Relevant bibliographies by topics / Kinshu

Contents

  1. Journal articles
  2. Dissertations / Theses
  3. Books
  4. Book chapters
  5. Conference papers
  6. Reports

Academic literature on the topic 'Kinshu'

Author: Grafiati
Published: 27 February 2023

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Journal articles on the topic "Kinshu"

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Pio, Rafael, Silvana Catarina Sales Bueno, Luana Aparecida Castilho Maro, João Pedro Sales Bueno, and Cynthia Natally de Assis. "Época de maturação, caracterização física e química de cultivares e seleções de castanheiro." Revista Brasileira de Fruticultura 36, no. 3 (September 2014): 525–31. http://dx.doi.org/10.1590/0100-2945-254/13.

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Nove cultivares ('Taishowase', 'Tiodowase', 'Tamatsukuri', 'Isumo', 'Okuni', 'Moriwase', 'Kinshu', 'Senri' e 'Ibuki') e duas seleções ('KM-2' e 'KM-1') de castanheiro híbrido (Castanea crenata x Castanea sp.) foram analisadas em São Bento do Sapucaí-SP. Avaliaram-se o início e o término da colheita, a deiscência do fruto e a deiscência, as propriedades físicas, tais como dimensões e massas dos frutos e castanhas, além do formato das castanhas e a poliembrionia, e ainda as propriedades químicas e a composição mineral. Os dados apresentados indicam que as cultivares e seleções diferem quanto à deiscência dos frutos. A colheita das castanhas concentra-se entre a primeira quinzena de novembro e a segunda quinzena de abril. Algumas cultivares apresentaram reduzido número de castanhas dentro da cápsula, o que indica falta de sincronia no período de floração. Há diferença na constituição química das castanhas entre as cultivares e seleções. As castanhas analisadas possuem alta quantidade de proteínas e açúcares totais, baixa quantidade de sódio e extrato etérico, indicando que o amido é a principal substância de reservas das castanhas, das cultivares e seleções analisadas.
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Rodríguez-Ortega, Alejandro, Aarón Martínez-Menchaca, Alejandro Ventura-Maza, Vargas-Monter Jorge, Muhammad Ehsan, and Francisco M. Lara Viveros. "Evaluación de variedades de morera en la alimentación del gusano de seda (Bombyx mori) en Hidalgo, México." Revista Mexicana de Ciencias Agrícolas 4, no. 5 (May 3, 2018): 701–12. http://dx.doi.org/10.29312/remexca.v4i5.1169.

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El estudio se realizó en septiembre de 2011 en el laboratorio del gusano de seda ubicado en la Universidad Politécnica de Francisco I. Madero en el municipio de Francisco I. Madero, Hidalgo. Se llevó a cabo un análisis proximal a tres variedades de morera (Morus sp.) SLP5, SLP3 y Kanva. Mediante un diseño completamente al azar con tres tratamientos y dos repeticiones, se evaluaron las variedades de morera en la alimentación de 6 poblaciones de 500 larvas de gusanos seda (Bombyx mori) de raza Kinshu Showa y su efecto en indicadores técnico-productivos en la fase larvaria y de encapullado. Se determino los componentes del análisis proximal de las hojas de morera; materia seca, proteína, fibra, extracto etéreo y cenizas. En la fase larvaria se estudio mortalidad, peso, longitud y diámetro torácico. En la fase de encapullado se analizó el peso de capullo con y sin crisálida, peso de crisálida, producción de capullo, forma y tamaño del mismo. Los resultados del análisis proximal indican porcentajes de proteína en las tres variedades mayores al 20%, siendo la variedad SLP5 y la Kanva la de mayor valor y menor nivel proteico la SLP3 (p> 0.05). En la fase larvaria, las larvas alimentadas con la variedad Kanva ganaron más peso, mayor longitud y diámetro torácico; sin embargo, las poblaciones alimentadas con la variedad SLP3 presentaron menor porcentaje de mortalidad, mayor producción de capullos, capullos de mayor tamaño y mayor cantidad de capullos elípticos. La variedad SLP5 obtuvo capullos de mayor peso.
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Bloch, Maurice. "Kinship terms are not kinship." Behavioral and Brain Sciences 33, no. 5 (October 2010): 384. http://dx.doi.org/10.1017/s0140525x10001949.

