Academic literature on the topic 'Knowledge, Theory of (Jainism)'

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Journal articles on the topic "Knowledge, Theory of (Jainism)"

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Singh, Keshav. "Vice and Virtue in Sikh Ethics." Monist 104, no. 3 (2021): 319–36. http://dx.doi.org/10.1093/monist/onab003.

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Abstract In recent years, there has been increasing interest in analytic philosophy that engages with non-Western philosophical traditions, including South Asian religions such as Hinduism, Buddhism, and Jainism. However, thus far, there has been (to my knowledge) no engagement with Sikhism, despite its status as a major world religion with a rich philosophical tradition. This paper is an attempt to get a start at analytic philosophical engagement with Sikh philosophy. My focus is on Sikh ethics, and in particular on the theory of vice and virtue that can be gleaned from Sikh scripture. Accord
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K, Sudhakar. "The theory of Theosophical Structure of Ilango Adigal." International Research Journal of Tamil 3, S-2 (2021): 234–38. http://dx.doi.org/10.34256/irjt21s244.

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The gods worshipped by the three kings of The Ilango Adigal period and the deities worshipped by various tribes and the rituals performed by them without any discrimination. Kannagi worship is an expression of the attempt to build or advance a common deity in the Tamil community, which is based on different theories and principles of Jainism, Buddhist and Vaideekam religions. The purpose of this article is to bring out the theory of the divine theory that the Ilango Adigal are trying to build from the beginning to the end of the Silappadikaram. The purpose of this article is to express the the
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Arimbawa, I. Komang Suastika, and G. Arya Anggriawan. "Perkembangan Ajaran Buddha dalam Trilogi Pembebasan." Sanjiwani: Jurnal Filsafat 11, no. 1 (2020): 24. http://dx.doi.org/10.25078/sjf.v11i1.1530.

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<em>Before the birth of Buddhism, Indian society was familiar with various beliefs which were characterized by the ascetic tradition, the rites of the Brahmins, the religion of the Upanisads, and the strong ascetic traditions of the Jainas. Buddhist philosophy was born from the teachings of Buddha Gautama, obtained from the results of his enlightenment. The Buddha guided his followers to arrive at the Arahant. Buddhism is divided into two major schools, Hinayāna and Mahāyāna. Ethics or morality in Buddhism can be found in three sentences, such as avoiding bad deeds, adding to good deeds,
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GRANOFF, Phyllis. "Creating Sacred Space in Medieval Jainism." Journal Asiatique 297, no. 2 (2009): 349–78. http://dx.doi.org/10.2143/ja.297.2.2046906.

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De Jonckheere, Heleen. "‘Examining Religion’ through Generations of Jain Audiences: The Circulation of the Dharmaparīkṣā". Religions 10, № 5 (2019): 308. http://dx.doi.org/10.3390/rel10050308.

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Indian literary traditions, both religious and non-religious, have dealt with literature in a fluid way, repeating and reusing narrative motifs, stories and characters over and over again. In recognition of this, the current paper will focus on one particular textual tradition within Jainism of works titled Dharmaparīkṣā and will trace its circulation. This didactic narrative, designed to convince a Jain audience of the correctness of Jainism over other traditions, was first composed in the tenth century in Apabhraṃśa and is best known in its eleventh-century Sanskrit version by the Digambara
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Chandrasekar, Dr V. "Way of Life as advocated by Jainism and its Relevance Today (or Jaina way of Life vis-à-vis Life’s demands)." JOURNAL OF DEVELOPMENT ECONOMICS AND MANAGEMENT RESEARCH STUDIES 09, no. 13 (2022): 41–47. http://dx.doi.org/10.53422/jdms.2022.91305.

