Relevant bibliographies by topics / Kinship relation

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  1. Journal articles
  2. Dissertations / Theses
  3. Books
  4. Book chapters
  5. Conference papers

Academic literature on the topic 'Kinship relation'

Author: Grafiati
Published: 4 June 2021
Last updated: 11 February 2022

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Journal articles on the topic "Kinship relation"

1

Strathern, Marilyn. "Kinship as a Relation." L'Homme, no. 210 (May 20, 2014): 43–61. http://dx.doi.org/10.4000/lhomme.23542.

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Schellhaas, Sebastian, Mario Schmidt, and Gilbert Francis Odhiambo. "Declaring Kinship – Some Remarks on the Indeterminate Relation between Commensality and Kinship in Western Kenya." Sociologus: Volume 70, Issue 2 70, no. 2 (July 1, 2020): 143–58. http://dx.doi.org/10.3790/soc.70.2.143.

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Based upon ethnographic fieldwork in Western Kenya, this article re-evaluates the widespread assumption that commensality constructs or, at least, earmarks kin or kin-like relations. In contrast to such generalizations, our ethnographic data suggests that the relation between kinship and social practices such as eating together is culturally not predetermined in Western Kenya. This understanding of the relation between social practices and kinship as indeterminate allows the inhabitants of Kaleko, a small marketplace in Western Kenya, to use different and conflicting strategies of ‘declaring kin’. These conflicting strategies include assertions of biological kinship, refusals to clarify the specific kin-relation and evocations of love and care. Understanding kinship as an effect of strategic practices of individuals and not of cultural norms or social practices has analytical repercussions for an analysis of marriage customs and infertility.
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Ball, Christopher. "Language of Kin Relations and Relationlessness." Annual Review of Anthropology 47, no. 1 (October 21, 2018): 47–60. http://dx.doi.org/10.1146/annurev-anthro-102317-050120.

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Language has long been at the center of kinship studies, where there has been a tendency to see the role of language in terms of nomenclature for labeling preexisting relations. Linguistic anthropologists have turned to the constitutive role of language in the formation of kin relations. People enact kin relations through behaviors that include, but are not limited to, the linguistic. Rather than static grids of terminology, linguistic anthropology finds its empirical object in the reflexive practices of speakers as they construct, reformulate, transform, and sometimes undercut cultural norms for being kin. Taking kinship behaviors that include language to be in dialectical relation to kinship structures, I review recent work that exemplifies linguistic anthropology's pragmatic approach to kinship, from the richness and diversity of kin relations to the possibility of the lack of kin relations as such.
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Lykkebo Petersen, Matilde. "Finding the “Appropriate Distance” in Egg Donor Kinship Relations." lambda nordica 24, no. 2-3 (February 18, 2020): 136–70. http://dx.doi.org/10.34041/ln.v24.583.

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This article explores kinship formation from the perspective of egg donors in Denmark. Through interviews with Danish egg donors, it investigates how the Danish legal framework and specific context, materialise egg donor kinship relations in third party reproduction. The article shows the ways egg donors negotiate normative ideals about family and motherhood through different kinship strategies. It argues that the donors’ relational kinship work is a form of social pioneering work, wherein donors help define what an egg donor kinship relation is and can be. This is analysed through the analytical concept of “appropriate distance.” The analysis shows how different normative constraints are embedded in the legal framework that structure which kinship relations are available. As an example, the different donor types in Denmark, anonymous, open, and known, become a way of disconnecting or connecting to kinship. In line with existing studies, it demonstrates how egg donation in Denmark is structured around ideals of altruism linked to normative ideals of femininity and motherhood. Further, it is concluded that egg donation proposes subversive potential for deconstructing heteronormative kinship ideals about motherhood. At the same time, however, the analyses conclude that heteronormative family ideals often are re-installed through egg donation practices.
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Yayuk, Rissari. "VARIASI SAPAAN KAKANAK LALAKIAN DALAM BAHASA BANJAR." SUAR BETANG 12, no. 1 (January 7, 2018): 49. http://dx.doi.org/10.26499/surbet.v12i1.16.

