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Journal articles on the topic 'Knitter'

Author: Grafiati

Published: 4 June 2021

Last updated: 1 February 2022

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1

Islam, Md Imranul, and A. K. M. Mobarok Hossain. "Exploring weft knit fabric defects based on their presence and quality impact: A case study." Communications in Development and Assembling of Textile Products 1, no. 1 (2020): 57–64. http://dx.doi.org/10.25367/cdatp.2020.1.p57-64.

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    While addressing grey fabric quality in a renowned circular weft knitting mill of Bangladesh, the authors experienced some questionable approach practiced by knitters. The subjective nature of defect detection by knitters/inspectors often time causes wrong emphasizing on frequently occurring defect(s) instead of focusing on influential defect(s) and subsequently, employing wrong quality control approach to minimize the grey fabric defects. Knit fabric defects (e.g., hole, stain, press-off, gout, miss knit, barrè, tucking, etc.) should be assessed by type, fault cove

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2

Magnis-Suseno, Franz. "Paul F. Knitter, Jesus and the Other Names: Christian Mission and Global Responsibility, Maryknoll, New York: Orbis Books, 1996, xix + 193 hlm. Gavin D’Costa, The Meeting of Religions and the Trinity, Maryknoll, New York: Orbis Books, 2000, xi + 187 hlm." DISKURSUS - JURNAL FILSAFAT DAN TEOLOGI STF DRIYARKARA 9, no. 2 (2010): 283–89. http://dx.doi.org/10.36383/diskursus.v9i2.219.

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Debat tentang pluralisme tetap berlangsung di Indonesia, karena itu dua buku yang akan dibahas di sini sangat relevan. Paul F. Knitter, seorang teolog Katolik, merumuskan suatu pandangan pluralistik mirip dengan yang diharamkan oleh Majelis Ulama Indonesia pada 2005, sedangkan Gavin D’Costa dalam bukunya dengan tajam membongkar “pluralisme” itu. Dua-duanya berargumentasi secara teologis, atas dasar pengandaian-pengandaian Kristiani-Katolik. Dalam bab pertama Knitter menggariskan kembali perjalanan teolo- gisnya dari eksklusivisme, melalui inklusivisme, ke posisi yang dinama- kannya “plur

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3

Guanga, Caprili. "Misiologi Regnosentris Paul Knitter : Sebuah Kritik dan Koreksi." Veritas : Jurnal Teologi dan Pelayanan 5, no. 1 (2004): 77–92. http://dx.doi.org/10.36421/veritas.v5i1.121.

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Tujuan artikel ini adalah untuk meneliti teologi misi (misiologi regnosentris atau misiologi yang berpusatkan pada kerajaan Allah) dari Paul Knitter dan untuk mengajukan kritik dan koreksi terhadap misiologi regnosentris dari perspektif seorang ekslusivis. Untuk melakukan hal ini, sebuah gambaran tentang Kristologi Knitter (dengan acuan utama tentang keselamatan) akan secara singkat diutarakan untuk menyediakan latar belakang yang dibutuhkan bagi misiologinya. Unsur utama atau unsur-unsur utama dari misiologi regnosentris Knitter akan diidentifikasi dan dibahas, kemudian pengungkapan arti teol

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4

Hoffman, Jascha. "Q&A: The digital knitter." Nature 496, no. 7444 (2013): 168. http://dx.doi.org/10.1038/496168a.

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5

Usarski, Frank. "A Ciência da Religião como disciplina auxiliar da Teologia das Religiões." Revista Pistis Praxis 6, no. 2 (2014): 719. http://dx.doi.org/10.7213/revistapistispraxis.06.002.dv04.

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O diálogo inter-religioso representa para a Ciência da Religião uma oportunidade modelar e paradigmática de demonstrar sua função construtiva para a Teologia. Justificando e concretizando essa reivindicação, o artigo apresenta um exemplo de como a Ciência da Religião pode desempenhar um papel auxiliar à Teologia das Religiões. Na primeira parte, o texto esboça a síntese de posturas teológicas diante do pluralismo religioso sistematizada por Paul Knitter. Em seguida, oferece-se um resumo da religiosidade popular na Birmânia (Myanmar), caracterizada pela veneração póstuma de heróis locais divini

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6

Burrows, William R. "Comments on the Articles by Ruokanen and Knitter." International Bulletin of Missionary Research 14, no. 2 (1990): 63–64. http://dx.doi.org/10.1177/239693939001400205.