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Modern man lives in a soul-less civilization of materialism and consumerism. This materialistic turn has also gradually resulted in man losing faith in ‘religion as the harbinger of individual and social harmony’. Now, a question arises to me and that relates to whether man lives for bread alone or if there is something more to him. My enquiry into this question helped me to understand that we lack not the proper philosophy of life, but the lack of practice of the norms laid down by philosophy. Here, it is important to realize the Jaina emphasis on upayoga (utility) than upabhoga (consumption)
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BAJŽELJ, Ana. "The Jain Ontological Model according to Kundakunda and Umāsvāti." Asian Studies 1, no. 1 (2013): 3–16. http://dx.doi.org/10.4312/as.2013.1.1.3-16.

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Jainism proposes a unique theory of reality in which the extreme positions of absolute identity and permanence on the one hand and absolute difference and change on the other are avoided in favour of integrative ontology. Here, identity and difference as well as permanence and change are coordinated. The vertical and horizontal descriptions of the nature of reality are reflected in the basic definitions of substance and existence. This paper examines how this ontology is outlined in the works of Kundakunda and Umāsvāti.
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Zheleznova, Natalia. "“Tātparya-vrtti” of Padmaprabha Maladhārideva and Jain Ethics." Philosophy of Religion: Analytic Researches 6, no. 2 (2022): 114–44. http://dx.doi.org/10.21146/2587-683x-2022-6-2-114-144.

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This publication presents the first translation into European language of the only Sanskrit commentary Tātparya-vrŠ tti of the almost unknown Digambara exegete Padmaprabha Maladhārideva (12th century) on the first chapter-adhikāra of the treatise Niyama-sāra (“Essence of Restraint”) by Kundakunda (3rd–4th centuries), who is one of the most authoritative Jain authors. The first chapter of the commentary introduces the problems of the text and gives a general idea of the “Three Jewels” of Jainism: right vision, right knowledge and right behavior, the latter of which is the main theme of the text
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P, Ganeshwari. "Religious Theory in the Thinai Grammar." International Research Journal of Tamil 3, S-2 (2021): 117–21. http://dx.doi.org/10.34256/irjt21s223.

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The Tamil word is basic ally from the grammar of the Tamil word. The grammar system that divides world life into 'Thinai' is a very important system in Tamil. Language changes are taking place in a scientifically functioning society. The cultivation and productivity of the foundation of society have an impact on the superstructure of the society, the art, literature and culture. The religious god thought is in the life classification of the Tamil grammar which is the basis for the creation of words. The tholkappiyam period of the resurrection of the collective life is a symbol of the non-relig
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López Astorga, Miguel. "Jaina logic: a model-based analysis of the seven predications." Círculo de Lingüística Aplicada a la Comunicación 95 (September 18, 2023): 207–14. http://dx.doi.org/10.5209/clac.77136.

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A relevant part of Jainism is its logic. Jaina logic gives tools to communicate and argue. However, it is problematic from the western perspective: it seems to be a paraconsistent system, that is, a system in which a fact and the denial of that very fact can be true at once. Those difficulties have been overtaken from interpretations that ignore classical standard logic and assess Jaina logic from a point of view more linked to reasoning and the real use of natural language. One of those interpretations have resorted to the theory of mental models, and that interpretation is the one the presen
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Dissertations / Theses on the topic "Knowledge, Theory of (Jainism)"

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Hooper, Giles Ross. "A study of the “Twelve Reflections” (dvādaśa bhāvanāḥ) depicted by the eleventh-century Jain Digambara scholar Ācārya Śubhacandra in his “Ocean of Knowledge” (Jñānārṇava) and an analysis of his contribution to the development of Jain meditation practice". Thesis, University of Sydney, 2020. https://hdl.handle.net/2123/23724.

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The Jñānārṇava is a text on yoga and meditation composed in Sanskrit by the Digambara mendicant scholar, Śubhacandra (c. 11th century C.E.). In Chapter 2 of his text, he discusses twelve subjects for reflection: transience, helplessness, the cycle of rebirth, solitariness, difference between the body and the self, impurity of the body, influx of karma, preventing influx of karma, wearing away karma, the doctrine, the cosmos, and enlightenment. This thesis has two primary aims. The first is to investigate Śubhacandra’s formulation and presentation of the twelve reflections. The second is to con
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Lamotte, Virginie. "Ibn Taymiyya's theory of knowledge." Thesis, McGill University, 1994. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=22601.

