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Journal articles on the topic 'Kingdom'

Author: Grafiati

Published: 4 June 2021

Last updated: 26 July 2025

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1

Sulaiman, Mohammad, and Ferial J. Ghazoul. "Kingdoms: Kingdom I; Kingdom II; Kingdom III; Kingdom IV." Iowa Review 27, no. 2 (1997): 123–27. http://dx.doi.org/10.17077/0021-065x.4924.

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2

Asyhari, Masyhud. "STATUS TANAH–TANAH KESULTANAN TERNATE DALAM PERSPEKTIF TANAH NASIONAL." Mimbar Hukum - Fakultas Hukum Universitas Gadjah Mada 20, no. 2 (2008): 351. http://dx.doi.org/10.22146/jmh.16307.

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Dispute on kingdom’s land (tanah swapraja) or ex-kingdom’s land emerged signi.cantly after the reformation era, such as at Deli Serdang Regency, Cirebon Municipality, Yogyakarta and also at Ternate. At Ternate, there has not been found the references that analysing the dispute on Ternate Kingdom’s land. The objectives of this research are to find out land law system on the Kingdom of Ternate, and the solution had been done to solve land problem on the Ternate Kingdom after the enactment Act No. 5 Year 1960 (UUPA). The results indicate that Ternate Kingdom has it own system of land law. Further

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3

Ahmadin. "King, Power, and Trading Ports: West Coast of Sulawesi in the Archipelago Spice Trade Route." JISHUM Jurnal Ilmu Sosial dan Humaniora 1, no. 1 (2022): 97–109. http://dx.doi.org/10.57248/jishum.v1i1.22.

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South Sulawesi, which we find today as one of the provinces in Indonesia, is a peninsula that has an important role in the country's maritime history. On the west coast of Sulawesi, there are several kingdoms that have an important role in the archipelago's shipping and trade activities. This is due to its position on the Indonesian shipping route from west to east or vice versa. Thus, when discussing the strip and the spice trade as an important commodity of the world, then the gait of the kingdoms in this region becomes interesting to study. This paper discusses several kingdoms involved in

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4

Rahim, Arif. "KERAJAAN MELAYU KUNO: Tinjauan Sejarah Jambi Hingga abad 13." Jurnal Ilmiah Dikdaya 12, no. 1 (2022): 172. http://dx.doi.org/10.33087/dikdaya.v12i1.288.

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This paper focuses on several issues surrounding the existence of the Malay Kingdom which to this day still hold many unanswered issues, especially regarding the origins of the kingdom, the ruling kings, the central government, and the scope of the region. This research work is expected to contribute to the development of knowledge, especially about the local history of Jambi, and can be used as consideration by related institutions to preserve historical and cultural values and for the development of the tourism industry in the Jambi region. By using a multidimensional approach and supported

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Rahim, Arif. "Melayu dan Sriwijaya: Tinjauan Tentang Hubungan Kerajaan–kerajaan di Sumatera pada Zaman Kuno." Jurnal Ilmiah Universitas Batanghari Jambi 19, no. 3 (2019): 649. http://dx.doi.org/10.33087/jiubj.v19i3.762.

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This paper discusses the issue of the relationship of the Melayu kingdom with other kingdoms on the island of Sumatra in ancient times, especially with the Srivijaya kingdom. This prob this paper discusses the issue of the relationship between the Malay kingdom and other kingdoms on the island of Sumatra in ancient times, especially with the Srivijaya kingdom. This issue is considered important because until now there are still many issues that provoke debate, especially regarding the existence of the two kingdoms when related to the interpretation of historical sources. The results of this st

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Mike, Etry. "Government System of the Islamic Kingdoms of the Archipelago (Case Study: Sultan’s Appointment, Authority, and Exemplar of Former Pekal Kingdom, Mukomuko)." NEGREI: Academic Journal of Law and Governance 2, no. 1 (2022): 51. http://dx.doi.org/10.29240/negrei.v2i1.4903.

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Bengkulu Province used to have a number of small kingdoms as stated in historical records before 1685, namely the Empat Petulai Kingdom also known as the Depati Tiang Empat Kingdom with its Rajo Depati dwelled in the Bukit Barisan Mountain in Rejang Lebong Regency, on the coastal area of Bengkulu, the Sungai Serut Kingdom, the Selebar Kingdom in the Lembak area of North Bengkulu, the Sungai Lemau Kingdom in the Pondok Kelapa area of North Bengkulu, and the Anak Sungai Kingdom in Muko-Muko. This is field legal research. This research employs legal and historical research with the statute, histo

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Khotimah, Siti Khusnul, and Yuliati Yuliati. "Hubungan Perdagangan Majapahit dengan Tiongkok Abad XII - XIV." SINDANG: Jurnal Pendidikan Sejarah dan Kajian Sejarah 4, no. 2 (2022): 128–33. http://dx.doi.org/10.31540/sindang.v4i2.1122.

