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Relevant bibliographies by topics / Kleine Passion

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Academic literature on the topic 'Kleine Passion'

Author: Grafiati

Published: 12 December 2022

Last updated: 26 January 2023

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Journal articles on the topic "Kleine Passion"

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Neumann, Werner. "Über Ausmaß und Wesen des Bachschen Parodieverfahrens." Bach-Jahrbuch 51 (March 5, 2018): 63–86. http://dx.doi.org/10.13141/bjb.v19651599.

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Erwähnte Artikel: Arnold Schering: Über Bachs Parodieverfahren. BJ 1921, S. 49-95 Arnold Schering: Kleine Bachstudien. BJ 1933, S. 30-70 Friedrich Smend: Bachs Markus-Passion. BJ 1940-48, S. 1-35 Alfred Dürr: Gedanken zu J. S. Bachs Umarbeitungen eigener Werke. BJ 1956, S. 93-104 Werner Neumann: Eine verschollene Ratswechselkantate J. S. Bachs. BJ 1961, S. 52-57

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Stephens, Jason. "Peter Klein. Passion for Nothing: Kierkegaard’s Apophatic Theology." Toronto Journal of Theology 35, no. 1 (2019): 118–20. http://dx.doi.org/10.3138/tjt.2019-0055.

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Lagos, Leah, Erik Peper, and Hal Myers. "Three Perspectives on the Passing of Larry Klein." Biofeedback 49, no. 4 (2021): 106–7. http://dx.doi.org/10.5298/1081-5937-49.4.01.

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Abizar, Haris, Moh Fawaid, Muhammad Nurtanto, Soffan Nurhaji, and Solis Setiyani. "Local Wisdom-Based 4-On (Vision, Action, Passion, and Collaboration) Model in Competencies of Machining Technique in Vocational Secondary Schools." Jurnal Pendidikan Teknologi dan Kejuruan 27, no. 1 (2021): 48–56. http://dx.doi.org/10.21831/jptk.v27i1.33197.

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This study aims to identify teacher competency needs and develop a local wisdom-based 4-ON (vision, action, passion, and collaboration) model in the competencies of machining technique in vocational secondary schools. The 4-ON model is a way to examine the professionalism of teachers in vocational secondary schools. The type of study is research and development, using the Richey and Klein model. The subjects are 26 vocational teachers of machining techniques. The data collection uses questionnaires and documentation. The questionnaire instrument is declared valid by 3 experts in content and te

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Baldwin, Neil. "A SOURCE OF INSPIRATION." RBM: A Journal of Rare Books, Manuscripts, and Cultural Heritage 1, no. 1 (2000): 30–32. http://dx.doi.org/10.5860/rbm.1.1.172.

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It was the turbulent spring of 1970. My second semester as a graduate teaching fellow at SUNY/Buffalo was drawing to a close, and it was time to start thinking about the focus for my oral qualifying examination. Beyond that, an even more terrifying prospect loomed before me like a ghostly, 300-page shadow, what to choose as my Ph.D. dissertation topic¿̣ I remember stopping timidly into the offices of various English Department eminences grises—Leslie Fiedler, Marcus Klein, Robert Creeley—and speaking with them about my newly kindled passion for modern poetry. In those heady days just after the

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ISOZAKI, HIROSHI. "QFT FOR SCALAR PARTICLES IN EXTERNAL FIELDS ON RIEMANNIAN MANIFOLDS." Reviews in Mathematical Physics 13, no. 06 (2001): 767–98. http://dx.doi.org/10.1142/s0129055x01000831.

