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Journal articles on the topic 'Kolo'

Author: Grafiati
Published: 4 June 2021
Last updated: 1 February 2022

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1

Khaminwa, Muhonjia. "Kolo." Transition, no. 79 (1999): 144. http://dx.doi.org/10.2307/2903191.

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2

Vučić, Damjan. "PROJEKTOVANJE MERNIH KONDICIONERA." Zbornik radova Fakulteta tehničkih nauka u Novom Sadu 35, no. 11 (November 4, 2020): 1986–89. http://dx.doi.org/10.24867/10be32vucic.

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Merni kondicioneri su veoma važan deo mernih sistema jer kvalitet i tačnost merenja veoma zavise od kvaliteta realizacije tih ulaznih mernih elektronskih sklopova. Tema ovog rada je teoretska analiza tehnika relizacije mernih kondicionera, a zatim projektovanje operacionog pojačavača kao osnovnog gradivnog bloka mernih kondicionera. Kolo je projektvano i simulirano korišćenjem programskog paketa Cadance. Provereno je da projektovano kolo zadovoljava vrednosti propisane specifikacijom za ekstremne vrednosti parametara okoline kao i za velike varijacije prilikom procesiranja kola na silikonu.
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3

Rakočević, Selena. "Bouncing as a distinguishable structural feature of srpsko kolo: Aspects of identification and notation." New Sound, no. 54-2 (2019): 19–43. http://dx.doi.org/10.5937/newso1954019r.

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Kolo or kolo u tri, as it is termed by scholars, is the most widespread dance genre in Serbia since World War II, which has been considered as a vital symbol of Serbian national identity in recent decades and, consequently, got the adjective srpsko (Serbian). The movement pattern of kolo has been notated in Rudolf Laban's kinetography many times by various researchers since the 1980s and its microstructural and formal shaping has been the subject of ethnochoreological analysis in Serbia. However, the performing and notational particularities of the stretching and bending leg movements, which affect the vertical motion of the center of gravity of the body - the socalled bouncing, that is its distinguishable characteristic, has not been discussed previously. This article, therefore, explores some aspects of the performance and notation of bouncing in srpsko kolo.
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4

Zunaidin, Sri Ernawati, Harry Nurdin, and Sulhaini Sulhaini. "PENGARUH KELOMPOK REFERENSI TERHADAP TERHADAP KEPUTUSAN BERKUNJUNG DIKAWASAN WISATA KULINER PANTAI KOLO." Distribusi - Journal of Management and Business 9, no. 2 (September 14, 2021): 161–70. http://dx.doi.org/10.29303/distribusi.v9i2.169.

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Penelitian ini bertujuan untuk mengetahui pengaruh kelompok referensi terhadap terhadap Keputusan Berkunjung dikawasan wisata kuliner pantai Kolo. Jenis penelitian yang digunakan yaitu asosiatif, lokasi penelitian di Kota Bima. Populasi dalam penelitian inin adalah semua konsumen yang pernah berkunjung dikawasan wisata kuliner pantai Kolo, sampel dalam penelitian ini berjumlah 100 orang dengan teknik purposive sampling. Instrumen penelitian menggunakan quesioner dengan pengukuran skala likert Adapun jenis data yang digunakan dalam penelitian ini adalah data kuantitatif dengan sumber data penelitian yaitu data primer. Teknik pengumpulan data yaitu observasi, angket/koesioner dan studi pustaka. Analisis data menggunakan regresi linear sederhana. Hasil penelitian menunjukan bahwa Kelompok Referensi berpengaruh terhadap Keputusan Berkunjung dikawasan wisata kuliner pantai Kolo.
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5

Arisman, Arisman, Ihsan Ihsan, and Kasmawati Saleh. "PEMBERDAYAAN MASYARAKAT NELAYAN DI WILAYAH PESISIR KELURAHAN KOLO KECAMATAN ASAKOTA KOTA BIMA PROVINSI NTB." JOURNAL OF INDONESIAN TROPICAL FISHERIES (JOINT-FISH) : Jurnal Akuakultur, Teknologi Dan Manajemen Perikanan Tangkap, Ilmu Kelautan 4, no. 1 (June 30, 2021): 22–34. http://dx.doi.org/10.33096/joint-fish.v4i1.86.

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The Study on Empowerment of Fishermen Communities in the Coastal Area of Kolo Village, Asakota District, Bima City, NTB Province. Supervised by Ihsan as the first mentor and Kasmawati as the second mentor.This study aims to determine: 1) the economic, social and cultural conditions of the fishing community in the coastal area of the Kolo Village 2) the factors that influence the empowerment of the fishing community in the coastal area of the Kolo Village 3) the strategy for empowering the fishing community in the coastal area of the Kolo Village The data collection method used in this research is by using primary data and secondary data. The process of obtaining primary data is carried out through interview techniques and direct observation in the field, then secondary data is obtained through the relevant agencies, in this case the Department of Marine Affairs and Fisheries, the Department of Tourism. conducting data analysis is determining the stages of activity against the data that is being and has been collected with the aim of drawing conclusions. the economic condition of the community still needs to be improved specifically to increase the income and standard of living of the fishing community. while the socio-cultural aspects of society are open. The factor that influence the empowerment of fishing communities in the coastal area of Kolo Village are fishing business. The results of the matrix analysis of the relationship between SWOT elements for community empowerment strategies show 2 (two) priority alternative strategies, namely 1) technology development and fisheries scale businesses 2) increasing fishing productivity using environmentally friendly fishing gear
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6

Lampe, Ilyas, Haslinda B. Anriani, and Andi Mascunra Amir. "Corporate Social Responsibility Dilemma of Tiaka Oil and Gas Mining." MIMBAR : Jurnal Sosial dan Pembangunan 35, no. 2 (December 31, 2019): 471–80. http://dx.doi.org/10.29313/mimbar.v35i2.5143.

