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Books on the topic 'Kinship relation'

Author: Grafiati

Published: 4 June 2021

Last updated: 11 February 2022

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1

Jamous, Raymond. La relation frère-sœur: Parenté et rites chez les Meo de l'Inde du Nord. Paris: Editions de l'Ecole des hautes études en sciences sociales, 1991.

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2

Kinship: It's all relative. Baltimore, MD: Genealogical Pub. Co., 1990.

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3

Kinship: It's all relative. 2nd ed. Baltimore, Md: Genealogical Pub. Co., 2012.

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4

Kinship: It's all relative. 2nd ed. Baltimore, MD: Genealogical Pub. Co., 1994.

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5

Campbell, Joan Cecelia. Kinship relations in the gospel of John. Washington, DC: Catholic Biblical Association of America, 2007.

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6

Literary relations: Kinship and the canon, 1660-1830. New York: Oxford University Press, 2005.

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7

Indian Institute of Advanced Study, ed. Kinship structures and foster relations in Islamic society: Milk kinship allegiance in the Mughal world. Shimla: Indian Institute of Advanced Study, 2014.

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8

C, Joshi S. Sociology of migration and kinship. New Delhi: Anmol Publications, 1999.

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9

Kinship diplomacy in the ancient world. Cambridge, Mass: Harvard University Press, 1999.

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10

Sibling relations and the transformations of European kinship, 1300-1900. New York: Berghahn Books, 2011.

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11

Wellman, Barry. Brothers' keepers: Situating kinship relations in broader networks of social support. [Toronto, Ont.]: Centre for Urban and Community Studies, University of Toronto, 1988.

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12

Kinship myth in ancient Greece. Austin: University of Texas Press, 2010.

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13

Powerful relations: Kinship, status, & the state in Sung China (960-1279). Cambridge, Mass: Council on East Asian Studies, Harvard University, 1998.

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14

Novel relations: The transformation of kinship in English literature and culture, 1748-1818. Cambridge: Cambridge University Press, 2004.

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15

Dennis, Simone. For the love of lab rats: Kinship, humanimal relations, and good scientific research. Amherst, NY: Cambria Press, 2011.

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16

Kinship: A family's journey in Africa and America. New York: Dutton, 1999.

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17

Qin shu shen fen quan yan jiu: Research on the right of the status of relatives. Guangzhou: Ji nan da xue chu ban she, 2012.

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18

Cantero, Gabriel García. Las relaciones familiares entre nietos y abuelos según la Ley de 21 de noviembre de 2003. Madrid: Civitas, 2004.

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19

Kindai kazoku dantairon no keisei to tenkai: Kazoku no dantaisei to kojinsei. Tōkyō: Yūhikaku, 1999.

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20

Qin shu shen fen xing wei ji ben li lun yan jiu: The fundamental theory of the family status action. Beijing Shi: Fa lü chu ban she, 2011.

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21

Elisabeth, Timm, ed. Verwandtschaft heute: Positionen, Ergebnisse und Perspektiven. Berlin: Reimer, 2010.

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22

Zongle, Huang, and Guo Zhengong, eds. Min fa qin shu xin lun: Civil law : family. 7th ed. Taibei Shi: San min shu ju gu fen you xian gong si, 2008.

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23

Qin shu shen fen quan li lun yu shi wu. Xiamen: Xiamen da xue chu ban she, 2007.

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24

Zongle, Huang, and Guo Zhengong, eds. Baselines (Maritime law): Civil law : family. 7th ed. Taibei Shi: San min shu ju gu fen you xian gong si, 2008.

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25

Inc, ebrary, ed. Royal kinship: Anglo-German family networks, 1815-1918. München: Saur, 2008.

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26

Vogt, Helle. The function of kinship in medieval nordic legislation. Leiden: Brill, 2010.

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27

Kinsei taigai kōshō shiron. Tōkyō: Yoshikawa Kōbunkan, 2000.

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28

What's in a relative?: Household and family in Formentera. New York: Berg, 1991.

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29

Ahanmisi, Osholayemi. Strength in weakness: Bini women in affinal relations. [Lund, Sweden]: Lund University, Dept. of Sociology, 1992.

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30

Dozens of cousins: Blue genes, horse thieves, and other relative surprises in your family tree. Berkeley: Ten Speed Press, 1999.

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31

Nagazumi, Yōko. Kinsei shoki no gaikō. Tōkyō: Sōbunsha, 1990.

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32

Humphreys, S. C. Kinship in Ancient Athens. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198788249.001.0001.

