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Journal articles on the topic 'Knights of the Cross'

Author: Grafiati

Published: 4 June 2021

Last updated: 7 February 2022

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1

Popescu, Mara. "Selected Buildings in Transylvania: About Ybl Miklós' Designs." Periodica Polytechnica Architecture 52, no. 1 (July 14, 2021): 94–101. http://dx.doi.org/10.3311/ppar.12785.

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Ybl Miklós is a leading figure of nineteenth-century architecture, one of the prestigious Hungarian architects who won the Franz Jozef Knights' Cross and the Knight's Cross Order of Leopold medals, a member of Budapest's Board of Public Works and the Association of Architects and Engineers. His works represented highly complex national and European heritage values and were a reference point for nineteenth century Hungarian architecture. In 2014, when UNESCO celebrated the bicentennial of the birth of Ybl Miklós, it marked both his personality and the architect's vision. In his honour, the Faculty of Architecture and Civil Engineering of the Szent István University in Budapest bears his name.Some of his works in Transylvania and the connections he had with Transylvanian nobles are lesser known. This article highlights another aspect of his work.

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2

Knighton, C. S., and Timothy Wilson. "Serjeant Knight's Discourse on the Cross and Flags of St George (1678)." Antiquaries Journal 81 (September 2001): 351–90. http://dx.doi.org/10.1017/s0003581500072231.

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In January 1678 John Knight, the Serjeant Surgeon of Charles II, sent to Samuel Pepys a ‘Discourse containing the History of the Cross of St. George, and its becoming the Sole Distinction = Flag, Badge or Cognizance of England, by Sea and Land’. Knight argued that St George's cross should become the dominant feature in English flags and supported his argument with a history of the cross.A manuscript copy of this discourse, with Knight's original drawings, survives in the Pepys Library, Magdalene College, Cambridge, and is published here. A brief biography of Knight is presented and an account of sixteenth- and seventeenth-century controversies about St George. The latter was an issue which caused acrimony between Royalists and Puritans. An Appendix reconstructs Knight's library, principally consisting of books concerning heraldry, topography and history.

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3

Morgan, Sue. "‘Knights of God’: Ellice Hopkins and the White Cross Army, 1883–95." Studies in Church History 34 (1998): 431–45. http://dx.doi.org/10.1017/s0424208400013796.

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A historiographer of recent literature on masculinity might be forgiven for assuming that nineteenth-century definitions of Christian manliness were solely the domain of male commentators. The shifting and often conflicting emphases of the manly ideal proposed by critics such as Arnold, Kingsley, Hughes, and Carlyle exerted a prevailing influence upon the Victorian ruling classes – this much is beyond doubt. That codes of manliness were also subject to considerable attention by women, however, is suggested by this preliminary study of the prescriptive writings of the High Churchwoman and leading moral reformer Ellice Hopkins, whose discourse of social purity emerged as a force in the search for regulation of male sexuality during the 1880s and 1890s.

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Williams, Margaret Harcourt. "Belgrave Square in the 19th century." Psychiatric Bulletin 22, no. 12 (December 1998): 782–83. http://dx.doi.org/10.1192/pb.22.12.782.

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The district of London known today as Belgravia was developed in the 1820s. Previously it was called the Five Fields and was a rural area between Westminster and the village of Knights-bridge. Hay, herbs and vegetables are said to have been grown here and it was considered a difficult and dangerous area to cross on the journey to the west of London.

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5

B. Heenan, Peter, and Peter J. De Lange. "Reproductive biology, ecology and conservation of Carmichaelia williamsii (Fabaceae), a vulnerable legume from New Zealand." Pacific Conservation Biology 5, no. 3 (1999): 179. http://dx.doi.org/10.1071/pc990179.

