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Journal articles on the topic 'Kongo'

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1

Sapede, Thiago. "“Faço esta minha real carta, ao meu irmão mais moço”: o reino do Kongo e a correspondência diplomática com Portugal como ferramenta de poder (1780-1830)." Revista de História, no. 184 (March 12, 2025): 1–29. https://doi.org/10.11606/issn.2316-9141.rh.2025.223159.

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This article deals with the diplomatic correspondence between the kingdom of Kongo and Portugal between the end of the 18th century and the beginning of the 19th century. The research is based on the analysis of written documentation produced locally in Kongo, in the Portuguese and Angolan colonial archives. We will look at the correspondence of three Mani Kongos (Kongo kings) who left rich correspondence and held important debates with the governor of Angola and the Portuguese crown. The prism of diplomacy, the political uses of writing and the exchange of correspondence between Mbanza Kongo,
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2

HEYWOOD, LINDA M. "SLAVERY AND ITS TRANSFORMATION IN THE KINGDOM OF KONGO: 1491–1800." Journal of African History 50, no. 1 (2009): 1–22. http://dx.doi.org/10.1017/s0021853709004228.

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ABSTRACTStudies of slavery in Africa during the period of the Atlantic slave trade have largely ignored questions of how political processes affected enslavement during the period and also the extent to which notions of who could be enslaved were modified. Documentation for the kingdom of Kongo during the 1500s to 1800 allows us to explore how the trade was sustained and the social and political dynamics behind it. In a state that consistently exported large numbers of slaves throughout the period of the trade, kings of Kongo at first observed quite a pronounced distinction between foreign-bor
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3

Suyata, Suyata, and Mardiyah Kurniasih. "DEGRADASI ZAT WARNA KONGO MERAH LIMBAH CAIR INDUSTRI TEKSTIL DI KABUPATEN PEKALONGAN MENGGUNAKAN METODE ELEKTRODEKOLORISASI." Molekul 7, no. 1 (2012): 53. http://dx.doi.org/10.20884/1.jm.2012.7.1.106.

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Degradasi zat warna kongo merah limbah cair industri tekstil menggunakan metode elektrodekolorisasi telah dilakukan. Eksperimen dilakukan dengan mengelektrolisis kongo merah menggunakan katoda karbon dan anoda besi. Analisis konsentrasi kongo merah dilakukan menggunakan metode spektrofotometri. Hasil penelitian menunjukkan bahwa dibawah kondisi optimum pada voltase 12 V- jarak elektroda 1 cm-pH 4- konsentrasi H2O2500 mg/L selama 12 menit, zat warna kongo red limbah cair industri tekstil dapat didegradasi 99,83 %. Metode ini dapat digunakan untuk mendegradasi zat warna kongo merah.
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Lussimo Rufino, Laurindo. "MIWENE-KONGO: A INSTITUIÇÃO TEOCRÁTICO-ABSOLUTISTA DO REINO DO KONGO, NO SEU PRIMEIRO SÉCULO DE VIDA." Revista TransVersos, no. 15 (April 15, 2019): 503–17. http://dx.doi.org/10.12957/transversos.2019.41881.

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neste artigo nos propusemos abordar a problemática relativa a instituição do Miwene-Kongo (Rei do Kongo). Com o mesmo pretendemos contribuir para uma melhor explicitação do conhecimento relacionado à génese da figura do Miwene-Kongo bem como as competências desempenhadas pelo titular daquela instituição no período entre os séculos XIII e XIV. Assim, abordamos sinteticamente a criação do reino do Kongo, bem como os momentos históricos que contribuíram para o surgimento da figura do Miwene-Kongo, fazemos alusão a Instituição Miwene-Kongo, onde destacando as competências políticas e religiosas do
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5

Heimlich, Geoffroy, Jean-Loïc Le Quellec, and Clément Mambu Nsangathi. "Lovo, rock images, and mythology in the Land of the Kongo." Journal of Social Archaeology 18, no. 1 (2018): 30–49. http://dx.doi.org/10.1177/1469605317751171.

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In Kongo Central, rock art sites stretch from Kinshasa to the Atlantic coast and from northern Angola to southern Congo-Brazzaville. Preliminary research revealed one coherent entity situated north of the Kongo kingdom: the Lovo Massif, presently inhabited by the Ndibu, one of the Kongo subgroups. Comparison of the ethnological, historical, archaeological, and mythological points of view confirms that certain Kongo ritual and symbolic aspects are pre-Christian and refer to cosmogony, anthropogony, or narratives associated with the mythical origin of death. Investigating rock images allows us t
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6

THORNTON, JOHN, and ANDREA MOSTERMAN. "A RE-INTERPRETATION OF THE KONGO–PORTUGUESE WAR OF 1622 ACCORDING TO NEW DOCUMENTARY EVIDENCE." Journal of African History 51, no. 2 (2010): 235–48. http://dx.doi.org/10.1017/s0021853710000277.