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The implementation of CSR programs of Tiaka refinery is based on financial, goods assistance, and several empowerment programs. However, the community’s response is negative. The community’s disappointment and dissatisfaction are accompanied by threats to the Tiaka refinery. This study uses a case study approach on Kolo Bawah, Baturube, and Tanasumpu to understand PT. Joint Operation Body (JOB) Pertamina Medco Tomori Sulawesi impacts on the loss of livelihood of the Bajo ethnic community in Kolo Bawah. The results show that the Bajo communities in Kolo Bawah are excluded from their living and cultural space because of the refinery. CSR activities and community empowerment are unable to reduce the economic and social burden of Bajo communities. CSR activities are not transparent, partial, and not accompanied by a needs assessment. CSR/CD activities remain as a source of mutual suspicion between regions, community and ethnic groups.
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7

Füeßl, Hermann S. ""Gastro und Kolo unauffällig" reicht nicht." Gastro-News 7, no. 2 (April 2020): 3. http://dx.doi.org/10.1007/s15036-020-1315-8.

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8

Karczmarski, Jan, and Łukasz Kunz. "The composition and structure of a natural beech forest in the "Zamkowa Góra" reserve near Kartuzy." Forest Research Papers 71, no. 3 (September 1, 2010): 239–48. http://dx.doi.org/10.2478/v10111-010-0020-3.

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9

Kaczmarek, Krzysztof. "„Nauczanie w Polsce średniowiecznej i wczesnonowożytnej” Mąchocice-Ameliówka kolo Kielc, 18-20 maja 1995 r." Biuletyn Historii Wychowania, no. 3/4 (January 1, 2019): 76–77. http://dx.doi.org/10.14746/bhw.1996.3.4.26.

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10

Eli, H. D., and P. A. Bariweni. "Effects of Seasonal Characteristics of Kolo Creek Flooding on Farm-Plot Sizes in Central Niger Delta, Nigeria." Journal of Applied Sciences and Environmental Management 24, no. 5 (June 24, 2020): 857–62. http://dx.doi.org/10.4314/jasem.v24i5.20.

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Perennial flooding is a known environmental hazard in many parts of the Niger Delta. Concern about flooding increases when places of importance to man, such as farmlands and settlements, and food supply systems are affected. This study assessed the effect of Seasonal Characteristics of Kolo Creek flooding on farm-plot sizes and crop production during the flood and non – flood seasons. A direct contact survey methodology was employed to measure farm-plot sizes and their extent of inundation during flood and non – flood seasons, and 400 randomly selected farmers along the Kolo Creek, Central Niger Delta were interviewed with a semi – structured questionnaire. Results from the study showed a mean farm-plot size of 0.51±0.00 (Ha) during the non-flood period and 0.10±0.00 (Ha) during the flood period. The results obtained from the study also indicated that only 20.93% of the farm-plots available during the non – flood period was available for farming during the flood period; more than half of the farmlands of about 88.50% of the farmers was seasonally inundated by flood and only 1.75% of the farmers had less than half of the farmlands under the floodwaters. Although farmers adapted by owning many – but – small farm-plots, they cultivated only a few varieties of crops, most of which were not flood tolerant. The study concluded that Kolo Creek flooding greatly reduced farm-plot sizes and therefore recommended the planting of more flood-tolerant crops to maximize use of land and improve crop productivity in the area. Keywords: Seasonal flooding, farm-plot sizes, Kolo Creek, Niger Delta
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11

Hermanto, Lubis. "STRATEGI PEMBERDAYAAN EKONOMI SOSIAL MASYARAKAT NELAYAN BERBASIS KOMUNITAS IBU RUMAH TANGGA DI KELURAHAN KOLO KECAMATAN ASAKOTA KOTA BIMA." Mu'amalat: Jurnal Kajian Hukum Ekonomi Syariah 9, no. 2 (December 4, 2017): 160–88. http://dx.doi.org/10.20414/mu.v9i2.2017.

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Istilah pemberdayaan masyarakat mulai dibicarakan sekitar tahun 90-an. Istilah tersebut kemudian menjadi pembicaraan tersendiri didalam tubuhPemerintahan dan mulai disosialisasikan didalam program-program turunan dari pemberdayaan masyarakat tersebut. Ir. Tatag Wiranto, MURP Direktur Kerja Sama Pembangunan Sektoral Bappenas mengatakan bahwa program pemberdayaan masyarakat menghasilkan masyarakat yang berdaya bukan yang terpedaya, sehingga mereka mampu mandiri dan tidak tergantung pada uluran tangan bantuan orang lain adapun tujuan: Untuk mengatahui bentuk strategi pemberdayaan ekonomi sosial masyarakat nelayan berbasis komunitas ibu rumah tangga di Kelurahan Kolo Kecamatan Asakota Kota Bima. Untuk mendiskripsikan bentuk strategi pemberdayaan ekonomi sosial masyarakat nelayan berbasis komunitas ibu rumah tangga di Kelurahan Kolo Kecamatan Asakota Kota Bima. Jenis penelitian yang digunakan dalam penelitian ini adalah kualitatif dengan dasar penelitian survey yaitu dengan tujuan untuk memberikan gambaran tentang “Strategi Pemberdayaan Ekonomi Sosial Masyarakat Nelayan Berbasis Komunitas Ibu Rumah Tangga di Kelurahan Kolo Kecamatan Asakota Kota Bima”. Menurut Sugiyono, penelitian survey adalah penelitian yang dilakukan pada populasi besar maupun kecil tetapi data yang dipelajari adalah data yang diambil dari populasi. Dalam penelitian ini yang menjadi secara intensif terhadap subyek dan obyek yang diteliti baik secara menyeluruh maupun mengenai aspek-aspek tertentu. Berdasarkan hasil wawancara dan pengamatan dapat disimpulkan bahwa: 1). Strategi menumbuhkembangkan kesadaran dari komunitas ibu rumah tangga nelayan agar berpartisipasi ikut bekerja untuk menunjang sosial ekonomi rumah tangga nelayan, khususnya bagi nelayan kecil tradisional. 2). Strategi menjadikan komunitas ibu rumah tangga sebagai basis dan memegang peranan sentral dalam mengelola potensi sumberdaya sosial-ekonomi rumah tangga. 3). Strategi memanfaatkan kedudukan dan peranan ibu rumah tangga yang merupakan modal sosial untuk pemberdayaan sosial ekonomi masyarakat nelayan. 4). Strategi menerapkan diversifikasi pekerjaan di Kelurahan Kolo Kecamatan Asakota di kalangan komunitas ibu rumah tangga.
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12

Klajzner, Ivana. "»Rasuta bašćina«: slučaj Hrvatskog pjevačkog društva »Kolo«." Arti musices 51, no. 1 (2020): 83–94. http://dx.doi.org/10.21857/ygjwrcd1jy.

