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Journal articles on the topic 'Kingdom of Ends'

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1

Hare, John. "Creating the Kingdom of Ends." Faith and Philosophy 17, no. 3 (2000): 371–83. http://dx.doi.org/10.5840/faithphil200017325.

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2

Axlnn, Sldney. "Creating the Kingdom of Ends." International Studies in Philosophy 35, no. 4 (2003): 321–23. http://dx.doi.org/10.5840/intstudphil2003354127.

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3

Wood, Allen W., and Christine M. Korsgaard. "Creating the Kingdom of Ends." Philosophical Review 107, no. 4 (1998): 607. http://dx.doi.org/10.2307/2998379.

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4

Fry, Jeffrey P. "Coaching a Kingdom of Ends." Journal of the Philosophy of Sport 27, no. 1 (2000): 51–62. http://dx.doi.org/10.1080/00948705.2000.9714589.

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5

Loader, William. "Jesus Left Loose Ends." Pacifica: Australasian Theological Studies 2, no. 2 (1989): 210–28. http://dx.doi.org/10.1177/1030570x8900200205.

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Many of the major issues which confronted the apostolic Church are to be accounted for by the fact that Jesus left loose ends. These include the Torah (food laws, purity laws, circumcision), the inclusion of Gentiles, the order of the Church and its relation to Israel, scripture interpretation and the timing and character of the Kingdom hope. This article looks at some of the ways the early communities grappled with these issues, and at the implications of Jesus’ having left loose ends for an appropriate understanding of the Church. The Church's identity and authority lie ultimately not in the use of scriptural witness and/or community structures as fixed law, but in its solidarity with the past event and future hope of the Kingdom which is good news for the poor.
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6

Robinson, Daniel N., and Rom HARRE. "The Demography of the Kingdom of Ends." Philosophy 69, no. 267 (1994): 5–19. http://dx.doi.org/10.1017/s0031819100046581.

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In the Groundwork of the Metaphysic of Morals' Kant is explicit, sometimes to the point of peevishness, in denying anthropology and psychology any part or place in his moral science. Recognizing that this will strike many as counterintuitive he is unrepentant: ‘We require no skill to make ourselves intelligible to the multitude once we renounce all profundity of thought’. That the doctrine to be defended is not exemplified in daily experience or even in imaginable encounters is necessitated by the very nature of morality which cannot be served worse ‘… than by seeking to derive it from examples’. Thus, the project of the moral philosopher begins with the recognition that the moral realm is not mapped by anthropological data and does not get its content therefrom. Rather, moral philosophy must be ‘completely cleansed’ of everything that is appropriate to anthropology:
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7

Al-Daraweesh, Fuad. "Teaching Human Rights: Toward a Kingdom of Ends." Education Sciences 10, no. 4 (2020): 107. http://dx.doi.org/10.3390/educsci10040107.

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The author argues that the current practices of human rights education produce anti-educational orthodoxies that result from a divorce between human rights and human rights education and human dignity, moral autonomy, and the right to justification.
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8

Lenman, James. "Christine M. Korsgaard: Creating the Kingdom of Ends." Ethical Theory and Moral Practice 1, no. 4 (1998): 487–88. http://dx.doi.org/10.1023/a:1009923821034.

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9

Trotsak, Alexey. "‘Kingdom of Ends’ as Economic Model: Whether Transition is Possible?" Kairos. Journal of Philosophy & Science 16, no. 1 (2016): 1–13. http://dx.doi.org/10.1515/kjps-2016-0006.

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Abstract The article considers the connection between ethics, in particular Kant’s practical philosophy, and economics. The author examines historical reasons for Kant’s ethic not to have become part of the economic discourse and interprets modern business processes from Kant’s perspective. The article aims to demonstrate the possibilities of applying the philosophical instruments of Kant’s morals to concrete economic issues.
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10

Korsgaard, Christine M. "Creating the Kingdom of Ends: Reciprocity and Responsibility in Personal Relations." Philosophical Perspectives 6 (1992): 305. http://dx.doi.org/10.2307/2214250.

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11

Carter, Adam. "Kingdom of Ends: Nation, Post-Nation and National Character in Northrop Frye." ESC: English Studies in Canada 29, no. 3-4 (2003): 90–115. http://dx.doi.org/10.1353/esc.2003.0034.

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12

El-Menshawy, Sherine. "Uses of Domesticated Donkeys: Evidence from Old Kingdom Tombs Scenes*." Abgadiyat 4, no. 1 (2009): 51–62. http://dx.doi.org/10.1163/2213860909x00046.

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Abstract The aim of this paper is to examine the iconography of donkeys in Old Kingdom scenes executed in private tombs and how the ancient Egyptians utilized them in their farming community. Three categories of donkey usages can be specified: (1) Donkeys carrying loads; (2) Donkeys threshing grain; and (3) Donkeys carrying officials. The paper ends with a discussion see:king to evaluate the relationship between people and donkeys.
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13

Zoller, David. "Situating the Self in the Kingdom of Ends: Heidegger, Arendt, and Kantian Moral Phenomenology." Revista Portuguesa de Filosofia 75, no. 1 (2019): 159–90. http://dx.doi.org/10.17990/rpf/2019_75_1_0159.

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14

Timmins, Rebecca, and Magi Sque. "Radical actions to address UK organ shortage, enacting Iran’s paid donation programme: A discussion paper." Nursing Ethics 26, no. 7-8 (2019): 1936–45. http://dx.doi.org/10.1177/0969733019826362.