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7

Ferraz, Chrystiano Gomes. "O diálogo inter-religioso e a questão eco-humana: uma aproximação entre a Laudato si’ do papa Francisco e a proposta de Paul F. Knitter." Caminhos de Diálogo 7, no. 11 (2020): 150. http://dx.doi.org/10.7213/cd.a7n11p150-160.

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Na carta encíclica Laudato si’, do papa Francisco, todos que habitam essa casa comum fomos convidados a desenvolver uma nova e necessária solidariedade universal, para então, por meio de um diálogo frutífero, construirmos vias de reparação aos danos que nós seres humanos – de várias etnias, crenças e descrenças – causamos à criação de Deus. Francisco deixa a sua contribuição à luz da fé católica e abre um espaço de diálogo e encontro dos saberes inter-religiosos. O presente trabalho teve por objetivo destacar a importância do diálogo inter-religioso para a promoção de uma ecologia integral, qu

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8

Muck, Terry C. "Theology of Religions after Knitter and Hick: Beyond the Paradigm." Interpretation: A Journal of Bible and Theology 61, no. 1 (2007): 7–22. http://dx.doi.org/10.1177/002096430006100102.

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9

Farina, Marianne. "Theology of Religions after Knitter and Hick: Beyond the Paradigm—." Interpretation: A Journal of Bible and Theology 61, no. 1 (2007): 24–27. http://dx.doi.org/10.1177/002096430006100103.

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10

Friedman, Maurice. "Conflict in the Dialogue of Touchstones: Reply to Paul F. Knitter." Horizons 14, no. 1 (1987): 111–14. http://dx.doi.org/10.1017/s0360966900037117.

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11

Stewart, Chris. "Without Buddha, I Could Not Be a Christian, by P. Knitter." Journal of Religion & Spirituality in Social Work: Social Thought 32, no. 1 (2013): 109–10. http://dx.doi.org/10.1080/15426432.2013.750529.

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12

Lopes Gonçalves, Paulo Sérgio, and Felipe De Moraes Negro. "PENSAR TEOLOGICAMENTE AS RELIGIÕES A PARTIR DA AUTOCOMPREENSÃO CRISTÃ." PARALELLUS Revista de Estudos de Religião - UNICAP 12, no. 29 (2021): 065. http://dx.doi.org/10.25247/paralellus.2021.v12n29.p065-088.

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Objetiva-se neste artigo pensar teologicamente as religiões a partir da autocompreensão cristã, categoria trazida por Andrés Torres Queiruga, docente emérito da Universidade de São Tiago de Compostella. Justifica-se esse objetivo o fato de que a teologia das religiões, como novo modo de fazer teologia, surgida com Paul Knitter, possibilitou mais de uma maneira de elaborar esse tipo de teologia. Por isso, tornou-se possível uma teologia cristã do pluralismo religioso com Jacques Dupuis e uma teologia inter-religiosa com Claude Geffré, teólogos católicos que consolidaram como modo de produção um

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13

Thomas, Owen C. "Religious Plurality and Contemporary Philosophy: A Critical Survey." Harvard Theological Review 87, no. 2 (1994): 197–213. http://dx.doi.org/10.1017/s0017816000032788.

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The fact of religious plurality and how to interpret this fact have in the last decade become central issues in contemporary theology and philosophy of religion. The discussion in recent years has been focused on the debate between the pluralists and the inclusivists, as represented respectively in the volume edited by John Hick and Paul F. Knitter, The Myth of Christian Uniqueness: Toward a Pluralistic Theology of Religions and that edited by Gavin D'Costa, Christian Uniqueness Reconsidered: The Myth of a Pluralistic Theology of Religions.

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Tennent, Timothy C. "Postmodernity, the Paradigm and the Pre-Eminence of Christ." Evangelical Quarterly 86, no. 4 (2014): 291–302. http://dx.doi.org/10.1163/27725472-08604001.

