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Journal articles on the topic 'Koan'

Author: Grafiati

Published: 4 June 2021

Last updated: 30 July 2024

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1

Rosenstock, Gabriel. "Koan." Comhar 45, no. 1 (1986): 22. http://dx.doi.org/10.2307/20555882.

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2

Grenard, Jerry. "The Phenomenology of Koan Meditation in Zen Buddhism." Journal of Phenomenological Psychology 39, no. 2 (2008): 151–88. http://dx.doi.org/10.1163/156916208x338774.

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AbstractZen students described their experiences when working with koans, and a phenomenological method was used to identify the structure of those experiences. Zen koans are statements or stories developed in China and Japan by Zen masters in order to help students transform their conscious awareness of the world. Eight participants including 3 females and 5 males from Southern California with 1 to 30 years of experience in Zen answered open-ended questions about koan practice in one tape-recorded session for each participant. Reflection yielded the following thematic clusters: (a) motivation

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3

Krismono, Krismono, M. F. Rahardjo M. F. Rahardjo, Enang Harris, and Endi Setiadi Kartamihardja. "PENGARUH PERAMBANAN ECENG GONDOK (Eichhornia crassipes) OLEH IKAN KOAN (Ctenopharyngodon idella) TERHADAP KESUBURAN (N, P) DAN KELIMPAHAN FITOPLANKTON DI DANAU LIMBOTO." BAWAL Widya Riset Perikanan Tangkap 3, no. 2 (2017): 103. http://dx.doi.org/10.15578/bawal.3.2.2010.103-113.

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Pengendalian gulma air eceng gondok (Eichhornia crassipes) dengan ikan koan (Ctenopharyngodon idella) akan meningkatkan kesuburan perairan sebagai akibat sekresi dari ikan koan yang dikeluarkan di air. Penelitian mengenai pengaruh perambanan eceng gondok oleh ikan koan terhadap kesuburan perairan, N, P, dan kelimpahan fitoplankton di Danau Limboto perlu dilakukan. Penelitian ini bertujuan untuk mengkaji pengaruh perambanan ikan koan terhadap kesuburan perairan (N, P) dan kelimpahan fitoplankton di Danau Limboto. Metode penelitian dilakukan dengan percobaan menggunakan perlakuan pakan eceng gon

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4

Rubin, Bruce K. "A Scientific Koan." Chest 123, no. 6 (2003): 1792–93. http://dx.doi.org/10.1378/chest.123.6.1792.

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5

Choirom, Robi, Syahrizal Syahrizal, and Safratilofa Safratilofa. "PEMBERIAN PAKAN NABATI TUMBUHAN AIR YANG BERBEDA TERHADAP PERTUMBUHAN DAN KELANGSUNGAN HIDUP BENIH IKAN KOAN (Ctenopharyngodon idella)." Jurnal Akuakultur Sungai dan Danau 5, no. 1 (2020): 24. http://dx.doi.org/10.33087/akuakultur.v5i1.63.

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Koan fish has a good taste with white flesh, very chewy and thick in all parts of its body. As an alternative to the koan fish test, the dosage of seed feeding is done in full with a frequency of 3 times a day at intervals of feeding every morning, afternoon, evening. Koan fish seeds that have been 60 days old since hatching are entered into the research aquarium according to their respective treatments. During the maintenance period, watering and changing are carried out every 3 days to maintain the maintenance of water quality is maintained properly. Penyiponan is done by suctioning the debr

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6

Zhao, Yuxia, and Peijie Li. "“Mingjing Koan” Social Research." Studies of Korean & Chinese Humanities 72 (September 30, 2021): 445–66. http://dx.doi.org/10.26528/kochih.2021.72.445.

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7

Minnema, Lourens. "The Paradox of Koan." Contemporary Buddhism 3, no. 1 (2002): 21–29. http://dx.doi.org/10.1080/1463994022000026057.

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8

Rekdal, Paisley. "Philip Larkin′s Koan." College Mathematics Journal 47, no. 2 (2016): 133. http://dx.doi.org/10.4169/college.math.j.47.2.133.