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This study discusses the summon variations to kakanak lalakian ‘boys’ in the Banjarese. The discussion includes how to use the summons Nang ‘Nang’, Tuh ‘See’, Atung ‘Atung’, Ucu ‘Ucu’ Busu ‘Youngest’, Pakacil ‘small Uncle’, and Tuhalus ‘whole subtle’. The research objectives is to describe the use of the summons mentioned before. It is a descriptive qualitative research. The writer conducted three steps in doing the research, namely collecting data, analysis, and presentation of data analysis. Data were collected from January to March 2016. The data was taken from a speech community in Sungai Raya, South Kalimantan. Based on the research findings, the use of certain summon is influenced by spesific reason and relation. The use of the summon Nak ‘Son’ is caused by kinship and familiarity, Nang ‘Nang’ is caused by blood relation and intimacy, Tuh ‘tuh’ is caused by kinship and familiarity.The use of the summon Atung ‘Atung’ is caused by kinship and a sense of love, Ucu ‘Ucu’ is caused by kinship, compassion, and age difference. The use Busu ‘youngest’ is caused by kinship, Pakacil ‘little uncle’ is caused by kinship, and Tuhalus ‘Whole subtle’ is caused by family relation
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Namsaraeva, Sayana. "The Metaphorical Use of Avuncular Terminology in Buriad Diaspora Relationships with Homeland and Host Society." Inner Asia 12, no. 2 (2010): 201–30. http://dx.doi.org/10.1163/000000010794983540.

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AbstractThe significance of the kinship relationship between the mother's brother and sister's son (avunculate) was one of the most discussed topics in the history of social anthropology. Two theories of pre-Schneiderian age – descent and alliance approaches – both consider avuncular relations as being tense and contradictive, associated with certain privileges of the maternal uncle and his senior hierarchical position in relation to Ego. This paper tries to establish the relevance of this classical anthropological theme to contemporary social and political realities in Buriad society, specifically to extend the discussion of the classificatory/metaphorical use of avuncular kinship terminology to a new context – that of diaspora relationships with homeland and host society. A recent tendency in kinship studies argues that kinship terminology can be employed flexibly to handle relationships of various kinds, and suggests that kinship terms should often be understood as referring to a kind of social relationship rather than to a specifically genealogical connection. Two cases, which I present in the paper, show how Buriad diaspora communities in Mongolia and Inner Mongolia (China) involve the avuncular relationship to define their concerns and tensions in relation both to colonisers in the homeland in Russia and to the social inequality of migrants in their host societies. This local phenomenon shows that kinship terminology continues to have a wider social significance, being used, for example, to express current inequalities of power and the impact of political changes on local experience.
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Umarova, Mohira Azim qizi. "UZBEK KINSHIP WORDS AND THEIR TRANSLATION INTO URDU LANGUAGE." CURRENT RESEARCH JOURNAL OF PHILOLOGICAL SCIENCES 02, no. 05 (May 31, 2021): 113–16. http://dx.doi.org/10.37547/philological-crjps-02-05-24.

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There has been a great deal of research on kinship in translation and linguistics. Linguoculturologically, etymologically, it has been studied in relation to the words of reference. This article is also about words related to kinship and their translations into Urdu. It describes the methods used by the Pakistani translator in translating these words, and the advantages and disadvantages of the translation. In this article, the words kinship is studied more as a unit of reference.
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Flemsæter, Frode, and Gunhild Setten. "Holding Property in Trust: Kinship, Law, and Property Enactment on Norwegian Smallholdings." Environment and Planning A: Economy and Space 41, no. 9 (January 1, 2009): 2267–84. http://dx.doi.org/10.1068/a41135.

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In this paper we discuss relations between kinship, law, and property enactment. A recent revision of The Norwegian Act Relating to Concession in the Acquisition of Real Property is designed to influence the relation between subjects (property owners) and objects (properties) through ceasing the obligation of residency and cultivation on certain properties, which in turn is intended to increase sales prices of the respective properties. Drawing upon empirical research conducted in four Norwegian local authority districts, we argue that responsibility for past, present, and future generations of family or kin is highly important in property enactment. Although relations between subjects and objects are powerful and inform policy actions, relations between social subjects might be just as influential and powerful. When enacting properties, people may live in more complicated worlds than is often assumed. We assert that further research in legal geography and the emerging field of ‘geographies of relatedness’ might profit from seeing kinship and property as coconstituted.
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Haerudin, Haerudin. "SISTEM SAPAAN KEKERABATAN SUKU SASAK: KAJIAN LINGUISTIK KEBUDAYAAN." LINGUA: Journal of Language, Literature and Teaching 14, no. 1 (January 14, 2017): 39. http://dx.doi.org/10.30957/lingua.v14i1.239.