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Christian presentations of the relationship between Christ and other religions are typically articulated through Alan Race’s 1982 paradigm of pluralism, inclusivism and exclusivism. While there have been a number of nuances and adjustments made to that proposal, especially by Paul Knitter, the majority of Evangelicals would continue to advocate an ‘exclusivist’ position. Nevertheless, greater awareness of the implications of postmodernism encourages a more robust approach that embraces a Trinitarian context, the centrality of the Bible, the missio dei and a catholic appreciation of the whole c

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15

MENDOZA, Ruben C. "Regnocentrism in the Theology of Religions in the FABC and Paul Knitter." Studies in Interreligious Dialogue 19, no. 2 (2009): 167–78. http://dx.doi.org/10.2143/sid.19.2.2044690.

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16

Steedman, Carolyn. "At Every Bloody Level: A Magistrate, a Framework-Knitter, and the Law." Law and History Review 30, no. 2 (2012): 387–422. http://dx.doi.org/10.1017/s0738248011000940.

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In November 1806, Nottinghamshire magistrate Sir Gervase Clifton was visited at his house by one of his poorer neighbours, “a pauper of the village of Wilford.” (Wilford is about three miles from Clifton village and Clifton Hall.) William Kirwin was attempting to sort out complicated domestic arrangements within the framework of the law that governed his family's life. He told the magistrate about his mother-in-law, a widow, currently living in Tollerton. “She is in a very distressed state,” he said; he and his wife wanted her to come and live with them, “so that she may be better taken care o

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17

Fredericks, James L. "One Earth Many Religions: Multifaith Dialogue and Global Responsibility. Paul F. Knitter." Journal of Religion 78, no. 1 (1998): 133–34. http://dx.doi.org/10.1086/490149.

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18

Ensminger, Sven. "Without Buddha I could not be a Christian - By Paul F. Knitter." Reviews in Religion & Theology 17, no. 3 (2010): 398–400. http://dx.doi.org/10.1111/j.1467-9418.2010.00603.x.

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19

Cattoi, Thomas. "Jesus and Buddha: Friends in Conversation by Paul Knitter and Roger Haight." Buddhist-Christian Studies 37, no. 1 (2017): 287–91. http://dx.doi.org/10.1353/bcs.2017.0026.

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20

Magliola, R. "Without Buddha I Could Not Be a Christian. By Paul F. Knitter." Journal of the American Academy of Religion 78, no. 4 (2010): 1215–18. http://dx.doi.org/10.1093/jaarel/lfq074.

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21

Donovan, Peter. "The Intolerance of Religious Pluralism." Religious Studies 29, no. 2 (1993): 217–29. http://dx.doi.org/10.1017/s0034412500022216.

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The pluralistic approach to religions has come in for some serious criticism in recent writings. I shall consider two examples in particular. The first is the book Christian Uniqueness Reconsidered. The Myth of a Pluralistic Theology of Religions, edited by Gavin D'Costa. This is a collection of essays offered in response to The Myth of Christian Uniqueness, edited by John Hick and Paul Knitter. The second example is an essay by Paul Morris, ‘Judaism and Pluralism: the Price of “Religious Freedom”’, in Religious Pluralism and Unbelief, edited by Ian Hamnett.

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22

Scates, Bruce. "The Unknown Sock Knitter: Voluntary Work, Emotional Labour, Bereavement and the Great War." Labour History, no. 81 (2001): 29. http://dx.doi.org/10.2307/27516802.

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23

Thomas, Joy. "Mission as Dialogue." Mission Studies 14, no. 1 (1997): 228–40. http://dx.doi.org/10.1163/157338397x00149.

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AbstractThis Forum Paper argues along with Michael Amaladoss and Paul Knitter that the practice of interreligious dialogue, while not replacing the duty of proclamation of the gospel, is an essential part of Christian mission. As the church moves from an "ecclesiocentric" understanding of salvation to an understanding shaped by the Reign of God, it recognizes that dialogue is the way that the church fulfills its mission in a non-Christian or pluralistic environment. Christians need to partner with other believers for the sake of God's Reign while witnessing by their lives and commitment to the

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24

Clooney, Francis X. "Book Review: Jesus and Buddha: Friends in Conversation. By Roger Haight and Paul Knitter." Theological Studies 77, no. 4 (2016): 980–81. http://dx.doi.org/10.1177/0040563916666828s.