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13

Serkan; KARASU, YILDIRIM. "Bir oğlakta konjenital kolo-veziko-üretral fistül, atrezia koli, rektal agenezis ve atrezia ani olgusu." Ankara Üniversitesi Veteriner Fakültesi Dergisi 64, no. 2 (2017): 145–48. http://dx.doi.org/10.1501/vetfak_0000002790.

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14

Stetsyk, Yurii. "NEW STUDIES OF THE RUTHENIAN RELIGIOUS CULTURE OF EARLY MODERN TIMES." Problems of humanities. History, no. 5/47 (March 27, 2021): 486–95. http://dx.doi.org/10.24919/2312-2595.5/47.217803.

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Monograph review: Tymoshenko L. Ruthenian religious culture of Vilna. Context of the epoch. Hubs. Literature and book-learning (XVI – the first third of the XVII century). Drohobych : Kolo, 2020. 796 p.
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15

Blazekovic, Zdravko. "Salonsko Kolo: Dance of Nineteenth-Century Croatian Ballrooms." Dance Research XII, no. 2 (October 1994): 114–26. http://dx.doi.org/10.2307/1290991.

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16

Jacka, Jerry. "Coca‐Cola and kolo : Land, ancestors and development." Anthropology Today 17, no. 4 (August 2001): 3–8. http://dx.doi.org/10.1111/1467-8322.00068.

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17

Lőkös, István. "Die Kroatische Rezeption der polnischen Literatur und das „Kolo“." Studia Slavica Academiae Scientiarum Hungaricae 47, no. 3-4 (November 2002): 305–13. http://dx.doi.org/10.1556/sslav.47.2002.3-4.6.

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18

Ebuete, A. W., and P. A. Bariweni. "Water quality index of Kolo Creek, Bayelsa State, Nigeria." Journal of Applied Sciences and Environmental Management 23, no. 11 (January 28, 2020): 1923. http://dx.doi.org/10.4314/jasem.v23i11.3.

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19

Dzondo-Gadet, Michel, Jean Mathurin Nzikou, André Kimbonguila, Michel Linder, and Stéphane Desobry. "Solvent and enzymatic extraction of Safou and Kolo oils." European Journal of Lipid Science and Technology 106, no. 5 (May 2004): 289–93. http://dx.doi.org/10.1002/ejlt.200300919.

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20

Olisa, Y. P., and A. E. Amos. "Reliability study of Kolo Creek Gas Turbine Power Station." Nigerian Journal of Technology 37, no. 4 (November 15, 2018): 963. http://dx.doi.org/10.4314/njt.v37i4.15.

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21

Ogamba, Emmanuel N., and Ebere Nwabueze. "Assessment of Physicochemical Quality of Sediment from Kolo Creek, Niger Delta." Greener Journal of Biological Sciences 7, no. 2 (February 20, 2017): 020–24. http://dx.doi.org/10.15580/gjbs.2017.2.021017023.

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22

Petrukhin, Vladimir Y. "On the Balkan motifs in the Russian Chronicle (2): navje kolo." Centre of Linguocultural Research Balcanica. Proceedings of Round Tables, no. 6 (2018): 207–16. http://dx.doi.org/10.31168/2619-0842.2018.14.

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Miniatures of Radziwiłł Chronicle demonstrate the demonic horsemen and the dance of the dead, defeating the citizens of Polotsk (Primary Russian Chronicle, 1092). The close parallels are known from the South Slavonic (Balkan) tradition
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Hodel, Anna. "Jenseits des Nationalen. Der ›Kolo‹ als identitätstopographierende (Tanz)Figur in den südslawischen Romantiken." Zagreber germanistische Beiträge 26 (2017): 131–48. http://dx.doi.org/10.17234/zgb.26.8.

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24

Maiss, J., K. Matthes, A. Naegel, E. G. Hahn, and J. Hochberger. "Der coloEASIE-Simulator - Ein neues Trainingsmodell für die interventionelle Kolo- und Rektoskopie." Endoskopie heute 18, no. 4 (December 2005): 190–93. http://dx.doi.org/10.1055/s-2005-918224.

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25

Žikić, Bojan. "Cognitive and Medical Misanthropology: Corona Parties and Kolo Dancing by the Monument." ISSUES IN ETHNOLOGY AND ANTHROPOLOGY 16, no. 2 (July 19, 2021): 391–420. http://dx.doi.org/10.21301/eap.v16i2.4.