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The Majapahit Kingdom was a kingdom that had very good relations with foreign kingdoms in Southeast Asia and foreign kingdoms outside Southeast Asia. One of them is with China, which is a foreign kingdom in the East Asia region. This is because the Majapahit kingdom has a foreign policy called Mitreka Satata which means equal/equal. With this foreign policy, Majapahit was able to establish relationships with foreign kingdoms, one of which was China, which was a foreign kingdom outside Southeast Asia. Kakawin Desawarnana and Notes written by the Chinese themselves also briefly mention the very

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Blaszak, Czesław. "Odwieczność - okiem przyrodnika czyli meandry filogenezy świata zwierząt." Zeszyty Naukowe Centrum Badań im. Edyty Stein, no. 15 (October 22, 2018): 13–34. http://dx.doi.org/10.14746/cbes.2016.15.2.

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In the present review, an attempt to define the animal kingdom against a background of other kingdoms in the domain of eukaryotic organisms is presented,showing the common features linking the animal kingdom with the kingdom of fungi.The animals were clearly separated from other kingdoms through two unique systemscharacteristic of them: nervous and muscular. The matter is complicated by the fact that in the four types of the animal kingdom (Porifera, Placozoa) the nervous and muscular systems are absent. Therefore, zoologists proposed the name Metazoa multicellularanimal – for the animal kingd

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9

Parchem, Marek. "Nauka o władzy w Księdze Daniela." Verbum Vitae 14 (December 14, 2008): 71–90. http://dx.doi.org/10.31743/vv.1485.

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In the Book of Daniel human kingdoms are presented in the context of bistory, especially in the four-kingdom schema (Dan 2 and 7) which depicts the rise and fali of kings and kingdoms. The theme of Dan 1-6 is that human kingdoms are transitory. Gentile kings bring about their downfali by arrogance and idolatry (i.e. Dan 5). The ultimate kingdom will be set up by God. In the Book o f Daniel the kingdom o f G od provides the frame for human bistory. In the end God will establish his kingdom, but for the time being He bas given dominion over the earth to worldly kings. From this perspective, eart

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Ilman Huda, M. Al Amin, and Abd Holik. "Perkembangan Hukum Keluarga Islam Pada Masa Kerajaan di Indonesia." Tafáqquh: Jurnal Penelitian Dan Kajian Keislaman 11, no. 2 (2023): 263–72. http://dx.doi.org/10.52431/tafaqquh.v11i2.2151.

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This article discusses three Islamic kingdoms in Indonesia, namely the Aceh Darussalam Kingdom (1496 AD – 1903), the Islamic Mataram Kingdom (1588-1681), and the Gowa-Tallo Kingdom (1591-1669). The main focus is on the government system, judiciary, and legal sources used by the three kingdoms. The Kingdom of Aceh Darussalam, located in Aceh, Sumatra, has an organized and efficient government system. They developed a military education system, fought European imperialism, and had a strong commitment to Islam. Sources of law include custom, law, qanun, reusam, and the book of fiqh, with the Sult

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Bristol-Alagbariya, Edward T. "Aboriginal Ancient Grand Bonny Kingdom of Niger Delta in the Framework of its Primordial House System of Governance and Natural Law towards Sustainable Development in the Kingdom." Global Journal of Politics and Law Research 10, no. 3 (2022): 1–32. http://dx.doi.org/10.37745/gjplr.2013/vol10n3pp132.

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The Primordial House System of Governance of Primaeval Niger Delta’s Bonny Kingdom, enhanced by natural law, features as the bedrock of the civilization and good governance (GG) in the Kingdom. The Primordial House System of Governance of Ancient Grand Bonny Kingdom (Ibanise), which is comprised of present-day Bonny Kingdom and Opobo Kingdom, was originated and institutionalized by the Founding Ancestors of the Ancient Kingdom, led by three hierarchical categories of paramount natural rulers of the three tiers of government of the Kingdom, during the Kingdom’s aboriginal era. The hierarchical

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Yakubu, Suleiman. "The Socio-cultural and Political Practices of the People of the Auchi Kingdom Before the Arrival of the Nupe in Nigeria." Athens Journal of History 9, no. 1 (2022): 69–94. http://dx.doi.org/10.30958/ajhis.9-1-3.