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9

Heine, Steven. "Does the Koan Have Buddha-Nature?: The Zen Koan as Religious Symbol." Journal of the American Academy of Religion LVIII, no. 3 (1990): 357–87. http://dx.doi.org/10.1093/jaarel/lviii.3.357.

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10

Andi, Andi, and Selvia Darmayanti. "Peranan Organisasi Tiong Hoa Hwee Koan (THHK) dalam Bidang Pendidikan di Batavia Tahun 1900-1908." Chronologia 1, no. 1 (2019): 1–11. http://dx.doi.org/10.22236/jhe.v1i1.3540.

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Penelitian ini bertujuan untuk menganalisis peranan organisasi Tiong Hoa Hwee Koan (THHK) dalam bidang pendidikan di Batavia tahun 1900-1908. Melalui pemahaman mengenai organisasi Tiong Hoa Hwee Koandalam pendidikan, diharapkan dapat menambah wawasan mengenai organisasi Tionghoa yang mempunyai peranan penting dalam perkembangan pendidikan. Metode yang digunakan yaitu metode historis. Adapun yang pertama dilakukan adalah mengumpulkan berbagai sumber dan bukti tertulis sejarah yang terkait mengenai organisasi Tiong Hoa Hwee Koan melalui arsip-arsip, buku-buku serta artikel yang terkait dengan or

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11

Wattimena, Reza A. A. "MENGGOYANG AKAL, MENGGAPAI INTUISI Kajian Kritis atas Metode Koan dan Zazen di dalam Tradisi Zen." Jurnal Ledalero 14, no. 2 (2015): 306. http://dx.doi.org/10.31385/jl.v14i2.20.306-331.

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Zen is a way of understanding our true self as human before any concept is produced by the thinking mind. This true self can be perceived, when we let go all of forms of concepts and abstractions, and move to the realm of intuition. In this sense, intuition is direct experience of reality without the mediation of any kind of concepts or abstractions. The Zen tradition offers two ways to help people achieve this state of mind, namely Zazen (sitting meditation) and Koan (interview with the Zen Master). The awareness of the true self, or intuition, can be seen also as the state of enlightenment.

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12

SUZUKI, Shokun. "On the Kyojo koan-shu." JOURNAL OF INDIAN AND BUDDHIST STUDIES (INDOGAKU BUKKYOGAKU KENKYU) 41, no. 1 (1992): 268–73. http://dx.doi.org/10.4259/ibk.41.268.

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13

Eshleman, Clayton. "The Not-so-Mysterious Koan." Grand Street, no. 48 (1994): 116. http://dx.doi.org/10.2307/25007731.

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14

Petrenko, Victor F., and Anatoly P. Suprun. "Christian parable and Buddhist koan." Journal of Multi-Cultural Contents Studies 20 (December 31, 2015): 117. http://dx.doi.org/10.15400/mccs.2015.12.20.117.

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15

Höghammar, Kerstin, and Warren W. Esty. "On the dating of two early 2nd century coin issues from Kos and the IGCH 1320 hoard." Opuscula. Annual of the Swedish Institutes at Athens and Rome 6 (November 2013): 261–305. http://dx.doi.org/10.30549/opathrom-06-09.

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This paper presents and discusses the dates of two Koan silver issues, drachms with young Herakles/crab and club in incuse, and hemidrachms with Apollo/lyre. A date in the 190s BC is suggested on several grounds. Weights and diameters correspond with those of HI XII and XIII of the 3rd century, suggesting that the issues discussed here followed shortly thereafter. The other Koan silver issues of the 2nd century were minted on a lower weight-standard. The IGCH 1320 hoard contains examples of both issues, and the other Koan issues in it date to the middle and second half of the 3rd century or th

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16

Timmerman, Peter. "Boundary Matters: Buddhism and the Genetic Prospect." Worldviews: Global Religions, Culture, and Ecology 14, no. 1 (2010): 68–82. http://dx.doi.org/10.1163/156853510x498069.