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Carmichaelia williamsii is a threatened leguminous shrub that is most common on the Poor Knights Islands and Aldermen Islands, northern New Zealand. Flower morphology and structure of C. williamsii is suited to a bird pollination syndrome as the floral parts are stout, the petals yellow, the nectar source is distant from the stigma, and the flowers lack scent. The stigma is covered by a protective cuticle that prevents pollination until it is ruptured, which would usually be by foraging birds. Experimental self- and cross-pollinations demonstrated that if the cuticle is not ruptured fertilization will not occur, and that the species is self-compatible. Field observations on Aorangi Island, Poor Knights Islands, confirmed that C. williamsii is probably bird pollinated as plants in full flower were being systematically worked by the native passerine honeyeater the Bellbird (Anthornis me/anura; Meliphagidae). C. williamsii mainly grows in seral habitats, and populations often comprise plants of a similar height class. Introduced rats and the loss of pollinating birds could pose conservation and management problems for the species.

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6

Galobart, Leticia. "The Remains of Arnau de Torroja, 9th Grand Master of the Knights Templar, Discovered in Verona." Genealogy 2, no. 4 (September 25, 2018): 39. http://dx.doi.org/10.3390/genealogy2040039.

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The members of the Torroja family were extremely important as advisers on political and military strategy to the counts of Barcelona (monarchs of the Crown of Aragon) Arnaldo was elected Grand Master of the Knights Templar (1181–1184). On 30 September 1184, the Templar Master passed away in the city of Veneto; Arnaldo de Torroja was buried at the church of San Vitale in Verona. The church was destroyed when the river Adige flooded it in the 18th century, and it was closed down in 1760 as a result of the damage caused. Some years ago, behind a wall, a sarcophagus was discovered on which was carved the typical Templar cross (Cross pattée) and, in 2016, it was opened by a team of Italian scientists. The skeletal remains corresponded to the age Arnaldo. Thanks to the book that I recently published “Armorial de los Obispos de Barcelona, siglos XII–XXI”, it has been realized that the sarcophagus of the brother of Arnaldo of Torroja, Guillermo is contained within the Family heraldry “Golden a castle of Gules”, they requested that the aforementioned bishop’s remains be analysed, in order to compare them with those of Arnaldo.

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Wirenius, John F. "“Command and Coercion”: Clerical Immunity, Scandal, and the Sex Abuse Crisis in the Roman Catholic Church." Journal of Law and Religion 27, no. 2 (January 2012): 423–94. http://dx.doi.org/10.1017/s0748081400000448.

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On December 29, 1170, in the late afternoon (and thus after the main meal of the day but shortly before vespers), four knights entered Canterbury Cathedral. Impelled, as far as history knows, by the angry words of King Henry II, “will no one rid me of this turbulent priest,” they had come to confront Archbishop Thomas Becket and win King Henry's favor by forcing the long-simmering dispute between Becket and his king to some final resolution. When the Archbishop refused their conflicting demands and reacted with scorn to their insults, the knights withdrew, only to arm themselves and follow Becket into the cathedral. As the traditional account has it:[t]he bell for vespers began to sound, and the archbishop, with his cross borne in front of him, made his way in as usual into the cathedral. Hardly had he reached the ascent to the choir than the noise of armed men and the shout of the knights announced that the pursuers were at hand. “Where is the archbishop, where is the traitor?” resounded through the hollow aisles, mingling strangely with the recitation of the psalms in the choir. Becket, hearing this, turned back a few steps, and calmly awaited their approach in the corner of the northern transept before the little altar of S[t .] Benedict. “Here,” he cried, “is the archbishop—no traitor, but a priest of God.” Awed by his demeanor, and perhaps by the sanctity of the place, no one dared strike. A parley began. They sought to lash their failing courage into action by words. A hasty and insulting epithet gave Fitz Urse the opportunity he wanted. A blow aimed at the archbishop's head only knocked his skull-cap to the ground, but it was enough to loose the bandogs of hell. A stroke from Tracy cut off the tonsured back of [Becket's] skull, another from Brito brought him to his knees.

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8

Barrett, Christopher. "Roland and Crusade Imagery in an English Royal Chapel: early thirteenth-century wall paintings in Claverley church, Shropshire." Antiquaries Journal 92 (July 3, 2012): 129–68. http://dx.doi.org/10.1017/s0003581512000091.