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ABSTRACTAn important document in the Dutch Archives casts new light on the Kongo–Portuguese War of 1622, usually seen as a signal defeat for Kongo. This document shows that, after the Portuguese victory over Kongo at the Battle of Mbumbi, there was a second battle in which Kongo forces were victorious, and they in fact began the process of re-occupying lands the Portuguese had absorbed in earlier expansion. In addition, the document reveals the origins of a plan, conceived in Kongo, to form an alliance with the Dutch in order to attack Luanda and drive the Portuguese from Angola, a plan that w
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7

THORNTON, JOHN K. "AFRO-CHRISTIAN SYNCRETISM IN THE KINGDOM OF KONGO." Journal of African History 54, no. 1 (2013): 53–77. http://dx.doi.org/10.1017/s0021853713000224.

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AbstractThis article examines the way in which Christianity and Kongo religion merged to produce a syncretic result. After showing that the Kongo church grew up under the supervision and direction of Kongo authorities rather than missionaries, it will track how local educational systems and linguistic transformations accommodated the differences between the two religious traditions. In Kongo, many activities associated with the traditional religion were attacked as witchcraft without assigning any part of the traditional religion to this category. It also addresses how Kongo religious thinkers
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8

Pawłowska, Aneta, and Robert Piętek. "Stosunki pomiędzy państwem a Kościołem w Kongo w okresie nowożytnym na podstawie zachowanych materiałów ikonograficznych. Zarys problematyki." Przegląd Nauk Historycznych 22, no. 2 (2023): 41–81. http://dx.doi.org/10.18778/1644-857x.22.02.02.

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Celem artykułu jest poszerzenie badań nad historią i kulturą Konga w okresie nowożytnym poprzez analizę wybranych źródeł ikonograficznych związanych z tym obszarem geograficznym od schyłku XVI do połowy XVIII w. Dzięki silnej infiltracji Konga przez portugalskich i włoskich podróżników oraz zakonników, będącej skutkiem postępującej chrystianizacji kraju, zachowało się bardzo dużo różnego typu źródeł, co wyróżnia Kongo spośród innych państw Afryki Subsaharyjskiej. Przyjęcie i zachowanie chrześcijaństwa było dobrowolną decyzją polityczną kongijskich władców. Dokumenty poddane analizie zostały wy
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9

Mansesa Kiakumba, Gloire. "Faiblesse de l’épargne au Kongo-Central." Le Carrefour Congolais 9, no. 1 (2024): 265–304. http://dx.doi.org/10.4314/lcc.v9i1.10.

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Résumé L’objectif de cette étude est d’analyser le niveau de l’épargne dans le Kongo-Central et d’examiner les facteurs déterminants cette épargne. Pour atteindre cet objectif, nous avons fait recours aux données primaires, au moyen d’une enquête menée auprès de 402 ménages de la Province du Kongo-Central en République Démocratique du Congo. Il ressort des analyses données que les ménages du Kongo-Central ont une forte préférence pour le présent et ne font pas confiance au secteur financier formel ou semi-formel. Le revenu, la situation géographique du ménage, le niveau d’éducation, le nombre
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Ramadani, Tarikh Azis, Roihana Fajrin, Novi Eka Mayangsari, and Ulvi Pri Astuti. "Reduksi Zat Pewarna Kongo Merah via Koagulasi-Flokulasi dengan Kitosan dari Cangkang Kepiting Bakau (Scylla serrata)." Jurnal Pengendalian Pencemaran Lingkungan (JPPL) 6, no. 2 (2024): 104–11. http://dx.doi.org/10.35970/jppl.v6i2.2410.

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Kepiting bakau (Scylla serrata) merupakan salah satu biota yang ada di perairan Indonesia. Kepiting bakau dimanfaatkan sebagai sumber makanan, sehingga menyisakan limbah cangkang. Limbah cangkang mengandung kitin, yang dapat disintesis menjadi kitosan. Manfaat dari kitosan adalah peranannya sebagai koagulan untuk mereduksi zat warna kongo merah. Pada penelitian ini, kami mengevaluasi potensi dari kitosan berbasis cangkang kepiting bakau dan kinerjanya dalam proses koagulasi dan flokulasi menggunakan metode jar test. Kitosan yang berasal dari cangkang kepiting bakau memiliki nilai derajat dease
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Elvianti, Witri, and Dibyana Galih Prakasita. "Pelanggaran HAM dalam Kerjasama Eksplorasi Mineral antara Konsorsium Perusahaan China dan Pemerintah Kongo." Jurnal HAM 12, no. 2 (2021): 325. http://dx.doi.org/10.30641/ham.2021.12.325-348.