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Ancient African civilizations flourished for centuries in large expanse of land stretching from the Nile Valley to West Africa. In what is known as the Nigeran nation today was formerly made up of kingdoms and empires. One of such kingdoms was the Auchi Kingdom which was invaded by the Nupe in 1860 and they introduced some of their socio-cultural practices but the British dislodged the Nupe in 1897 by establishing British colonial rule which brought about socio-economic exploitation and also further innovations in the Auchi kingdom. Many socio-cultural and political practices of the Auchi King

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Hadrawi, Muhlis. "Bangkala dan Binamu: Suatu Kajian Naskah Lontara’ Dalam Sosial-Politik Jeneponto Kuno." ETNOSIA : Jurnal Etnografi Indonesia 2, no. 2 (2017): 116. http://dx.doi.org/10.31947/etnosia.v2i2.2577.

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Jeneponto is one of the toponomi of Makassar kingdom, which is located in the coastal area of South Sulawesi, has its own dynamic history. This study aims to explore socio-political phenomenon of Jeneponto local kingdoms, using two main toponimi of local kingdoms of Jeneponto, Bangkala and Binamu, from their establishment, the dynamic of their growth, and their relationship with the outer kingdoms in XVI and XVII centuries, so as to complete the narrative of socio-political history of Makassar. Based on philological approach, the study relies on Lontara’ Patturioloang through five manuscripts,

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Najuah, Najuah, Lulu Luciana Sinurat, Khalishatun Zahra, Akhila Ardianti Nasution, and Cahaya Purnama Sari. "ANALISIS LOKASI IBUKOTA KERAJAAN SRIWIJAYA ABAD 7-8 M." Puteri Hijau : Jurnal Pendidikan Sejarah 8, no. 1 (2023): 102. http://dx.doi.org/10.24114/ph.v8i1.44339.

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Srivijaya Kingdom is one of the strong maritime kingdoms on the island of Sumatra and has a lot of influence in the archipelago with a wide area of authority. However, in fact the Srivijaya Kingdom was actually the "youngest" kingdom in the archipelago by its invention, because the name of the Srivijaya Kingdom was only "dug up" and surfaced around the beginning of the 20th century after the discovery of several inscriptions. The earliest evidence of the existence of this kingdom comes from the 7th century, a Chinese priest from the Tang Dynasty, I Tsing, wrote that he visited Srivijaya in 671

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15

Basri, Muhammad, Eka Jelita Lubis, Karima, and Rida Khairani. "Kemunduran dan Kehancuran Kerajaan Safawiyah di Persia." Afkaruna: International Journal of Islamic Studies (AIJIS) 1, no. 1 (2023): 104–15. https://doi.org/10.38073/aijis.v1i1.1361.

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The Safavid Daulah is a dynasty that has an important role in Islamic history. The process of the collapse of the Safawiyah Daulah in Persia, after leaving Caliph Abbas I there were six Caliphs who continued the government of the Safawiya Daulah. In its development, the Safavid kingdom continued to experience changes along with changes in positions. There was a prolonged conflict with the Ottoman kingdom, then the moral decadence that hit some of the leaders of the Safavid kingdom, then the weakness of the king who was appointed after King Abbas I. The purpose of writing this article is to fin

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16

Hayat M. Alqarawi, Hayat M. Alqarawi. "Saudi labor market requirements between reality and the challenges of higher education to achieve Vision 2030: Japan's experience as a model: متطلبات سوق العمل السعودي بين الواقع وتحديات التعليم العالي لتحقيق رؤية 2030 تجربة اليابان أنموذجاً". مجلة العلوم الإقتصادية و الإدارية و القانونية 6, № 4 (2022): 46–73. http://dx.doi.org/10.26389/ajsrp.n030821.

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The current study aimed to identify the requirements of the Saudi labor market and the reality and challenges of Saudi higher education to achieve the Kingdom's 2030 vision. This research relied on the documentary analytical method, by analyzing the reality of higher education, development plans, the Kingdom's vision 2030 and the extent to which education outputs are compatible with the labor market. To achieve the study's goal, the Japanese experience was used. This study relied on the documentary analytical method, by analyzing the reality of Saudi higher education, development plans, and th

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Morrone, Juan J. "Biogeographical regionalisation of the world: a reappraisal." Australian Systematic Botany 28, no. 3 (2015): 81. http://dx.doi.org/10.1071/sb14042.