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This study investigates kinship greeting in Sasaknese. The study used ethnolinguistic approach that described aspects of relation between language and culture to maintain cultural practices and social structure of a society. The study revealed: (1) the Sasak kinship greetings had relation to the kinship structure, having hierarchical boundaries of four generations above one’s family group chart and three generations below one’s family group chart, and are related to users’ age; (2) the custom greetings have social and cultural functions; (3) the existing condition of the use of the kinship greetings is undergoing a shifting in some areas on Lombok Island as a result of modernization. The shifting is merely occurred on the greetingforms; whereas others, which are related to the kinship structure and the users’ age, remain as the characteristic of Sasak tribe; (4) by constantly using the kinship greetings, Sasak people, have participated in preserving the cultural riches; that is the local language. This effort constitutes one of the strategies in preventing language extinction as the cultural heritage of the nation.
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James, Jenny M. "Errant Kinship, Traveling Song: James Baldwin’s Just Above My Head." James Baldwin Review 3, no. 1 (October 4, 2017): 27–45. http://dx.doi.org/10.7227/jbr.3.3.

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This article considers James Baldwin’s last published novel, Just Above My Head (1979), as the culmination of his exploration of kinship, reflecting on the ways distance and loss characterize African-American familial relations. By analyzing Baldwin’s representation of Hall Montana’s relationship to, and mourning of, his younger brother Arthur, this article argues that JAMH revises the terms of the black family to imagine an alternative, errant kinship that is adoptive, migratory, and sustained through songs of joy and grief. My approach to the novel’s portrayal of kinship is indebted to Édouard Glissant’s Poetics of Relation (1990), in which he defines “errantry” as a fundamental characteristic of diaspora that resists the claustrophobic, filial violence and territorial dispossession that are slavery’s legacies. Baldwin represents errant kinship in JAMH through his inclusion of music and formal experimentation. Departing from previous scholarship that reads JAMH as emblematic of the author’s artistic decline, I interpret the novel’s numerous syntactic and figurative experiments as offering new formal insight into his portrait of brotherly love. Baldwin’s integration of two distinctive leitmotifs, blood and song, is therefore read as a formal gesture toward a more capacious and migratory kinship.
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Dissertations / Theses on the topic "Kinship relation"

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Inoue, Mizuki. "Sexual and clonal reproduction in relation to kinship structure of a clonal dioecious liana species, Dioscorea japonica." Kyoto University, 2006. http://hdl.handle.net/2433/144111.

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Kyoto University (京都大学)
0048
新制・課程博士
博士(農学)
甲第12378号
農博第1559号
新制||農||926(附属図書館)
学位論文||H18||N4136(農学部図書室)
24214
UT51-2006-J370
京都大学大学院農学研究科森林科学専攻
(主査)講師 高柳 敦, 教授 野渕 正, 教授 武田 博清
学位規則第4条第1項該当
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Lernihan, U. M. "A study of kinship foster carers in Northern Ireland in relation to 1. selected characteristics in the wider context of traditional foster carers 2. the attitude of kinship foster carers to social services involvement in their lives." Thesis, Queen's University Belfast, 2003. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.273296.

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Akbay, Hivda. "Gender Roles And Community Formation In Kurdish Migrant Women." Master's thesis, METU, 2003. http://etd.lib.metu.edu.tr/upload/1011808/index.pdf.

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The purpose of this study is to examine the effect of the intersecting dynamics of gender and ethnic identities for Kurdish Migrant women in Turkey. For this aim, it attempts to investigate Kurdish migrant women'
s everyday lives in their private and public domains, which include in-family, out-family social and ecomomic relations. It is expected that Kurdish women'
s gender and ethnic identities will intersect in these domains and will be effective in creating a specific ethnic community
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Liow, Joseph Chinyong. "The kinship factor in international relations : kinship, identity construction, and nation formation in Indonesia-Malaysia relations." Thesis, London School of Economics and Political Science (University of London), 2003. http://etheses.lse.ac.uk/1716/.