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Globally there is a shortage of organs available for transplant resulting in thousands of lives lost as a result. Recently in the United Kingdom 457 people died as a result of organ shortage in just 1 year. 1 NHS Blood and Transplant suggest national debates to test public attitudes to radical actions to increase organ donation should be considered in addressing organ shortage. The selling of organs for transplant in the United Kingdom is prohibited under the Human Tissue Act 2004. This discussion paper considers five ethical objections raised in the United Kingdom to paid donation and discusses how these objections are addressed within the only legal and regulated paid living unrelated renal donation programme in the world in Iran, where its kidney transplant list was eliminated within 2 years of its commencement. This article discusses whether paid living unrelated donation in Iran increases riskier donations and reduced altruistic donation as opponents of paid donation claim. The paper debates whether objections to paid donation based upon commodification arguments only oppose enabling financial ends, even if these ends enable beneficent acts. Discussions in relation to whether valid consent can be given by the donor will take place and will also debate the objection that donors will be coerced and exploited by a paid model. This article suggests that exploitation of the paid donor within the Iranian model exists within the legally permitted framework. However, paid living kidney donation should be discussed further and other models of paid donation considered in the United Kingdom as a radical means of increasing donation.
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15

Davis, Laurel. "Alison Cullingford. The Special Collections Handbook. London: Facet Publishing, 2011 (distributed in the United States by Neal-Schuman Publishers). xiv, 210p. ISBN 9781856047579. $125.00." RBM: A Journal of Rare Books, Manuscripts, and Cultural Heritage 13, no. 2 (2012): 204–5. http://dx.doi.org/10.5860/rbm.13.2.387.

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This short, easy-to-use handbook was written by Alison Cullingford, the Special Collections Librarian at the University of Bradford in the United Kingdom. It covers the world of special collections from soup to nuts in ten relatively brief chapters, capturing basic points and then pointing the reader to a variety of additional resources for more information. Each chapter ends with a list that includes further reading suggestions, examples and case studies, and useful websites. The focus is on special collections in the United Kingdom, United States, and Australia, though much of the information is universally applicable.This is a particularly useful . . .
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16

Hart, Julian T. "Reform of undergraduate medical teaching in the United Kingdom: Unfunded reform always ends in reaction." BMJ 329, no. 7469 (2004): 799.1. http://dx.doi.org/10.1136/bmj.329.7469.799.

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17

Pursley, W. C. "The Calibration of Flowmeters." Measurement and Control 19, no. 5 (1986): 37–45. http://dx.doi.org/10.1177/002029408601900504.

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The paper presents an account of all the main methods in current use for the calibration of liquid and gas flowmeters both in the laboratory and in the field. Also included is a description of the traceability hierarchy for flow measurement in the United Kingdom and the paper ends with an estimation of the calibration accuracies which might be expected at various levels in the traceability hierarchy.
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18

Miner, Maureen, and Grant Bickerton. "A New Model of Christian Leadership: Insights from the Job Demands–Resources Model and Trinitarian Theology." Journal of Psychology and Theology 48, no. 4 (2020): 276–91. http://dx.doi.org/10.1177/0091647120908010.

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Much secular research into leadership examines the traits and behaviors of leaders towards valued organizational goals. Similarly, biblical approaches to Christian leadership examine the traits and activities of biblical figures towards God’s kingdom ends. However, these and relational theories of Christian leadership such as the incarnational approach of servant leadership and the motivational approach of transformational leadership have been criticized. In this article we review research findings based on the Job Demands–Resources model of organizational behavior, in which personal resources of the leader interact with job characteristics in order to increase valued outcomes of work engagement, reduced turnover, and other indicators of healthy functioning. Spiritual resources, such as a secure attachment relationship with God, are examined as a subcategory of personal resources. We consider the results in terms of a trinitarian approach to relational leadership and propose a Trinitarian Resources Model of leadership. We suggest that questions such as “How do I best express my faith in my leadership?” (orthopraxy) can be partly answered in terms of trinitarian theology (orthodoxy) that highlights the relational nature of God, God’s creation of a relational universe, the centrality of kenosis, and the work of the Holy Spirit to embrace and empower humans at work for God’s kingdom ends.
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19

Trotsak, Alexey I. "On the Applicability of the “European Qualification Framework” to I. Kant’s ‘Kingdom of Ends’: Mental Experiment." Ethical Thought 19, no. 2 (2019): 98–111. http://dx.doi.org/10.21146/2074-4870-2019-19-2-98-111.

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20

Kenix, Linda Jean, and Reza Jarvandi. "The role of ideology in the international mainstream news media framing of refugees: A comparison between conservative and liberal newspapers in United States, United Kingdom and Australia*." Journal of Applied Journalism & Media Studies 8, no. 3 (2019): 349–65. http://dx.doi.org/10.1386/ajms_00006_1.

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This research examines coverage of refugees in an attempt to further understand how media frames are actively, and perhaps ideologically, constructed. Articles between 2010 and 2015 were analysed in accordance with their publication in sixteen different news publications from the United States, Australia and the United Kingdom. The newspapers were selected from opposite ends of the ideological political spectrum. This research explores the consequences of these findings for the international community and for objective international newspaper reporting.
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21

Masango, M. "What next in mission? From the end of the earth to Jerusalem." Verbum et Ecclesia 29, no. 1 (2008): 130–38. http://dx.doi.org/10.4102/ve.v29i1.9.