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Kerja sama ekonomi bilateral China dengan Republik Demokratik Kongo (Kongo) telah disepakati melalui Collaboration Agreement pada tahun 2008. Pemerintah China menjanjikan bahwa kerja sama tersebut akan membawa manfaat bagi kesejahteraan penduduk lokal melalui pembangunan infrastruktur di Kongo. Meskipun demikian, perjanjian kerjasama tersebut justru menuai kontroversi dikarenakan beberapa analisis yang menunjukkan adanya pengabaian terhadap perlindungan HAM di Kongo oleh perusahaan konsorsium China. Kajian ini didesain dengan metode penelitian kualitatif dan bertujuan untuk menganalisis apakah
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Keten, Alper, Ali Rıza Tümer, Aysun Balseven Odabaşı, and Derya Keten. "Kırım Kongo Kanamalı Ateşi Olgularında Postmortem İncelemelerde Enfeksiyondan Korunma." Bulletin of Legal Medicine 13, no. 3 (2008): 128–32. http://dx.doi.org/10.17986/blm.2008133682.

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Posmortem incelemeler uygun koşullarda yapılmadığı takdirde adli tıp çalışanları ve çevre için tehlikeli sonuçlar doğurması açısından önem taşımaktadır. Ülkemizde de son yıllarda Kırım Kongo Kanamalı Ateşi hastalığı ve bu hastalık nedeniyle meydana gelen ölüm sıklığı giderek artmaktadır. Çalışmamızda viral bulaşma riski yüksek olan Kırım Kongo Kanamalı Ateşi olgularına yapılan postmortem adli tıbbi incelemelerde dikkat edilmesi gereken hususlara vurgu yapılmıştır.Anahtar kelimeler: Otopsi, Kırım Kongo Kanamalı Ateşi, korunma
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13

Maximo, Bruno Pastre. "Poder, disputa e múltiplas narrativas históricas." Revista de Arqueologia 33, no. 1 (2020): 244–64. http://dx.doi.org/10.24885/sab.v33i1.636.

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Este artigo tem como objetivo apresentar múltiplas narrativas kongo sobre o lugar chamado de Kulumbimbi, na cidade de Mbanza Kongo em Angola. A cidade foi a capital do Reino do Kongo, e mantém entre as populações bakongo uma grande significância, especialmente de cunho religioso e identitário. Estas narrativas tradicionais apresentam o lugar como paisagem ideativa, um elo do passado com o presente, com marcas e vivências que remetem a uma época de prosperidade, paz e soberania. O Kulumbimbi é o lugar dos antepassados, um lugar sagrado e central para a identidade do povo kongo, contrastando, as
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Tanjung, Wisnu Arsa. "Garda Perdamaian Dunia: Peranan Kontingen Garuda II Sebagai Pasukan Perdamaian di Republik Kongo (1960-1961)." FACTUM: Jurnal Sejarah dan Pendidikan Sejarah 9, no. 2 (2020): 147–60. http://dx.doi.org/10.17509/factum.v9i2.25588.

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ABSTRAKArtikel ini berjudul “Garda Perdamaian Dunia: Peranan Kontingen Garuda II Sebagai Pasukan Perdamaian di Republik Kongo (1960-1961)”. Permasalahan pokok yang dibahas dalam artikel ini adalah bagaimana usaha-usaha yang dilakukan oleh Kontingen Garuda II di Republik Kongo. Tujuan dari penelitian ini adalah untuk mengkaji lebih dalam terkait keterlibatan Kontingen Garuda II di Republik Kongo baik mengenai persiapan-persiapan untuk melaksanakan tugas di Republik Kongo dan kegiatan kegiatan yang dilakukan oleh Kontingen Garuda II selama di Republik Kongo pada tahun 1960 sampai 1961. Metode pe
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Yunan Prasetyo Kurniawan, Rury Octaviani, Shavira Ayunaida, Sheren Zhahrina Navtalya, Syahirah, and Zhenia Maulida Fitri. "Dampak Putusan Mahkamah Pidana Internasional Mengenai Perekrutan Tentara Anak Dalam Perang Kongo II Terhadap Pemenuhan Hak Asasi Anak di Dunia." Jurnal ISO: Jurnal Ilmu Sosial, Politik dan Humaniora 5, no. 1 (2025): 13. https://doi.org/10.53697/iso.v5i1.2661.