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This thesis addresses the question of why the kinship factor has not been able to provide a viable basis upon which Indonesia-Malaysia relations can be organised, despite the fact that the language of kinship continues to frame diplomatic discourse between the two "kin states". As a study of the phenomenon of kinship in international relations, the thesis discusses the basis of kinship discourse in Indonesia-Malaysia relations, how kinship was politicised in terms of its conceptualisation and application, and why its dominant motif has been rivalry more than harmony, despite its regular evocation. In order to understand the kinship factor as a political phenomenon in Indonesia-Malaysia relations, four issues are considered: (1) the anthropological and sociological nature of kinship, (2) the politicisation of kinship in terms of the perception and interpretation of its attendant expectations and obligations, (3) the association of the kinship factor with the historical process of identity building and nation formation in Indonesia and Malaysia, and (4) the discrepancies between popular pressures to emphasise kinship, which imply extra-national loyalties, and the political calculations of leaders based on conceptions of sovereignty. Consequently, the study makes the observation that despite the fact that there is a basis upon which to define Indonesia and Malaysia as kin states, their "special relationship" has been characterised predominantly by tension. It argues that this state of affairs has been a consequence of the perceived failure of these kin states to fulfil the expectations and obligations of kinship. This, in turn, has been borne of fundamental differences in their respective historical experiences and the forging of their national identities, which contravened the loyalties wrought by the kinship factor. Having said that, there remain avenues for co-identification on the basis of kinship, particularly in reference to the influence of the "Chinese factor" that has traditionally been a cause for concern for the national identities and security of Indonesia and Malaysia.
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Olofsson, Sven. "Till ömsesidig nytta : Entreprenörer, framgång och sociala relationer i centrala Jämtland ca. 1810-1850." Doctoral thesis, Uppsala universitet, Historiska institutionen, 2011. http://urn.kb.se/resolve?urn=urn:nbn:se:uu:diva-158684.

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The aim of this thesis is to analyse the mutual impact which social relations and entrepreneurship had in relation to the success of four actors in a rural area in northern Sweden at the beginning of the nineteenth century. Many Swedish scholars have studied the process of social differentiation, before the industrial revolution. However, we still know very little about the forces behind this process, why some peasant households became more successful than others, especially during the first half of the nineteenth century when the economic differences were increasing. To grasp this process, the notion of social position has been used as a tool to grade the population on a scale from low- to high-ranked households in an economic and political sense. The fact that households were more or less successful turns our attention to the ability among individuals and households to change their social position. A theoretical concept chosen to investigate such change is the notion of entrepreneur, which implies a focus on the actor working for personal profit in a changing economic world. The main question has been how important social relations connected to entrepreneurship are in order to promote success among peasant households in the pre-industrial society. The empirical investigation has been conducted on two different levels. The first level is a structural study analysing the physical landscape of the court district of Rödön, the economic stratification and the political activity of the population in the area and, finally, their economic behaviours as peasants and rural businessmen. The second is a qualitative study emphasising on four individual actors: the businessman Per Wikström in the town of Östersund and three of the most successful peasant households in the region. The four case studies reveal that the rural elite had a pragmatic and dynamic approach to choosing social relations outside the family. Many acquaintances grew persistent and embedded in family or kinship relations, whereas others were short-lived or sacrificed for a calculated economic gain.
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Zambrini, Ariane Vasques. "As veredas do bode : criação na solta e laboro no sertão de Pernambuco." Universidade Federal de São Carlos, 2016. https://repositorio.ufscar.br/handle/ufscar/8945.