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This thesis highlights a new interpretation of the writings of Ibn Taymiyya. Previous scholarship has stressed the legalistic, social or religious aspect, often at the expense of the philosophical content of Ibn Taymiyya's works. The explanatory insight of a study on the theory of knowledge, hitherto neglected, is evidenced by its capability to demonstrate the convergence of elementary, religious, intuitive and rational principles. The theory illustrates the concerns of a synthetic mind whose attempt was to broaden and not restrict the domain of knowledge vis-a-vis the Divine. Knowledge is not
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Chisnall, Anne Clare. "Grounded theory for knowledge acquisition." Thesis, De Montfort University, 1998. http://hdl.handle.net/2086/4140.

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Longo, Cristiano. "Set theory for knowledge representation." Doctoral thesis, Università di Catania, 2012. http://hdl.handle.net/10761/1031.

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The decision problem in set theory has been intensively investigated in the last decades, and decision procedures or proofs of undecidability have been provided for several quantified and unquantified fragments of set theory. In this thesis we study the decision problem for three novel quantified fragments of set theory, which allow the explicit manipulation of ordered pairs. We present a decision procedure for each language of this family, and prove that all of these procedures are optimal (in the sense that they run in nondeterministic polynomial-time) when restricted to formulae with
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Centrén, Philip, Mustafa Mehmed, and Martin Werner. "Knowledge Management The presence of Knowledge Management theory in companies." Thesis, Kristianstad University College, School of Health and Society, 2008. http://urn.kb.se/resolve?urn=urn:nbn:se:hkr:diva-4731.

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<p>Knowledge is regarded as key resource in today’s business environment. Many researchers argue that it is the key resource to create a competitive advantage. Still, it differs itself from ordinary resources. Knowledge cannot be quantified or specified numerically to recognize the quantity of knowledge a company possesses. Furthermore, companies may lack the ability to achieve an absolute control over the supply of knowledge that will occur when trying to extract it from employees. Knowledge Management is the field which presents an approach to manage the valuable resource of accumulated know
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Hassani, Mehraban Farhad. "Supply chain knowledge creation : applications of organizational knowledge creation theory." Thesis, King's College London (University of London), 2014. https://kclpure.kcl.ac.uk/portal/en/theses/supply-chain-knowledge-creation(02eaeb75-2fad-494b-ac4d-20e82dddfc60).html.

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Scholars argue that knowledge is a fundamental source for retaining competitive advantage, as value creation depends fundamentally on the competence of a firm to create new knowledge (Nonaka and Toyama, 2002). Knowledge creation is based on conversion of two types of knowledge: tacit knowledge, which is constituent to the comprehensiveness of an individual’s consciousness, and explicit knowledge, which can be readily communicated. Based on the framework by Nonaka and Takeuchi (1995), one of the most significant and cited models, the motivation of this research is to expand knowledge creation m
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Still, Carl Nelson. "Aquinas's theory of human self-knowledge." Thesis, National Library of Canada = Bibliothèque nationale du Canada, 1999. http://www.collectionscanada.ca/obj/s4/f2/dsk1/tape9/PQDD_0018/NQ53911.pdf.

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Parodi, Pascale. "The knowledge management convergence : from theory to practice in knowledge management." Aix-Marseille 3, 2004. http://www.theses.fr/2004AIX30019.

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Le Management du Savoir (KM), n'est pas une nouvelle philosophie impossible à propos de la gestion des organisations, mais plutôt la somme de petites actions qui contribuent à la réussite du tout. Dans le contexte de la nouvelle économie, le KM est devenu incontournable. L'auteur le définit comme "le processus nourricier pour la survie des organisations". L'originalité de ce travail est de démontrer que le KM n'est pas forcement une thématique nouvelle qu'il faut caser à touts prix dans nos organisations. Il s'agit de prêter attention à la "Convergence liée au Savoir" ("Knowledge Convergence"
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Kaiser, Alexander. "Towards a Knowledge-Based Theory of Developing Sustainable Visions: The Theory Wave." IEEE Computer Society Press, 2017. http://epub.wu.ac.at/5382/1/paper0558.pdf.

