strong justification for anti-Indian bias; and by giving both sides confidence that they had God’s blessing.
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46

Hardwick, Kevin R. "Igniting King Philip's War: The John Sassamon Murder Trial. By Yasuhide Kawashima. Landmark Law Cases and American Society. Hoffer Peter Charles and N. E. H. Hull, series editors. Lawrence: University Press of Kansas, 2001. xii + 201 pp. $29.95 Cloth; $14.95 paper." Church History 71, no. 4 (December 2002): 892. http://dx.doi.org/10.1017/s0009640700096554.

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47

Silverman, David J. "Living with the Past: Thoughts on Community Collaboration and Difficult History in Native American and Indigenous Studies." American Historical Review 125, no. 2 (April 1, 2020): 519–27. http://dx.doi.org/10.1093/ahr/rhaa193.

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Abstract David Silverman offers a critical appraisal of two prizewinning works in Native American and Indigenous studies (NAIS), Our Beloved Kin: A New History of King Philip’s War, by Lisa Brooks, and Memory Lands: King Philip’s War and the Place of Violence in the Northeast, by Christine M. DeLucia. Silverman’s review treats the methodology associated with NAIS with some skepticism, offering the opportunity for a lively discussion about the merits and perils of community-engaged history scholarship. Four scholars of Native American history, including DeLucia, respond, defending new approaches to Indigenous history represented by these recent works.
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48

DeLucia, Christine M. "Continuing the Intervention: Past, Present, and Future Pathways for Native Studies and Early American History." American Historical Review 125, no. 2 (April 1, 2020): 528–32. http://dx.doi.org/10.1093/ahr/rhaa194.

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Abstract David Silverman offers a critical appraisal of two prizewinning works in Native American and Indigenous studies (NAIS), Our Beloved Kin: A New History of King Philip’s War, by Lisa Brooks, and Memory Lands: King Philip’s War and the Place of Violence in the Northeast, by Christine M. DeLucia. Silverman’s review treats the methodology associated with NAIS with some skepticism, offering the opportunity for a lively discussion about the merits and perils of community-engaged history scholarship. Four scholars of Native American history, including DeLucia, respond, defending new approaches to Indigenous history represented by these recent works.
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49

Mt. Pleasant, Alyssa. "Contexts for Critique: Revisiting Representations of Violence in Our Beloved Kin." American Historical Review 125, no. 2 (April 1, 2020): 533–36. http://dx.doi.org/10.1093/ahr/rhaa195.

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Abstract David Silverman offers a critical appraisal of two prizewinning works in Native American and Indigenous studies (NAIS), Our Beloved Kin: A New History of King Philip’s War, by Lisa Brooks, and Memory Lands: King Philip’s War and the Place of Violence in the Northeast, by Christine M. DeLucia. Silverman’s review treats the methodology associated with NAIS with some skepticism, offering the opportunity for a lively discussion about the merits and perils of community-engaged history scholarship. Four scholars of Native American history, including DeLucia, respond, defending new approaches to Indigenous history represented by these recent works.
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50

Deloria, Philip J. "Cold Business and the Hot Take." American Historical Review 125, no. 2 (April 1, 2020): 537–41. http://dx.doi.org/10.1093/ahr/rhaa196.

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Abstract David Silverman offers a critical appraisal of two prizewinning works in Native American and Indigenous studies (NAIS), Our Beloved Kin: A New History of King Philip’s War, by Lisa Brooks, and Memory Lands: King Philip’s War and the Place of Violence in the Northeast, by Christine M. DeLucia. Silverman’s review treats the methodology associated with NAIS with some skepticism, offering the opportunity for a lively discussion about the merits and perils of community-engaged history scholarship. Four scholars of Native American history, including DeLucia, respond, defending new approaches to Indigenous history represented by these recent works.
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