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Some phytogeographical, zoogeographical and biogeographical regionalisations of the world are reviewed qualitatively. A biogeographical regionalisation attempting some consensus is proposed, recognising the following three kingdoms and nine regions: Holarctic kingdom (Nearctic and Palearctic regions), Holotropical kingdom (Neotropical, Ethiopian and Oriental regions) and Austral kingdom (Cape, Andean, Australian and Antarctic regions). Additionally, the following five transition zones are recognised: Mexican (Nearctic–Neotropical transition), Saharo-Arabian (Palearctic–Ethiopian transition), C

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Andhifani, Wahyu Rizky, and Nor Huda Ali. "PENELUSURAN JEJAK ISLAM DI BELITUNG." Paradigma: Jurnal Kajian Budaya 10, no. 1 (2020): 85. http://dx.doi.org/10.17510/paradigma.v10i1.380.

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<p>One of the islands in Indonesia which has both tourist and mining interests is Belitung Island. Belitung Island is an island between Kalimantan Island and Bangka Island. The history of Belitung is said to have existed since the time of the Majapahit Kingdom, while in the Islamic Belitung era it had four kingdoms, namely: the Balok Kingdom (the oldest and largest), Belantu Kingdom, Badau Kingdom, and Buding Kingdom. This study aims to reveal the existence of Islam on Belitung Island, and this is because Belitung Island has many Islamic treasures, some of which have not been disclosed.

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Morrone, Juan J. "Biogeographical regionalisation of the world: a reappraisal." Australian Systematic Botany 28, no. 3 (2015): 81. https://doi.org/10.5281/zenodo.13444623.

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(Uploaded by Plazi for the Bat Literature Project) Some phytogeographical, zoogeographical and biogeographical regionalisations of the world are reviewed qualitatively. A biogeographical regionalisation attempting some consensus is proposed, recognising the following three kingdoms and nine regions: Holarctic kingdom (Nearctic and Palearctic regions), Holotropical kingdom (Neotropical, Ethiopian and Oriental regions) and Austral kingdom (Cape, Andean, Australian and Antarctic regions). Additionally, the following five transition zones are recognised: Mexican (Nearctic–Neotropical transition),

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Morrone, Juan J. "Biogeographical regionalisation of the world: a reappraisal." Australian Systematic Botany 28, no. 3 (2015): 81. https://doi.org/10.5281/zenodo.13444623.

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(Uploaded by Plazi for the Bat Literature Project) Some phytogeographical, zoogeographical and biogeographical regionalisations of the world are reviewed qualitatively. A biogeographical regionalisation attempting some consensus is proposed, recognising the following three kingdoms and nine regions: Holarctic kingdom (Nearctic and Palearctic regions), Holotropical kingdom (Neotropical, Ethiopian and Oriental regions) and Austral kingdom (Cape, Andean, Australian and Antarctic regions). Additionally, the following five transition zones are recognised: Mexican (Nearctic–Neotropical transition),

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Morrone, Juan J. "Biogeographical regionalisation of the world: a reappraisal." Australian Systematic Botany 28, no. 3 (2015): 81. https://doi.org/10.5281/zenodo.13444623.

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(Uploaded by Plazi for the Bat Literature Project) Some phytogeographical, zoogeographical and biogeographical regionalisations of the world are reviewed qualitatively. A biogeographical regionalisation attempting some consensus is proposed, recognising the following three kingdoms and nine regions: Holarctic kingdom (Nearctic and Palearctic regions), Holotropical kingdom (Neotropical, Ethiopian and Oriental regions) and Austral kingdom (Cape, Andean, Australian and Antarctic regions). Additionally, the following five transition zones are recognised: Mexican (Nearctic–Neotropical transition),

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Morrone, Juan J. "Biogeographical regionalisation of the world: a reappraisal." Australian Systematic Botany 28, no. 3 (2015): 81. https://doi.org/10.5281/zenodo.13444623.

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(Uploaded by Plazi for the Bat Literature Project) Some phytogeographical, zoogeographical and biogeographical regionalisations of the world are reviewed qualitatively. A biogeographical regionalisation attempting some consensus is proposed, recognising the following three kingdoms and nine regions: Holarctic kingdom (Nearctic and Palearctic regions), Holotropical kingdom (Neotropical, Ethiopian and Oriental regions) and Austral kingdom (Cape, Andean, Australian and Antarctic regions). Additionally, the following five transition zones are recognised: Mexican (Nearctic–Neotropical transition),

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23

Morrone, Juan J. "Biogeographical regionalisation of the world: a reappraisal." Australian Systematic Botany 28, no. 3 (2015): 81. https://doi.org/10.5281/zenodo.13444623.