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25

Court, Kate. "Knitting Two Together (K2tog), “If You Meet Another Knitter You Always Have a Friend”." TEXTILE 18, no. 3 (2019): 278–91. http://dx.doi.org/10.1080/14759756.2019.1690838.

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26

Knitter, Paul, and Peter Feldmeier. "Are Buddhism and Christianity Commensurable?: A Debate/Dialogue between Paul Knitter and Peter Feldmeier." Buddhist-Christian Studies 36, no. 1 (2016): 165–84. http://dx.doi.org/10.1353/bcs.2016.0015.

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27

Hulu, Bedali. "Dialog Interfaith sebagai Jembatan Penginjilan: Studi Komparasi Paul F. Knitter dan Harold A. Netland." Integritas: Jurnal Teologi 3, no. 1 (2021): 227–39. http://dx.doi.org/10.47628/ijt.v3i1.51.

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Pluralisme agama bukanlah sebuah hambatan bagi penginjilan dan juga dalam membangun kerjasama sosial antar umat beragama. Pemahaman kaum pluralisme agama yang mendaulat kerajaan Allah (Paul F. Knitter) dengan mendistorsi finalitas Kristus sebagai model misi di era pluralisme agama justru dapat menimbulkan jurang dangkal dan sikap ambigu dalam membangun kerjasama antar umat beragama. Kerjasama sosial antar umat beragama secara prinsip semestinya dapat menjadi bingkai positif tanpa mendistorsi keunikan dari keyakinan masing-masing agama yang ada. Dialog seharusnya dibangun berdasarkan keunikan m

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Bosch, David J. "The Church in Dialogue: From Self-Delusion to Vulnerability." Missiology: An International Review 16, no. 2 (1988): 131–47. http://dx.doi.org/10.1177/009182968801600201.

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A survey of Christian attitudes to other religions since the 1893 Chicago World's Parliament of Religions is followed by a discussion of factors that have forced (Western) Christians to reevaluate their traditional stance in this regard. Different approaches (such as those of Farquhar, Rahner, and, more recently, Knitter) are briefly surveyed. The author suggests that most “solutions” to this problem may be too neat and opts for the “paradox of asserting both ultimate commitment to one's own religion and total openness to another's religion.” We cannot limit God to our understanding and experi

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D'Costa, Gavin. "The Pluralist Paradigm in the Christian Theology of Religions." Scottish Journal of Theology 39, no. 2 (1986): 211–24. http://dx.doi.org/10.1017/s0036930600030568.

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With increasing contact and knowledge of non-Christian religions and in the light of colonialist missionary endeavours, a number of Christians have recently advocated what I shall call a pluralist approach to non-Christian religions. This pluralist paradigm may be characterised as one which maintains that non-Christian religions can be equally salvific paths to the one God, and that Christianity's claim to be the only way (exclusivism), or the fulfilment of all other religions (inclusivism), should be rejected for good theological, phenomenological, and philosophical reasons. This view is shar

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Frior Sihombing, Aeron. "Pluralitas menurut Hans Kung dan Implikasinya di Indonesia." TE DEUM (Jurnal Teologi dan Pengembangan Pelayanan) 6, no. 2 (2021): 157–80. http://dx.doi.org/10.51828/td.v6i2.54.

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Pluralitas atau kemajemukan merupakan suatu keniscayaan di Indonesia, sehingga pluralitas harus dipertahankan. Oleh sebab itu, artikel ini berusaha untuk melihat bagaimana pluralitas menurut Hans Küng, di mana di dalamnya terkandung nilai-nilai universal yang berkaitan dengan Pancasila. Pluritasi dilihat bukan sebagai kompetisi yang harus saling mengasingkan, namun sebagai kekayaan bangsa Indonesia yang saling mengisi dan melengkapi. Meskipun demikian tentu saja harus tetap dicermati secara teliti pendekatan dan sifat ideologi partnership (ideologi pluralitas dalam agama) berusaha mencari titi

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31

Gillis, Chester. "No Other Name? A Critical Survey of Christian Attitudes toward the World Religions. Paul F. Knitter." Journal of Religion 66, no. 3 (1986): 347–48. http://dx.doi.org/10.1086/487412.