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This article sketches the impact of technology and globalisation on culture, and the results appear to be devastating. An appeal is made to churches to encourage missionary endeavours that reach out to the world. The challenge that African Churches face is, how they will take mission work, from the ends of the earth back to Jerusalem (Missionary Churches). A plea is made to pay respect to the creation of God, and to restore broken relationships. “Let thy Kingdom come”, is the final prayer.
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22

Ledlie, M. C., D. P. Corry, G. S. Finkelstein, A. J. Ritchie, K. Su, and D. C. E. Wilson. "Variable Annuities." British Actuarial Journal 14, no. 2 (2008): 327–89. http://dx.doi.org/10.1017/s1357321700001744.

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ABSTRACTThis paper provides a detailed overview of variable annuities. Consideration is given first to the definition of the term variable annuity. Common terminology used in the variable annuity market is introduced. The current state of the United Kingdom and other international markets is described. Then, by reference to a simplified product, an analysis of customer outcomes, pricing, reserving, risk management and hedging is carried out. The paper ends with a description of current U.K. pensions legislation and how it potentially constrains product development.
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23

Schmidt, Ludwig. "Im Dickicht der Pentateuchforschung: Ein Plädoyer für die umstrittene Neuere Urkundenhypothese." Vetus Testamentum 60, no. 3 (2010): 400–420. http://dx.doi.org/10.1163/156853310x499006.

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AbstractRecent research has mostly argued against the traditional claim that the Pentateuch contains the documents of the Yahwist, the Elohist and the priestly writer (the new documentary hypothesis). After a survey of recent theories (I) the essay argues for the validity of this hypothesis (II). The priestly document is an own source and ends with the death of Moses (Dtn 34:1a*, 7-9). Furthermore it is demonstrated that there existed a yahwistic pre-priestly narrative structure from Gen 12 to Num 24 which originated in the time of Solomon. Against recent theories the Patriarchs were first literarily connected with the exodus by this Yahwist, and not by an exilic Yahwist or by P. The existence of the Elohist from the northern kingdom around 760 is proven by various arguments. Finally, the essay ends with remarks on the redactions of the (exilic) Jehowist and the pentateuchal redactor.
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24

Franke, Detlef. "The Late Middle Kingdom (Thirteenth to Seventeenth Dynasties): The Chronological Framework." Journal of Egyptian History 1, no. 2 (2008): 267–87. http://dx.doi.org/10.1163/187416608786121310.

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AbstractThe article summarizes the state of the art in chronology of the late Middle Kingdom, which the author takes to also encompass the so-called Second Intermediate Period. Moving from the king-list of the Turin Royal Canon and from Kim Ryholt's investigation, the study focuses on the internal chronology of Dynasties 13–17 by drawing upon historical data from commemorative inscriptions and seals, with a strong attention to sources from Dynasties 13 and 16. Dynasty 13 is to be divided into two halves and four parts of different length: the second part marks the zenith of the period, the end of the third part corresponds to the beginning of the so-called Second Intermediate Period, while the end of the fourth part witnesses the dynastic shift from the North to Thebes. Ryholt's Upper-Egyptian “Abydos Dynasty” contemporary with the Theban 16th Dynasty, as well his idea of a short-time conquest of Thebes by the Hyksos are dismissed. The article ends with remarks on the sequence of kings during Dynasty 17 as well as a chronological table of the Middle Kingdom.
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25

Dumbreck, Nicholas John. "Address by the President of the Institute of Actuaries. Raising Our Game." British Actuarial Journal 13, no. 1 (2007): 1–21. http://dx.doi.org/10.1017/s1357321700001409.

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ABSTRACTThis Presidential Address considers what needs to be done to enable the United Kingdom actuarial profession to flourish in a more competitive environment. It addresses the need for continued modernisation of the actuarial skill-set, and the need to pay greater attention to the way we communicate our findings. The Address briefly reviews some of the recent changes to the regulation of life assurance in the U.K. before considering the role and structure of the professional body in the post-Morris era. It ends with some thoughts on developments in education and CPD.
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26

Martin-Nielsen, Janet. "Computing the Climate." Historical Studies in the Natural Sciences 48, no. 2 (2018): 223–45. http://dx.doi.org/10.1525/hsns.2018.48.2.223.

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This paper traces the development of numerical climate models in the United Kingdom from 1963, when the U.K.’s Meteorological Office first took up climate modelling, to the mid-to-late 1970s, when climate change became politicized in the United Kingdom. The central question posed is how U.K. climate modellers developed rhetoric, managed expectations, and weighed their professional and political responsibilities in the face of growing political interest in climate change. Whilst the modellers were reluctant to allow the modelling results to be used for political ends, U.K. civil servants saw climate modelling as a modern tool for a new problem. As scientific and political agendas diverged, the director of the Meteorological Office, John Mason, found himself caught between his position as a government employee in a service organization and his responsibility as a gatekeeper between climate models and their potential uses. Ultimately, as Mason and his modellers were forced to admit, their climate models became cultural and political as well as scientific objects.
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27

Woodhouse, Diana. "The constitutional and political implications of a United Kingdom Supreme Court." Legal Studies 24, no. 1-2 (2004): 134–55. http://dx.doi.org/10.1111/j.1748-121x.2004.tb00244.x.