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A frieze of mounted knights, over 15m long, dominates the nave of the church of All Saints, Claverley, Shropshire. It is part of an extensive mural scheme from the first quarter of the thirteenth century. For the first time the status of Claverley as a Royal Chapel is recognized and the royal and crusading character of the imagery is discussed. The emperors Constantine and Heraclius are identified as part of the Exaltation of the Holy Cross subject on the north wall, and the Holy Cross is suggested as the unifying theme, pre-dating the Florentine mural cycle by Agnolo Gaddi by some 170 years. Claverley is also shown to have the only medieval mural of Roland, hero of the Chanson de Roland, to survive in situ. The historical background of the early years of Henry iii is examined and the possible role of Ranulf de Blondeville, earl of Chester, in commissioning the frieze is considered.

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Harris, Oliver D. "Antiquarian Attitudes: Crossed Legs, Crusaders and the Evolution of an Idea." Antiquaries Journal 90 (September 2010): 401–40. http://dx.doi.org/10.1017/s0003581510000053.

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AbstractSince the sixteenth century, both scholarly and popular readings of tomb monuments have assigned a series of interpretations to medieval effigies with crossed legs. These have included the beliefs that the effigies dated from before the Norman Conquest; that they commemorated crusaders, or those who had taken crusading vows; and that they commemorated Knights Templar. The ‘crusader’ theory has proved particularly tenacious, and, although largely discredited by scholars, continues to flourish in folk wisdom. This paper charts the emergence and dissemination of these several ideas and the debates they engendered. It argues that the early modern identification of the cross-legged attitude as a noteworthy feature was, despite its mistaken associations, a landmark in the story of the formulation of techniques for the typological diagnosis of antiquities.

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Martyanov, P. K. "Holy Grail." Ukrainian Religious Studies, no. 7 (February 24, 1998): 160–62. http://dx.doi.org/10.32420/1998.7.162.

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THE HOLY GAL - and European, medieval legends - a mysterious vessel, for the sake of approaching and engaging in its good deeds, the knights performed their exploits. It was commonly believed that this is the Cup with the blood of Jesus Christ, which Joseph of Arimathea gathered, who removed from the cross the body of the crucified Christ. It was often assumed that this cup originally served Christ and the Apostles at the time of the Last Supper; was the Cup for the communion of the first Liturgy (in translation from the Greek - "common work"). Gral is a mystery, invisible to the unworthy, but also worthy of being different. Gral has the ability to miraculously fill his elect with unearthly things, which was first discovered during the imprisonment of Joseph Artmofeysky.

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11

Sroufe, Robert, and Venugopal Gopalakrishna-Remani. "Management, Social Sustainability, Reputation, and Financial Performance Relationships: An Empirical Examination of U.S. Firms." Organization & Environment 32, no. 3 (February 19, 2018): 331–62. http://dx.doi.org/10.1177/1086026618756611.

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With growing evidence of positive relationships between social sustainability and financial performance, there is a critical need for understanding how innovative organizations integrate sustainability and tie theory to practice. The research in this study uses a sample of Fortune 500 firms simultaneously listed in the Newsweek Green rankings, The Corporate Knights Global 100, and the 100 Best Corporate Citizens lists. The analysis from this purposeful sample of leading firms reveals positive relationships between the management of sustainability practices leading to improved social sustainability performance and firm financial performance constructs. The results of this study advance construct and item development involving sustainability management and social sustainability practices while testing relationships to measures of financial performance. Further advances in the field and opportunities for future research involve testing larger cross-sector samples, the development and measurement of social sustainability practices from secondary sources, longitudinal studies, and the evolving nature of organizational performance measurement.

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12

Donnelly, J. "The perils and dangers of these knights (and undead peasants): Interpreting English and Scottish Extent Rolls of 1297–1305." Journal of Scottish Historical Studies 36, no. 1 (May 2016): 13–39. http://dx.doi.org/10.3366/jshs.2016.0166.