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The book covers Athenian kinship from Drakon and Solon to Menander (with some references to later developments). It uses a wide range of sources: epigraphic, literary/forensic, and archaeological. It provides an ethnographic ‘thick description’ of Athenians’ interaction with their kin in all contexts: legal relations (adoption, guardianship, marriage, inheritance, disputes in and out of court); economic interaction (property, economic independence/dependence of sons in relation to fathers); training in specialist skills (doctors, actors, artists), loans, guarantees, etc.; rituals (naming, rites de passage, funerals and commemoration, dedications, cultic associations); war (military commands, organization of land and sea forces); and political contexts, both informal (hetaireiai) and formal (Assembly, Council). Volume II deals with corporate groups recruited by patrifiliation: tribes and trittyes (both pre-Kleisthenic and Kleisthenic), phratries, genê, and demes. The section on the demes stresses variety rather than common features, and provides up-to-date information on location and prosopography.

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33

Nickel, Sarah, and Amanda Fehr. In Good Relation: History, Gender, and Kinship in Indigenous Feminisms. University of Manitoba Press, 2020.

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34

Nickel, Sarah, and Amanda Fehr. In Good Relation: History, Gender, and Kinship in Indigenous Feminisms. University of Manitoba Press, 2020.

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35

Nickel, Sarah, and Amanda Fehr. In Good Relation: History, Gender, and Kinship in Indigenous Feminisms. University of Manitoba Press, 2020.

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36

Nickel, Sarah, and Amanda Fehr. In Good Relation: History, Gender, and Kinship in Indigenous Feminisms. University of Manitoba Press, 2020.

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37

Gallo, Ester. The Fall of Gods. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780199469307.001.0001.

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The book explores the relationship between colonial history and memory from the perspective of middle- class intergenerational relations. Drawing from a prolonged research conducted with Malayali middle classes in Kerala and in the diaspora, the analysis focuses on how specific historical events are retrieved in the present to shape kinship relations and to legitimize trajectories of class mobility. The book bridges historical analysis of gendered family relations as they developed in colonial and postcolonial times with an anthropological inquiry of the symbolic and material premises of kinship among contemporary middle classes. It provides an ethnographically grounded analysis of how middle-class status in contemporary south India is expressed by recalling family histories, and how remembrance shapes kinship ideals, norms, and experiences in domains as different as houses, conjugality, parenthood, reproduction and family size, intergenerational love and genealogical transmission. The book offers original insights on the continuities and differences between colonial and contemporary middle classes, and the role played by migration and diaspora in both contexts. It originally contributes to two interrelated and undertheorized fields within social sciences. Firstly, it addresses the need to develop further our understanding of how gendered kinship and family relations result from and express class belonging. Secondly, it unravels the complex and ambivalent relation between political history, memory, and the ‘private’ domain of family relations.

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38

Ngwa, Kenneth. The Story of Exodus and Its Literary Kinships. Edited by Danna Nolan Fewell. Oxford University Press, 2015. http://dx.doi.org/10.1093/oxfordhb/9780199967728.013.9.

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The chapter examines Exodus as a story of adoption, counteradoption, and readoption, fueled by multiple consciousnesses about kinship relations at the crevices of political, ethnic, religious, and regional identities and transitions. Political transition defines Israel’s relation to Egypt; ethnic consciousness distinguishes between the Hebrews and other subgroups; religious consciousness straddles ancestral worship and allegiance to Yahweh; and regional consciousness transitions liberated/expulsed Israel toward an extraterritorial land by way of the wilderness. Because these consciousnesses do not exist as disjointed narrative tropes but as a cluster of identity and social markers, Exodus repeatedly constructs, deconstructs, and reconstructs narrative kinships that are familiar and alien. Read through the motifs of adoption, counteradoption, and readoption organized across institutional and geographical spaces, the exodus story develops a rich sense of layered consciousnesses, ranging from safety, belonging, and purpose to vulnerability, exposure, and alienation to reconstructions and reimaginations of fractured memories.

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39

Haugevik, Kristin. Kinship in International Relations. Routledge, 2018. http://dx.doi.org/10.4324/9780429507267.

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40

Arnold, Jackie Smith. Kinship: It's All Relative. Genealogical Publishing Company, 1991.

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41

de la Luz Ibarra, María. Extending Kinship. University of Illinois Press, 2017. http://dx.doi.org/10.5406/illinois/9780252037573.003.0011.