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The constitutional and political implications of a United Kingdom Supreme Court are far-reaching. This paper suggests that its establishment represents an increase in judicial independence, both in terms of the individual judge and institutionally. In so doing, it draws attention to the continued infringement of judicial independence, most notably through the use of senior judges to chair inquiries, and to the need for judicial independence to be safeguarded by the judges themselves. It argues that, somewhat paradoxically, the independence of the Court may increase the extent to which it is perceived as a political player and used for political purposes. It also argues that the requirement for greater transparency in the appointment of judges and the processes and decisions of the Court needs to be matched by the improved accountability of the Court and the Secretary of State for Constitutional Affairs. The paper ends by speculating on the longer-term constitutional implications of a Supreme Court, suggesting that it could result in the further diminution of parliamentary sovereignty, a more even distribution of power between the constitutional actors and the development of the United Kingdom into a constitutional democracy.
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28

Al-jbouri, Dr Safana Jasim. "Rehabilitative School Shekhs in Palestine From the sixth to the eighth century A.H. / The twelfth to the fourteenth century A.C." ALUSTATH JOURNAL FOR HUMAN AND SOCIAL SCIENCES 218, no. 2 (2018): 1–18. http://dx.doi.org/10.36473/ujhss.v218i2.536.

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This research deals with the study of the rehabilitative school Sheikhs which was foundedin (583 A.H/1187 A.C) in addition to giving a short summary about the biography of each Sheikh to clarify his scientific importance for this school. These biographies include: the Sheikh's birth, the most important schools in which they studied, their scientific categories, the relationship of some of them with the Ayobian Kings and some of the rulers of the Kingdom State in Egypt, Palestine and Al-Sham. The research ends with the most important results reached at through presenting the scientific biography of these Sheikhs.
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29

Johnson, Gregory. "From Swedenborg's Spiritual World to Kant's Kingdom of Ends Von der geistigen Welt Swedenborgs zu Kants Reich der Zwecke." Aries 9, no. 1 (2009): 83–99. http://dx.doi.org/10.1163/156798908x379684.

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AbstractIn diesem Beitrag wird die These aufgestellt, dass Immanuel Kants Konzept des “Reiches der Zwecke” von Emanuel Swedenborgs Konzept der geistigen Welt abgeleitet ist, welches Swedenborg in seinem Werk Arcana Coelestia (“Geheimnisse des Himmels”, 1749–1756) ebenfalls als “Reich der Zwecke” (regnum finium) beschreibt. Der Artikel argumentiert, dass Kant Swedenborgs Arcana Coelestia kurz nach 1760 gelesen hat und dass die Konzeption der geistigen Welt, wie Kant sie in seiner Abhandlung Träume eines Geistersehers von 1766 vorstellt, von Swedenborg abhängig ist. Nimmt man ferner zu Kants veröffentlichten Werken Notizen von Studenten zu seinen Vorlesungen über Metaphysik und Ethik hinzu, zeigt sich im Hinblick auf die geistige Welt eine direkte Linie von den Träumen eines Geistersehers zur Grundlegung zur Metaphysik der Sitten von 1785, in der erstmals der Ausdruck “Reich der Zwecke” im Druck erscheint.
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30

Corke-Webster, James. "A Man for the Times: Jesus and the Abgar Correspondence in Eusebius of Caesarea'sEcclesiastical History." Harvard Theological Review 110, no. 4 (2017): 563–87. http://dx.doi.org/10.1017/s001781601700027x.

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Perhaps the most extraordinary story about Jesus to survive from antiquity is one of the least often told. It runs as follows: Towards the end of his life, Jesus's reputation has spread out from Palestine and reached the terminally ill Abgar V (also known as Abgar the Black), toparch of Edessa, the capital city of the kingdom of Osroëne. Abgar writes to Jesus requesting that he visit Edessa and heal him. In return he offers sanctuary from the Jews and shared rule of his city. The story preserves the text of both this letter and Jesus's reply, in which he declines to visit (citing his upcoming engagements in Jerusalem), but promises to send a disciple in his stead. After Jesus's death, the apostle Thomas, moved by divine impulse, sends Thaddaeus, one of the seventy (Luke 10:1–24), to Edessa. Escorted to Abgar's court, Thaddaeus cures him along with one Abdu son of Abdu. The newly converted Abgar gathers his citizens to hear Thaddaeus preach, and the story ends with the Christianization of Abgar's kingdom.
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Floyd, Michael, and John Curtis. "Has Anti-Discrimination Legislation Improved the Employment Opportunities of Disabled People?" Australian Journal of Rehabilitation Counselling 10, no. 2 (2004): 69–80. http://dx.doi.org/10.1017/s1323892200000235.

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This article will first of all consider, in some detail, the recent efforts of researchers in the United States to determine whether the Americans with Disabilities Act has improved the employment opportunities of disabled people. It will then go on to examine data on the employment situation of disabled people in the United Kingdom and how this has changed during the period since December, 1997, when the Disability Discrimination Act came into force. Tentative conclusions are then drawn, regarding the effectiveness of the legislation. The article ends with a consideration of the ways in which the monitoring and evaluation of such major shifts in policy might be improved.
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Oyeneyin, Babs Mufutau. "Challenges of Deepwater Developments." Advanced Materials Research 367 (October 2011): 367–73. http://dx.doi.org/10.4028/www.scientific.net/amr.367.367.

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This keynote paper attempts to catalogue the key business drivers for deepwater developments especially for the Mediterranean, Gulf of Guinea, Gulf of Mexico and other deepwater environments and the challenges arising thereof. The paper goes further to provide some in-depth analysis of the key technical issues such as subsea production systems integrity, multiphase flow assurance management, lessons learned from the shallow water as well as the deepwater areas like the North Sea before addressing some of the technology developments and competency required to take the new regions forward. . The paper ends with a presentation of what the new National Subsea Research Institute [NSRI] in the United Kingdom is doing and can do to support future deepwater developments.
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Wang, Yiren, and Salim Hiziroglu. "Properties of Sleeve Joints Made from Reduced Bamboo." Applied Sciences 10, no. 17 (2020): 5985. http://dx.doi.org/10.3390/app10175985.