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(Uploaded by Plazi for the Bat Literature Project) Some phytogeographical, zoogeographical and biogeographical regionalisations of the world are reviewed qualitatively. A biogeographical regionalisation attempting some consensus is proposed, recognising the following three kingdoms and nine regions: Holarctic kingdom (Nearctic and Palearctic regions), Holotropical kingdom (Neotropical, Ethiopian and Oriental regions) and Austral kingdom (Cape, Andean, Australian and Antarctic regions). Additionally, the following five transition zones are recognised: Mexican (Nearctic–Neotropical transition),

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Barns, Susan M., Shannon L. Takala, and Cheryl R. Kuske. "Wide Distribution and Diversity of Members of the Bacterial Kingdom Acidobacterium in the Environment." Applied and Environmental Microbiology 65, no. 4 (1999): 1731–37. http://dx.doi.org/10.1128/aem.65.4.1731-1737.1999.

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ABSTRACT To assess the distribution and diversity of members of the recently identified bacterial kingdom Acidobacterium, members of this kingdom present in 43 environmental samples were surveyed by PCR amplification. A primer designed to amplify rRNA gene sequences (ribosomal DNAs [rDNAs]) from most known members of the kingdom was used to interrogate bulk DNA extracted from the samples. Positive PCR results were obtained with all temperate soil and sediment samples tested, as well as some hot spring samples, indicating that members of this kingdom are very widespread in terrestrial environme

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Kalathia, Ghanshyam. "The Kingdom Inside the Kingdom." Homoeopathic Links 24, no. 03 (2011): 145–50. http://dx.doi.org/10.1055/s-0031-1280075.

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Ahmed Mayi, Reber Jaafar, and Imad Shakir Ahmed. "Mitanni - Hittite Treaties During the Period (1480-1270 BC)." Journal of University of Raparin 10, no. 1 (2023): 513–30. http://dx.doi.org/10.26750/vol(10).no(1).paper23.

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This research deals with the Mitanni - Hittite treaties during the period (1480-1270 BC), those treaties that had a great impact on the political and economic situation on the two kingdoms, especially the Mitanni kingdom. Where the Mitanni were at the beginning of the formation of their kingdom and during the period of the treaties, in a position of power so that it can be said that this type of treaties between two parties takes the form of equivalent treaties. However, the political conditions of the Mitanni kingdom have changed and its conditions have become bad as a result of the internal

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Allen, Mike, and António Pagarete. "Silent killers: The biochemistry of the undead." Biochemist 33, no. 3 (2011): 10–13. http://dx.doi.org/10.1042/bio03303010.

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The Earth's oceans are teeming with life. Despite our obsession with the terrestrial environment we inhabit, it is the oceans that first gave rise to life 2.9 billion years ago, and, with an extra billion years or so of evolution behind them, it is the oceans that harbour the greatest genetic and metabolic diversity on the planet. Yet we know surprisingly little about the biochemistry of our oceans. Microbial life forms covering the three cellular kingdoms (Archaea, Bacteria and Eukarya) represent by far the largest fraction of the total biomass existent in the oceans. However, a poorly studie

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Syukron Jauhar Fuad Faizin. "Spices and Diplomacy of the Banten Sultanate with Foreign Kingdoms in the 16th- 19th Century." Journal of Islamic History and Manuscript 2, no. 2 (2023): 161–80. http://dx.doi.org/10.24090/jihm.v2i2.9362.

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The Banten Sultanate was a pre-Indonesian Islamic kingdom from the 16th to early 19th centuries. Banten developed as a kingdom based on trade, its main commodity being pepper. In the 17th century, pepper became a spice with high value, so Banten used it as a diplomatic tool apart from being a trade commodity. As the destination of many foreign traders, it encouraged Banten to communicate with several kingdoms. Through historical research methods and a literature review, this article attempts to see diplomacy as one of the political activities of pre-Indonesian kingdoms. As a result, it can be

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(Corresponding Author), Inayatillah Inayatillah, Putri Rahmawati, S. Suryadi, Muhajir Al Fairusy, Jovial Pally Taran, and Ade Kurniawan. "The Strategic Role of Islamic Kingdoms in Aceh in the 18th and 19th Centuries: The Case of Trade in Kuala Batee and Trumon." Journal of Al-Tamaddun 19, no. 1 (2024): 311–34. http://dx.doi.org/10.22452/jat.vol19no1.22.

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Kuala Batee and Trumon kingdoms had an important role in the spice trade, especially pepper in the archipelago. Both kingdoms were fragments of the Susoh kingdom, all of which were special autonomous kingdoms under the Sultanate of Aceh Darussalam in the 18th century. A historical analysis approach knows several important findings. First, the Kuala Batee and Trumon kingdoms emerged as part of Aceh's growing power on the South West Coast after it ceased to rule in Minangkabau in 1665. Secondly, these kingdoms were originally fragments of the Susoh kingdom. They were subject to the rule of the S

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الحيدري, عباس عاجل. "The army of the Kingdom of Al-Hirah, its organization and tasks." Kufa Journal of Arts 1, no. 35 (2018): 387–404. http://dx.doi.org/10.36317/kaj/2018/v1.i35.6200.

