Relevant bibliographies by topics / Kirke og stat

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  1. Journal articles
  2. Dissertations / Theses
  3. Books
  4. Book chapters

Academic literature on the topic 'Kirke og stat'

Author: Grafiati
Published: 28 July 2024
Last updated: 30 July 2024

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Journal articles on the topic "Kirke og stat"

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Øverland, Orm. "Statsbærende kirke og kirkebærende stat." Nytt Norsk Tidsskrift 19, no. 01 (2002): 49–60. http://dx.doi.org/10.18261/issn1504-3053-2002-01-04.

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Thorkildsen, Dag. "Stat og kirke i historisk og nordisk perspektiv." Norsk Teologisk Tidsskrift 103, no. 02-03 (2002): 113–24. http://dx.doi.org/10.18261/issn1504-2979-2002-02-03-06.

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Ramet, Sabrina P. "Kirke og stat i Romania før og etter 1989." Nordisk Østforum 17, no. 03 (2003): 371–92. http://dx.doi.org/10.18261/issn1891-1773-2003-03-05.

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Johnsen, Jens-Petter. "Stat og kirke 2017 - en selvstendig folkekirke." Kirke og Kultur 121, no. 01 (2017): 73–86. http://dx.doi.org/10.18261/issn.1504-3002-2017-01-07.

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Siddiqui, Ataullah. "Kirke og stat i et pluralistisk samfunn." Kirke og Kultur 110, no. 01 (2005): 43–49. http://dx.doi.org/10.18261/issn1504-3002-2005-01-05.

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Sangolt, Linda. "Janne Haaland Matlarys sideblikk på stat og kirke." Nytt Norsk Tidsskrift 25, no. 01 (2008): 84–90. http://dx.doi.org/10.18261/issn1504-3053-2008-01-09.

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Lønning, Inge. "Kirke og stat – fra ekteskap til avtalt samliv?" Kirke og Kultur 111, no. 01 (2006): 126–36. http://dx.doi.org/10.18261/issn1504-3002-2006-01-14.

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Høstmælingen, Njål. "Forfatningsmessige konsekvenser ved et skille mellom kirke og stat." Kirke og Kultur 110, no. 01 (2005): 21–35. http://dx.doi.org/10.18261/issn1504-3002-2005-01-03.

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9

Warburg, Margit. "Reformationsjubilæernes iscenesættelse af samhørighed mellem stat, kirke og folk i Danmark." Religionsvidenskabeligt Tidsskrift, no. 68 (September 14, 2018): 9–23. http://dx.doi.org/10.7146/rt.v0i68.109102.

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ENGLISH ABSTRACT: The 500th anniversary of the onset of the Lutheran reformation was celebrated in Denmark during most of 2017. Unlike the celebrations in Norway, Sweden and Germany, the Danish celebrations had a remarkable focus on the national significance of the Reformation. The celebrations ranged from large, state-sponsored national events to more than one thousand local arrangements involving civil society, educational institutions and parishes. This article analyses some of the historical Reformation jubilees in Denmark and compare them to fresh empirical material from the Danish Reform
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10

Christensen, Bent. "Kirke og menighed i Grundtvigs teologi og kirkepolitik 1806-61." Grundtvig-Studier 64, no. 1 (2015): 7–63. http://dx.doi.org/10.7146/grs.v64i1.20906.

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Kirke og menighed i Grundtvigs teologi og kirkepolitik 1806-61[Church and Congregation in Grundtvig’s Theology and Church Politics 1806-61]By Bent ChristensenFrom his 1806 work “Om Religion og Liturgie” (On Religion and Liturgy) and forthe rest of his life, N. F. S. Grundtvig was preoccupied with the substance andthe conditions of the church. In this paper, however, the latest text consideredis the final chapter of his book Den christelige Børnelærdom (Christian Childhood Teachings) (1861).The paper presents and analyses a number of statements showing whatGrundtvig understood by the terms “chu
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Dissertations / Theses on the topic "Kirke og stat"

1

Løvlie, Birger. "Kirke, stat og folk i en etterkrigstid kirkeordningsarbeid i Den norske kirke 1945-1984 i et strategisk perspektiv /." Lund : Lund University, 1995. http://catalog.hathitrust.org/api/volumes/oclc/37936960.html.

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Books on the topic "Kirke og stat"

1

Plesner, Ingvill Thorson, and Njal Høstmælingen. Stat, kirke og menneskerettigheter. Abstrakt, 2006.

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2

Holger, Schjørring Jens, and Bak Jens Torkild, eds. Velfærdsstat og kirke. København, 2005.

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3

Gullaksen, Per-Otto. Stat og kirke i Norge: Kirkerett mellom teologi og politikk. Verbum, 2000.

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4

Plesner, Ingvill Thorson. Skal vi skilles?: Veier videre for stat og kirke. Forlaget Press, 2006.

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5

Rørtoft-Madsen, Helge. Hånden i hvepsereden: Kirke og religion i EU? Vindrose, 1998.

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6

Andreassen, Jens Edvin. Konge, rikskirke og lokalmenighet: Om kongens forfatningsrettslige stilling innenfor Den norske kirke, særlig i konfesjonelle og rituelle spørsmål. Universitetsforlaget, 1989.

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7

Aarflot, Andreas. Trossamfunn og folkekirke: Om reformene i den norske kirke de siste femti år. Verbum, 1999.

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8

Stopa, Sasja Emilie Mathiasen, Bo Holm, and Nina Javette Koefoed. Religion Som Forklaring?: Kirke Og Religion I Stat Og Samfund. Festskrift Til per Ingesman. Aarhus University Press, 2018.

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9

Stopa, Sasja Emilie Mathiasen, Bo Holm, and Nina Javette Koefoed. Religion Som Forklaring?: Kirke Og Religion I Stat Og Samfund. Festskrift Til per Ingesman. Aarhus University Press, 2018.

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10

Fra modernitet til pluralisme: Nation, stat, folk, kirke i det 20. århundredes Europa. Anis, 2008.

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Book chapters on the topic "Kirke og stat"

1

Løvlie, Birger. "Biskop Per Juvkam og reformarbeidet i Den norske kirke." In Tru, språk, historie. Heidersskrift til Per Halse. Cappelen Damm Akademisk/NOASP, 2022. http://dx.doi.org/10.23865/noasp.165.ch8.

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In the years after World War II, the Norwegian state church system was put under debate. The prominent theologian and bishop Per Juvkam (1907–2003) was a key figure in the debate. Initially, he led the church’s own organization that worked for greater freedom for the Church of Norway. In 1971 he became a member of a committee appointed by the government to advise the Norwegian parliament on the future relationship between church and state, where he worked hard to remove the church’s ties to the Norwegian constitution. Instead, he wanted a constitution for an independent church with the local church as its cornerstone. The committee’s conclusion was published in 1975. Per Juvkam received support from the committee’s majority for his principled views, but other church leaders did not want to separate the church from the state. Instead, another strategy was chosen: to negotiate concrete reforms that could be implemented within the framework of the state church. The strategy succeeded in the sense that the parliament decided to establish a synod that was to meet annually, but the church would still be subject to state control. Per Juvkam described it as a personal defeat, as the church failed to discuss theological principles and let slip the chance for an independent church. In his writings, which were made public after his death, he named and directly criticized individuals in academic theology and held them responsible for the church’s opting out of a great opportunity to become independent of the state.
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