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Medieval Scottish economic and social history has held little interest for a unionist establishment but, just when a recovery of historic independence begins to seem possible, this paper tackles a (perhaps the) key pre-1424 source. It is compared with a Rutland text, in a context of foreign history, both English and continental. The Berwickshire text is not, as was suggested in 2014, a ‘compte rendu’ but rather an ‘extent’, intended to cross-check such accounts. Read alongside the Rutland roll, it is not even a single ‘compte’ but rather a palimpsest of different sources and times: a possibility beyond earlier editorial imaginings. With content falling (largely) within the time-frame of the PoMS project (although not actually included), when the economic history of Scotland in Europe is properly explored, the sources discussed here will be key and will offer an interesting challenge to interpretation. And some surprises about their nature and date.

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13

Murray, Williamson, and David Fraser. "Knight's Cross, A Life of Field Marshall Erwin Rommel." Journal of Military History 59, no. 2 (April 1995): 345. http://dx.doi.org/10.2307/2944594.

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Mills, Walker D. "Sniper on the Eastern Front: The Memoirs of Sepp Allerberger, Knight’s Cross." Journal of Slavic Military Studies 32, no. 3 (July 3, 2019): 450–51. http://dx.doi.org/10.1080/13518046.2019.1643540.

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15

Poljakov, Fedor B. "Early Edition of Ellis’ Collection Cross and Lear: A Study in Reconstruction." Literary Fact, no. 19 (2021): 312–24. http://dx.doi.org/10.22455/2541-8297-2021-19-312-324.

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The paper is dedicated to the last period in creative work and biography of Ellis (Lev L’vovich Kobylinsky, 1879–1947), a symbolist poet and theoretician of art. In 1930s Ellis was actively writing on various historical, literary, religious, philosophical and esoteric subjects and continued to work on his poems and translations. The article provides excerpts from the Ellis’ letters to the artist Nikolai Zaretsky, on the basis of which the stages of Ellis’ work on his third and last book of poetry and translations titled Cross and Lear during the 1930s can be clarified in some detail. In the Addendum Ellis’ poem “Death and a Knight (Old Engraving)” is published.

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16

Miller, Jacqueline T. "The Omission in Red Cross Knight's Story: Narrative Inconsistencies in The Faerie Queene." ELH 53, no. 2 (1986): 279. http://dx.doi.org/10.2307/2873257.

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17

Kelly, C., P. Hagan, M. Knight, J. Hodgson, A. J. G. Simpson, F. Hackett, H. A. Wilkins, and S. R. Smithers. "Surface and species-specific antigens ofSchistosoma haematobium." Parasitology 95, no. 2 (October 1987): 253–66. http://dx.doi.org/10.1017/s0031182000057711.

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SUMMARYOf the surface antigens identified by radio-iodination, two-dimensional gel analyses showed no similarities between those ofSchistosoma haematobiumandSchistosoma mansoni, thus providing a basis for the species specificity of these antigens described previously (Simpson, Knight, Hagan, Hodgson, Wilkins & Smithers (1985)Parasitology90, 499–508). The surface antigens ofS. haematobiumwere glycosylated and comprised an acidic polypeptide ofMr17000 as well as a complex set of polypeptides of approximate pI 6–7, which resolved in theMrrange 20000–30000. At least one of the lowerMrforms of this complex is also present in the adult worm. Limited cross-reaction was observed withS. mansoniinfection sera and this may be due to a shared carbohydrate epitope. In contrast, extensive cross-reaction was observed using sera from mice immunized withS. bovis.This pattern parallels the species-specificity of vaccine-induced immunity. Extensive cross-reaction was also observed within cell-free translation products of m-RNA from adult worms ofS. haematobiumandS. mansoniby use of heterologous human infection sera. The few antigens which were species-specific may represent surface antigens.

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Dupuis, Michael, and Stan Wagon. "Laceable knights." Ars Mathematica Contemporanea 9, no. 1 (August 26, 2014): 115–24. http://dx.doi.org/10.26493/1855-3974.420.3c5.

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19

Rushton, Julian, Britten, and Verdi. "Spring Knights." Musical Times 138, no. 1849 (March 1997): 38. http://dx.doi.org/10.2307/1003529.