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The Kingdom of Al-Hirah is one of the important Arab kingdoms in the pre-Islamic era. It lived with the Sasanian state and had political dependence. Its life continued for more than four centuries, during which the kingdom supported its ally, the Sasanian state, in its struggle against the Byzantines and their allies, the Ghassanids. The Kingdom’s long life, in an area of constant conflict, shows that it has an organized and efficient army that helped it to do so. The Al-Hira Army includes four battalions (Al-Shahba, Al-Sana’i, Dawsir, and Al-Raha’in) that performed great tasks, whether coll

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Sokhina, Maria D. "Nü Guo in Chinese Historiography: the Localisation of Tibetan “Women’s Kingdoms.” Part I: Possible Location of The Kingdom of Women in Eastern Tibet." Вопросы Ономастики 21, no. 2 (2024): 51–72. http://dx.doi.org/10.15826/vopr_onom.2024.21.2.016.

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Chinese texts from the 5th to the 11th centuries, including chronicles, treatises, encyclopaedias, and travellers’ reports, frequently mention both mythical and real states ruled by a line of female monarchs (referred to as Nü guo, “Kingdom of Women,” or Nü-wang guo, “Kingdom of a Woman King”). This study aims to localize those “Kingdoms of Women” situated in or near Tibet. In doing so, it addresses whether the macrotoponyms Nü guo and Nü-wang guo refer to actual or legendary regions. Analysis of the sources reveals that the chronicles describe Kingdoms of Women located on opposite sides of th

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Bristol-Alagbariya, Edward T. "Aboriginal Bonny Kingdom of Niger Delta in the Framework of the Kingdom’s Primordial House System of Governance and Natural Law towards Sustainable Development in the Kingdom." Global Journal of Political Science and Administration 11, no. 1 (2023): 31–67. http://dx.doi.org/10.37745/gjpsa.2013/vol11n13167.

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As expressed in the first edition of this article, the Primordial House System of Governance of Primaeval Niger Delta’s Bonny Kingdom (also known as Ancient Grand Bonny Kingdom or Grand Bonny Kingdom [Ibanise]), enhanced by natural law, serves as the bedrock of the civilization and good governance (GG) in the Kingdom. In Bonny Kingdom, the House System of Governance (also called the House System of Government or simply the House System) is a form of Public Sector Governance, which was originated, institutionalized and practised by the Founding Ancestors of the Kingdom. The initial period of th

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Razzaq, Abdur, Sari Lestari Zainal Ridho, and Asmuni Asmuni. "THE KINGDOM OF SRIWIJAYA IN THE DEVELOPMENT OF ISLAMIC CIVILIZATION AND THE ECONOMY IN NUSANTARA BEFORE 1500 AD." Journal of Malay Islamic Studies 1, no. 1 (2017): 39–52. http://dx.doi.org/10.19109/jmis.v1i1.3790.

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This study focuses attention on the history of the Sriwijaya Kingdom which is the oldest kingdom in the Malay Land and is considered as the kingdom with the greatest maritime power in the middle of the 7th century. As a former large empire, the inscriptions of the Sriwijaya Kingdom were valued by many researchers as very little compared to the kingdoms on Java. This makes it difficult for researchers when going to explore the traces of the history of standing and traces of his government. The expansion of the entire archipelago territory by the Sriwijaya Kingdom was not only in the context of

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Subari, Subari, and Anwar Anwar. "The Role of Fort Asa City as a Basic Defense of The Bima Kingdom in 1667." Yupa: Historical Studies Journal 8, no. 2 (2024): 263–72. http://dx.doi.org/10.30872/yupa.v8i2.1972.

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The resistance of the Bima people in defending the kingdom's territory from Dutch colonial colonialism has taken quite a long time, where Asakota Fort has an important role as a maritime defense strategy. The aim of this research is to find out the struggle of the Bima people against the VOC (Verenigde Oost Indische) government from the territory of the Bima kingdom. The results of the research show that the Asakota Fortress had an important role in defending the naval resistance attacks between the Bima kingdom and the VOC government, because it was located in a strategic place to repel VOC w

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WEST, JIM. "THE DISTINCTIVES OF “TWO KINGDOM” THEOLOGY." UNIO CUM CHRISTO 4, no. 1 (2018): 133–52. http://dx.doi.org/10.35285/ucc4.1.2018.art8.