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Although research and practice agree that visions are essential for organizations, the process of vision development remains elusive in academic literature. Presenting the "theory wave", this paper proposes a knowledge-based theory for developing sustainable visions to guide the creation of measures and actions in the future. Central to the theory wave, we suggest three features that characterize the development of sustainable visions; (1) learning from an envisioned future, (2) need orientation and (3) a wavelike process combining top-down and bottom-up approaches. Furthermore, by enhancing t
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Holliday, Linda Ann. "Knowledge convergence theory the role of knowledge transfer in a corporate transformation /." Full text available, 1997. http://images.lib.monash.edu.au/ts/theses/holliday.pdf.

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Books on the topic "Knowledge, Theory of (Jainism)"

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Sanghavi, Sukhlalji. Nirgranthasampradāya Jainatarkabhāshā-jñānabindupariśīlana: Paṇḍita Sukhalālajīnā traṇa Hindī lekhono sauprathama Gujarātī anuvāda. Ḍô. Jāgr̥ti Dilīpa Śeṭha, 2006.

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Chandra, Shastri Indra. Jaina epistemology. P.V. Research Institute, 1990.

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Jaina, Śvetā. Jaina darśana meṃ kāraṇa-kārya vyavasthā, eka samanvayātmaka dr̥shṭikoṇa: Kāla, svabhāva, niyati, pūrvakr̥takarma, purusha /purushārtha kā vivecana. Pārśvanātha Vidyāpīṭha, 2008.

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Vidyavatī, Jaina, та Bhāratīya Jñānapīṭha, ред. Pajjuṇṇacariu =: Pradyumnacarita. Bhāratīya Jñānapīṭha, 2000.

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1931-, Śāha Nagīna Jī, ed. Jaina theory of multiple facets of reality and truth =: Anekāntavāda. Motilal Banarsidass Publishers & Bhogilal Leherchand Institute of Indology, 2000.

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Bhattacharyya, Hari Mohan. Jaina logic and epistemology. K.P. Bagchi & Co., 1994.

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Kundakunda. Pancāstikāya. 2nd ed. Bhāratavarṣīya Anekānta Vidvat Pariṣad, 1998.

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Nagasaki, Hōjun. Jaina ninshikiron no kenkyū. Heirakuji Shoten, 1988.

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Cainasukhadāsa. Syādvāda, eka anuśīlana: "Jainadarśana" patrikā ke syādavāda viśeshāṅka kā punarmudraṇa. Jainavidyā Saṃsthāna, Digambara Jaina Atiśaya Kshetra Śrī Mahāvīrajī, 2009.

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Cainasukhadāsa. Syādvāda, eka anuśīlana: "Jainadarśana" patrikā ke syādavāda viśeshāṅka kā punarmudraṇa. Jainavidyā Saṃsthāna, Digambara Jaina Atiśaya Kshetra Śrī Mahāvīrajī, 2009.

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Book chapters on the topic "Knowledge, Theory of (Jainism)"

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Rankin, Aidan. "The Jain theory of pluralism." In Jainism and Environmental Politics. Routledge, 2019. http://dx.doi.org/10.4324/9780367189778-3.

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Bhatt, Siddheshwar Rameshwar. "Jain Theory of Puruṣārtha." In Jainism for a New World Order. Springer Singapore, 2021. http://dx.doi.org/10.1007/978-981-33-4041-1_12.

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Bhatt, Siddheshwar Rameshwar. "Ethics of Knowledge, Value Entropy and Terrorism." In Jainism for a New World Order. Springer Singapore, 2021. http://dx.doi.org/10.1007/978-981-33-4041-1_6.

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Murphy, Mark. "Knowledge." In Social Theory. Springer International Publishing, 2021. http://dx.doi.org/10.1007/978-3-030-78324-2_8.