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32

Семешко, О. Я. "ЗАСТОСУВАННЯ МЕТОДУ ЕКСПЕРТНИХ ОЦІНОК ДЛЯ ВСТАНОВЛЕННЯ ОСНОВНИХ ПОКАЗНИКІВ ЯКОСТІ ТРИКОТАЖНИХ ПОЛОТЕН ІЗ НАТУРАЛЬНИХ ВОЛОКОН З МЕТОЮ ВИЗНАЧЕННЯ ЇХ ЗНОСОСТІЙКОСТІ". Bulletin of the Kyiv National University of Technologies and Design. Technical Science Series 146, № 3 (2021): 87–98. http://dx.doi.org/10.30857/1813-6796.2020.3.8.

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The goal of the work is to use an expert assessment method to establish quality indicators by which it would be possible to assess the wear resistance of natural fiber knitted fabrics, namely: cotton knitwear intended for summer clothes, and wool knitwear intended for the spring-autumn assortment of products. It is proposed to determine the influence of various factors on the wear resistance of natural fiber knitted fabrics according to the main single quality indicators from the list and based on the standards DSTU 3823-98 "Fabrics. Standards and method of quality assessment". The expert comm

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Семешко, О. Я. "ЗАСТОСУВАННЯ МЕТОДУ ЕКСПЕРТНИХ ОЦІНОК ДЛЯ ВСТАНОВЛЕННЯ ОСНОВНИХ ПОКАЗНИКІВ ЯКОСТІ ТРИКОТАЖНИХ ПОЛОТЕН ІЗ НАТУРАЛЬНИХ ВОЛОКОН З МЕТОЮ ВИЗНАЧЕННЯ ЇХ ЗНОСОСТІЙКОСТІ". Bulletin of the Kyiv National University of Technologies and Design. Technical Science Series 146, № 3 (2021): 87–98. http://dx.doi.org/10.30857/1813-6796.2020.3.8.

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The goal of the work is to use an expert assessment method to establish quality indicators by which it would be possible to assess the wear resistance of natural fiber knitted fabrics, namely: cotton knitwear intended for summer clothes, and wool knitwear intended for the spring-autumn assortment of products. It is proposed to determine the influence of various factors on the wear resistance of natural fiber knitted fabrics according to the main single quality indicators from the list and based on the standards DSTU 3823-98 "Fabrics. Standards and method of quality assessment". The expert comm

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Ulrich, Edward T. "Swami Abhishiktananda and Comparative Theology." Horizons 31, no. 1 (2004): 40–63. http://dx.doi.org/10.1017/s0360966900001067.

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ABSTRACTSwami Abhishiktananda (Fr. Henri Le Saux, 1910–1973) was a French Benedictine who wrote a pioneering work in Hindu-Christian dialogue entitled Saccidānanda: A Christian Approach to Advaitic Experience. Therein he attempted an inclusivist integration of the theologies of Advaita Vedanta and Roman Catholicism. He later rejected aspects of Saccidānanda and argued that Advaita and Christianity are too different to be integrated in this manner. In place of Saccidānanda, Abhishiktananda developed two positions at the end of the 1960s which anticipated current Roman Catholic debates over the

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35

Eickhoff, Jörg. "Particularisme religieux et vision universelle. La théologie pluraliste des religions chez Paul Tillich et chez Paul Knitter." Laval théologique et philosophique 58, no. 1 (2002): 65. http://dx.doi.org/10.7202/401390ar.

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36

Caldas Filho, Carlos Ribeiro. "Diálogo inter-religioso: perspectivas a partir de uma teologia protestante." HORIZONTE 15, no. 45 (2017): 112. http://dx.doi.org/10.5752/p.2175-5841.2017v15n45p112.