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AbstractThe target paper claims to contribute to the conceptualisation of kinship but is, in fact, only concerned with descriptive kinship terminologies. It uses Optimal Theory to analyse this vocabulary but it is not clear if this is to be understood as a psychological phenomenon. Jones does not make clear how this special vocabulary might relate to kinship in general.
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de Souza, Aline. "Kinship." SPECTRA 9, no. 1 (2022): 1–2. http://dx.doi.org/10.21061/spectra.v9i1.196.

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Chadney, James. "KINSHIP." Anthropology News 31, no. 5 (May 1990): 2. http://dx.doi.org/10.1111/an.1990.31.5.2.3.

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Yanagisako, Sylvia. "Kinship." HAU: Journal of Ethnographic Theory 5, no. 1 (March 2015): 489–94. http://dx.doi.org/10.14318/hau5.1.023.

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Weaver, Lois. "Kinship." Contemporary Theatre Review 23, no. 1 (February 2013): 43–44. http://dx.doi.org/10.1080/10486801.2013.765114.

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Good, Anthony, and C. C. Harris. "Kinship." Man 26, no. 3 (September 1991): 561. http://dx.doi.org/10.2307/2803892.

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Williams, Linda. "Kinsey." Film Quarterly 58, no. 3 (2005): 43–47. http://dx.doi.org/10.1525/fq.2005.58.3.43.

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Abstract Bio-pics can be tediously middle-brow affairs that simplify lives rather than probe complexity and contradiction, but Bill Condon's Kinsey is a great exception. Structured around the taking of a sex history——Kinsey's own——this film explores the convergence of teaching, research, and a life all driven by sex. Condon's film navigates shrewdly between Kinsey as the brave crusader and Kinsey as the man with his own sexual demons.
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Kritsky, Gene R. "Kinsey." American Entomologist 51, no. 3 (2005): 129. http://dx.doi.org/10.1093/ae/51.3.129.

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Dissertations / Theses on the topic "Kinshu"

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Leake, Lauren. "Forced Kinship." VCU Scholars Compass, 2013. http://scholarscompass.vcu.edu/etd/3226.

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My oil paintings, glass works, and mixed media are abstract meditations on familial relationships and their boundaries. The interaction between colors and layers of pigment reference human interaction. I apply veils of colors, which obscure, alter, or blend into previous layers of color. These layers metaphorically reference how family relationships affect the person we are and influence who we become. I approach my oil paintings serially and often refer to them as sisters or a family. I often work on two or more canvases at a time allowing each painting to share palettes and a similar language of shapes. When I work this way, it allows me to explore different responses to an experience. The interaction of the paint embodies struggle, and new shapes and shades of color emerge as the boundaries of painted areas are dissolved or declared. I also layer color and pigment in my glass paintings. Here, I place finely ground colored glass onto clear glass sheets, then fire it, rework it, and fire it again. Reworking the glass allows me to build a history of layers, which I relate to the way that a person carries around a history of experiences. Lastly, in my prints, I use multiple stencils to apply layers of ink to conceal or reveal the history of the work and reference the ever-changing nature of relationships. This dance of emergence and disappearance of color relates to the forced kinship of family and calls to mind the levels in relationships we build with people, consciously or not.
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Nakagawa, Yuri. "Kinship written, kinship practised : a study of kinship and the writing of genealogies in contemporary Korea." Thesis, University of Oxford, 1997. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.244177.

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Varto, Emily. "Early Greek kinship." Thesis, University of British Columbia, 2009. http://hdl.handle.net/2429/17421.