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We introduce a class of noncompact Riemannian manifolds on which we can argue quantum field theory for scalar particles in external fields. More precisely, we consider quantized linear Klein–Gordon fields subject to (non quantized) electromagnetic forces in a certain class of static space-time. This class is broad enough to include physically important examples of the Euclidean space, the hyperbolic space, and by passing to the natural Lorentzian structure, the Schwarzschild metric up to conformal equivalence. The S-matrix of the massive Klein–Gordon equation on these manifolds is unitarily im

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Klein, Gabriele. "Passing on Dance: practices of translating the choreographies of Pina Bausch." Revista Brasileira de Estudos da Presença 8, no. 3 (2018): 393–420. http://dx.doi.org/10.1590/2237-266078975.

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Abstract: This text aims to analyze the process of passing on choreographies, as exemplified in the work of the Tanztheater Wuppertal Pina Bausch. It presents this process as a praxis of translation. The paper discusses the limitations and possibilities of translating choreography, as well as the specific potential inherent and visible in practices of translating choreographies by Pina Bausch. From a philosophical and sociological perspective of translation theory and based on a methodology of the ‘praxeological production analysis’ (Klein, 2014a; 2015a), I’m using data gathered during rehears

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Shuter, W. L. H., R. L. Dickman, and C. Klatt. "21 cm Line Study of Large Scale Density Fluctuations in the Taurus Molecular Complex." Symposium - International Astronomical Union 115 (1987): 67–68. http://dx.doi.org/10.1017/s0074180900094900.

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21-cm spectra on a 41 × 31 grid, centered at 1950: RA 04h30m; DEC 27d00m, at points separated by a true angle of 0.25 degrees, were observed using the Arecibo telescope in October 1985. The identical grid had previously been observed in 13CO by Kleiner and Dickman (1984) with the FCRAO mm wave telescope. In this preliminary analysis we determined autocorrelation functions and power spectra for 21-cm self absorption “intensities”, for a cross passing through the central point. Both arms of the cross, aligned parallel to RA and DEC, show a power spectral peak at a frequency of 0.312 reciprocal d

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Pant, M. C., P. S. Bisht, O. PS Negi, and B. S. Rajput. "Dirac spinors and tachyon quantization." Canadian Journal of Physics 78, no. 4 (2000): 303–15. http://dx.doi.org/10.1139/p00-049.

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Dirac spinors for spin-1/2 free tachyons are derived from the Dirac and Klein-Gordon equations in terms of the standard helicity representation of the Poincaré group and superluminal transformations (SLTs). It is shown that the proposed theory of second quantization is Lorentz invariant without inverting the spin-statistics relationship and without introducing indefinite pseudotachyonic states. Second quantized theory of spin-1/2 tachyons in the time-energy representation shows that tachyons are localized in time and that the most natural space for the description of tachyons is T4-space. It h

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ARKSEY, HILARY. "Rationed Care: Assessing the Support Needs of Informal Carers in English Social Services Authorities." Journal of Social Policy 31, no. 1 (2002): 81–101. http://dx.doi.org/10.1017/s0047279402006529.

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The passing of the Carers (Recognition and Services Act) 1995 was a step forward in trying to ensure that people who provide informal care to disabled, sick or elderly relatives or friends are properly recognised and properly supported. The Carers Act gave informal carers the right to an assessment of their own needs, and this article is based on a study into the impact of the legislation in four local authority social services departments. It is argued that the vision of supporters of the Carers Act, namely to achieve real benefits for many carers, has yet to be realised. The analysis draws o

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Dissertations / Theses on the topic "Kleine Passion"

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Reichel, Andrea-Martina. "Die Kleider der Passion für eine Ikonographie des Kostüms /." [S.l. : s.n.], 1998. http://deposit.ddb.de/cgi-bin/dokserv?idn=957677715.

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Reichel, Andrea. "Die Kleider der Passion. Für eine Ikonographie des Kostüms." Doctoral thesis, Humboldt-Universität zu Berlin, Philosophische Fakultät III, 1998. http://dx.doi.org/10.18452/14439.