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Bamboo is a fast-growing species in the grass family, with excellent tensile and compressive strength characteristics, in the plant kingdom. The tapered hollow thin-walled cylindrical configuration of the bamboo species, namely, Gui bamboo (Phyllostachys makinoi Hayata) and Moso bamboo (Phyllostachys pubescens) culm, adversely influences its longitudinal shear and transversal tensile strength properties for effective use in engineered joints. The objective of this study is to use the thermo–hydro–mechanical (THM) process to reduce the irregular shape of bamboo ends without damaging the culms. Samples from the two abovementioned bamboo species were used for the experiments. Pullout loads and failure modes of the sleeve bamboo joints assembled by gluing were also evaluated. Eighty-nine out of 96 tested bamboo culms were successfully reduced by the THM treatment to uniform circular cross-sections under the maximum reduction ratio of 0.15. Sleeved-joint samples made from Gui bamboo with wood fittings had the highest pullout loads and strength values. Based on the findings in this work, it appears that THM-treated reduced bamboo ends, being a sustainable resource, could have the potential to be manufactured as steel-sleeve joints to be used for different engineering applications.
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Abdullah Alharbi, Badr. "Citizenship Education in the Kingdom of Saudi Arabia: History and Current Instructional Approaches." International Journal of Education and Literacy Studies 5, no. 4 (2017): 78. http://dx.doi.org/10.7575/aiac.ijels.v.5n.4p.78.

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This review article attempts to review current studies related to Citizenship Education (CE) in order to shed light on the provisions of citizenship education in the Kingdom of Saudi Arabia (KSA). The review examines the significance of CE in the KSA. It also explores the history of CE in the KSA followed by its national identity, as this too, affects the nature of the CE offered in the country. Then the article identifies and explores the implementation of CE in the KSA. In addition, the article discusses the approaches of introducing Citizenship Education in the KSA, its content and implementation. It can be argued that Islam has played a crucial role in shaping Saudi citizens’ private and national identities and their national values. The study also found that CE in Saudi Arabia faces multiple challenges. It emphasizes citizens’ responsibilities, duties, identity formation, and obedience towards the system and how one can achieve them. It also appears that promoting freedom, equality, fairness, freedom of expression and participation in the decision making process is poorly addressed. Moreover, lack of teaching aids and lack of specialist teachers and training are some major challenges to implement CE in the KSA. The article ends by drawing some conclusions.
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Qato, Mezna. "A Primer for a New Terrain: Palestinian Schooling in Jordan, 1950." Journal of Palestine Studies 48, no. 1 (2018): 16–32. http://dx.doi.org/10.1525/jps.2018.48.1.16.

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This article offers a close reading of the first geography textbook printed by the Ministry of Education after the Hashemite Kingdom of Jordan annexed the West Bank in 1950. Examining the Hashemite regime's early curricular attempts to incorporate its new Palestinian citizens, refugees and otherwise, the article highlights the tactics used to achieve these ends, namely a topographic centralization of Jordan, an erasure of human geography in favor of a natural one, and the foreclosure of other forms of national attachment and belonging. The discussion seeks to expand our understanding of one of the most significant narrative materials confronted by Palestinians in the aftermath of the Nakba, seeing in it a possible mechanism by which to understand the challenges to Palestinian demands for a self-determined education.
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36

HIRSCH, DONALD. "Paying for Children: The State's Changing Role and Income Adequacy." Journal of Social Policy 42, no. 3 (2013): 495–512. http://dx.doi.org/10.1017/s0047279413000238.

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AbstractIn a number of countries, the state has become more closely involved in helping low-income families with children to make ends meet – including those with low earnings as well as out-of-work families. The adequacy of such support can be assessed against benchmarks measuring the additional cost of a child in households that maintain spending at a level sufficient to participate adequately in society. A socially defined minimum income standard provides an empirically based benchmark, which allows more meaningful measurement of adequacy than measures based on relative income or actual spending patterns.Using evidence from the Minimum Income Standard for the United Kingdom, this paper considers the extent to which the UK state covers the additional cost of having children for non-working and low-earning families respectively. It finds that the present system has come close to covering this cost for some low-income families, but has started to withdraw from this position. The paper concludes by considering advantages and pitfalls for countries of adopting targeted forms of support for children focused on income adequacy. Such support can help working as well as non-working families escape poverty, but also makes them heavily dependent on state transfers to make ends meet.
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Chaudhry, Faisal, Christophe Guérin, Matthias von Witsch, Laurent Blanchoin, and Christopher J. Staiger. "Identification of Arabidopsis Cyclase-associated Protein 1 as the First Nucleotide Exchange Factor for Plant Actin." Molecular Biology of the Cell 18, no. 8 (2007): 3002–14. http://dx.doi.org/10.1091/mbc.e06-11-1041.