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This chapter examines private elder care in a broader context of constructed kinship relations by focusing on Mexicana elder care workers in Santa Barbara, California. More specifically, it considers the case study of Cecilia Ramos, a worker who forms part of a family care group and who literally and figuratively “extends” kinship to her ward. Before discussing Cecilia's case, the chapter provides an overview of the evolving range of elder care in Santa Barbara. It also reviews the literature on domestic work and the role that personalism continues to play within the occupation, especially as it pertains to workers' expressed desires for closer “family” relations with their employers. It concludes by showing that, in the case of Cecilia, “extending” kinship assumes two meanings. First, she literally extends her own close kin relations into the workplace and facilitates friendships among her biological female kin and her ward. Second, Cecilia commits herself and her family to provide care until her ward dies.

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42

Dousset, Laurent. Understanding Human Relations (Kinship Systems). Oxford University Press, 2011. http://dx.doi.org/10.1093/oxfordhb/9780199571888.013.0010.

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43

Gallo, Ester. Introduction. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780199469307.003.0001.

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The introduction highlights the importance of understanding how, in globalizing south India, families engage through memory with the question of how kinship norms, ideals, and experiences can enhance social mobility. It critically reviews and bridges three sets of literature: firstly, the historical critique developed within postcolonial and feminist tradition on the relation between colonialism, middle classes, and gendered family reforms; secondly, classical and recent anthropological approaches on political history and memory; thirdly, contemporary analysis of kinship within and beyond South Asia. The introduction argues that an analysis of the relationship between kinship, memory, and social mobility reveals to be timely and original to reconnect the well-known colonial middle-class projects of family modernity with the much less explored dimension of how (actual and aspiring) middle classes have engaged across history with these projects.

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44

Gallo, Ester. The Illam and Its Dispersion. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780199469307.003.0005.

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Chapter four examines Nambudiri houses and the place they hold in the material phenomenology of kinship memories. Houses are understood here not only as ‘private domestic’ places but as domains where families’ engagement with political history is expressed, visualiszd (or hidden) in internal spatial dispositions, in the presentation of objects, in the daily routine, and in consumption practices. Indeed, houses are conceived as sites where kinship is ‘made’ by either reproducing the past, or by searching a distance from it. The social and symbolic significance of past Illams architecture (Nambudiri ancestral houses) is contrasted with the meanings ascribed to present middle-class dwellings and to the way people choose to inhabit the latter. The relation between gender, class mobility, and kinship will be developed by comparing middle-class Nambudiri men and women narratives.

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45

McKinnon, Susan. Relative Values: Reconfiguring Kinship Studies. Duke University Press, 2002.

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46

(Editor), Sarah Franklin, and Susan McKinnon (Editor), eds. Relative Values: Reconfiguring Kinship Studies. Duke University Press, 2001.

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47

(Contributor), Melbourne Tapper, Sarah Franklin (Editor), and Susan McKinnon (Editor), eds. Relative Values: Reconfiguring Kinship Studies. Duke University Press, 2001.

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48

West, Charles. Dynastic Historical Writing. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780199236428.003.0025.

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This chapter studies dynastic historical writing and how diverse notions of family, with the full richness of meaning that concept bears, come to impose themselves upon, and are expressed by, written accounts of the past. The importance of the underlying issue is self-evident, because the intersection of family and history writing touches on two fundamental means by which all people situate themselves in their world: through kinship and in relation to the past. Combining family loyalties with past sensitivities, dynastic historical writing represents the creation of a special, and specially revealing, form of knowledge, caught between the socially embedded and the detached. Examining the ways in which kinship and the past are combined in different times and places also has the potential to bring out differences and similarities in important fields of human experience.

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49

Gallo, Ester. Some Moments in History. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780199469307.003.0002.

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Chapter one sets the historical context in which both nationalist and middle-class reformist movements developed in colonial Kerala and India across caste, class, gender, and religious diversity. It focuses on the reformist movements known as the Yoga Kshema Sabha (henceforth YKS) and Nambudiri Yuva Jana Sangham (YJS) which developed at the beginning of the twentieth century to voice the class ambitions of young Nambudiri Brahmins. The YKS and YJS ethos will be discussed in relation to the colonial de-legitimation of indigenous kinship and to the broader history of gender reform that has marked the middle classes in Kerala. An analysis of YKS documents will highlight how the debate on kinship expressed the aim of drawing a ‘divine elite’ into the arena of inter-community competition and the place of reformed domesticity in this process.

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50

Kinship Across the Black Atlantic: Writing Diasporic Relations. Liverpool University Press, 2019.

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