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This paper looks at so-called corona parties in Serbia, which can be seen as a specific paradigm of exhibiting irresponsible health behavior during an epidemic. The term refers to illegal gatherings of a large number of people in circumstances when all gatherings are restricted under anti-epidemic measures. A phenomenon similar to corona parties and co-ocurring with them in the Serbian socio-cultural and pandemic temporal context, is the dancing of the traditional kolo dance in public spaces. Both phenomena represent a conscious disregard for one's own health and of regulations introduced by the authorities, and at the same time an emphatic public display of indifference towards the epidemiological situation in the country, and rejection of the consequent legal restrictions on public life. The paper aims to establish the cultural background of such behavior, i.e. to ascertain its socio-cultural meaning. The indirect or direct endangerment of one’s own or other people’s health, particularly in a pandemic, can be seen as a misanthropic act. The cultural notions on which such irrational behavior is based are a consequence of a postmodernist relativization of previously existing socio-cultural discourse on science, and are counterintuitive. Behavior based on these notions is an irrational response to changes in socio-cultural reality due to COVID-19. The response is not only irrational but also ineffective, as it cannot eliminate the undesired consequences of the given situation, neither in terms of the illness itself, nor in terms of how it will be managed by those who have been put in charge by the government. Due to this, such behavior can also be seen simply as a deliberate defiance of rules. The misanthropic quality of the behavior of those who ignore anti-epidemic measures by dancing kolo in the streets or attending corona parties is evident in the conscious rejection of the principle of not harming others. Ignoring the possible health risks to themselves, they ignore the possible health risks to others, and thus become social factors of biological contagion. It is in this way that such behavior becomes the cause of the extension of the very state of socio-cultural reality against which it is supposed to be directed.
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Acar, Fahrettin. "Single-port laparoscopic left colectomy for colo-colonic intussusception caused by giant lipoma." Dicle Medical Journal/Dicle Tıp Dergisi 40, no. 3 (September 1, 2013): 483–86. http://dx.doi.org/10.5798/diclemedj.0921.2013.03.0315.

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27

Fey, Martin F., and D. Rauch. "Metastasectomy – are its benefits chiefly and directly linked to surgery as such, or caused by patient selection and other confounding factors?" Therapeutische Umschau 58, no. 12 (December 1, 2001): 726–31. http://dx.doi.org/10.1024/0040-5930.58.12.726.

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Die Resektion einzelner Metastasen hat sich in der chirurgischen Onkologie breit eingebürgert. Beispiele sind die chirurgische Entfernung von Lebermetastasen beim kolo-rektalen Karzinom, die Resektion von Sarkommetastasen in der Lunge, und die operative Entfernung solitärer Hirnmetastasen. Nur die letzt genannte Indikation ist durch die Resultate randomisierter Studien belegt. Zu den anderen Themen liegen zahlreiche Phase II Studien und Fallserien vor, in denen nicht immer sicher zwischen echtem therapeutischem Effekt einerseits, und der Selektion von Patienten mit ohnehin günstigeren Verläufen andererseits unterschieden werden kann. Die Durchführung randomisierter Studien wäre hilfreich, um die Indikationen genauer abzugrenzen, stößt aber auf verschiedene, unter anderem logistische Hindernisse.
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Setyawati, Irni, Agus Supinganto, and Kusniyati Utami. "Pembinaan Ibu Tentang Stimulasi Perkembangan Balita Islami Di Lingkungan Dasan Kolo Kota Mataram." Journal of Community Engagement in Health 3, no. 2 (September 1, 2020): 129–35. http://dx.doi.org/10.30994/jceh.v3i2.50.

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Tujuan dari kegiatan pengabdian kepada masyarakat ini adalah (1) Pendampingan stimulasi perkembangan balita melalui buku KIA (2) Pembinaan tata ruang Islami (3) Pembinaan sikap dan tingkah laku Islami. Mitra kerjasama kegiatan ini adalah kelompok ibu yang mempunyai Balita di Lingkungan Dasan Kolo Kecamatan Pagutan Kota Mataram. Metode pelaksanaan pengabdian kepada masyarakat terdiri dari tiga tahap yaitu persiapan, pelaksanaan dan evaluasi. Pada Tahap persiapan, tim pengabdian melakukan pra kunjungan ke tempat Mitra. Tahap Pelaksanaan terdiri dari kegiatan pre test dan penyuluhan dan pelatihan kepada kelompok ibu Balita tentang perkembangan tumbuh kembang Balita dan pembinaan tata ruang Islami. Tahap Evaluasi pelaksanaan kegiatan dilakukan dengan menilai tingkat keberhasilan penyuluhan dan pembinaan yang telah dilakukan. Hasil pengabdian membuktikan bahwa ibu balita sudah mampu memahami tumbuh kembang balita melalui buku KIA dan mampu memodifikasi ruangan secara Islami.
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Zrnzevic, Nevenka, Vuko Lakusic, and Jovana Zrnzevic. "The use of children dance (kolo) and dance elements in physical education (P.E)." Zbornik radova Uciteljskog fakulteta Prizren-Leposavic, no. 8 (2014): 243–57. http://dx.doi.org/10.5937/zrufpl1408243z.

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30

Oboh, F. E. "DEPOSITIONAL HISTORY OF THE E2.0 RESERVOIR IN THE KOLO CREEK FIELD, NIGER DELTA." Journal of Petroleum Geology 16, no. 2 (April 1993): 197–212. http://dx.doi.org/10.1111/j.1747-5457.1993.tb00106.x.

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31

Brailian, Nadiia. "«Ukrainsky Ingener» (Podiebrady, 1931—1932s): history of creation and functioning, content, authorship." Proceedings of Research and Scientific Institute for Periodicals, no. 9(27) (2019): 3–13. http://dx.doi.org/10.37222/2524-0331-2019-1.