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Spätestens mit Erwin Panofskys bahnbrechender Arbeit über den verkleideten Symbolismus in der altniederländischen Malerei, die den Zeichencharakter ihrer minutiös-gegenständlichen Bildwelt anschaulich machte, wurde die den Werken des späten Mittelalters lang anhaftende Vorstellung eines rein aus künstlerischer Erzählfreude und Detailliebe entspringenden malerischen Realismus in Frage gestellt. In Hinsicht auf den symbolischen Wert der den Akteuren der veranschaulichten Handlung verliehenen Ausstattung findet sich in der kunstwissenschaftlichen Betrachtung allerdings noch gegenwärtig vielfach e

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Reichel, Andrea-Martina [Verfasser]. "Die Kleider der Passion : für eine Ikonographie des Kostüms / von Andrea-Martina Reichel." 1998. http://d-nb.info/957677715/34.

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Stasko, Carly. "A Pedagogy of Holistic Media Literacy: Reflections on Culture Jamming as Transformative Learning and Healing." Thesis, 2009. http://hdl.handle.net/1807/18109.

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This qualitative study uses narrative inquiry (Connelly & Clandinin, 1988, 1990, 2001) and self-study to investigate ways to further understand and facilitate the integration of holistic philosophies of education with media literacy pedagogies. As founder and director of the Youth Media Literacy Project and a self-titled Imagitator (one who agitates imagination), I have spent over 10 years teaching media literacy in various high schools, universities, and community centres across North America. This study will focus on my own personal practical knowledge (Connelly & Clandinin, 1982) as a cult

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Books on the topic "Kleine Passion"

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Herausgeber, Appuhn Horst 1924-1990, ed. Die kleine Passion. Harenberg, 1985.

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Brenner, Rachel Feldhay. A.M. Klein, the father of Canadian Jewish literature: Essays in the poetics of humanistic passion. E. Mellen Press, 1990.

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Kants Als-Ob-Wendungen in Kleists und Kafkas Prosa: Aufklärung/Kategorischer Imperativ der Pflicht contra Passion/Juvenilität. Peter Lang, 2009.

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Passions of the sign: Revolution and language in Kant, Goethe, and Kleist. The Johns Hopkins University Press, 2006.

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Dürer, Albrecht. Albrecht dürer's Kleine Passion. Creative Media Partners, LLC, 2018.

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A passion for glass: The Dan Klein & Alan J. Poole Private Collection of modern glass. 2015.

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Gailus, Andreas. Passions of the Sign: Revolution and Language in Kant, Goethe, and Kleist. Johns Hopkins University Press, 2006.

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Book chapters on the topic "Kleine Passion"

1

"Kleine Passion oder Grand ennui – Fliegentod und Krötenleben." In Passionen. Wilhelm Fink Verlag, 2010. http://dx.doi.org/10.30965/9783846750063_019.

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"Review of Louis Massignon, The Passion of al-Hallāj. Mystic and Martyr of Islam, tr. by Herbert Mason, Princeton 1982." In Kleine Schriften by Josef van Ess (3 vols). BRILL, 2018. http://dx.doi.org/10.1163/9789004336483_123.

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Lyon, E. Stina. "Karl Mannheim and Viola Klein: Refugee Sociologists in Search of Social Democratic Practice." In In Defence of Learning. British Academy, 2011. http://dx.doi.org/10.5871/bacad/9780197264812.003.0012.

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This chapter recounts the story of a relationship forged out of a shared intellectual past, a passion for sociology as a discipline, and the circumstances of being academic refugees. Karl Mannheim (1893–1947), whose sociological writings count amongst the classics in the discipline, arrived in Britain in 1933 as one of the first beneficiaries of the Academic Assistance Council/Society for the Protection of Science and Learning (SPSL). Viola Klein (1908–1973), a pioneer in the field of the sociology of women, also arrived in Britain as a refugee from the onslaught of National Socialism, though without the assistance of SPSL. For a brief period during the war, Mannheim became Klein's Ph.D. tutor at the London School of Economics. Theirs is a story of academic success and enduring intellectual legacy, but also of the hardships of displacement, marginality, tireless networking, and backbreaking daily slog to find employment, academic recognition, and a platform from which to contribute to the country they proudly came to see as their own.