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AbstractThis paper considers genetic engineering in the context of Buddhist ethics. Rather than considering a standard set of ethical approaches, this paper instead uses the “fox koan” of Zen Buddhism to explore the dynamics and consequences of the “genetic project”. Focussing particularly on the prospect of an unbounded and unlimited dissolution of hitherto assumed boundaries, it argues that current “disembedding” of genetic information is analogous to the denial of karma as presented in the fox koan. This provides a different entry into ethical evaluation from a Buddhist perspective,

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17

Boentoro, Yenty, Sinta Paramita, and Sinta Paramita. "Komunikasi Pemasaran Viral Marketing (Studi Kasus Kopi Kwang Koan)." Prologia 4, no. 1 (2020): 141. http://dx.doi.org/10.24912/pr.v4i1.6455.

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Development of communication technology is growing very rapidly especially social media.Social Media can be a new medium for business people to conduct marketing communication.In addition to the relatively cheaper advertising costs, social media can reach a wider audience.This research examines the marketing communication of Viral Marketing in creating a business brand awareness of SMES case studies Coffee Kwang Koan.The purpose of this research is to know the influence of digital word of mouth or exposure that influencers do on Instagram social media in creating brand awareness and its effect

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18

Won-Chung Kim. "Ecological Eating: Gary Snyder’s Existential Koan." Literature and Environment 13, no. 2 (2014): 37–58. http://dx.doi.org/10.36063/asle.2014.13.2.002.

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19

Oliver, G. J. "KOS, THE KOAN ELITE, AND ROME." Classical Review 53, no. 1 (2003): 143–44. http://dx.doi.org/10.1093/cr/53.1.143.

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20

Lupton, Quent. "Stimulating Critical Thinking with the "Biology Koan"." American Biology Teacher 68, no. 9 (2006): 520. http://dx.doi.org/10.2307/4452058.

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21

ISHII, Kiyozumi. "What does the Term “genjo-koan” Mean?" JOURNAL OF INDIAN AND BUDDHIST STUDIES (INDOGAKU BUKKYOGAKU KENKYU) 46, no. 1 (1997): 95–100. http://dx.doi.org/10.4259/ibk.46.95.

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22

Ronell, Avital. "Koan Practice or Taking Down the Test." Parallax 10, no. 1 (2004): 58–71. http://dx.doi.org/10.1080/1353464032000171091.

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23

Kim, Dong-Min. "A Comment on Kanhwasun(Koan meditaion) Practice." Korea Journal of Buddhist Professors 24, no. 1 (2018): 14–20. http://dx.doi.org/10.34281/kabp.24.1.1.

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24

Barrett, T. H. "The Koan: Texts and Contexts in Zen Buddhism. Edited by Steve Heine and Dale Wright." Buddhist Studies Review 19, no. 2 (2002): 208–10. http://dx.doi.org/10.1558/bsrv.v19i2.14377.

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The Koan: Texts and Contexts in Zen Buddhism. Edited by Steve Heine and Dale Wright. Oxford University Press, New York 2000. xii, 322 pp. £30.00 (hbk), 13.95 (pbk). ISBN (hbk) 0-19-511748-4, (pbk) 0-19-511749-2.

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25

Minghuan, Li. "From ‘Sons of the Yellow Emperor’ to ‘Children of Indonesian Soil’: Studying Peranakan Chinese based on the Batavia Kong Koan Archives." Journal of Southeast Asian Studies 34, no. 2 (2003): 215–30. http://dx.doi.org/10.1017/s0022463403000213.

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After making a comparative study of the Chinese Batavia Kong Koan archives between its earlier and later periods, this article discusses what was an apparently inevitable localisation of immigrants' identities, in the context of immigration, settlement and, in particular, intermarriage.

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26

Babo, Desmianti, Henneke Pangkey, and Erly Kaligis. "The growth of grass carp (Ctenopharyngodon idella) fed on Azolla." AQUATIC SCIENCE & MANAGEMENT 5, no. 1 (2019): 18. http://dx.doi.org/10.35800/jasm.5.1.2017.24251.