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The actin cytoskeleton powers organelle movements, orchestrates responses to abiotic stresses, and generates an amazing array of cell shapes. Underpinning these diverse functions of the actin cytoskeleton are several dozen accessory proteins that coordinate actin filament dynamics and construct higher-order assemblies. Many actin-binding proteins from the plant kingdom have been characterized and their function is often surprisingly distinct from mammalian and fungal counterparts. The adenylyl cyclase-associated protein (CAP) has recently been shown to be an important regulator of actin dynamics in vivo and in vitro. The disruption of actin organization in cap mutant plants indicates defects in actin dynamics or the regulated assembly and disassembly of actin subunits into filaments. Current models for actin dynamics maintain that actin-depolymerizing factor (ADF)/cofilin removes ADP–actin subunits from filament ends and that profilin recharges these monomers with ATP by enhancing nucleotide exchange and delivery of subunits onto filament barbed ends. Plant profilins, however, lack the essential ability to stimulate nucleotide exchange on actin, suggesting that there might be a missing link yet to be discovered from plants. Here, we show that Arabidopsis thaliana CAP1 (AtCAP1) is an abundant cytoplasmic protein; it is present at a 1:3 M ratio with total actin in suspension cells. AtCAP1 has equivalent affinities for ADP– and ATP–monomeric actin (Kd ∼ 1.3 μM). Binding of AtCAP1 to ATP–actin monomers inhibits polymerization, consistent with AtCAP1 being an actin sequestering protein. However, we demonstrate that AtCAP1 is the first plant protein to increase the rate of nucleotide exchange on actin. Even in the presence of ADF/cofilin, AtCAP1 can recharge actin monomers and presumably provide a polymerizable pool of subunits to profilin for addition onto filament ends. In turnover assays, plant profilin, ADF, and CAP act cooperatively to promote flux of subunits through actin filament barbed ends. Collectively, these results and our understanding of other actin-binding proteins implicate CAP1 as a central player in regulating the pool of unpolymerized ATP–actin.
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38

Chakraborty, Sanjit. "The Prospect of 'Hope' in Kant's Philosophy." Politeia 1, no. 3 (2019): 111–22. http://dx.doi.org/10.5840/politeia20191324.

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This paper discusses Kant’s prospect of ‘hope’ that entangles with interrelated epistemic terms like belief, faith, knowledge, etc. The first part of the paper illustrates the boundary of knowing in the light of a Platonic analysis to highlight the distinction between empiricism and rationalism. Kant’s notion of ‘transcendent metaphysical knowledge’, a path-breaking way to look at the metaphysical thought, can fit with the regulative principle that seems favourable to the experience-centric knowledge. The second part of the paper defines ‘hope’ as an interwoven part of belief, besides ‘hope’ as a component of ‘happiness’ can persuade the future behaviours of the individuals. Revisiting Kant’s three categorizations of hopes (eschatological hope, political hope, and hope for the kingdom of ends), the paper traces out Kant’s good will as a ‘hope’ and his conception of humanity.
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Herzfeld, Michael. "Lockdown Reflections on Freedom and Cultural Intimacy." Anthropology in Action 27, no. 3 (2020): 44–50. http://dx.doi.org/10.3167/aia.2020.270310.

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In this article I address the role now being played by libertarian attacks on the enforcement of health regulations such as the wearing of masks. I suggest that a kind of cultural intimacy now emerging may take the form of guilty but willful complicity in a libertarian stance, not for reasons of social solidarity or collective freedom but for a NIMBY-like selfishness. That attitude constitutes a larger threat to society and is cultivated by racist and other hate-directed groups often sheltering behind bullying national leaders. These groups adopt the libertarian rhetoric and nationalist tropes of concern to protect individual freedoms, whether in the United States or the United Kingdom. The article ends with an appeal for anthropologists, in particular, to respond by framing a more socially conscious vision of freedom.
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Wallace, Edward W. J., Corinne Maufrais, Jade Sales-Lee, et al. "Quantitative global studies reveal differential translational control by start codon context across the fungal kingdom." Nucleic Acids Research 48, no. 5 (2020): 2312–31. http://dx.doi.org/10.1093/nar/gkaa060.

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Abstract Eukaryotic protein synthesis generally initiates at a start codon defined by an AUG and its surrounding Kozak sequence context, but the quantitative importance of this context in different species is unclear. We tested this concept in two pathogenic Cryptococcus yeast species by genome-wide mapping of translation and of mRNA 5′ and 3′ ends. We observed thousands of AUG-initiated upstream open reading frames (uORFs) that are a major contributor to translation repression. uORF use depends on the Kozak sequence context of its start codon, and uORFs with strong contexts promote nonsense-mediated mRNA decay. Transcript leaders in Cryptococcus and other fungi are substantially longer and more AUG-dense than in Saccharomyces. Numerous Cryptococcus mRNAs encode predicted dual-localized proteins, including many aminoacyl-tRNA synthetases, in which a leaky AUG start codon is followed by a strong Kozak context in-frame AUG, separated by mitochondrial-targeting sequence. Analysis of other fungal species shows that such dual-localization is also predicted to be common in the ascomycete mould, Neurospora crassa. Kozak-controlled regulation is correlated with insertions in translational initiation factors in fidelity-determining regions that contact the initiator tRNA. Thus, start codon context is a signal that quantitatively programs both the expression and the structures of proteins in diverse fungi.
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41

von der Pfordten, Dietmar. "On the Dignity of Man in Kant." Philosophy 84, no. 3 (2009): 371–91. http://dx.doi.org/10.1017/s0031819109000370.