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Conselho Nacional de Desenvolvimento Científico e Tecnológico (CNPq)
The goal on this dissertation performs both a description and an analysis on human and nonhuman relation based on Floresta's countryside, a town located in Pernambuco State. I have described this relation from some different point of view, yet their particular way of breeding (criação na solta) has been the main focus on my analysis. The intensive field research gave rise to the sketching of interspecies relations in that area. It had occurred in the period of three months when took place conversations and interviews with local husbandman who breeds both in the countryside (no mato) and the streets (na rua). In particular, the issue draws upon a description about how five families from the riparian zone (Cachoeira, Pocinhos, Quebra-Unha, Capim e Riacho do Meio) deal with and understand their relations with goats. At first, my analysis looks forward to the contrast between laboro as a husbandman daily activity and both the concept of work and and the extensive production method. The laboro is a set of very specific procedure and skill – a part of what is called criação na solta – and they are a condition of possibility for what I intend to describe and understand. Signs belong to the set of skills: they are a knife cutting made at the goat's ear which concurrently symbolize and identify the animal's owner and its family. The laboro and the signs are ways of realization and accomplishment of family affiliation. The laboro relies upon the animal's intense acquaintance with the caatinga which brings together a particular husbandry expertise; just a few men knows the terrain and how to breed goats. The concept of domestication can be drawn from the nexus relating breeder, livestock and caatinga in the manner of their mutual relation. Hence, from the standpoint of breeders and their families I describe how this practical way of breeding give rise to an understanding on interspecies relation in a given region. Those who knows the veredas, the goat-tracks traced as daily over the years, knows as well the ground pattern and footprint which deliver a way of being which is proper to husbandman, caatinga and the goat.
O propósito desta dissertação é descrever e analisar relações tramadas entre humanos e não humanos na zona rural de Floresta, município localizado no sertão de Pernambuco. Essas relações são caracterizadas por mim a partir de distintas perspectivas, mas admitem como eixo condutor da análise a prática da criação na solta. A pesquisa de campo intensiva, com duração de três meses, somada aos diálogos e entrevistas com moradores da região, criadores do mato e da rua, permitiram que relações interespecíficas daquele local pudessem ser delineadas. Mais especificamente, trata-se de descrever como famílias residentes em cinco ribeiras (Cachoeira, Pocinhos, Quebra-Unha, Capim e Riacho do Meio) lidam e compreendem suas relações com cabras e bodes. A princípio, por meio de uma análise contrastiva demonstro como o laboro, atividade diária dos criadores, pode ser pensada em contraposição à noção de trabalho e a um modo de produção extensivo. O laboro é um conjunto de técnicas e procedimentos muito específicos que fazem parte desse modo de criação na solta, ambos condição de possibilidade para a compreensão das relações que pretendo descrever. Parte dessas técnicas são os sinais, recortes feitos a faca nas orelhas da criação, que, ao mesmo tempo, simbolizam e identificam o proprietário do animal e a família a que pertence. O laboro e os sinais são meios de efetivação e visualização de relações de parentesco. O laboro, que pressupõe um convívio intenso entre animais e caatinga, permite que os criadores produzam e conservem um conhecimento particular, uma expertise. Apenas alguns conhecem o mato e sabem criar cabras e bodes. É por meio do nexo constituído entre criadores, criação e caatingas, dos seus afetos e das afecções de seus corpos que foi possível pensar a ambivalência da noção de domesticação. Portanto, partindo do ponto de vista dos criadores e de suas famílias, descrevo como um modo de criação e suas práticas, possibilitam compreender as relações interespecíficas em uma determinada região. Aqueles que conhecem as veredas, traçadas diariamente e ao longo de anos por cabras e bodes, conhecem as impressões e marcas na terra de um modo de existência de sertanejos, caatinga e bodes.
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Patterson, Lee E. "The use of kinship myth in Greek interstate relations /." free to MU campus, to others for purchase, 2003. http://wwwlib.umi.com/cr/mo/fullcit?p3091954.

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Cavounidis, Jennifer Springer. "Family and productive relations : artisan and worker households in Athens." Thesis, London School of Economics and Political Science (University of London), 1985. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.336247.

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Chabot, Hendrik Theodorus Rössler Martin Röttger-Rössler Birgitt. "Kinship, status and gender in South Celebes /." Leiden : KITLV press, 1996. http://catalogue.bnf.fr/ark:/12148/cb37507090p.

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Salmon, Catherine. "Sex, birth order, and the nature of kin relations : an evolutionary analysis /." *McMaster only, 1997.

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Books on the topic "Kinship relation"

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Jamous, Raymond. La relation frère-sœur: Parenté et rites chez les Meo de l'Inde du Nord. Paris: Editions de l'Ecole des hautes études en sciences sociales, 1991.