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Kinship is an important factor in modern explanations of social, political, and economic change in Early Greece (ca. 1000-450 BCE), particularly in social evolutionary schemes that see states develop from kinship-based clan societies. Following challenges to such schemes in several disciplines, including Classics, and following theoretical and methodological upheavals in anthropological kinship studies, our ideas and methodologies concerning families, descent groups, and kinship in Early Greece need to be reconsidered. In this dissertation, in order to avoid both applying typologies and employing universal biological kinship terminologies as points of analysis, a contextual methodology was developed to explore textual and archaeological evidence for ideas of kinship. Using this methodology, the expression and manifestation of kinship ideas were examined in Early Greek genealogical material, burial practices and patterns, and domestic architecture, taking each source individually to achieve a level of interpretative independence. Early Greek genealogies are usually linear and descendent-focused or tendrilled and ancestor-focused, and include sections of story-telling that are an integral part of the descent information. List-like genealogies are therefore not the standard structure for Early Greek genealogies and the few late extant examples may be associated with literary techniques or epigraphic traditions. The genealogies are mythico-historical and connected the legendary past with the present in the interests of individuals and states and were not charters determining status or membership in particular groups. Early Greek burial practices and patterns were informed by an idea of descent and an idea of households over a few generations, represented by small mixed burial groups. Residency patterns and changes in Early Greek domestic architecture suggest household units, some of which were participating and became successful in the domestic economy and in agricultural trade. A synthesis of the evidence reveals three broad overlapping Early Greek kinship ideas: blood and biology, generational households, and descent and ancestors. These ideas involve inheritance, ethnicity, success, wealth, and elitism. They therefore illuminate kinship’s role in social, political, and economic differentiation and power and resituate it in theorizing about the developing Greek polis.
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Makumbi-Morris, Jennifer Nansubuga. "Kintu." Thesis, Lancaster University, 2012. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.658213.

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Traditionally, twins are revered among the Ganda and their world heaves with superstition. They are believed to be sensitive children who can be vengeful when wronged. For example, depigmentation, Vitiligo is a result of the wrath of twins. At the birth of twins a family is renamed. The father becomes Ssalongo or Ssabalongo ifhe has more than one set. The mother becomes Nnalongo or Nnabalongo if she has more than one set. The sibling after whom twins come becomes Kiggongo. Babirye is the older girl twin and Nnakato the younger girl twin. Wasswa is the older boy twin while Kato is the younger boy twin. Kizza is the first sibling , after twins. Note also that Kamu is the Ganda version of Ham, Misirayimu is Mizraim, Kanani is Canan Puti is Phut and Kusi is Cush. These are biblical names. The Ganda are pmi of the Bantu family found in the regions commonly known Central Africa, Eastern and Southern Africa. The Bantu share mutual language intelligibility. In Luganda, Bantu means humans while obuntu means humanity or humanness. Kintu is a derivative name of humanity thus, according to the Ganda, he was the first human on earth. The Ganda are found along the northern shores of L. Victoria culturally known as the Nalubaale. Historical note While this novel uses characters and incidents from Buganda Kingdom's history, it is not a true representation of the kingdom at the time. This is a work of fiction.
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Sooter, Jan E. "Kinship: A Pastoral Approach." Digital Commons at Loyola Marymount University and Loyola Law School, 2013. https://digitalcommons.lmu.edu/etd/38.

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An exquisite example of kinship between women is in Luke 1:39-45 when Elizabeth, pregnant through miraculous means, greets Mary, also miraculously blest with child. This encounter is replayed today as homeless women and their caretakers are greeted and welcomed into a room where they listen to scripture of God’s love for them and a reflection of daily hope. We provide an environment of comfort and trust as a setting for these women to share their life’s stories. This is the foundation of a new ministry at the Church of the Blessed Sacrament. The theologies of Edward P. Hahnenberg, Maria Harris, Michael Horan and Rosemary Radford Ruether provide foundational evidence that support the development of this ministry and provision of ministerial leadership. Establishing a ministry for women can be challenging due to the male only construct of the Church hierarchy to include the pastor and parish priest. The theologies of Augustine, Aquinas and Balthasar are rooted in human dualism favoring men over women. This view does not favor equality for women within the confines of church structure but rather views them using classical Christian theology. Protestant theologian Paul Tillich envisioned a practical scrutiny that theology is most effective if viewed within a contemporary context. It is evident to me as a Pastoral Associate candidate for the Archdiocese of Los Angeles, that the theology of Paul Tillich would allow women to become Pastoral Associates and Parish Life Directors unlike classical Christian Theologians.
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Carroll, Jordan S. "Utopia, Kinship, and Desire." Miami University / OhioLINK, 2008. http://rave.ohiolink.edu/etdc/view?acc_num=miami1213363990.