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AbstractThe contribution starts with the observation that Kant mentioned Human Dignity in his main works with great variety in emphasis. In the ‘Grundlegung’ from 1785 we find a significant treatment and again in the ‘Tugendlehre’ from 1798 but none in the ‘Kritik der Praktischen Vernunft’ from 1788 and in the ‘Rechtslehre’ from 1797. This needs an explanation. In the ‘Grundlegung’ human dignity is not attached to the second formula of the categorical imperative, the formula of self-purposefulness, as it is often assumed, but to the third formula of a kingdom of ends. It is there explained as self-legislation. This placement needs also an explanation, which is attempted by the article. In the ‘Tugendlehre’ human dignity is then explained as self-purposefulness. So Kant changed his understanding of human dignity from the ‘Grundlegung’ to the ‘Tugendlehre’. But the question is: why?
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van der Zweerde, Evert. "Between Mysticism and Politics: The Continuity in and Basic Pattern of Vladimir Solov’ëv’s Thought." Interdisciplinary Journal for Religion and Transformation in Contemporary Society 5, no. 1 (2019): 136–64. http://dx.doi.org/10.30965/23642807-00501008.

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Abstract Vladimir Solov’ëv, informal “founder” of the current of Russian religious philosophy which gained some prominence in the early 20th C with thinkers like N. Berdyaev, S. Frank and S. Bulgakov, based his social and political philosophy as well as his program of “Christian politics” (an attempt to bring the world as close to the Kingdom of God as possible, while steering clear from any idea of “building” God’s Kingdom on Earth) on a series of personal mystical encounters with Sophia, understood by him as, simultaneously, Eternal Femininity, Divine Wisdom and World Soul. The paper argues that this vision remained the foundation of his entire world-view, despite the fact that he initially articulated a more “utopian” vision of a world-encompassing “free theocracy,” while later in his career he elaborated, in Opravdanie dobra [The Justification of the (Moral) Good], a more realistic, but still “ideal-theoretical” vision of a just Christian state. Highlighting the tension between Solov’ëv’s advocacy of a free and plural sphere of public debate and his own “prophetic” position based on privileged access to divine wisdom, the paper ends with a discussion of the intrinsic and unsolvable tension between religion and politics, and with the claim that there is a fundamental opposition between holistic mystical visions and a recognition of the political, understood as the ubiquitous possibility of both conflict and concord among humans.
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43

Guard-Bouldin, Jean, Richard K. Gast, Thomas J. Humphrey, David J. Henzler, Cesar Morales, and Karen Coles. "Subpopulation Characteristics of Egg-Contaminating Salmonella enterica serovar Enteritidis as Defined by the Lipopolysaccharide O Chain." Applied and Environmental Microbiology 70, no. 5 (2004): 2756–63. http://dx.doi.org/10.1128/aem.70.5.2756-2763.2004.

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ABSTRACT Characterization of Salmonella enterica serovar Enteritidis was refined by incorporating new data from isolates obtained from avian sources, from the spleens of naturally infected mice, and from the United Kingdom into an existing lipopolysaccharide (LPS) O-chain compositional database. From least to greatest, the probability of avian isolates producing high-molecular-mass LPS O chain ranked as follows: pooled kidney, liver, and spleen; intestine; cecum; ovary and oviduct; albumen; yolk; and whole egg. Mouse isolates were most like avian intestinal samples, whereas United Kingdom isolates were most like those from the avian reproductive tract and egg. Non-reproductive tract organ isolates had significant loss of O chain. Isogenic isolates that varied in ability to make biofilm and to be orally invasive produced different O-chain structures at 25°C but not at 37°C. Hens infected at a 91:9 biofilm-positive/-negative colony phenotype ratio yielded only the negative phenotype from eggs. These results indicate that the environment within the hen applies stringent selection pressure on subpopulations of S. enterica serovar Enteritidis at certain points in the infection pathway that ends in egg contamination. The avian cecum, rather than the intestines, is the early interface between the environment and the host that supports emergence of subpopulation diversity. These results suggest that diet and other factors that alter cecal physiology should be investigated as a means to reduce egg contamination.
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Asamoah-Gyadu, J. Kwabena. "“To the Ends of the Earth”: Mission, Migration and the Impact of African-led Pentecostal Churches in the European Diaspora." Mission Studies 29, no. 1 (2012): 23–44. http://dx.doi.org/10.1163/157338312x638000.

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Abstract The rise of immigrant churches and African-led churches in the Diaspora is one of the most important developments to occur in world mission at the end of the 20th century. Most of these churches are made up of Africans who felt left out in the historic churches of the West. A number of these are of Pentecostal/charismatic persuasion and have developed into some of the most dynamic religious communities in the countries where they exist. Additionally, a new type of African-led church has emerged in the diaspora in Europe. This article is a case study of two well-known African diaspora mega-churches in Europe, the Church of the Embassy of the Blessed Kingdom of God for all Nations based in Kyiv, Ukraine led by Sunday Adelaja, and the London-based Kingsway International Christian Center led by Matthew Ashimolowo. Using the conversion narratives of the born-again experience and the subsequent redemptive uplifts that people testify to have experienced through these churches, the article discusses the importance of these developments within the context of mission and migration in the diaspora.
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45

Cross, Colleen. "The Liberating Promise of Crucified Hope." Journal for Peace and Justice Studies 29, no. 2 (2019): 87–107. http://dx.doi.org/10.5840/peacejustice201929218.