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da Costa Werlang, Sérgio Ribeiro. "Common Knowledge." In Game Theory. Palgrave Macmillan UK, 1989. http://dx.doi.org/10.1007/978-1-349-20181-5_5.

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Serrat, Olivier. "Culture Theory." In Knowledge Solutions. Springer Singapore, 2017. http://dx.doi.org/10.1007/978-981-10-0983-9_7.

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Tabassum, Nowrin. "Knowledge and knowledge network theory." In The Politics of Climate Change Knowledge. Routledge, 2022. http://dx.doi.org/10.4324/9781003038283-3.

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Chung, Kai-Min, Rafael Pass, and Wei-Lung Dustin Tseng. "The Knowledge Tightness of Parallel Zero-Knowledge." In Theory of Cryptography. Springer Berlin Heidelberg, 2012. http://dx.doi.org/10.1007/978-3-642-28914-9_29.

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Wolf, Simon. "Theory: Power/Knowledge." In Climate Politics as Investment. Springer Fachmedien Wiesbaden, 2013. http://dx.doi.org/10.1007/978-3-658-02406-2_2.

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Baggini, Julian, and Gareth Southwell. "Theory of Knowledge." In Philosophy: Key Themes. Palgrave Macmillan UK, 2012. http://dx.doi.org/10.1057/9781137008879_2.

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Conference papers on the topic "Knowledge, Theory of (Jainism)"

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Mohamed, R., and J. Watada. "Evidence theory based knowledge representation." In the 13th International Conference. ACM Press, 2011. http://dx.doi.org/10.1145/2095536.2095551.

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Jha, Abhay, and Dan Suciu. "Knowledge compilation meets database theory." In the 14th International Conference. ACM Press, 2011. http://dx.doi.org/10.1145/1938551.1938574.

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Seyler, Dominic, Mohamed Yahya, and Klaus Berberich. "Knowledge Questions from Knowledge Graphs." In ICTIR '17: ACM SIGIR International Conference on the Theory of Information Retrieval. ACM, 2017. http://dx.doi.org/10.1145/3121050.3121073.

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ALFARO CALDERÓN, GERARDO GABRIEL, FEDERICO GONZÁLEZ SANTOYO, JUAN J. FLORES, and VÍCTOR GERARDO ALFARO GARCÍA. "VARIABLES FOSTERING KNOWLEDGE MANAGEMENT CLASSICAL THEORY VS. UNCERTAINTY THEORY." In Proceedings of the XVII SIGEF Congress. WORLD SCIENTIFIC, 2012. http://dx.doi.org/10.1142/9789814415774_0027.

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Gavrilova, Larisa V. "Planted eco-knowledge." In The libraries and ecological education: Theory and practice. Russian National Public Library for Science and Technology, 2022. http://dx.doi.org/10.33186/978-5-85638-255-5-2022-50-53.

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Ruiyuan Cui, Wenji Chen, Rong Luo, and Zhanhong Xin. "Knowledge-intensive service outsourcing research based on knowledge transfer and knowledge creation theory." In 2011 International Conference on Business Management and Electronic Information (BMEI). IEEE, 2011. http://dx.doi.org/10.1109/icbmei.2011.5920997.

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Li, Haifeng. "Knowledge set theory: a knowledge representation method based on extenics." In Fifth International Conference on Digital Image Processing, edited by Yulin Wang and Xie Yi. SPIE, 2013. http://dx.doi.org/10.1117/12.2030931.

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Quigley, Edward J., and Anthony Debons. "Interrogative theory of information and knowledge." In the 1999 ACM SIGCPR conference. ACM Press, 1999. http://dx.doi.org/10.1145/299513.299602.

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Rohde, Max Erik, and David Sundaram. "Knowledge Composition: Theory, Architecture and Implementation." In 2010 Second International Conference on Information, Process, and Knowledge Management (eKNOW). IEEE, 2010. http://dx.doi.org/10.1109/eknow.2010.23.