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The article explores the history of the creation and functioning of the «Ukrainsky Inzhener» magazine. In November 1930, the Congress of Unions of Ukrainian Emigrant Engineers from Poland, France and the Czech Republic was held in Podiebrady (Czechoslovakia). The latter formed the Union of Organizations of Ukrainian Engineers for Emigration. One of the objectives of this Union was publishing a trade journal, the magazine «Ukrainsky Inzhener», which was issued as a semi-annual edition in 1931—1932s in Podiebrady. The content of the magazine has been analyzed. Its main part featured professional articles of the Ukrainian scholars, high school teachers, engineers (from Prague, Krakow, Warsaw, Podiebrady, Brussels, Kharbin). Those illuminated a broad range of various questions pertaining to metallurgy, agronomy, economics, geodesics, architecture, chemistry, biology and other fields of applied and theoretical science. An important place in the journal was given to the rubric «Bibliography». The latter presented reviews on new publications relating to professional interests of engineers, printed in Germany, Poland, USA, Czechoslovakia, France. Those reviews were lengthy, with meticulously refereed content of the analyzed edition. The permanent rubric «Khronika» of this journal covered activities of the organizations of the Ukrainian engineers in emigration and upon the Ukrainian ethnic terrains. Under the heading «Rynok pratsi» there were printed publications on the opportunities and conditions of employment of the Ukrainian engineers in different countries of the world: Argentine, Belgium, Bulgaria, Brasil, Manchuria, Poland, Romania,France. We have elucidated authorship of the magazine. The latter comprised such renowned Ukrainian scholars as Olgerd-Hippolyt Bochkovsky, Leonid Hrabyna, Solomon Goldelman, Borys Ivanytsky, Ivan Feschenko-Chopovsky, Volodymyr Cherediiv, Ivan Shovgeniv and others. In total, over 40 Ukrainian and two Czech scientists and engineers collaborated with the journal. A bibliography of scholarly papers published in the journal has been compiled (See Appendix).
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32

Visekruna, Danka. "Entertainment during the fast of the Serbian peasant youth in Novi Sad." Zbornik Matice srpske za drustvene nauke, no. 116-117 (2004): 289–320. http://dx.doi.org/10.2298/zmsdn0417289v.

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Gatherings of the Serbian peasant youth for various forms of entertainment like Sabac, Bubalice, Jezalo... during the six-week Great Easter Fast (when they did not go to the kolo dance, their main and popular entertainment) were a reflection of the strict observation of the patriarchal and Christian norms symbolized by the Fast. The participants in Sabac, Bubalice... were more serious, almost sad due to the mourning of the Christ?s passion and crucifixion. They entertained in the games without music, songs, merriment clamour, laughter, anything which is otherwise the essence of entertainment and games. Some of the games, e.g. Peacock (Paun). Passing Swallows.
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Selthofer, Josipa. "Visual communication on the covers of the journals Vijenac, Kolo and Zarez (1999 – 2011)." Libellarium: journal for the research of writing, books, and cultural heritage institutions 7, no. 2 (April 1, 2015): 267. http://dx.doi.org/10.15291/libellarium.v7i2.207.

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Idham, Idham. "Bahasa Mantra Sasak Tinjuan Makna Asosiatif." SASTRANESIA: Jurnal Program Studi Pendidikan Bahasa dan Sastra Indonesia 7, no. 4 (October 15, 2019): 67. http://dx.doi.org/10.32682/sastranesia.v7i4.1300.

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This study describes and explains in detail the linguistic meaning of the Sasak mantra, the function of the mantra, and the text structure of the Sasak mantra. The meaning of the mantra is also related to the culture that exists in the area that is the location of the research. The method used in this study is a descriptive qualitative method and ethnographic method. wind, jelo, full moon, sea, gumi, sky, and betu are used to produce a strong suggestion. (2) plant symbols, namely angn, apuh, buaq, mako, glemper, shoots, tojang, paoq kayuk, and flower are used to cause the suggestion of attractiveness. (3) animal symbols, namely yellow kecial, jaran guying, kolo, ptuk and propeller. The term 'kecial kuning' is used to give rise to suggestion of attractiveness, the term jaran guyang has the effect of suggesting strength. The term kolo, ptuk, balang has the effect of suggesting damage. (4) mythical symbols, namely the terms bidederi-bidedere, mas bejeboh, mentinggang mentang, crazy singang, betara guru, betara lenjang, and goldfish. Bidederi-bidedere is used to cause the effects of beauty suggestion. Mas Bejeboh authority. Singgang mentune, singang crazy, betara guru is used to cause suggestions of the authorities of the springs. Betara levels are used to cause the suggestion of the ruler of the rain. (5) Islamic religious symbols, namely basmlah, creed, kun fayakun, Prophet Muhammad, alif, Allah, prophet David, prophet Sulaiman, Syaidina Ali, Assalamu, Prophet Allah Adam, Jibrail, Fatimah-Fatimah. The existence of a term in Islamic religious signifies the language of the mantra that the people of Lombok are very religious and believe that chosen beings such as prophets, guardians, angels, prophet's friends can be used as mediators in asking for something.
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Harman, Brian. "Musical Robots and the Serbian Kolo: A Narrative Analysis of Ana Sokolović’s Géométrie sentimentale (1997)." Circuit 22, no. 3 (February 20, 2013): 51–66. http://dx.doi.org/10.7202/1014229ar.

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Composer Ana Sokolović divided her instrumental work Géométrie sentimentale into large sections inspired by pure geometric shapes — Triangle, Cercle and Carré — describing these sections as three contrasting perspectives of the same musical materials. This article uses a narrative analytical approach as a lens through which to understand these distinct sections and the materials populating them. Inspired by Sokolović’s employment of musical objects in her compositions and by the extra-musical concepts inspiring many of her works, this analysis uses a collection of colourful robot toys as metaphors for the work’s materials. Three unique perspectives of these toys are described: in Triangle, the robots interact as characters on a dramatic stage; in Cercle, they peacefully coexist in slow motion; and in Carré new combinations of robot elements are abruptly juxtaposed against each other. The characteristics and interactions between these toys, as well as the various harmonic ‘masks’ that the composer has them wear, are helpful in understanding Sokolović’s harmonic structure, variation/transformation techniques, formal organization and rhythmic characteristics. The Serbian kolo is also shown as influential on the work, relating directly to the physicality and kinetics of the metaphorical robots.
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Sapunar Knežević, Andrea, and Marijana Togonal. "Stanko vraz kao folklorist. Vrazov prinos poznavanju hrvatske i slovenske usmene književnosti." Croatica et Slavica Iadertina 1, no. 7 (April 1, 2012): 193. http://dx.doi.org/10.15291/csi.388.