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Harris, Howell John. "Exceptionally Knights." Reviews in American History 23, no. 4 (1995): 658–62. http://dx.doi.org/10.1353/rah.1997.0104.

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21

López-Baralt, Luce. "Don Quixote and Saint John of the Cross’s Spiritual Chivalry." Religions 12, no. 8 (August 9, 2021): 616. http://dx.doi.org/10.3390/rel12080616.

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Despite its ludic appearance, “The adventure Don Quixote had with a dead body” (part I, chapter XIX) is one of the most complex pieces of Cervantes’ famous novel. In the midst of a dark night, the Manchegan knight errant confronts an otherwordly procession of robed men carrying torches who transport a dead “knight” on a bier. Don Quixote attacks them to “avenge” the mysterious dead man, discovering they were priests secretly taking the body from Baeza to Segovia. He wants to see face to face the relic of the dead body, but humbly turns his back, avoiding the “close encounter”. Curiously enough, his easy victory renders him sad. Cervantes is alluding to the secret transfer of St. John of the Cross’ body from Úbeda to Segovia, claimed by the devoted widow Doña Ana de Peñalosa. However, Cervantes is also establishing a surprising dialogue with St. John’s symbolic “dark night”, in which he fights as a brave mystical knight. Concurrently, he is quoting the books of chivalry‘s funeral processions and the curiosity of the occasional knight who wants to glance at the dead body. Furthermore, we see how extremely conversant the novelist is with the religious genre of spiritual chivalry, strongly opposed to the loose fantasy of the books of chivalry. Unable to look at St. John’s relic, an authentic knight of the heavenly militia, Don Quixote seems to silently acknowledge that there are higher chivalries than his own that he will never reach. No wonder he ends the adventure with a sad countenance, gaining a new identity as the “Caballero de la Triste Figura”.

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ROMANIUK, Mykhailo. "THE LIFE PATH OF IVAN CHERVAK («DNISTROVYI») - A KNIGHT OF THE SILVER CROSS OF MERIT OF THE UKRAINIAN INSURGENT ARMY." Ukraine: Cultural Heritage, National Identity, Statehood 33 (2020): 352–63. http://dx.doi.org/10.33402/ukr.2020-33-352-363.

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The research deals with the life and military path of Ivan Chervak («Dnistrovyi») (1923–1953). He was a leading person of the Organization of Ukrainian Nationalists' Youth department in Stanislaviv region (now - Ivano-Frankivsk region), a political educator at the Ukrainian Insurgent Army (UIA), one of the leaders of the OUN's armed underground in Zakerzonnia, the commander of a courier group that provided communication on the «Carpathians-Zakerzonnia–western zones of German occupation» line, and the Zolochiv district leader. By the Ukrainian Supreme Liberation Council's decision and the Main Team of the Ukrainian Insurgent Army, I. Chervak was awarded the Silver Cross of Merit because of selfless work and struggle for the Ukrainian state. Particular attention is paid to forming the future leader's personality, family upbringing, and education. I. Chervak's administrative workin the OUN, UIA divisions, the OUN's armed underground, his career growth from an ordinary member to the head of one of the most important structural units of the Ukrainian liberation movement of 1940-1950 in Western Ukraine was analyzed. The author determined pseudonyms and cryptonyms used by I. Chervak, being in an illegal position and acting in the UIA ranks and the OUN underground, under which he was noted by the USLC, which he signed memoirs and journalistic articles. Activities of the Soviet repressive and punitive system to identify I. Chervak and attempt to liquidate him with agents and military-chekist operations were recreated. The last activities of the district leader and OUN battle groups that covered him have been revealed in detail, and the circumstances that led to his death together with the typist Stefaniia Virlyk («Kalyna») and the last battle of the Knight of the OUN and UIA. Keywords: Ivan Chervak, «Dnistrovyi», «Oles», Silver Cross of Merit of the Ukrainian Insurgent Army, Knight of the OUN and UIA, Zolochiv District of the OUN, Zakerzonnia, armed underground of the OUN.