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Kinship: It's all relative. Baltimore, MD: Genealogical Pub. Co., 1990.

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Kinship: It's all relative. 2nd ed. Baltimore, Md: Genealogical Pub. Co., 2012.

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Kinship: It's all relative. 2nd ed. Baltimore, MD: Genealogical Pub. Co., 1994.

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Campbell, Joan Cecelia. Kinship relations in the gospel of John. Washington, DC: Catholic Biblical Association of America, 2007.

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Literary relations: Kinship and the canon, 1660-1830. New York: Oxford University Press, 2005.

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Indian Institute of Advanced Study, ed. Kinship structures and foster relations in Islamic society: Milk kinship allegiance in the Mughal world. Shimla: Indian Institute of Advanced Study, 2014.

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C, Joshi S. Sociology of migration and kinship. New Delhi: Anmol Publications, 1999.

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Kinship diplomacy in the ancient world. Cambridge, Mass: Harvard University Press, 1999.

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Sibling relations and the transformations of European kinship, 1300-1900. New York: Berghahn Books, 2011.

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Book chapters on the topic "Kinship relation"

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Seeman, Don. "Kinship as Ethical Relation: A Critique of the Spiritual Kinship Paradigm." In New Directions in Spiritual Kinship, 85–108. Cham: Springer International Publishing, 2017. http://dx.doi.org/10.1007/978-3-319-48423-5_4.

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Tayeb, Lamia. "Conclusion: Towards a Planetary Field of Relation and Cohabitation." In Kinship in the Age of Mobility and Technology, 191–200. Cham: Springer International Publishing, 2021. http://dx.doi.org/10.1007/978-3-030-69889-8_6.

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van der Geest, Sjaak. "Kinship as Friendship." In The Anthropology of Sibling Relations, 51–70. New York: Palgrave Macmillan US, 2013. http://dx.doi.org/10.1057/9781137331236_3.

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Mansnerus, Erika. "Kinship Relations of Models." In Modelling in Public Health Research, 29–42. London: Palgrave Macmillan UK, 2015. http://dx.doi.org/10.1057/9781137298829_3.

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Saffa, Sarah N. "Relative and Strategic Kinship." In Kinship and Incestuous Crime in Colonial Guatemala, 85–110. New York, NY : Routledge, an imprint of the Taylor & Francis Group, an Informa Business, 2021. |: Routledge, 2020. http://dx.doi.org/10.4324/9781003028789-5.

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Rossi, Giovanna, Roberta Bonini, and Sara Mazzucchelli. "Family Relations as Social Capital." In Families and Kinship in Contemporary Europe, 203–15. London: Palgrave Macmillan UK, 2011. http://dx.doi.org/10.1057/9780230307452_14.

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Shao, Ming, Siyu Xia, and Yun Fu. "Identity and Kinship Relations in Group Pictures." In Human-Centered Social Media Analytics, 175–90. Cham: Springer International Publishing, 2014. http://dx.doi.org/10.1007/978-3-319-05491-9_9.

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Härkönen, Heidi. "Kinship as an Idiom for Social Relations." In Kinship, Love, and Life Cycle in Contemporary Havana, Cuba, 27–49. New York: Palgrave Macmillan US, 2016. http://dx.doi.org/10.1057/978-1-137-58076-4_2.

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Grünbaum, Adolf. "Why Thematic Kinships Between Events Do Not Attest Their Causal Linkage." In An Intimate Relation, 477–94. Dordrecht: Springer Netherlands, 1989. http://dx.doi.org/10.1007/978-94-009-2327-0_24.

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Saffa, Sarah N. "Social Relations in Colonial Spanish America." In Kinship and Incestuous Crime in Colonial Guatemala, 14–38. New York, NY : Routledge, an imprint of the Taylor & Francis Group, an Informa Business, 2021. |: Routledge, 2020. http://dx.doi.org/10.4324/9781003028789-2.

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Conference papers on the topic "Kinship relation"

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Wang, Lijing. "Power Relations Revealed by the Kinship Terms Based on the Tones of Other Relatives." In 2017 7th International Conference on Education, Management, Computer and Society (EMCS 2017). Paris, France: Atlantis Press, 2017. http://dx.doi.org/10.2991/emcs-17.2017.25.