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Iako se u povijesti hrvatske književnosti Stanko Vraz najčešće ističe u kontekstu ljubavne poezije kao autor prve hrvatske pjesničke ljubavne zbirke novije hrvatske književnosti, njegov doprinos razvoju hrvatske književnosti ne treba tražiti samo u području umjetničke poezije. Vraz je iznimnu važnost pridavao sakupljanju narodnoga blaga s naglaskom na narodne pjesme i napjeve, i to na više načina: samom sakupljačkom djelatnošću, kritikom metodologije sakupljanja i uređivanja objavljenih narodnih pjesama te svojevrsnim naputcima koje je davao svojim kolegama-sakupljačima (Macunu, Kukuljeviću, Kočevaru, Erbenu i dr.), o čemu svjedoči autorova korespondencija s brojnim istaknutim hrvatskim, ali i inozemnim autorima (poljskim, ruskim, njemačkim, slovačkim, češkim). Iako je od 1833., pa gotovo do smrti 1851., ustrajno sakupljao narodno blago, prikupivši pri tome stotine narodnih pjesama i napjeva te ostavivši u pismima prijateljima niz dragocjenih zapisa o narodnom životu ljudi svoga vremena, objavio je samo jednu zbirku narodnih pjesama - Narodne pĕsni ilirske, koje se pĕvaju po Štajerskoj, Krajnskoj, Koruškoj i zapadnoj strani Ugarske. Zbirka je izdana u Zagrebu godine 1839. i sadrži 115 narodnih, isključivo slovenskih pjesama. U trećoj knjizi Kola 1843. objavljuje Narodne pesme Harvatah, u prvom dijelu pjesme Iz Primorja, zatim pjesme Iz Istrie te u trećem dijelu šest pjesama Iz Austrie i Ugarske. Među prvima u hrvatskoj sredini pridonosi povezivanju i upoznavanju matične hrvatske sredine s doljnjoaustrijskim i zapadnougarskim Hrvatima, objavivši njihove narodne pjesme kao sastavni dio hrvatskog narodnog pjesništva. Uz hrvatsko i slovensko pjesništvo cijenio je osobito bugarsku narodnu ostavštinu, smatrajući je iznimno vrijednom, ali i premalo istraženom. U članku Narodne pĕsme bugarske (Kolo, 1847.) Vraz pokušava Hrvatima približiti kulturu bratskoga slavenskog naroda te u 4. i 5. knjizi Kola počinje objavljivati i bugarske narodne pjesme. U navedenom članku donosi i kratak pregled dotad objavljenih bugarskih pjesama. S obzirom na doprinos u sakupljanju i objavljivanju narodnoga blaga, Vraza se s pravom ubraja u najistaknutije i najzaslužnije folkloriste svoga vremena, ne samo na hrvatskom i slovenskom prostoru, već u širem slavenskom kontekstu.
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Akbar, Muh Rijalul, and Sri Hardiningsih Hanafi. "Klasifikasi Leksikon Bahari Masyarakat Bima Tinjauan Etnolingusitik." ALFABETA: Jurnal Bahasa, Sastra, dan Pembelajarannya 3, no. 2 (October 31, 2020): 41–49. http://dx.doi.org/10.33503/alfabeta.v3i2.1134.

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Leksikon bahari bahasa Bima adalah kosakata kelautan yang terdapat di wilayah Bima Nusa tenggara Barat. Leksikon bahari dipilih dikarenakan minimnya referensi tentang leksikon bahasa Bima. Perpustakaan sekolah dasar di Bima belum mengoleksi buku tentang leksikon bahasa Bima. Kekurangan referensi tersebut, dapat menjadi salah satu tanda, bahwa bahasa Bima kurang diperhatikan oleh masyarakat. Penelitian ini berawal dari keinginan peneliti untuk membahas tentang leksikon bahari yang digunakan masyarakat Bima. Tujuan dari penelitian ini adalah untuk mengklasifikasi dan mendeskripsikan leksikon bahari. Penelitian ini menggunakan metode etnolingistik, yaitu kajian fenomena kebahasaan untuk menangkap fakta kebudayaan suatu masyarakat. Penelitian ini menggunakan pendekatan kualitatif deskriptif. Lokasi yang dipilih untuk pengumpulan data adalah Kabupaten Wera dan Kolo dengan teknik wawancara, dokumentasi, dan observasi. Berdasarkan hasil penelitian, terdapat 229 leksikon bahari dengan 12 leksikon bewujud ide, 27 berwujud aktivitas dan 190 berwujud benda.
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Ogamba, Emmanuel N., Sylvester Chibueze Izah, and Nwabueze Ebere. "Heavy Metal Concentration in Water, Sediment and Tissues of Eichhornia crassipes from Kolo Creek, Niger Delta." Greener Journal of Environmental Management and Public Safety 6, no. 1 (February 20, 2017): 001–5. http://dx.doi.org/10.15580/gjemps.2017.1.020817018.

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S. A., Uzoekwe, and Ikpesu T. O. "Concentration Distribution and Ecological Risk Assessment of Polycyclic Aromatic Hydrocarbon in Kolo Creek Niger-Delta Nigeria." Scientific Review, no. 67 (June 25, 2020): 62–70. http://dx.doi.org/10.32861/sr.67.62.70.