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Ryu, Jung Hyun, and Anh Thuy Nguyen. "Internationalization of higher education in Vietnam: current situations, policies, and challenges." International Journal of Comparative Education and Development 23, no. 3 (July 14, 2021): 227–41. http://dx.doi.org/10.1108/ijced-10-2020-0074.

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PurposeThe research aims to provide the basis for a better understanding of the internationalization of higher education in Vietnam. First, it examines Vietnam's higher education reforms and policy/ legal frameworks for the promotion of internationalization since the implementation of Doi Moi in 1986. Secondly, it analyzes the internationalization activities at the national and institutional levels. At both levels, the internationalization activities are categorized into internationalization at home and cross borders (Knight, 2012). Finally, the paper discusses the challenges Vietnamese HE is facing and presents policy directions.Design/methodology/approachThis study employs a case study research strategy to examine and gain understanding of internationalization of higher education in Vietnam as a phenomenon. The study collected detailed information using a variety of data collection procedures over a period of time. First, it analyzes Vietnam's higher education reforms as well as policy and legal framework for the promotion of internationalization. Then, using Knight's framework, the study analyzed the internationalization at home and crossborder educational activities at the national and institutional levels. At the national level, strategic policy goals and programs were explored. Then, it chose Vietnam National University- Hanoi as a institutional case to learn its institutional strategies on cross border programs and mobility, reputation building, research cooperation.FindingsVietnam has continuously reformed its legal and policy framework of higher education to better integrate into the global higher education market and also to meet the national demand for economic development. Predominant rationale for Vietnam to engage in crossborder programs is for brain development, specifically in the academics and public sector. Meanwhile internationalization at home is driven by (1) international programs and universities and (2) initiative to enhance competitiveness of its higher education institutes. Vietnam hosts different models of international universities, including classical, satellite and co-founded. However, issues and challenges remain, such as poor lack of systematic cooperation and coordination at the governmental level, retaining talents, and finally finances.Originality/valueWritten for the special edition on Internationalization of Higher Education in the Era of SDGs: Asia–Pacific Perspective, the study aims to provide a basis for understanding the current situation of internationalization higher education in Vietnam and how it compares to its partners in the region. This study is unique as it provides a two-layer analysis, at the national and institutional levels capturing macro and micro perspectives in one scene. In addition, this study includes rich empirical data, which was rare in previous literature due to limited access.

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Olson, S. Douglas, Aristophanes, and Jeffrey Henderson. "Aristophanes: "Acharnians, Knights"." Classical World 93, no. 5 (2000): 540. http://dx.doi.org/10.2307/4352448.

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Hoppe, Felicitas, and W. Martin. "Knights and Duellists." Chicago Review 48, no. 2/3 (2002): 149. http://dx.doi.org/10.2307/25304899.

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Bishop, Joyce. "Knights in Armor." Teaching Children Mathematics 13, no. 8 (April 2007): 438–39. http://dx.doi.org/10.5951/tcm.13.8.0438.

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Young, Julia G. "Knights and Caballeros." Mexican Studies/Estudios Mexicanos 33, no. 2 (2017): 245–71. http://dx.doi.org/10.1525/msem.2017.33.2.245.