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Vieira, Marcus André. "Passion: a Lacanian reading of Freud’s “affect”." In The New Klein–Lacan Dialogues. Routledge, 2018. http://dx.doi.org/10.4324/9780429482564-17.

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Donnelley, Strachan. "Prelude." In Frog Pond Philosophy, edited by Ceara Donnelley and Bruce Jennings. University Press of Kentucky, 2018. http://dx.doi.org/10.5810/kentucky/9780813167275.003.0002.

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The first prelude is a personal remembrance of Father Francis Klein, a Cistercian monk and abbot of Mepkin Abbey in Moncks Corner, South Carolina, where he was active in land conservation activities in the Lowcountry region. Francis was a “marginalist,” someone who, in following and exploring his or her fundamental passions and ways of life—whether they be religious, philosophical, scientific, naturalist, artistic, political, or other—encounters and recognizes in what he or she takes to be ultimate reality a final significance, meaning goodness (value) or sacredness. The marginalist recognizes a reality that is much wider than the self and embraces all things. Reality can be understood in innumerable ways, and the seeker can interpret the ultimate in equally innumerable ways. We need to spawn more and more marginalists, a whole next generation, with civic communities local, regional, national, and global that genuinely come to welcome and cherish their marginalist critics. This may be the only way that we can realistically hope to protect the imperfect but wildly valuable and good realm of earthly being to which we inextricably, perhaps without reminder, belong.

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Winnicott, Donald W. "Comments on Joseph Sandler’s ‘On the Concept of the Superego’." In The Collected Works of D. W. Winnicott. Oxford University Press, 2016. http://dx.doi.org/10.1093/med:psych/9780190271381.003.0020.

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Winnicott’s comments on a paper given to the British Society by Joseph Sandler entitled ‘On the Concept of the Superego’. For Winnicott, Sandler’s work, though relevant to the Freudian concept of the super ego, does not address dreams, psychic reality and fantasy sufficiently. He refers to the importance of Klein’s work, but also to his own paper, ‘Mind in Relation to the Psyche Soma’ and to his concepts of the True self and False self. For Winnicott, the period before the establishment of the superego at the oedipal stage must be considered first. Here there is little autonomy of the early self and thus little capacity to internalise the parental figures and establish the super ego. Winnicott criticizes Sandler for not fully addressing and defining these matters of the very early pre-superego stages of development but agrees that, in health, the classical superego, belonging to the passing of the Oedipus complex, can be observed.

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Thomas, Edmund. "Building the Monuments of the Future." In Monumentality and the Roman Empire. Oxford University Press, 2007. http://dx.doi.org/10.1093/oso/9780199288632.003.0021.

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The preservation of ancient structures like the house of Alexander at Thebes not only reinforced Romans’ sense of the passing of time, but also encouraged them to aspire to make their monuments last as long or even longer as legendary examples of the past. But the primary influence of historical archetypes was not on monuments’ precise architectural design, but on their identification as monuments by name and the implication of this for their memorializing function. This can be seen most clearly through those buildings that preserved the remains of human beings for future generations, in other words, tomb structures. It has often been argued that the purest form of building is funerary architecture, intended to commemorate and to endure, and not distracted by any social functions. This was the view of the early twentieth-century Moravian architect Adolf Loos, who wrote in his 1910 essay ‘Architektur’ that: ‘Nur ein ganz kleiner Teil der Architektur gehört der Kunst an: das Grabmal und das Denkmal. Alles andere, alles, was einem Zweck dient, ist aus dem Reiche der Kunst auszuschliessen.’ In the Roman world, tomb monuments had more complex functions for the living as well as the dead: they were not only a setting for ritual funerary processions and banquets in commemoration of the deceased, but also a backdrop to a wide range of economic and social activities in the suburbia of Roman cities, such as trade, market-gardening, and new construction. Yet the Antonine age also shows an interest in funerary buildings as a pure form of architecture in their own right. As Loos commented later in the same essay: ‘Wenn wir im Walde einen Hügel finden, sechs Schuh lang und drei Schuh breit, mit der Schaufel pyramidenförmig aufgerichtet, dann werden wir ernst, und es sagt etwas in uns: Hier liegt jemand begraben. Das ist Architektur.’ Potentially cut off from the functions of everyday life, the tomb monument expresses an ideal architecture. Tomb buildings had always been conspicuous monuments in the ancient world, and the biggest and most famous ones inspired others to follow their example.