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Yanush, O. "ЭТНОЯЗЫКОВЫЕ АСПЕКТЫ РАЗВИТИЯ ПРИГРАНИЧНОГО РЕГИОНА." In Perspektivy social`no-ekonomicheskogo razvitiia prigranichnyh regionov 2019. Институт экономики - обособленное подразделение Федерального исследовательского центра "Карельский научный центр Российской академии наук", 2019. http://dx.doi.org/10.36867/br.2019.41.77.073.

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Статья посвящена роли этнокультурного и языкового родства в отношениях приграничных территорий. Приводятся социолингвистическая статистика и примеры дискурсивных практик местных СМИ и общественных организаций. Концепция финноугорского мира способствует расширению географии сотрудничества и выступает инструментом влияния на внутреннюю политику. The article is devoted to the role of ethnocultural and linguistic kinship in relations between the border areas. Sociolinguistic statistics and examples of discursive practices of local media and public organizations are given. The concept of the FinnoUgric world contributes to the expansion of the geography of cooperation and acts as a tool of influence on internal policy.
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Di Filippo, Marco, Jiri Krepel, Konstantin Mikityuk, and Horst-Michael Prasser. "Analysis of Major Group Structures Used for Nuclear Reactor Simulations." In 2018 26th International Conference on Nuclear Engineering. American Society of Mechanical Engineers, 2018. http://dx.doi.org/10.1115/icone26-81445.

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Nuclear reactor simulation is often based on multi-group cross-section libraries. The structure and resolution of these libraries have a strong influence on the accuracy and computational time; hence, number of groups and energy structure must be carefully considered. The relationship between group structures and how they impact generated cross-sections can be a critical parameter. Common energy boundaries shared among major group structures were identified and the relative kinship among those was reconstructed in an effort to build a family tree of major group structures. Stochastic code Serpent2 [1] was employed to generate cross-sections of selected isotopes at different reactor compositions and conditions, using the investigated energy group structures. The impact on their generation was quantified by spectral weighted deviation. The 35 major energy structures were divided into three basic families. The key parameters distinguishing them were their applicability to thermal or fast reactors and their applicability in neutronic or multiphysics investigations. A sensitivity threshold of the generated cross-sections over the group structure resolution was investigated. The aim was to identify a group structure with very low dependency on the actual reactor spectrum.
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Aldasheva, A. А., М. Е. Zelenova, and J. N. Sivash. "Administration of a child as a regulator of activity of social teachers." In INTERNATIONAL SCIENTIFIC AND PRACTICAL ONLINE CONFERENCE. Знание-М, 2020. http://dx.doi.org/10.38006/907345-50-8.2020.357.367.

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The study is aimed at studying the regulatory features of the mental image of an adopted child in parents with different forms of custody of orphans. In connection with the preparation of the bill on the support of foster families and the mandatory psychological testing of foster parents, empirical research in this area has received particular relevance and significance. The sample consisted of: 1. social educators — adoptive parents who perform their functions on the basis of an employment contract on a fee and raise a different number of orphans; 2. Blood guardians — adoptive parents having kinship with pupils left without parents. A total of N = 110 people were examined. To identify the peculiarities of the image of the adopted child, a verbal version of the SOCH (I) technique was used (V. L. Sitnikova). The following results were obtained: 1. In foster parents, in the hierarchy of image components, the leading place belongs to the qualities of the child, revealing its features as the subject of social interaction — the “Social” component. It was also established that for large adoptive parents, the behavior of the child and its characteristics as a subject of activity are important, occupying the lower hierarchical positions in the form of ordinary parents. We explain this structural feature of the child’s image in the mentality of parents with many children by the presence of many problems that arise in the dyad “adopted child — adopted adult”. 2. It has been established that the blood guardians in the image structure of the adopted child do not have the component “family values”, which is an alarming fact. As you know, it is the values of the family that perform the regulatory function and form the unity of a small group that unites the concept of “we”. 3. When comparing images of a “good-bad” child, an important feature of the mentality of large social educators was revealed — the images of a “good-bad” child turned out to be weakly differentiated in their structure, which in the context of previously obtained empirical data can be interpreted as weak emotional and personal involvement in the process of education, as well as the presence of psychological distance in relations with foster children.
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