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This article reconstructs and analyzes the role of the Knights of Columbus in Mexico’s Cristero War. Founded in Connecticut in 1882, the Order quickly expanded into Mexico, establishing its first chapters there in 1905. Within two decades, the Mexican Caballeros de Colón had become one of the country’s most prominent and politically active Catholic lay organizations. During the Cristero War (1926–1929), the Mexican and U.S. Knights collaborated in order to resist the anticlerical Mexican state. In the process, the organization connected and politicized Catholics who supported the Cristero cause. By tracing the expansion of the Knights of Columbus from the United States into Mexico, and then following the Mexican Knights back into exile in the United States, this article demonstrates how transnational political activism shaped the lives of Catholics on both sides of the border. Este artículo reconstruye y analiza el papel que jugó la orden llamada Knights of Columbus en la Guerra Cristera de México. Fundada en Connecticut en 1882, dicha orden se expandió rápidamente a México y estableció sus primeros capítulos ahí en 1905. En el lapso de dos décadas, los “Caballeros de Colón” mexicanos se convirtieron en una de las organizaciones católicas laicas más prominentes y con mayor actividad política del país. Durante la Guerra Cristera (1926–1929), los Caballeros mexicanos y estadounidenses colaboraron con el fin de resistir al Estado mexicano anticlerical. En este proceso, la organización conectó y politizó a los católicos que apoyaban la causa cristera. Al rastrear la expansión de los Caballeros de Colón de los Estados Unidos a México y al seguir sus pasos de regreso al exilio en Estados Unidos, este artículo demuestra cómo el activismo político transnacional conformó las vidas de los católicos a ambos lados de la frontera.

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Farooque, Muhammad Irfan. "Knights Without Armor." Academic Emergency Medicine 25, no. 8 (April 17, 2018): 972–73. http://dx.doi.org/10.1111/acem.13409.

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Allen, D. F. "The Knights Hospitaller." English Historical Review 118, no. 475 (February 1, 2003): 142–43. http://dx.doi.org/10.1093/ehr/118.475.142.

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30

Grote, Michael. "Knights of physics." Physics Teacher 33, no. 6 (September 1995): 368. http://dx.doi.org/10.1119/1.2344240.

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Hirst, Diana. "Winifred Knights Retrospective." Women: A Cultural Review 28, no. 1-2 (April 3, 2017): 155–59. http://dx.doi.org/10.1080/09574042.2017.1335976.

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Kováč, Ladislav. "Unended knights' tournaments." EMBO reports 12, no. 10 (October 2011): 982. http://dx.doi.org/10.1038/embor.2011.181.

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ORMROD. "KNIGHTS OF VENUS." Medium Ævum 73, no. 2 (2004): 290. http://dx.doi.org/10.2307/43630558.

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Sciancalepore, Antonella. "Hawks and knights." Reinardus / Yearbook of the International Reynard Society 29 (December 31, 2017): 120–41. http://dx.doi.org/10.1075/rein.00004.sci.

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This article explores the role of hunting birds in the definition of the knight in twelfth- and thirteenth-century French chivalric literature. After some introductory remarks on the identity-shaping role of hawks in the hunting practices of medieval aristocracy, the article focuses on the multi-faceted identity correlation between knights and hawks across romance and chansons de geste. The analysis of episodes drawn from various texts provides evidence of three levels of this human/animal relationship: the use of hawks as aristocratic and chivalric badges (Octavian, Enfances Vivien, Guillaume d’Angleterre); the use of hawks as visual doubles of knights (Anseÿs de Metz, Erec et Enide, Lai de Yonec); the representation of the link between knight and hawk as a flow of actions and values going in both directions of the human/animal divide (Jean Renart’s L’Escoufle). Through this analysis, the study demonstrates that chivalric literature established between knights and hawks a multi-layered and two-fold identity shift, which contributed to convey the ambiguities of the chivalric ethical model.

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Adler, Michael. "Kuwait: white knights." Index on Censorship 21, no. 7 (July 1992): 38. http://dx.doi.org/10.1080/03064229208535392.

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Peled, Ben. "Knights of Columbus." New England Review 41, no. 4 (2020): 158–70. http://dx.doi.org/10.1353/ner.2020.0108.

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Lippiatt, G. E. M. "The Knight, the Cross, and the Song: Crusade Propaganda and Chivalric Literature, 1100-1400 by Stefan Vander Elst." Religion & Literature 50, no. 3 (2018): 137–39. http://dx.doi.org/10.1353/rel.2018.0031.

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Hefferan, Matthew. "Household knights, chamber knights and king’s knights: the development of the royal knight in fourteenth-century England." Journal of Medieval History 45, no. 1 (December 11, 2018): 80–99. http://dx.doi.org/10.1080/03044181.2018.1551811.