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<p>A questão do diálogo inter-religioso (DIR) tem sido uma questão de fronteira na teologia, pelo menos desde as últimas cinco décadas do século passado. Diferentes possibilidades teóricas de abordagem da questão têm sido propostas. Destas, as mais conhecidas são a reação contra o diálogo, o exclusivismo, e as duas favoráveis, o inclusivismo e o pluralismo. Neste sentido, são notáveis as contribuições de teólogos católicos ocidentais, sejam estes europeus, como Claude Geffré, Jacques Dupuis e Karl Rahner; estadunidenses como Roger Haight e Paul Knitter; brasileiros como Faustino Teixeira

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Singgih, Emanuel Gerrit. "Suffering as Ground for Religious Tolerance." Exchange 45, no. 2 (2016): 111–29. http://dx.doi.org/10.1163/1572543x-12341396.

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Religions often offered themselves as answers to suffering. Not infrequently the adherents of a certain religion consider the answer of their own religion to suffering to be the best, as it is based on one’s truth-claim. Recently in South-East Asia, this kind of truth-claim can be detected also in the phenomena of ‘commodification of religions’ done by various groups within Christianity, Buddhism and Islam, thus causing rivalry and intolerance. It was Paul Knitter who first describes global suffering, or ‘the pain of the world’ as religious challenge for all religions. In Indonesia, the recent

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MacDonald, Juliette, and Andrea Peach. "‘Made with love, filled with hope’. Knitted Knockers and the materiality of care: Their impact on the women who make and receive them." Journal of Arts & Communities 10, no. 1-2 (2020): 83–93. http://dx.doi.org/10.1386/jaac_00007_1.

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This reflective case study sets out to ask ‘How do participatory textile-making projects engage and impact participants and recipients?’ by focusing on Knitted Knockers UK, a global network of knitters who voluntarily create prosthetics for women following mastectomy or lumpectomy. The article examines the choices women are faced with following breast cancer surgery, and considers ‘softer options’ to surgical reconstruction, including knitted prosthetics. Drawing on qualitative data gathered via personal communications and social media, personal experience of breast cancer diagnosis and treatm

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Tania, Peneva, and Balabanova Diana. "A COMPERATIVE STUDY OF KNITTED LADY CLOTHING PATTERN MAKING METHODS." International Conference on Technics, Technologies and Education, no. 1 (2018): 67–75. http://dx.doi.org/10.15547/10.15547/ictte.2018.02.002.

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Subject of this study is the influence specific property of knitted fabrics on the design processes of upper ladies' garment. A comparative analysis of the methodology for pattern making the ladies dress from knitted fabric was made. The purpose of the analysis is to serve for improvement design processes of clothing from knitwear.

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40

Meir, Ephraim. "Knitter, Paul F.Without Buddha I Could Not Be a Christian. Oxford: Oneworld Publications, 2009. 240 pp. $22.95 (paper)." Journal of Religion 93, no. 3 (2013): 396–97. http://dx.doi.org/10.1086/672227.

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41

Volokhova, Yu A. "A forgotten testimony from the liberated Warsaw. Vasily Grossman on the Warsaw Ghetto Uprising." Voprosy literatury, no. 2 (July 29, 2020): 13–26. http://dx.doi.org/10.31425/0042-8795-2020-2-13-26.

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Prefacing the first ever publication of V. Grossman’s essay In memory of the Warsaw Ghetto Uprising [Pamyati vosstaniya v Varshavskom getto] (1948) in the Russian language, the article recollects the circumstances and reasons for the piece to have been kept from publication and defines its relevance in the author’s legacy. The work is analyzed in the context of the problems of a literary testimony. The researcher points out that Grossman wrote the story using a special writing strategy, where numerous meanings incompatible with official Soviet culture are incorporated by means of an uncontroll

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Галавська, Л. Є., Т. В. Єліна, А. С. Прохоровський, О. А. Швиданенко та М. В. Котюх. "РОЗРОБКА ТРИКОТАЖНИХ ПОЛОТЕН ДЛЯ ВИГОТОВЛЕННЯ ФУНЦІОНАЛЬНОЇ НИЖНЬОЇ БІЛИЗНИ ВІЙСЬКОВОСЛУЖБОВЦІВ". Fashion Industry, № 2 (18 серпня 2021): 26–33. http://dx.doi.org/10.30857/2706-5898.2021.2.1.