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Sena, Tito. "Os Relatórios Kinsey, Masters." Florianópolis, SC, 2007. http://repositorio.ufsc.br/xmlui/handle/123456789/90788.

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Tese (doutorado) - Universidade Federal de Santa Catarina, Centro de Filosofia e Ciências Humanas. Programa de Pós-Graduação Interdisciplinar em Ciências Humanas.
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Este trabalho é o resultado de uma análise discursiva e extradiscursiva sobre os relatórios Kinsey, Masters & Johnson e Hite publicados entre os anos de 1948 e 1981. Procura verificar as condições de produção histórica destes relatórios sobre sexualidade, servindo-se do instrumental teórico e metodológico de Michel Foucault em uma perspectiva interdisciplinar. Estes documentos emergiram num contexto social e histórico, apresentando comportamentos sexuais relatados confidencialmente por homens e mulheres através de enquetes e entrevistas, de modo a terem se integrado às práticas coletivas com status de verdades científicas. A tese se constitui em apontar o disfarce de critérios quantitativos em critérios qualitativos e, por extensão, da prática discursiva comum de confundir descrições com apreciações, estas últimas com julgamento valorativo e normativo. Os relatórios analisados, produzidos nos Estados Unidos e com repercussão mundial, contribuíram para disseminar formas não apenas de um agir sexual, mas de um falar e pensar sobre sexo através da mediação da ciência. Desta maneira, a verdade é tomada não como um conhecimento objetivo ou subjetivo em relação ao pensamento, mas verdade como obrigação de pensar de uma certa maneira em uma certa época e em determinado lugar. O recurso à estatística se revela como uma continuidade histórica do século XX, em busca de legitimidade para formulações científicas na área das ciências humanas, configurando um tipo especial de sujeito: a persona numerabilis, uma pessoa, homem ou mulher, que incorpora práticas de normalização, "mediadas" pela média numérica e estatística de uma população: antropometria, psicometria, taxa de fecundidade, expectativa de vida, incidências de doenças, índices comportamentais, percentuais de diagnósticos, etc, passam a fazer parte deste cenário. Neste contexto numérico, os relatórios são exemplos de formas de saber/poder articulados numa engrenagem onde sexualidades estatísticas se convertem em sexualidades prescritivas e estas, em sexualidades verdadeiras, normalizadas.
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Calleja, Carlo. "Kinship as a Political Act: Responding to Political Exclusion through Communities of Solidaristic Kinship." Thesis, Boston College, 2020. http://hdl.handle.net/2345/bc-ir:108721.