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Wardle, A. R., and J. H. Borden. "Sexual attraction among Lygus (Hemiptera: Miridae) species." Canadian Entomologist 135, no. 5 (October 2003): 733–35. http://dx.doi.org/10.4039/n03-016.

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Lygus bugs (Hemiptera: Miridae), particularly the tarnished plant bug, Lygus lineolaris (Palisot de Beauvois), and Lygus hesperus Knight, are serious pests in North America (Hedlund and Graham 1987). Sex pheromones have been identified in some mirids (Smith et al. 1991; Millar et al. 1997; Millar and Rice 1998) but not in Lygus spp. (Ho and Millar 2002), despite evidence that lygus bug females produce sex pheromones (Scales 1968; Strong et al. 1970; Graham 1987; McLaughlin 1996; Scott and Snodgrass 2000). Graham (1987) found that L. lineolaris and Lygus elisus Van Duzee males were attracted to females of their own and the other species but not to L. hesperus females, whereas L. hesperus males were attracted only to conspecific females. In southwestern British Columbia, Lygus shulli Knight is a major pest in such diverse sites as conifer nurseries and greenhouses (Gillespie et al. 2000). Our objective was to determine whether sexual attraction occurs in L. shulli and whether L. shulli is cross-attracted to females of two other Lygus spp.

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Dudden, Faye. "Small town Knights: The Knights of Labor in Homer, New York." Labor History 28, no. 3 (June 1987): 307–27. http://dx.doi.org/10.1080/00236568700890181.

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Hartland, Beth. "The household knights of Edward I in Ireland*." Historical Research 77, no. 196 (May 1, 2004): 161–77. http://dx.doi.org/10.1111/j.0950-3471.2004.00205.x.

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Abstract This article examines how the employment of household knights strengthened the communication network between Dublin and Westminster, and suggests that the deployment of household knights who were intimates of the king in Ireland shows that Edward I was more interested in his lordship than is usually acknowledged. Detailed analysis also reveals that the knights retained of ‘the king's household’ in Ireland in the mid twelve-seventies were not justiciar's knights, as is usually assumed, but members of an Irish-based royal household. This discovery challenges assumptions about the personal nature of the bond between a king and the knights of his household.

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Keita, Maghan. "Saracens and Black Knights." Arthuriana 16, no. 4 (2006): 65–77. http://dx.doi.org/10.1353/art.2006.0037.

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Levin, Oscar, and Gerri M. Roberts. "Counting Knights and Knaves." College Mathematics Journal 44, no. 4 (September 2013): 300–306. http://dx.doi.org/10.4169/college.math.j.44.4.300.

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Lindvall, Daniel. "Dark Knights of Capital." Film International 14, no. 3 (December 1, 2016): 141–49. http://dx.doi.org/10.1386/fiin.14.3-4.141_1.

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Silver, John R. "The four knights gambit." Journal of Medical Biography 15, no. 3 (August 2007): 125–26. http://dx.doi.org/10.1258/j.jmb.2007.06-70.

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Rosenhouse, Jason. "Fuzzy Knights and Knaves." Mathematics Magazine 89, no. 4 (October 2016): 268–80. http://dx.doi.org/10.4169/math.mag.89.4.268.

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Dekker Nitert, Marloes. "Knights in Shining Armor." Circulation Research 124, no. 1 (January 4, 2019): 12–14. http://dx.doi.org/10.1161/circresaha.118.314246.

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Cazel, Fred A. "The Knights of Malta." History: Reviews of New Books 23, no. 2 (January 1995): 77. http://dx.doi.org/10.1080/03612759.1995.9951016.

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Meier, Erhard, and Ulrich Kumher. "Knights’ Quest – Grals-Suche." Zeitschrift für Pädagogik und Theologie 62, no. 3 (September 1, 2010): 267–72. http://dx.doi.org/10.1515/zpt-2010-0310.

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Taylor, Antony. "Knights across the Atlantic: the Knights of Labor in Britain and Ireland." Social History 43, no. 2 (February 28, 2018): 278–80. http://dx.doi.org/10.1080/03071022.2018.1425262.

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