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The work of liberation theologians, notably Jon Sobrino, has sought to give expression to Christian hope and the eschatological promise of the Kingdom from the context of the poor, the suffering, and the oppressed of history. From these contexts develops an understanding of Christian hope as a distinctly ‘crucified hope,’ emerging from both the sacrificial gift and the scandal of the cross. Building on Sobrino, this article develops an understanding of ‘crucified hope’ from the context of the current migration crisis, arguing that this hope begins where human optimism ends. Trust in the promise of the resurrection to which the Christian community witnesses empowers the crucified to respond to radical injustice and suffering. ‘Crucified hope’ thus shifts the focus of hope from the larger Christian community, participating in taking the crucified down from their crosses, to the crucified themselves and their actions of self-liberation.
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46

Taylor, Robert S. "Kant's Political Religion: The Transparency of Perpetual Peace and the Highest Good." Review of Politics 72, no. 1 (2010): 1–24. http://dx.doi.org/10.1017/s0034670509990945.

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AbstractScholars have long debated the relationship between Kant's doctrine of right and his doctrine of virtue (including his moral religion or ethico-theology), which are the two branches of his moral philosophy. This article will examine the intimate connection in his practical philosophy between perpetual peace and the highest good, between political and ethico-religious communities, and between the types of transparency peculiar to each. It will show how domestic and international right provides a framework for the development of ethical communities, including a kingdom of ends and even the noumenal ethical community of an afterlife, and how the transparency and trust achieved in these communities are anticipated in rightful political society by publicity and the mutual confidence among citizens that it engenders. Finally, it will explore the implications of this synthesis of Kant's political and religious philosophies for contemporary Kantian political theories, especially those of Jürgen Habermas and John Rawls.
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47

Haglund, Timothy. "Political Implications of Ancient Platonism in Rabelais’s Tiers Livre." Polis: The Journal for Ancient Greek Political Thought 35, no. 1 (2018): 186–208. http://dx.doi.org/10.1163/20512996-12340146.

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Abstract François Rabelais’s (1483-1553) Tiers Livre (1546) constitutes a turning point in the five books of Gargantua and Pantagruel, as war finally ends and peace reigns over the Utopian kingdom. Peace brings with it the question of whether Panurge, one of Rabelais’s main characters, should marry. Pantagruel, the prince of Utopia, calls a banquet of experts, each representing a strand of Western civilization, to decide this question. The arrangement of this banquet where each expert speaks in turn and at length, uninterrupted by the others, allows Rabelais to portray the arrayed opinions perspectivally or independently. Rondibilis, a medical expert who speaks at the banquet, presents a Platonism that focuses on ‘natural consequences’ and that appears less adulterated by Christianity and later forms of philosophy than the Neoplatonism of most of Rabelais’s contemporaries. Rondibilis’s advice of resignation to nature is reflected as well in the political rule of prince Pantagruel.
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48

Akram, Zainab, Uzma Imtiaz, and Sumaira Shafiq. "Gender Subversion: A Cultural Reconsideration through a Fairy Tale." Volume V Issue I V, no. I (2020): 428–37. http://dx.doi.org/10.31703/gssr.2020(v-i).44.

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The following paper tries to socially understand gender norms and the possibility of subversion of the recommended roles. Judith Butlers (1990) Performative theory of gender acts, discussed probability of gender subversion in various societal conceptualizations of gender. The undertaken study, through thematic analysis, investigated particular characters in a fairy tale, The land of stories: Beyond the kingdom (2015). It was found that gender was a social construct, and it existed due to repeated and accepted socially ascribed practices. The characters reconsidered gender through subversion by breaching the expected traditional societal gender norms. Though, for the intelligibility, these reconsidered gender roles needed recurrence. The findings also seemed to assert that the subversive acts could be shocking and unacceptable, but, they do not possess the potential to terminate the established gender norms, rather, just assist the characters to meet their ends, towards fresh identities and roles in the extensive societal dominion.
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Svennevig, Hans, Lee Jerome, and Alex Elwick. "Countering violent extremism in education: a human rights analysis." Human Rights Education Review 4, no. 1 (2021): 91–110. http://dx.doi.org/10.7577/hrer.3980.

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Governments around the world have developed a range of policy approaches for countering violent extremism (CVE) in education. In this article we review a United Kingdom (UK) government website offering a library of resources (Educate Against Hate), evaluating the extent to which it is consistent with human rights principles. Whilst the advice, guidance and resources are varied and inconsistent, our analysis shows that children are frequently perceived as potential victims in need of protection, rather than individuals with agency, and they are rarely considered explicitly as rights holders. Whilst an equalities framework is used throughout the website, this is rarely linked to human rights, and does not prevent some stereotypical views of religious minorities being promoted. The article ends with an outline of how a more explicit engagement with children’s rights might help teachers to better align CVE policy with human rights education (HRE) principles.
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LESCH, CHARLES H. T. "Against Politics: Walter Benjamin on Justice, Judaism, and the Possibility of Ethics." American Political Science Review 108, no. 1 (2014): 218–32. http://dx.doi.org/10.1017/s0003055413000579.

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Is politics compatible with the moral life? Recent attempts to revivify democracy have stressed the lived experience of political activity, the democratic character of the spontaneous moment and the popular movement. This article raises some concerns about such agonistic enthusiasm via an original reading of Walter Benjamin's political thought. For Benjamin, politics corrodes our everyday lives and moral conduct. His response is to envision a space for ethics wholly apart from the violence (Gewalt) that sustains propertied political order, a purified version of the Kantian kingdom of ends that he calls the “state of justice.” Yet deprived of the coercive instrumentality of politics, there is no action that could lead humanity directly to such a state. To surmount this paradox, Benjamin culls from sources in Jewish political theology, and in particular, Jewish ideas about justice and the community of the righteous. In so doing, he offers a new and radical ethical critique of politics that may hold special relevance in our politics-saturated age.
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