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The ecological risk assessment of 16 USEPA priority polycyclic aromatic hydrocarbon (PAHs) in water and sediments of Kolo creek, Niger Delta Nigeria was assessed the samples were collected from November, 2018 to June, 2019 from seven locations (A-G) along the creek. The samples were extracted using standard methods and analyzed using gas chromatography (model: HP5890 S). The concentrations of the PAHs in the water and sediment samples ranged between 0.000 - 9.239 µ/L and .002 – 374.35µg/Kg respectively. All the compounds analyzed were detected in all the sampling places, even area far from the flow stations. Hence, the urban runoffs, sewage discharges, and agricultural activities are implicated. Four rings hydrocarbon were present in higher concentration when compared to other PAHs in all sampling sites, with benz (a)anthracene having the highest values in both matrixes. Similarly, lower molecular weight (LMW) PAHs were present in lower concentrations in all sampling sites and they are known to exhibit higher lethal toxicity than the larger PAHs. HMW were present in high concentrations than LMW and are persistent in the environment as a result of their increase resistance to oxidation, reduction and vaporization as molecular weight increases. Similarly, The PAFs of the investigated creek is less than 5%, suggesting existences of minor ecological risks that are insignificance. However, the TEQs detected in high molecular weight showed that there is possibility of cancer to those who may be exposed to the bottom sediment. The indices measured in this habitat may put more pressures to the aquatic organisms and cause drastic changes to their ecosystem which may lead to species extinction.
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Ajdačić, Dejan. "Vukodlaci – oborotnji i psoglavci u odabranoj slovenskoj prozi 19. veka." Poznańskie Studia Slawistyczne, no. 20 (September 22, 2021): 159–74. http://dx.doi.org/10.14746/pss.2021.20.9.

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The author analyzes the origins and characteristics of werewolves (human-wolves) and lycanthropus (human-dogs) as dual-natured beings within Slavic folk beliefs. He also analyzes the way their mythological properties transform through literature. The werewolf’s mythos is approached through texts of 19th century authors, Russians Orest Somov (Oboroten: narodnaja skazka, 1829) and Alexander Kuprin (Serebrjanyj volk, 1901) and the Pole from Belarus Jan Barszczewski(Wilkołak, 1844), while the lycanthrope’s is viewed through the lens of the literary fairy tale by Serbian Joksim Nović Otočanin (Vrzino kolo i Zlatni i Alem-grad, 1864). The author puts focus on symbolism, specifically that of the human-beast dichotomy. The literary representation of this man-beast duality in 19th century Slavic written prose indicates a fantasy view of the coexistence between beast and man – the beastly in men, or the human in beasts.
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Lepheana, Relebohile Juliet, James Wabwire Oguttu, and Daniel Nenene Qekwana. "Spatial Patterns of Anthrax Outbreaks and Cases among Livestock in Lesotho, 2005–2016." International Journal of Environmental Research and Public Health 17, no. 20 (October 19, 2020): 7584. http://dx.doi.org/10.3390/ijerph17207584.

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Background: Although anthrax occurs globally, the burden of the disease remains particularly high in Africa. Furthermore, the disease anthrax has significant public health and economic implications. However, sufficient attention has not been given to the geographic distribution of anthrax outbreaks and cases in Lesotho. Therefore, this study investigates the spatial patterns of anthrax outbreaks and cases among livestock in Lesotho from 2005 to 2016. Methods: A cross-sectional study design was adopted to realise the objectives of this study using retrospective data of anthrax outbreaks and cases recorded by the Department of Livestock Services (DLS) between 2005 and 2016. Anthrax outbreaks were geo-coded at village level and aggregated at district level. Proportions and 95% CI of anthrax outbreaks and cases by village and district were calculated. Cartographic maps displaying the distribution of anthrax outbreaks and cases at village and district level were constructed. Results: A total of 38 outbreaks were reported over the study period, and they were clustered in the Lowlands districts of Lesotho. Most outbreaks (52.6%, 20/38) in livestock were reported in the Maseru district. The Leribe district reported the lowest proportions of outbreaks (5.3%, 2/38) and cases (0.6%, 3/526). At the village level, 18% (7/38) of outbreaks were in Maseru Urban, followed by Ratau (16%, 6/38) and Mofoka (13%, 5/38). The Maseru district reported the highest (1.3%, 369/29,070) proportion of cases followed by Mafeteng (0.9%, 73/8530). The village with the most cases was Kolo (10.5%, 21/200), followed by Thaba-Chitja (7.7%, 33/430). Conclusion: Anthrax outbreaks and cases exclusively occur in the Lowlands districts of Lesotho, with villages such as Mahobong, Pitseng, Kolo, and Thaba-Chitja having a higher risk of anthrax disease. Findings of the present study have serious public health implications in light of the fact that between 2003 and 2008 Lesotho’s main abattoir was closed; hence, most of the meat in Lesotho was imported and/or sourced from the informal slaughter facilities. Much larger studies are needed to further investigate factors contributing to spatial disparities in anthrax outbreaks and cases observed in this study. Findings of the present study can be used to guide the formulation of a policy on prevention and control of anthrax in Lesotho.
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Bojkovska, Emilija. "Kulturspezifische Elemente in der mazedonisch-deutschen Übersetzung von Blaže Koneskis Erzählungen „Ljubov“ und „Pesna“." Informatologia 52, no. 3-4 (December 31, 2019): 148–63. http://dx.doi.org/10.32914/i.52.3-4.3.

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Im Beitrag wird auf die Darstellung des Kultur-begriffs, der kulturellen Kompetenz des Überset-zers / der Übersetzerin und der translatorischen Verfahren für die kulturspezifischen Elemente anhand von Blaže Koneskis Erzählungen „Љубов / Ljubov“ und „Песна / Pesna“ in ma-zedonischer Sprache sowie deren deutschen Übersetzungen „Liebe“ und „Petres Lied“ die translatorische Übertragung von Sinngehalt (In-halt) und Stil (Ausdruck) untersucht. Folgende kulturspezifische Elemente werden behandelt: maz. Песна / Pesna > dt. Petres Lied, maz. ракија / rakija > dt. Rakija, maz. Богоројца / Bogorojca > dt. Mariä Hilmmelfahrt, maz. оро / oro > dt. Kolo und maz. чардак / čардак > dt. Maisscheune. Die Untersuchung umfasst a) die Bestimmung des kulturellen Subsystems, b) die semantische Zuordnung der kulturspezifi-schen Termini, c) die formale und die referenziel-le Übereinstimmung zwischen Original und Übersetzung (z. B. Expansion, Reduktion) sowie d) den translatorischen Umgang mit der Kultur-spezifik (Verfremdung oder Einbürgerung). Die Autorin kommentiert und argumentiert die über-setzerischen Lösungen und schlägt teilweise eigene Übersetzungsvorschläge vor.
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Bartholdson, Örjan, Jumanne M. Abdallah, Kristina Marquardt, and Lennart Salomonsson. "Is REDD+ More of an Institutional Affair than a Market Process? The Concealed Social and Cultural Consequences of an Ongoing REDD+ Project in Kolo Hills, Tanzania." Forests 10, no. 8 (July 25, 2019): 618. http://dx.doi.org/10.3390/f10080618.