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Development of functional knitted fabrics to improve the properties of underwear for military serviceen. The work applies methods of analysis and synthesis of scientifi c and technical literature in the fi eld of manufacturing of functional knitted fabrics for underwear. Standardized methods for studying the parameters of the structure, changes in linear dimensions after washing, relaxation characteristics, capillarity, and breathability of textile materials (in particular knitwear) were used. The analysis of the market of innovative types of raw materials used in the production of knitted und

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Kadnikova, Olga, Gulnara Altynbayeva, Sergey Kuzmin, Arman Aidarkhanov, Medet Toretayev, and Zauresh Khabdullina. "Ecological Feasibility of Applying Technology in Recycling Garment and Knitwear Production." Environmental and Climate Technologies 23, no. 2 (2019): 291–309. http://dx.doi.org/10.2478/rtuect-2019-0069.

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Abstract The paper deals with the problem of processing garment and knitwear production by recycling garment and knitwear. In this research was made a comparative assessment of the methods for producing knitted fabric from recycled yarn using various technological auxiliary equipment for recycling. The author gives a qualitative and environmental-economic assessment of the developed technology for obtaining a cloth of recycled yarn.

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Lee, Moonjang. "Knitter, Paul F. 1996. Jesus and the Other Names. Christian Mission and Global Responsibility. New York: Orbis, pp. xix + 193." Studies in World Christianity 5, no. 1 (1999): 93–95. http://dx.doi.org/10.3366/swc.1999.5.1.93.

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Lee, Moonjang. "Knitter, Paul F. 1996.Jesus and the Other Names. Christian Mission and Global Responsibility. New York: Orbis, pp. xix + 193." Studies in World Christianity 5, Part_1 (1999): 93–95. http://dx.doi.org/10.3366/swc.1999.5.part_1.93.

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Locklin, Reid B. "Book Review: Can Only One Religion Be True? Paul Knitter and Harold Netland in Dialogue. Edited by Robert B. Stewart." Theological Studies 75, no. 2 (2014): 461–62. http://dx.doi.org/10.1177/0040563914528089m.

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Tucker, M. E. "One Earth, Many Religions: Multifaith Dialogue and Global Responsibility. By Paul Knitter. Maryknoll, N.Y.: Orbis Books, 1995. 218 pp. $16.95." Journal of Church and State 39, no. 1 (1997): 165–66. http://dx.doi.org/10.1093/jcs/39.1.165.

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Farley, Wendy. "Knitter, Paul, and Haight, Roger. Jesus and Buddha: Friends in Conversation. Maryknoll, NY: Orbis Books, 2015. 272 pp. $26.00 (paper)." Journal of Religion 98, no. 2 (2018): 282–84. http://dx.doi.org/10.1086/696274.

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MARIJA, PEŠIĆ, PETROVIĆ VASILIJE, STEPANOVIĆ JOVAN, and BEŠIĆ CARIŠA. "The analysis of dimensional stability of 1x1 RIB Co and Co/LY knitwear." Industria Textila 69, no. 04 (2018): 293–97. http://dx.doi.org/10.35530/it.069.04.1434.

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This paper analyzes the impact of knitwear’s fiber composition, linear density and finishing of yarn used in the dimensional stability of the 1x1 RIB knitwear made on the same circular knitting machine. Dimensional stability of these samples was analysed by FAST 4 method. Different samples were compared across multiple indicators. The results show that the most stable dyed knitted fabric are made of cotton 96% and 4% of Lycra and of yarn with linear density 19.14 tex. Tightness factor’s values in the dry relaxation stood at 17.90, in the wet 18.45, in total 18.73 and 18.59 in air conditioned t

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Chapple, Christopher Key. "Without Buddha I Could Not Be a Christian. By Paul F. Knitter. Oxford: Oneworld/Oxford, 2009. xvii + 240 pages. $22.95 (paper)." Horizons 37, no. 2 (2010): 381–82. http://dx.doi.org/10.1017/s0360966900007611.

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