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Thesis advisor: Andrea Vicini
This dissertation aims, first, to retrieve a thicker notion of kinship; second, to explore whether such a notion might counter the political exclusion of the most vulnerable; and third, to propose that kinship has potential to promote the social integration of the most vulnerable. Over the past few decades, the term kinship has often been understood in a very reductionist sense, only referring to genetic connections or family ties, and a particular type of kinship, i.e., spiritual kinship, has lost its social implications. Such a narrow understanding of kinship contributes to marginalizing and excluding frail elderly women and men from the social fabric. In particular, the frail elderly are subjected to two kinds of exclusion: personal (individual) and institutionalized (systematic). While the vices that lead to personal exclusion include anthropodenial and an aversion to human limitations, the vices responsible for the institutionalized exclusion of the frail elderly include greed and individualism, both fostered by neo-liberalism. To promote the inclusion of the frail elderly, I propose, first, the practice of solidaristic kinship as a response to personal exclusion, because this practice re-educates the emotions through habits. Second, to address institutionalized exclusion, I recommend structures of kinship, such as solidarity and fraternity, because they promote kinship within society. Finally, practices of solidaristic kinship and structures of kinship together characterize communities of solidaristic kinship with frail elderly persons. By engaging in such communities, moral agents cultivate the civic virtues needed to contribute to shaping a society that promotes the political inclusion of its vulnerable members
Thesis (STD) — Boston College, 2020
Submitted to: Boston College. School of Theology and Ministry
Discipline: Sacred Theology
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Ince, Lynda C. "Kinship Care : an Afrocentric perspective." Thesis, University of Birmingham, 2010. http://etheses.bham.ac.uk//id/eprint/492/.

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This thesis explores the experiences and meanings that are attributed to kinship care by caregivers, young people of African descent, and social workers. It examined the meanings each group attached to kinship care and the risk and resilience they saw within it. The research was framed within the culturally distinctive theoretical framework of the Afrocentric paradigm which encapsulates cultural values. A qualitative approach was adopted for data collection, using interviews, and aspects of Grounded Theory for data analysis. The findings show that kinship care is a survival strategy that has historical significance for people of African descent, because it is linked to a tradition of help and a broad base of support. The study found that while local authorities were formally placing children with their relatives, there was a distinct lack of policy development to support kinship care as a welfare service. The absence of clearly identified support structures, tools for assessment, training and monitoring increased the risk factors for children who were placed in kinship care. Resilience was transferred through the Afrocentric cultural values, a key factor that led to family preservation and placement stability. The study concluded that there is an urgent need to reframe policy and practice.
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Appleby, Nellie Helen Frances. "Toward a New Kinship Constellation." VCU Scholars Compass, 2007. http://scholarscompass.vcu.edu/etd/1085.

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This thesis attempts to elaborate on my artwork during my graduate studies, while contextualizing it within the framework of the art world and the works of other artists. A main project during this time was to minimize the singular interpretation and framing of a fine art photographic print, while expanding its possibilities of meaning through the addition of important ephemera and objects such as plants, drawings, moving imagery, conversation and the unknown.
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Books on the topic "Kinshu"

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K, Thomas Roger, ed. Autumn brocade =: Kinshu. New York, N.Y: New Directions Book, 2005.

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Takeuchi, Hiroyuki. Kyu ando e de wakaru shikyu kinshu anshin dokuhon. To kyo: Shufu to Seikatsusha, 2006.

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1954-, Watanabe Yūko, and Imai Rie, eds. Shikyū kinshu: Taikensha to senmonʹi ga oshieru chiryōhō. Tōkyō: Ikeda Shoten, 2003.

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Yokomori, Rika. Motto kenko motto shiawase: Itoshi no kinshuchan. To kyo: Shu eisha, 2004.

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Sasaki, Shizuko. Shikyū kinshu, shikyū naimakushō, shikyū senkinshō: Anata no kotae ga mitsukaru hon. Tōkyō: Futabasha, 2003.

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Hayashi, Daiki. Tennō kinshin to kinsei no chōtei. Tōkyō: Yoshikawa Kōbunkan, 2021.

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Liwei, Zhang, ed. Zi gong ji liu zheng que zhi liao yu sheng huo tiao yang: Meii no zukai : Q&A de wakaru shikyū kinshu anshin dokuhon ; Zhang Liwei yi. Nanning Shi: Guangxi ke xue ji shu chu ban she, 2011.

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Fujiwara, Gyōzō. Bukkyō to sake: Fuon jukaishi no hensen ni tsuite. Tōkyō: Keibunsha, 2017.

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Teru, Miyamoto. Kinshū. Tōkyō: Shinchōsha, 1985.

