Academic literature on the topic 'Kinyarwanda literature'

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Journal articles on the topic "Kinyarwanda literature"

1

Simon, Chipanda. "Descriptions of Kinyarwanda Paradigmatic Relations within the Prototype Theory." International Journal of Linguistics Studies 4, no. 1 (March 30, 2024): 68–76. http://dx.doi.org/10.32996/ijls.2024.4.1.7.

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This article describes paradigmatic relations in Kinyarwanda language. Most of the available literature on paradigmatic relations has not addressed this topic in Bantu languages. That is what motivated the author to do this analysis. The study is qualitative in nature, and it employed a case study design, with Kinyarwanda as the case. Convenience sampling procedures were used to obtain the sample for the study. Three native speakers of Kinyarwanda were selected purposively by virtue of their availability and competence in the Kinyarwanda language. Two of them were trilingual. Unstructured interviews were used to collect data from the respondents. After analyzing the data, eight (8) paradigmatic relations were revealed. These are polysemy, hyperonym, homonyms, synonyms, homographs, metonyms, patronyms, and Meronyms. The paper does not claim to have exhausted all angles of the topic under discussion. Other areas, like syntagmatic relations, need investigation to shape and develop linguistic theories on African languages.
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Lwaboshi Jacques, Kayigema, and Davie E. Mutasa. "Allocation of loanwords into Kinyarwanda: Specific areas of influence." South African Journal of African Languages 31, no. 2 (January 2011): 315–31. http://dx.doi.org/10.1080/02572117.2011.10589865.

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Khan, Khatija. "Defying Stereotyping Hutu People in The Rwandan Genocide in The Film, Kinyarwanda (2012)." Journal of Literary Studies 37, no. 2 (April 3, 2021): 4–15. http://dx.doi.org/10.1080/02564718.2021.1923682.

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Nzabatsinda, Anthère. "‘Traduttore Traditore’? Alexis Kagame's transposition of Kinyarwanda poetry into French." Journal of African Cultural Studies 12, no. 2 (December 1999): 203–10. http://dx.doi.org/10.1080/13696819908717850.

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5

Ndizera, Vedaste, Telesphore Ngarambe, and Evariste Ntakirutimana. "Power relations in Bible translation: a sociolinguistic analysis of selected English and Kinyarwanda passages from the book of Genesis." South African Journal of African Languages 43, no. 1 (January 2, 2023): 10–17. http://dx.doi.org/10.1080/02572117.2022.2132693.

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Rizzi, Giovanni. "African and Rwandan Translations of the Bible." Między Oryginałem a Przekładem 27, no. 3(53) (September 21, 2021): 85–102. http://dx.doi.org/10.12797/moap.27.2021.53.05.

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The article offers a concise presentation of the project linked to the Library Fund of the Pontifical Urbaniana University, namely, to study the inculturation of the Christian faith by relating the documentation on the editions of the Bible to the catechisms in the territories entrusted to the pastoral care of the Congregation for Evangelization of peoples. The vastness of the project itself is marked today by the difficulty of using more extensive documentation than that present in the Fund of the same Library. However, more limited segments of the indicated material of interest can already be identified. More specifically, the African continent shows quite a varied phenomenology of the editions of the Bible: from translations of the Latin Vulgate into local languages, to translations from English or French, themselves translations from Latin. In the post-conciliar period, the translations of the Bible from the original biblical languages emerge. This is the case of the Kinyarwanda versions of the NT (1988, 1989) and of the OT-NT in a single volume (1990, 1992), in which, alongside pastoral purposes, the results of modern biblical exegesis are evident, to the point of proposing categorizations of literary bodies of biblical literature from an interconfessional and also interreligious perspective.
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7

van de Vijver, Ruben, and Emmanuel Uwambayinema. "A word-based account of comprehension and production of Kinyarwanda nouns in the Discriminative Lexicon." Linguistics Vanguard, December 8, 2022. http://dx.doi.org/10.1515/lingvan-2021-0160.

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Abstract Are the cognitive units in the mental lexicon of Bantu speakers words or morphemes? The very small experimental literature addressing this question suggests that the answer is morphemes, but a closer look at the results shows that this answer is premature. A novel theory of the mental lexicon, the Discriminative Lexicon, which incorporates a word-based view of the mental lexicon, and is computationally implemented in the Linear Discriminative Learner (LDL) is put to the test with a data set of 11,180 Kinyarwanda nouns, and LDL is used to model their comprehension and production. LDL predicts comprehension and production of nouns with great accuracy. Our work provides support for the conclusion that the cognitive units in the mental lexicon of Kinyarwanda speakers are words.
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8

Kayigema, Jacques Lwaboshi, and Davie Elias Mutasa. "Aspects of deceptive cognate derived loanwords in Kinyarwanda." South African Journal of African Languages, April 20, 2021, 1–10. http://dx.doi.org/10.1080/02572117.2020.1804224.

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Dissertations / Theses on the topic "Kinyarwanda literature"

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Gabi, Shingirirai. "Ambiguous space : representations of forgiveness in Left to tell: discovering God amidst the Rwandan Holocaust (2006), Inyenzi : a story of Love and genocide (2007) and God sleeps in Rwanda : a journey of transformation (2009)." Diss., 2016. http://hdl.handle.net/10500/20953.

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This study aims to interrogate the representations of forgiveness in post genocide Rwandan fiction. The novels analysed are Inyenzi: A story of Love and Genocide (2007), Left to Tell: Discovering God Amidst the Rwandan Holocaust (2006) and God Sleeps in Rwanda: A Journey of Transformation (2009). Inyenzi: A story of Love and Genocide represents romantic love as the possible beginning of reconciliation between the Tutsi and the Hutus after and the devastations of the genocide. Left to Tell: Discovering God Amidst the Rwandan Holocaust reveals that the individualistic portrayal of forgiveness is important to create communication between antagonistic ethnic groups. God Sleeps in Rwanda: A Journey of Transformation demonstrates that forgiveness and reconciliation have the possibilities of being attainable on a national level through political reforms. The narratives succeed in portraying the representations of forgiveness but due to the subjectivities of the authors, the historicity of the genocide is undermined thereby compromising the foundations for forgiveness. This study suggests that future research on post genocide Rwandan could analyse creative works on forgiveness but focussing on the issue of restorative justice
English Studies
M. A. (English Studies)
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Books on the topic "Kinyarwanda literature"

1

Nkusi, L. Bibliographie du Kinyarwanda. Butare [Rwanda]: Université nationale du Rwanda, Facultés du lettres, 1997.

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2

Kayishema, Jean Marie Vianney, and Augustin Rudacogora. Anthologie de la littérature rwandaise moderne. Rwanda]: Editions de l'Université Nationale du Rwanda, 2011.

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3

Bazambanza, Rupert. Tugire ubumwe: Kwigisha ku masomo twakuye ku itsemba bwoko ryabereye mu Rwanda. Kigali: UN Rwanda, 2010.

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