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Title (Bahasa Indonesia): Pertumbuhan ikan koan (Ctenopharyngodon idella) yang diberi pakan Azolla This research was done for two months to analyze the growth of grass carp (length 7.00-10.00 cm and initial weight 5.00-10.00 gr) fed on pellets with azolla meal that replaces fish meal on different levels and fresh azolla. Experimental research methodology used Completely Randomized Design. The best result wasshowed on treatment using fresh azolla. This is to confirm that using azolla on young stages for culture of grass carp can be done to reduced cost of production.Penelitian dilakukan selama

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27

KIM, Suk-am. "On Chinul's Kanhwa kyongjol (“Shortcut of Koan Meditation”)." JOURNAL OF INDIAN AND BUDDHIST STUDIES (INDOGAKU BUKKYOGAKU KENKYU) 51, no. 2 (2003): 794–92. http://dx.doi.org/10.4259/ibk.51.794.

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28

Brody, Justin. "The Enacted KOAN – An Agent's Knowledge of Agency." Procedia Computer Science 88 (2016): 211–16. http://dx.doi.org/10.1016/j.procs.2016.07.427.

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29

Smith, David L. "“There’s No Place Like Home”: An American Koan." Journal of Religion and Popular Culture 26, no. 3 (2014): 287–92. http://dx.doi.org/10.3138/jrpc.26.3.287.

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30

Novikova, Olga, and Irina Rodicheva. "Comparative Analysis of Zen Philosophy: Rinzai and Soto." Ideas and Ideals 14, no. 4-1 (2022): 83–97. http://dx.doi.org/10.17212/2075-0862-2022-14.4.1-83-97.

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The practical methods of studying Zen, known as ‘pure zazen’ and the ‘koan method’ of the Buddhist schools of Rinzai and Soto are subjected to comparative analysis. This study focuses on the comprehension of Zen philosophy, and also analyzes the basic attitudes regarding the difference from the old Buddhist schools in Japan: practical activity, self-improvememt and indifference to death come first, as well as new aesthetic norms and ideals. Simplicity, the absence of any authority, the absence of rituals and anti-intellectualism corresponded to the spirit of the era when the once unshakable mo

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31

Sang Wook Shim. "An Uncovered One hand clapping koan in Salinger’s “Teddy”." Studies in English Language & Literature 38, no. 2 (2012): 89–105. http://dx.doi.org/10.21559/aellk.2012.38.2.005.

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32

Hooper, Carl. "Koan Zen and Wittgenstein's Only Correct Method in Philosophy." Asian Philosophy 17, no. 3 (2007): 283–92. http://dx.doi.org/10.1080/09552360701708753.

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33

Timmerman, Peter. "Daigidan: The Great Ball of Doubt." Religions 13, no. 5 (2022): 382. http://dx.doi.org/10.3390/rel13050382.

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In some forms of Zen Buddhism, the aspiring student is given a problem to solve, whether it be a paradoxical koan, a probing question about the self, or some personal dilemma to which there appears to be no answer. This struggle of the student towards enlightenment is described as the creation in the student of a great mass or ball of doubt, called a daigidan. The more and more the student struggles with this problem, the more he or she becomes frustrated, lost, blocked, enmeshed and burdened down by this growing ball of doubt. Every examination of the problem reveals new difficulties; confusi

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34

Nelson, Eric Sean. "Opening a Mountain: Koans of the Zen Masters, and: The Koan: Texts and Contexts in Zen Buddhism (review)." Buddhist-Christian Studies 24, no. 1 (2004): 284–88. http://dx.doi.org/10.1353/bcs.2005.0032.

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35

Heine, Steven. "Putting The "Fox" Back in The "Wild Fox Koan": The Intersection of Philosophical and Popular Religious Elements in The Ch'an/Zen Koan Tradition." Harvard Journal of Asiatic Studies 56, no. 2 (1996): 257. http://dx.doi.org/10.2307/2719401.

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36

Bile, Monique. "Textes crétois honorant des médecins: histoire et dialecte." Fortunatae. Revista Canaria de Filología, Cultura y Humanidades Clásicas, no. 32 (2020): 51–74. http://dx.doi.org/10.25145/j.fortunat.2020.32.04.

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In the epigraphical Cretan corpus, four Hellenistic inscriptions relating to physicians are addressed to the cities of which these men were native (Kos, Kasos). The analysis of these texts throws light on their historical context; the linguistic comparison of the Cretan documents with Koan and Rhodian inscriptions (Rhodes controled politically the small island of Kasos )makes evident that Dorian koina and above all Attic-Ionic koine had penetrated into these dialects.

