Academic literature on the topic 'Knights of the White Camelia'

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Journal articles on the topic "Knights of the White Camelia"

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Adler, Michael. "Kuwait: white knights." Index on Censorship 21, no. 7 (July 1992): 38. http://dx.doi.org/10.1080/03064229208535392.

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Smiley, Robert H., and Scott D. Stewart. "White Knights and Takeover Bids." Financial Analysts Journal 41, no. 1 (January 1985): 19–26. http://dx.doi.org/10.2469/faj.v41.n1.19.

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Shleifer, Andrei, and Robert W. Vishny. "Greenmail, White Knights, and Shareholders' Interest." RAND Journal of Economics 17, no. 3 (1986): 293. http://dx.doi.org/10.2307/2555712.

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Fergusson, James. "Review: Dark Threats and White Knights." International Journal: Canada's Journal of Global Policy Analysis 59, no. 4 (December 2004): 971–74. http://dx.doi.org/10.1177/002070200405900421.

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Gyuk, Geza, N. Wyn Evans, and Evalyn I. Gates. "Brown Dwarfs, White Knights, and Demons." Astrophysical Journal 502, no. 1 (July 20, 1998): L29—L32. http://dx.doi.org/10.1086/311478.

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Couturier, Jerome, Davide Sola, and Paul Stonham. "Are sovereign wealth funds “white knights”?" Qualitative Research in Financial Markets 1, no. 3 (October 2, 2009): 142–51. http://dx.doi.org/10.1108/17554170910997401.

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Liu, Helena, and Christopher Baker. "White Knights: Leadership as the heroicisation of whiteness." Leadership 12, no. 4 (July 31, 2016): 420–48. http://dx.doi.org/10.1177/1742715014565127.

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Rohadi, D. I. Lelita, and A. S. Putri. "Antioxidant Capacity of White Tea (Camelia Sinensis) Extract: Compared to Green, Oolong and Black Tea." IOP Conference Series: Earth and Environmental Science 292 (July 4, 2019): 012018. http://dx.doi.org/10.1088/1755-1315/292/1/012018.

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Cornish, Paul. "Knights in white armour: the new art of war and peace." International Affairs 73, no. 1 (January 1997): 165–66. http://dx.doi.org/10.2307/2623570.

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Morgan, Sue. "‘Knights of God’: Ellice Hopkins and the White Cross Army, 1883–95." Studies in Church History 34 (1998): 431–45. http://dx.doi.org/10.1017/s0424208400013796.

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A historiographer of recent literature on masculinity might be forgiven for assuming that nineteenth-century definitions of Christian manliness were solely the domain of male commentators. The shifting and often conflicting emphases of the manly ideal proposed by critics such as Arnold, Kingsley, Hughes, and Carlyle exerted a prevailing influence upon the Victorian ruling classes – this much is beyond doubt. That codes of manliness were also subject to considerable attention by women, however, is suggested by this preliminary study of the prescriptive writings of the High Churchwoman and leading moral reformer Ellice Hopkins, whose discourse of social purity emerged as a force in the search for regulation of male sexuality during the 1880s and 1890s.
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Dissertations / Theses on the topic "Knights of the White Camelia"

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Kerbawy, Kelli R. "Knights in white satin women of the Ku Klux Klan /." Huntington, WV : [Marshall University Libraries], 2007. http://www.marshall.edu/etd/descript.asp?ref=758.

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Theses (M.A.)--Marshall University, 2007.
Title from document title page. Includes abstract. Document formatted into pages: contains v, 116 pages including illustrations. Includes bibliographical references (p. 104-116).
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de, Blois Mallory. "Dark Horses or White Knights: Donors and Gender Projects in the oPt." Thesis, Malmö högskola, Fakulteten för kultur och samhälle (KS), 2014. http://urn.kb.se/resolve?urn=urn:nbn:se:mau:diva-23266.

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Financial dependency and a trend in donor-driven gender equality and women’s empowerment projects in the occupied Palestinian territories (oPt) have undoubtedly had an effect on the way in which NGOs are working and evolving: often projects are designed to fulfill donor requirements – and thereby policies - instead of creating an agenda which is politically and socially “home grown”. This paper analyses the USAID gender policy paper (as an example of foreign donor policy) and interviews conducted with legal, programme and gender experts in the oPt, exploring the challenges and gaps between policy and practice. The research uses qualitative research methods to analyze USAID discourse - exploring concepts such as representation, ideology and power - and general assumptions and perspectives towards women’s equality and empowerment in the Opt versus how this translates into practice.
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Books on the topic "Knights of the White Camelia"

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Whyte, Jack. Knights of the Black and White. Toronto: Penguin Canada, 2007.

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Whyte, Jack. Knights of the Black and White. Glasgow: HarperCollins, 2009.

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Whyte, Jack. Knights of the Black and White. New York: Penguin Group USA, Inc., 2008.

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Knights of the Black and White. New York: Jove Books, 2007.