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Kenkyūjo, Nara Kokuritsu Bunkazai, and Nara-ken Kyōiku Iinkai, eds. Nara-ken no kinsei shaji kenchiku: Kinsen shaji kenchiku kinkyū chōsa hōkokusho. Nara-shi: Nara-ken Kyōiku Iinkai, 1987.

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Book chapters on the topic "Kinshu"

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Yates-Doerr, Emily. "Kinship." In A Companion to the Anthropology of the Body and Embodiment, 292–306. Oxford, UK: Wiley-Blackwell, 2011. http://dx.doi.org/10.1002/9781444340488.ch16.

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Hicks, Stephen. "Kinship." In Lesbian, Gay and Queer Parenting, 27–53. London: Palgrave Macmillan UK, 2011. http://dx.doi.org/10.1057/9780230348592_2.

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Keller, Eva. "Kinship." In The Road to Clarity, 207–32. New York: Palgrave Macmillan US, 2005. http://dx.doi.org/10.1057/9781403977007_13.

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Harris, C. C. "Kinship." In The Family, 19–36. London: Routledge, 2021. http://dx.doi.org/10.4324/9781003213284-2.

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Harris, C. C. "Kinship." In The Family and Industrial Society, 3–15. London: Routledge, 2021. http://dx.doi.org/10.4324/9781003215585-3.

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Balzani, Marzia, and Niko Besnier. "Kinship." In Social and Cultural Anthropology for the 21st Century, 40–57. London: Routledge, 2021. http://dx.doi.org/10.4324/9781315737805-3.

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Fisher, Adam R., and Mary A. Fisher. "Kinsey, Alfred." In Encyclopedia of Couple and Family Therapy, 1642–43. Cham: Springer International Publishing, 2019. http://dx.doi.org/10.1007/978-3-319-49425-8_672.

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Allegranti, Beatrice. "Corporeal Kinship." In On (Writing) Families, 57–67. Rotterdam: SensePublishers, 2014. http://dx.doi.org/10.1007/978-94-6209-622-6_9.

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Fisher, Adam, and Mary Fisher. "Kinsey, Alfred." In Encyclopedia of Couple and Family Therapy, 1–3. Cham: Springer International Publishing, 2016. http://dx.doi.org/10.1007/978-3-319-15877-8_672-1.

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Fisher, Adam, and Mary Fisher. "Kinsey, Alfred." In Encyclopedia of Couple and Family Therapy, 1–3. Cham: Springer International Publishing, 2017. http://dx.doi.org/10.1007/978-3-319-15877-8_672-2.

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Conference papers on the topic "Kinshu"

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Alloulah, Mohammed, Zoran Radivojevic, René Mayrhofer, and Howard Huang. "KinPhy." In SenSys '19: The 17th ACM Conference on Embedded Networked Sensor Systems. New York, NY, USA: ACM, 2019. http://dx.doi.org/10.1145/3356250.3360039.

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Gupta, Vishakha, Rob Knauerhase, Paul Brett, and Karsten Schwan. "Kinship." In the ACM International Conference. New York, New York, USA: ACM Press, 2013. http://dx.doi.org/10.1145/2482767.2482787.

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Norozi, Muhammad A., and Paavo Arvola. "Kinship contextualization." In SIGIR '13: The 36th International ACM SIGIR conference on research and development in Information Retrieval. New York, NY, USA: ACM, 2013. http://dx.doi.org/10.1145/2484028.2484111.

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Helzle, Volker. "Kinski revisited." In ACM SIGGRAPH 2007 computer animation festival. New York, New York, USA: ACM Press, 2007. http://dx.doi.org/10.1145/1281740.1281815.

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Wang, Mengyin, Zechao Li, Xiangbo Shu, Jingdong, and Jinhui Tang. "Deep kinship verification." In 2015 IEEE 17th International Workshop on Multimedia Signal Processing (MMSP). IEEE, 2015. http://dx.doi.org/10.1109/mmsp.2015.7340820.