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37

Cho, Myungje. "The impact of Buddhism on society during the Goryeo period." Impact 2022, no. 5 (2022): 46–47. http://dx.doi.org/10.21820/23987073.2022.5.46.

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Professor Myungje Cho has been studying the impact of Buddhism on society during the Goryeo period. In his current research, he is exploring the significance of the History of Thought by reorganising the flow and character of Goryeo Buddhism as East Asian Buddhism and the History of Thought. Cho has shown that while Goryeo Buddhism demonstrated some influence from Song's Zen philosophy, it also maintained its own independent characteristics. In his analysis, Cho showed that the two phases of Goryeo’s adoption of Koan Zen, the spread of Wenzi Chan during the period of the 12th to 13th centuries

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38

Pelowski, Matthew. "Satori, koan and aesthetic experience: Exploring the “realization of emptiness” in Buddhist enlightenment via an empirical study of modern art." Psyke & Logos 33, no. 2 (2012): 33. http://dx.doi.org/10.7146/pl.v33i2.8738.

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We compare the cognitive basis of satori, or the “realization of emptiness” at the heart of Zen Buddhist enlightenment, and with the mechanism whereby satori is most often evoked – a pedagogical relationship between master and student called “koan” – to modern artworks and the conception of aesthetic experience, noting structural and psychological similarity. Based on our previous work on this topic in art-perception (Pelowski & Akiba, 2011), we offer a cognitive model for satori’s consideration. We then discuss empirical evidence for art-induced satori, noting a correlation with a progres

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39

Pollack, David, and Winston L. King. "Death Was His Koan: The Samurai Zen of Suzuki Shosan." Buddhist-Christian Studies 8 (1988): 209. http://dx.doi.org/10.2307/1390126.

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40

Watt, Paul B., and Winston L. King. "Death Was His Koan: The Samurai-Zen of Suzuki Shosan." Monumenta Nipponica 42, no. 3 (1987): 381. http://dx.doi.org/10.2307/2384942.

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41

Keller, Johanna. "Music from Japan Festival 2016: The Koan of Neo-Japonism." Hopkins Review 9, no. 3 (2016): 405–14. http://dx.doi.org/10.1353/thr.2016.0069.

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42

Fogarasi, George. "Schooling ex machina: E-learning and the Koan of subjectivity." Procedia - Social and Behavioral Sciences 2, no. 2 (2010): 1757–60. http://dx.doi.org/10.1016/j.sbspro.2010.03.979.

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43

SHIBA, Tetsuo. "Life of Shibasaburo Kitasato related to Pupils of Ogata Koan." Nippon Saikingaku Zasshi 58, no. 4 (2003): 621–29. http://dx.doi.org/10.3412/jsb.58.621.

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44

Janzen, Katherine J., Beth Perry, and Margaret Edwards. "A Classroom of One is a Community of Learners." Journal of Invitational Theory and Practice 17 (February 11, 2022): 28–36. http://dx.doi.org/10.26522/jitp.v17i.3778.

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How can students in an online classroom of one, often sitting in solitude in front of a computer, experience community? Theauthors suggest that in part, the answer lies in creating invitational online educational spaces through the use of ArtisticPedagogical Technologies (ATPs), particularly Photovoice (PV) a teaching strategy. A Zen paradox (or Zen koan) discussionis undertaken utilizing Palmer’s (2007) six paradoxes of pedagogical design as a framework for understanding how PV createsinvitational classrooms through the presence of paradox.

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45

Villing, Alexandra, and Hans Mommsen. "RHODES AND KOS: EAST DORIAN POTTERY PRODUCTION OF THE ARCHAIC PERIOD." Annual of the British School at Athens 112 (August 22, 2017): 99–154. http://dx.doi.org/10.1017/s0068245417000053.