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In recent years the Reformed world has tackled a number of doctrinal issues, the most recent being the Two Kingdom theology, the epicenter being Westminster Theological Seminary in California. This theology is intensely practical, since it impacts the daily work of the Christians as pilgrims through God’s world. The practicalities are depicted by the title of David VanDrunen’s intriguing book and defense, Living in God’s Two Kingdoms. This article examines Two Kingdom theology, reviews the main issues, and proposes a constructive criticism.

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Al-Faris, Raihan Sulthan, and Herwandi Herwandi. "Acculturation of Malay and Javanese Culture in Limas House Building Art: A Comparative Study of Limas Houses and Joglo Limasan Houses." Warisan: Journal of History and Cultural Heritage 5, no. 1 (2024): 7–15. http://dx.doi.org/10.34007/warisan.v5i1.2082.

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This research discusses acculturation between Javanese and Malay culture found in the traditional house of South Sumatra, namely Rumah Limas. This research uses historical research methods with a comparative descriptive perspective. When the Sriwijaya kingdom began to collapse in the 12th century, kingdoms from Java began to enter Palembang. After that, Raden Fatah founded the Demak Kingdom in Palembang which became the forerunner to the founding of the Palembang Darussalam Sultanate. A form of acculturation between Malay and Javanese culture is found in Rumah Limas which is a traditional hous

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Broker, Scott. "Kingdom." New England Review 42, no. 4 (2021): 42–51. http://dx.doi.org/10.1353/ner.2021.0100.

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Hare, P. "Kingdom." English 39, no. 165 (1990): 208. http://dx.doi.org/10.1093/english/39.165.208.

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Brawley, Eleanor. "Kingdom." Theology Today 56, no. 4 (2000): 604. http://dx.doi.org/10.1177/004057360005600413.

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Bachmann, Beth. "Kingdom." Pleiades: Literature in Context 37, no. 2 (2017): 178. http://dx.doi.org/10.1353/plc.2017.0153.

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Chitwood, Michael. "Kingdom." Appalachian Journal 44, no. 1-2 (2016): 5. https://doi.org/10.1353/apl.2016.a955761.

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Dominique, Oba. "The Socio-cultural and Political Role of Women in The Teke Kingdom XIXth - XXth Centuries." Randwick International of Social Science Journal 2, no. 2 (2021): 1–9. http://dx.doi.org/10.47175/rissj.v2i2.210.

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The Teke company recognizes a heavy responsibility of women in their status as wife and mother and in their participation in different social, cultural and political activities. In this matrimonial society, the Teke woman is a true artist in the history of the Teke kingdom. On this subject, the political history of the Teke kingdom invokes the implication of the woman in the management of the kingdom and in the sense that the role of the woman is very noticed in this Teke civilization which continues to resist as best it can the perverse effects of globalization. As one of the last kingdoms in

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Efendi, Zakaria. "Komunikasi penyiaran dakwah dalam sejarah islamisasi di daerah perbatasan Indonesia-Malaysia pada masa kerajaan." Islamic Communication Journal 6, no. 2 (2021): 233–49. http://dx.doi.org/10.21580/icj.2021.6.2.7527.

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As is known, the border area of Indonesia and Malaysia in West Kalimantan is an area that is included in the underdeveloped, outermost, and leading (3T) areas. At some points in the border area, Islam has become a religion embraced by minority communities because the indigenous people who live come from the Dayak tribe who do not embrace Islam. However, at other border points, Islam became the majority religion, such as in the Sambas border area, because there was an Islamic kingdom, namely the Sambas Sultanate. Islam is present in the border area can not be separated from the influence of the

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Wenk, Matthias. "The Kingdom of Peace in Luke-Acts and What Glossolalia Has to Do with It." Journal of Pentecostal Theology 31, no. 1 (2022): 16–39. http://dx.doi.org/10.1163/17455251-31010001.

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Abstract The Acts 2 narrative is central for Pentecostal identity and theology, especially with its emphasis on speaking in tongues. In Luke’s overall narrative structure, Acts 2 also plays a crucial role in defining his vision of the kingdom of God as a kingdom of peace in contrast to other kingdoms during his time. However, since the term kingdom of God (as well as peace) refers to a concept that is part of the world of ideologies (utopia), it cannot be defined without language, for its final reality, like any reality in utopias, exists at first in linguistic symbols, hence, language is foun

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Al-Nuemat, Ahmed, and Abdullah Nawafleh. "Brexit, Arbitration and Private International Law." Journal of Politics and Law 10, no. 5 (2017): 116. http://dx.doi.org/10.5539/jpl.v10n5p116.