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Lu, Jiwen, Junlin Hu, Xiuzhuang Zhou, Jie Zhou, Modesto Castrillon-Santana, Javier Lorenzo-Navarro, Lu Kou, Yuanyuan Shang, Andrea Bottino, and Tiago Figuieiredo Vieira. "Kinship verification in the wild: The first kinship verification competition." In 2014 IEEE International Joint Conference on Biometrics (IJCB). IEEE, 2014. http://dx.doi.org/10.1109/btas.2014.6996230.

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Baharudin, Erwan, and Ernawati Ernawati. "Kinship with Reptile: New Meaning of Kinship in Family Reptile Lovers." In International Conference on Social Sciences, Humanities, Economics and Law. EAI, 2019. http://dx.doi.org/10.4108/eai.5-9-2018.2281261.

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Guo, Yuanhao, Hamdi Dibeklioglu, and Laurens Van Der Maaten. "Graph-Based Kinship Recognition." In 2014 22nd International Conference on Pattern Recognition (ICPR). IEEE, 2014. http://dx.doi.org/10.1109/icpr.2014.735.

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Bekhouche, Salah Eddine, Abdelhakim Chergui, Abdenour Hadid, and Yassine Ruichek. "Kinship Verification From Gait?" In 2020 IEEE International Conference on Image Processing (ICIP). IEEE, 2020. http://dx.doi.org/10.1109/icip40778.2020.9190787.

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Samsi, Siddharth, Bea Yu, Darrell O. Ricke, Philip Fremont-Smith, Jeremy Kepner, and Albert Reuther. "Large-Scale Bayesian Kinship Analysis." In 2018 IEEE High Performance Extreme Computing Conference (HPEC). IEEE, 2018. http://dx.doi.org/10.1109/hpec.2018.8547549.

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Reports on the topic "Kinshu"

1

Chakraborty, Tanika, and Sukkoo Kim. Caste, Kinship and Sex Ratios in India. Cambridge, MA: National Bureau of Economic Research, March 2008. http://dx.doi.org/10.3386/w13828.

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Enke, Benjamin. Kinship, Cooperation, and the Evolution of Moral Systems. Cambridge, MA: National Bureau of Economic Research, June 2017. http://dx.doi.org/10.3386/w23499.

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Isabel C. Caballero, Isabel C. Caballero. Prairie falcons – uncertain kinship in an uncertain climate? Experiment, October 2016. http://dx.doi.org/10.18258/8130.

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Hindmarsh, A. C., and A. G. Taylor. PVODE and KINSOL: parallel software for differential and nonlinear systems. Office of Scientific and Technical Information (OSTI), February 1998. http://dx.doi.org/10.2172/304578.

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Fleischer, Annett. Family, obligations, and migration: the role of kinship in Cameroon. Rostock: Max Planck Institute for Demographic Research, November 2006. http://dx.doi.org/10.4054/mpidr-wp-2006-047.

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Lowes, Sara. Kinship Structure and the Family: Evidence from the Matrilineal Belt. Cambridge, MA: National Bureau of Economic Research, September 2022. http://dx.doi.org/10.3386/w30509.

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Hilt, Eric, and Katharine O'Banion. The Limited Partnership in New York, 1822-1853: Partnerships without Kinship. Cambridge, MA: National Bureau of Economic Research, October 2008. http://dx.doi.org/10.3386/w14412.

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Taylor, A. G. ,. LLNL. User documentation for KINSOL, a nonlinear solver for sequential and parallel computers. Office of Scientific and Technical Information (OSTI), July 1998. http://dx.doi.org/10.2172/314885.

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Harhai, Patrick. Traversing the United States-Mexico Border: Gender and Kinship in Migrant Families. Portland State University Library, January 2014. http://dx.doi.org/10.15760/honors.65.

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Moscona, Jacob, Nathan Nunn, and James Robinson. Kinship and Conflict: Evidence from Segmentary Lineage Societies in Sub-Saharan Africa. Cambridge, MA: National Bureau of Economic Research, January 2018. http://dx.doi.org/10.3386/w24209.

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