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Dyke, John. Urban regeneration: Universities: the white knights?. London: Esatates Gazette Ltd, 1993.

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Whyte, Jack. Knights of the Black and White. New York: G.P. Putnam's, 2006.

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Black projects, white knights: The company dossiers. Urbana, IL: Golden Gryphon Press, 2002.

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Goode, Jeff. Princess Gray and the black & white knights. Los Angeles, CA: Baker's Plays, 2008.

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Grant, K. M. White heat. New York: Walker & Co., 2009.

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St, John Tina. White Lion's lady. Waterville, Me: Thorndike Press, 2003.

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Book chapters on the topic "Knights of the White Camelia"

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Ellis, Gavin. "Modern White Knights." In Trust Ownership and the Future of News, 175–211. London: Palgrave Macmillan UK, 2014. http://dx.doi.org/10.1057/9781137369444_7.

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Fiedler, Arno, and Christoph Thiel. "The need of European White Knights for the TLS/SSL Certificate System." In ISSE 2014 Securing Electronic Business Processes, 170–74. Wiesbaden: Springer Fachmedien Wiesbaden, 2014. http://dx.doi.org/10.1007/978-3-658-06708-3_13.

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Waśniewska, Małgorzata. "The Red Pill, Unicorns and White Knights: Cultural Symbolism and Conceptual Metaphor in the Slang of Online Incel Communities." In Second Language Learning and Teaching, 65–82. Cham: Springer International Publishing, 2020. http://dx.doi.org/10.1007/978-3-030-42734-4_4.

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Belle, Marie-Alice. "Knights, Schoolmasters, and ‘Lusty Ladies White’: Addressing Readers in the Paratexts of Gavin Douglas’s Fourth Book of Eneados (1513–1553)." In Thresholds of Translation, 139–59. Cham: Springer International Publishing, 2018. http://dx.doi.org/10.1007/978-3-319-72772-1_6.

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"White Knights:." In Another Kind of War, 76–104. Yale University Press, 2019. http://dx.doi.org/10.2307/j.ctvk8vzjr.7.

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"PALE ALES AND WHITE KNIGHTS:." In Craft Beer Culture and Modern Medievalism, 115–36. Arc Humanities Press, 2019. http://dx.doi.org/10.2307/j.ctvs32tjm.10.

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Norgren, Jill. "White Knights and Legal Knaves." In Rebels at the Bar, 12–25. NYU Press, 2013. http://dx.doi.org/10.18574/nyu/9780814758625.003.0002.

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British Drama 1533–1642: A Catalogue. "522: Tilt Entertainment: White and Blue Knights." In British Drama 1533–1642: A Catalogue, Vol. 2: 1567–1589, edited by Martin Wiggins and Catherine Richardson. Oxford University Press, 2012. http://dx.doi.org/10.1093/oseo/instance.wiggins522.

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"CHAPTER 7. WHITE KNIGHTS IN EXISTENTIAL DESPAIR." In Hollywood's Last Golden Age, 166–88. Cornell University Press, 2019. http://dx.doi.org/10.7591/9780801465840-009.

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Abulafia, David. "Akdeniz – the Battle for the White Sea, 1550–1571." In The Great Sea. Oxford University Press, 2011. http://dx.doi.org/10.1093/oso/9780195323344.003.0036.

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Jean de Valette was a Knight of St John who had led slave raids in the days when the Hospitallers were based on Rhodes. Several years after the evacuation of Rhodes, whose capitulation he had witnessed, he was appointed governor of Tripoli, granted to the Knights along with Malta; then in 1541 his galley, the San Giovanni, had an altercation with Turkish pirates, and he was captured and put to work as a galley slave at the ripe age (for those times) of forty-seven. He survived the humiliation for a year, until the Knights of Malta and the Turks effected a prisoner exchange. Back in Malta he rose up the hierarchy of the Order; he was known for his occasional bursts of temper, but he was also admired as a brave, imposing figure. He was emerging as a potential leader of the Order just as Turkish power edged ever closer to Malta, and indeed Sicily. In 1546, Turgut, or Dragut, one of the most capable naval commanders in Turkish service, captured Mahdia on the Tunisian coast, though the Spaniards recaptured it in 1550. Turgut clashed with Andrea Doria’s fleet off Jerba, but he escaped just when Doria seemed to have trapped him; he sailed to Malta and Gozo, laying waste the home islands of the Knights, before a victorious assault on Tripoli, lost after over forty years of Christian occupation. The Spaniards attempted to swing the balance back in their favour, and in 1560 they despatched a fleet of about 100 ships (half of them galleys) in the hope of finally capturing Jerba. Andrea Doria was now elderly, and command was entrusted nepotistically to his heir and great-nephew, Gian Andrea Doria, who was unable to impose on his captains the strict discipline that was needed to hold the line in the face of the Turkish naval counter-attack led by Piyale, a talented young admiral of Christian ancestry. It has been claimed that Piyale’s order to hoist sail and run down the Spanish fleet ‘ranks among the great snap decisions in naval history’.
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