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The neo-liberal rationale behind REDD programs aims to create a market for common resources, with monetary payment incentives as the most important driver for conservation initiatives. In reality, however, the chain of implementation from UN to village, encompassing numerous processes of design, planning, and practices at distinct levels and contexts, is more institutional and political than economic. This research project follows the planning and implementation process of a REDD+ project in the Kolo Hills, Tanzania. The analysis showed that the project’s main objectives were poorly understood by the men and women of the target group, who interpreted it as yet another top-down postcolonial project. The target group’s interpretations also made them act in accordance with their own cultural rationality and logic of practice and not as the donors and project implementers had assumed. The project objectives of the payment system, consciousness awareness and engagement of the target population, thus, seem to have failed, despite the donors’ and implementers’ claim of success.
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Seiyaboh, Enetimi Idah, Sylvester Chibueze Izah, and Blessing Chidinma Okogbue. "Seasonal Variation in Length-Weight Relationship and Condition Factor of Five Fish Species from Kolo Creek, Niger Delta." Greener Journal of Agricultural Sciences 6, no. 11 (December 20, 2016): 342–48. http://dx.doi.org/10.15580/gjas.2016.11.121916216.

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Gobo, Akuro E., Godspower E. Etiga, and Gordon T. Amangabara. "Flow effect of Kainji Dam on the Distribution of Water Hyacinth in Kolo Creek, Bayelsa State of Nigeria." International Journal of Environment and Resource 3, no. 2 (2014): 33. http://dx.doi.org/10.14355/ijer.2014.0302.03.

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Bright U, Amechi, and Opiriyabo I. Horsfall. "Shallow Depth Soil Resistivity Investigations and Subsurface Lithology for Corrosivity Assessment along Obama-Kolo Creek Pipeline Using Geoelectric Method." Asian Journal of Applied Science and Technology 04, no. 01 (2020): 98–106. http://dx.doi.org/10.38177/ajast.2020.4109.

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Joy-Telu, Hamilton-Ekeke,. "Influence of Home on Study Habits of Secondary School Students in Kolo-Creek Development Centre of Bayelsa State, Nigeria." International Journal of Secondary Education 1, no. 5 (2013): 39. http://dx.doi.org/10.11648/j.ijsedu.20130105.15.

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Gagliardi, Susan Elizabeth. "Seeing the unseeing audience: women and West African power association masquerades." Africa 88, no. 4 (November 2018): 744–67. http://dx.doi.org/10.1017/s0001972018000451.

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AbstractFor more than a century, observers have noted that the West African power associations known as Komo and Kono prohibit women from seeing their performances and assemblages. Reportedly fearful of seeing something they are not permitted to see, women and children run for shelter and shut the doors. Yet, in western Burkina Faso today, certain Komo and Kono chapters authorize some women to view their arts, and women who are not authorized still interact with performers during events, consult with the organizations’ leaders at other times or assist power association leaders in other ways. A focus on the unseeing but ever-present audiences of Komo and Kono reconfigures our understanding of audiences. Scholars of theatre audiences in different times and places have sometimes used ‘spectators’ as a synonym for ‘audience’, implying a group of people who are physically present for an event and can see it. Unseeing audiences are physically present at a live performance and interact with performers even though they are prohibited from actually seeing the event other people can see. Shifting our focus to women as members of unseeing audiences also reveals women's varied contributions to organizations and arts that have long been framed as institutions that operate squarely within men's domains.
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John, Kabura, Dos Santos A. Silayo, and Arild Vatn. "The Cost of Managing Forest Carbon under REDD+ Initiatives: A Case of Kolo Hills Forests in Kondoa District, Dodoma, Tanzania." International Journal of Forestry Research 2014 (2014): 1–12. http://dx.doi.org/10.1155/2014/920964.

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Countries considering participating in a REDD+ mechanism need information on what it would cost them to reduce emissions from deforestation and forest degradation. This study was conducted to estimate the cost of managing forest carbon under REDD+ initiatives in Kolo Hills Forest, Kondoa, Tanzania. Socioeconomic and biophysical information was collected through structured questionnaires, focus group discussions, and forest inventory, respectively. Results show that the community participated in managing the forest by undertaking a range of activities such as tree planting, patrolling, and fire protection. The estimated total cost was USD 418,349.38 while the average cost was USD 79.06/ha. The average carbon stored was 19.75 tC ha−1, which is equivalent to 72.48 tCO2 ha−1. Costs incurred by managing the forest in relation to tCO2stored were USD 1.0485 tCO2 e−1ha−1. The project was found to be economically feasible at 5%, 10%, 15%, and 20% discount rates with NPVs of USD 107,102,331.83, USD 33,986,255.86, USD 10,312,945, and USD 1,245,905.11, respectively. The internal rate of return was 21.21% which is much higher than the World Bank rate of 15.8% and the Tanzania rate of 14.8%. We therefore conclude that the decision to undertake this REDD+ project was worthwhile and should be favoured against the “do nothing” alternative.
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Abrakasa, Selegha, Victor Ukaegbu, and Mudiaga Onojake. "The source kitchen of the Niger Delta oils: case study on Nembe Creek E1.0 and the Kolo Creek E2.0 reservoirs." Journal of Petroleum Exploration and Production Technology 6, no. 3 (December 22, 2015): 331–41. http://dx.doi.org/10.1007/s13202-015-0211-9.

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