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To date, the pottery production of Rhodes, Kos and other ‘East Dorian’ islands and coastal areas remains little understood. This article presents and discusses new neutron activation analysis (NAA) of eighth–sixth-century bc vessels found on Rhodes and in related areas, placing them in the wider context of past and present archaeometric research. The results highlight the role of Kos as a leading regional centre of painted pottery production and export in the seventh–sixth centuries bc, notably of ‘East Dorian’ plates. This includes the famous ‘Euphorbos plate’, which can now be attributed to

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46

Sanvido, Marta. "On the Verge of Damnation and Buddhahood: Motherhood, Female Corporeality, and Koan Exegesis." Japanese Journal of Religious Studies 50, no. 1 (2023): 1–47. http://dx.doi.org/10.18874/jjrs.50.1.2023.1-47.

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Buddhist scriptures depict the female body according to two contrasting models. On the one hand, female flesh is the epitome of defilement that hinders proper salvation. Yet, on the other hand, the gestational body is employed as a metaphor and a model to depict the highest spiritual perfection of the Buddhist clergy. By investigating these two seemingly incompatible approaches, this article shows how these contrasting models coexisted within the same doctrinal framework in early modern Sōtō Zen secret sources. In particular, it explores a Sōtō Zen secret document from the early modern period

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47

Janca-Aji, Joyce. "The Genealogy of No-Self: Marguerite Yourcenar’s Koan of the Labyrinth." Genealogy 4, no. 4 (2020): 108. http://dx.doi.org/10.3390/genealogy4040108.

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20th-century French author, Marguerite Yourcenar, prefaces the first volume of her autobiographical/genealogical trilogy, Dear Departed with a 13th-century Zen koan: What is your original face before your parents were born? In the context of the meticulously researched family history of her maternal line, Yourcenar examines the foundations and major resources of individual and collective self-writing in light of Buddhist discourses on the nature of self, while offering an incisive critique of and alternative to the function of genealogical inquiry.

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48

Marinho, Marcelo, and David Silva. "Anastasia e pervivência em João Guimarães Rosa: vita brevis, ars longa." O Eixo e a Roda: Revista de Literatura Brasileira 28, no. 1 (2019): 253–81. http://dx.doi.org/10.17851/2358-9787.28.1.253-281.

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Resumo: Este artigo parte de um pressuposto hipotético que jamais poderá se confirmar e menos ainda se infirmar, que jamais poderá se resolver ou se dissolver em toda sua plenitude, e por aí mesmo alcançará sua pervivência (na perspectiva do Fortleben benjaminiano) e imortalidade, por meio de múltiplas tentativas de interpretação-tradução. Trata-se de um koan protobiográfico legado por Guimarães Rosa a seus leitores, que abarca o conjunto de sua obra e alcança sua morte enigmática, previamente anunciada em vários de seus escritos e em múltiplas declarações sábia e parcimoniosamente lançadas ao

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49

Nugroho, Agung, Muhammad Sugihartono, and Muarofah Ghofur. "LAJU PERTUMBUHAN LARVA IKAN KOAN (Ctenopharyngodon idella) DENGAN KEPADATAN YANG BERBEDA." Jurnal Akuakultur Sungai dan Danau 4, no. 2 (2019): 35. http://dx.doi.org/10.33087/akuakultur.v4i2.55.

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Pertumbuhan suatu individu adalah pertambahan jaringan akibat dari pembelahan sel secara mitosis. Pertumbuhan dipengaruhi oleh dua fakor yaitu faktor intrinsik (dalam) dan ekstrinsik (luar). Faktor intrinsik meliputi sifat keturunan, umur/ukuran, ketahanan terhadap penyakit dan kemampuan memanfaatkan makanan, sedangkan faktor ekstrinsik meliputi sifat fisik dan kimiawi perairan serta komponen hayati seperti ketersediaan makanan dan kompetisi.Selain itu pertumbuhan ikan juga dipengaruhi oleh padat penebaran. Padat penebaran merupakan satu diantara aspek budidaya yang perlu diketahui karena mene

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50

López-Soto, Robmarie. "Koan of Himself: Finding Ikkyū’s fūryū in Whitman’s “Song of Myself”." International Journal of English Literature and Social Sciences 6, no. 2 (2021): 119–22. http://dx.doi.org/10.22161/ijels.62.18.

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