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Keats, Jonathon. "Memristor." In Virtual Words. Oxford University Press, 2010. http://dx.doi.org/10.1093/oso/9780195398540.003.0014.

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The capacitor was discovered in 1745 by Ewald Georg von Kleist, whose encounter with a generator and a jar of water shocked him so severely that he declared himself unwilling to repeat the experience “for the kingdom of France.” The resistor announced itself to mankind somewhat less dramatically in 1827, followed by the inductor in 1831. For the next 140 years these three components were considered the basic elements of electronics. Each accomplished what the others could not, even in combination, and together they gave engineers rudimentary control over electromagnetism. The capacitor linked charge and current, the resistor, current and voltage, and the inductor, current and flux. Later innovations, most notably the invention of transistors in 1947, would vastly expand the capability of electronics and even more incredibly stretch our expectations, yet everyone remained satisfied with the three old “passive” elements. If any more existed there simply was no need to find them. Then along came a young engineer named Leon Chua, who, unusual for someone in his profession, had an Aristotelian turn of mind. Instead of asking himself what could be done with capacitors and resistors and inductors, he sought to define what they were. His definitions, expressed in abstract terms of charge and current and voltage and flux, suggested to him an incomplete pattern, like a crossword puzzle with all but one word filled in. In 1971 he predicted the existence of a missing link between flux and charge. He gave it a name. He called his component a memristor . Still, it was only a placeholder, since nobody had ever seen one or cared about manufacturing them. His mathematical reasoning was elegant, acknowledged those who bothered to follow it, but engineers were much more excited by his 1983 invention of a simple circuit that behaved chaotically (in the formal mathematical sense), with obvious applications in computing and security. The circuit was named in his honor, making him a very minor celebrity.