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The United Kingdom voted to leave the European Union, ending a 40-year relationship. Britain’s exit (Brexit) will no doubt affect European Union private international law, which is currently part of the United Kingdom’s legal system. This article attempts to predict the sort of arbitration and private international law that the United Kingdom will have after its departure from the European Union. The article proposes that European Union private international law could be easily transposed into United Kingdom domestic law. In addition, the United Kingdom enforcement of court decisions in the Eu

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Matijašević, Martin, and Danilo Rončević. "ORGANIZATION AND STRUCTURE OF THE SECURITY SYSTEM OF THE KINGDOM OF SCS / YUGOSLAVIA." Peščanik 22, no. 25 (2024): 75–89. https://doi.org/10.46793/pescanik25.075m.

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The paper analyzes the organization and structure of the institutions of the security system first of all in the Kingdom of Serbs, Croats and Slovenes and later in the Kingdom of Yugoslavia. The subject of the analysis is the military and police security services, organizational structure and focus areas of work. The authors point to the difficult socio-political, economic, security and demographic legacy that the newly formed kingdom inherited and conclude that the concept and security policy of the new state greatly affected the functionality of the kingdom’s security system.

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Tanjung, Yushar. "Menetapkan Langkah dalam Kemelut: Revolusi di Kerajaan Padang." MUKADIMAH: Jurnal Pendidikan, Sejarah, dan Ilmu-ilmu Sosial 5, no. 1 (2021): 171–79. http://dx.doi.org/10.30743/mkd.v5i1.3734.

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This paper aims to examine the events of the social revolution and its consequences in the kingdom of Padang, Tebing Tinggi after independence during the Tengku Hasyim era. This study is analyzed using library research methods and field research with a historical approach through heuristic techniques. From the results of the study, information was obtained that the last King of the Kingdom of Padang was Tengku Hasyim, who was one of the prominent freedom fighters who stated that the Padang Kingdom was within the territory of the Republic of Indonesia. During the time of Tengku Hasyim, two impo

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Liu, Yi, and Casey Lee. "Medieval Daoist Concepts of the Middle Kingdom." Journal of Chinese Humanities 4, no. 2 (2019): 179–96. http://dx.doi.org/10.1163/23521341-12340063.

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AbstractThe ancient Chinese people believed that they existed at the center of the world. With the arrival of Buddhism in China came a new cosmic worldview rooted in Indian culture that destabilized the Han [huaxia 華夏] people’s long-held notions of China as the Middle Kingdom [Zhongguo 中國] and had a profound influence on medieval Daoism. Under the influence of Buddhist cosmology, Daoists reformed their idea of Middle Kingdom, for a time relinquishing its signification of China as the center of the world. Daoists had to acknowledge the existence of multiple kingdoms outside China and non-Han pe

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Ayundasari, Lutfiah, and Muh Farrel Islam. "Kulturasi Agama dan Budaya dalam Struktur Pemerintahan Kerajaan Balanipa Abad 17 - 18." Tsaqofah dan Tarikh: Jurnal Kebudayaan dan Sejarah Islam 6, no. 1 (2021): 31. http://dx.doi.org/10.29300/ttjksi.v6i1.4471.

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In the pre-Islamic era in the archipelago, a traditional state had existed with its distinctive and varied system of government. In balanipa kingdom as one of the superior kingdoms in the confederation of Pitu Ulunna Salu and Pitu Babana Binanga, developed a governmental structure based on the social state of its people. Post-penetration of Islamic culture, balanipa kingdom accommodates Islam in its governance structure by giving a special position to ulama in the efforts to enforce Islamic sharia. The purpose of this research is to describe the transformation of the governance structure of th

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Gafar, T. Fahrul, Amri Hakim, M. Fajar Anugerah, and Zamhasari. "ASAS-ASAS DESENTRALISASI PEMERINTAHAN DALAM KITAB BAB AL-QAWA’ID." PAPATUNG: Jurnal Ilmu Administrasi Publik, Pemerintahan dan Politik 4, no. 2 (2021): 1–9. http://dx.doi.org/10.54783/japp.v4i2.450.

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This study aims to explain the principles of decentralization of the government of the Kingdom of Siak Sri Indrapura as one of the major kingdoms in the historical trajectory of the Riau and Indonesian governments which has a Constitution or official law for the administration of state government which is recognized by the Dutch East Indies Government. This study uses a qualitative method with a descriptive type and in the form of library research. In this study, the author attempts to read, understand, analyze, and interpret the book of Bab Al-Qawa'id. With this approach, type, and form of re

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