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Gatsaeva, R. S.-A. "Theory of knowledge and mathematical concepts." In ТЕНДЕНЦИИ РАЗВИТИЯ НАУКИ И ОБРАЗОВАНИЯ. НИЦ «Л-Журнал», 2018. http://dx.doi.org/10.18411/lj-12-2018-146.

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Reports on the topic "Knowledge, Theory of (Jainism)"

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Lind, Nelson, and Natalia Ramondo. Global Knowledge and Trade Flows: Theory and Measurement. National Bureau of Economic Research, 2022. http://dx.doi.org/10.3386/w30590.

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Whitaker, Randall, and Gina Thomas-Meyers. Knowledge Glyphs: Visualization Theory Development to Support C2 Practice. Defense Technical Information Center, 2006. http://dx.doi.org/10.21236/ada457752.

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Horan, Victoria, and Michael Gudaitis. Investigation of Zero Knowledge Proof Approaches Based on Graph Theory. Defense Technical Information Center, 2011. http://dx.doi.org/10.21236/ada540835.

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Wilkins, David C. Knowledge Base Refinement as Improving an Incorrect and Incomplete Domain Theory. Defense Technical Information Center, 1990. http://dx.doi.org/10.21236/ada224441.

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Güner, Serdar. Game Theory and International Politics. Instats Inc., 2024. http://dx.doi.org/10.61700/t65wxs3sl7qn1805.

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This one-day workshop offers a comprehensive understanding of the application of game theory in the complex world of international politics. Ideal for PhD students, academics, and professional researchers, the seminar provides invaluable insights, knowledge, and skills to enhance their analytical capabilities and understanding of game theory in their research.
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Garicano, Luis, and Thomas Hubbard. Hierarchies, Specialization, and the Utilization of Knowledge: Theory and Evidence from the Legal Services Industry. National Bureau of Economic Research, 2004. http://dx.doi.org/10.3386/w10432.

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Fabregues, Sergi. Introduction to Mixed Methods Research: From Theory to Practice. Instats Inc., 2024. http://dx.doi.org/10.61700/6h03042e5a08b1336.

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This seminar provides a comprehensive introduction to mixed methods research, integrating both qualitative and quantitative approaches to offer a deeper understanding of complex research questions. Participants will gain theoretical knowledge and practical skills in designing, conducting, and analyzing mixed methods studies, enhancing their research capabilities across various academic fields. An official Instats certificate of completion is provided at the conclusion of the seminar. For European PhD students, the seminar offers ECTS Equivalent points.
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Jurafsky, Daniel. An On-Line Computational Model of Human Sentence Interpretation: A Theory of the Representation and Use of Linguistic Knowledge. Defense Technical Information Center, 1992. http://dx.doi.org/10.21236/ada604298.

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Lenhardt, Amanda. Local Knowledge and Participation in the Covid-19 Response. Institute of Development Studies (IDS), 2021. http://dx.doi.org/10.19088/cc.2021.005.

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This report explores approaches to participation in humanitarian response and evidence on the contributions of community engagement in effective response and recovery efforts.It begins with a brief overview of decolonial perspectives on the Covid-19 pandemic to situate participation in the wider context and history of humanitarian and development theory and practice. This is followed by a brief summary of evidence on the role of participation in humanitarian activities andsituates the now ubiquitous concept of ‘Building Back Better’ (BBB) inthe discussion of participatory crisis response and r
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Vigneri, Marcella. The Science in the Middle: Middle Level Theory in International Development Evaluation. Centre of Excellence for Development Impact and Learning, 2021. http://dx.doi.org/10.51744/cmwp3.

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This paper discusses how Middle Level Theory is becoming an important tool in the evaluation of international development programmes by connecting abstract theory to project level theory. The paper discusses three defining features of how mid-level theorising generates transferable knowledge across disciplines and settings; it consolidates empirical regularities in human behaviour, it explains the diversity of outcomes observed across contexts, and it is explicit about causal principles observed in different settings. These attributes are illustrated using examples from interventions in intern
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