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"Gane, Mike 77–80, 84, 98 Le Moyne, Gertrude 119 Gariépy, Renault 59 Lévesque, René 105–6 Garric, Daniel 5, 58, 62 Levin, Charles 2, 66 Gates, Bill 13 Lévi-Strauss, Claude 6, 19, 22–5 de Gaulle, Charles 46, 100 Lewis, Wyndham 55–6 Genosko, Gary 55, 67, 110 Libermann, Ben 84 Gheerbrand, Gilles 62 Lukács, Georg 113–15 Gibson, Steve 11 Lyotard, Jean-François 49–51, 69, 110 Giradin, Jean-Claude 81 Giscard d’Estaing, Valéry 46, 103 Gould, Glenn 10, 17 McLughan, William 53 Grant, George 70 McLuhan, Corinne 9 Grigg, Russell 54 McLuhan, Eric 9 Gritti, Jules 74–5 Mandel, Ernest 111 Grock, Adrian Wettach 36, 50 Marabini, Jean 5, 58–9 Guattari, Félix 7, 17, 48–50, 105, Marchand, Philip 15, 62 110–11 Marcotte, Gilles 58, 119 Mariet, François 61–2 Marx, Karl 24, 69, 111–16 Hall, Stuart 31 Matson, Raymer B. 104 Halley, Peter 3 Mattelart, Armand 45–6 Heath, Stephen 56 Mattelart, Michèle 45 Hjelmslev, Louis 48–50 Metz, Christian 50 Hoggart, Richard 6, 17, 31–4 Michelet, Jules 21 Holland, Eugene 55 Miller, Jonathan 28, 109 Hurtubise, Claude 5 Missika, Jean-Louis 47 Huyssen, Andreas 4, 13 Molinaro, Matie 9 Monnier-Raball, Jacques 72 Iannone, M. 13 Monroe, Marilyn 59 Ionesco, Eugène 30, 57 Morin, Edgar 41–2 Moriwaki, Hiroyuki 10 Jameson, Fredric 65, 112–14 Jarry, Alfred 55 Nadeau, Maurice 18 Namer, Gérard 44 Negri, Antonio 105 Kattan, Naïm 4–5, 18 Nixon, Richard 3 Kellner, Douglas 67, 77, 84–5, 98 de Kerckhove, Derrick 9–10, 14–15, 30–1, 35, 43, 87, 119–21 Ong, Walter J. 56 Klein, Calvin 65 Orlan 11 Knockaert, Yves 58 Kroker, Arthur 2–3, 8–9, 11–12, 22, Paglia, Camille 1 28–9, 64–70, 115 Paik, Nam June 10, 30 Kroker, Marilouise 11 Paré, Jean 5–6, 22, 92, 99–103, 105 Parker, Harley 34, 81, 118 Lacan, Jacques 7, 52–4, 56–7, 63 Pasolini, Pier Paolo 104 Languirand, Jacques 103 Passeron, Jean-Claude 17 Lanoux, Armand 58–9 Paterson, Nancy 10 Lazarsfeld, Paul 50 Pauwels, Louis 120–1." In McLuhan and Baudrillard. Routledge, 2002. http://dx.doi.org/10.4324/9780203005217-15.

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Conference papers on the topic "Kleine Passion"

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Plata, Devon K., Jessica B. Thayer, and Philip A. Voglewede. "Mechanical Redesign of a Transtibial Prosthesis With Active and Passive Components and a Four-Bar Mechanism." In ASME 2020 International Design Engineering Technical Conferences and Computers and Information in Engineering Conference. American Society of Mechanical Engineers, 2020. http://dx.doi.org/10.1115/detc2020-22111.

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Abstract This paper proposes a redesign of a four-bar mechanism for an active transtibial prosthesis created by Bergelin 2010 and modified by Klein 2009. Bergelin utilized a four-bar mechanism, motor, and spring to match the prosthesis ankle moments to the ankle moments of a healthy ankle. Bergelin’s prosthesis did succeed in matching ankle moments closely, but with excessive motor energy expenditure when the prosthesis was in a neutral position. Klein proposed a redesign of the mechanism to change the motor-spring connection from parallel to series to eliminate the energy requirement when the

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Kulpa, Krzysztof, and Mateusz Malanowski. "From Klein Heidelberg to Modern Multistatic Passive Radar." In 2019 20th International Radar Symposium (IRS). IEEE, 2019. http://dx.doi.org/10.23919/irs.2019.8768176.

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LAGE VELOSO, CARMEN. "EL RAPTO DE LO SUBLIME." In IV Congreso Internacional de Investigación en Artes Visuales. ANIAV 2019. Imagen [N] Visible. Universitat Politècnica de València, 2019. http://dx.doi.org/10.4995/aniav.2019.9593.

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El empirismo inglés revitaliza el concepto de lo sublime formulado por Longino. Los vínculos con la retóricas cuya finalidad es fascinar al oyente, sitúan esta categoría estética entre las más elevadas (hypsos) estrategias de seducción. Lo sublime eleva nuestra alma hasta el éxtasis, inhibe nuestro razonamiento y quedamos atónitos, horrorizados, nuestras facultades paralizadas, sumidos en un estado de abandono. Determinadas imágenes de la escatología cristiana, como las grandes machines de las cubiertas de los templos, perseguían un desprendimiento tal, una elevación hacia el límite, hacia lo

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