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Tujuan dari Penelitian ini adalah untuk mengetahui latar belakang dari terjadinya Perang Kongo II, serta dampak yang timbul dari Perang tersebut. Lalu, apa saja dampak dari putusan Mahkamah Pidana Internasional terhadap Hak Asasi Anak di dunia, atas tindakan perekrutan Tentara Anak oleh Thomas Lubanga Dyilo. Metode yang dimanfaatkan pada penelitian ini yakni metode normatif dilakukan dengan menganalisis putusan Mahkamah Pidana Internasional, jurnal, dan konvensi. Hasil yang didapatkan dari penelitian ini, yaitu, yang melatar belakangi Perang ini, ialah Perang Kongo I, yang dipicu oleh ketegang
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Almeida, Carlos. "Cristianismo no Congo." África, no. 42 (December 7, 2021): 220–89. http://dx.doi.org/10.11606/issn.2526-303x.i42p220-289.

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Na costa atlântica do continente africano, a formação política Kongo, situada em torno do rio Congo para sul, constitui um caso singular de relação secular e duradoura com o cristianismo. Em 1491, na sequência das viagens do Diogo Cão, o Mwene Kongo Nzinga Nkuwu aceitou o baptismo que lhe foi proposto pelos religiosos portugueses. Desde então, iniciou-se um processo complexo de integração e apropriação de formas rituais e Simbólicas do cristianismo, acelerado, em particular, durante o período de Afonso Mvemba Nzinga (1504-1542). Desde o início, a incorporação do cristianismo no Kongo resultou
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PIĘTEK, Robert. "Uwagi na temat roli chrześcijańskich elementów w tradycji dynastycznej monarchii kongijskie." Historia i Świat 2 (September 8, 2013): 23–38. http://dx.doi.org/10.34739/his.2013.02.02.

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Objects connected with political authority played important role in court ceremonies and rituals in the Kingdom of Kongo. Some of them were localKongolese origin other were Eureopean borrowings. Many of them were strictly connected with important events of early Kongo history dealing with the accepting of Christianity in the Kingdom of Kongo. Their origins were recalled during public ceremonies and these explanations became important part of royal dynastic tradition, which legitimised the authority Afonso’s I successors until the late 19th century. Christians objects played important role besi
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Piętek, Robert. "Christianity and the formation of the ideology of power in Soyo in the 17th century." STUDIES IN AFRICAN LANGUAGES AND CULTURES, no. 53 (December 15, 2019): 117–33. http://dx.doi.org/10.32690/salc53.6.

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The aim of the article is to present the role of the Christian elements in the formation of the ideology of power in Soyo in the mid of the 17th century. Thanks to its location, the province of Soyo played an important role in Kongo’s relations with Europe. Its location also meant that European influences in this province were stronger than in the rest of the Kingdom of Kongo. A permanent mission of the Capuchin order in Soyo was established as early as 1645. The province became virtually independent from Kongo in the 1640s. By that time, the political elite had formed an ideology of power lar
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Thornton, John K. "Conquest and Theology." Journal of Jesuit Studies 1, no. 2 (2014): 245–59. http://dx.doi.org/10.1163/22141332-00102006.

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The Jesuits played a key role in the evangelization of the Portuguese colony of Angola and its surrounding Kimbundu-speaking neighbors when they came with the colonial mission of Paulo Dias de Novais in 1575. Their experience is an example of evangelization in a colonial setting in Africa, and contrasts with Jesuit approaches to conversion in the neighboring and independent Kingdom of Kongo. They drew heavily on previous experiences in the Kingdom of Kongo, which had itself become Christian a century earlier and pioneered a marriage between African religion and Christian spirituality. When Jes
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MacGaffey, Wyatt. "Constructing a Kongo Identity: Scholarship and Mythopoesis." Comparative Studies in Society and History 58, no. 1 (2016): 159–80. http://dx.doi.org/10.1017/s0010417515000602.

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AbstractThe past thirty years have seen, particularly in the United States, a transformation in the public image of “Kongo,” an ill-defined entity (a tribe, a kingdom, a culture, a region?) on the Atlantic coast of Central Africa. The efforts of R. F. Thompson, professor of art history at Yale, and A. Fu-kiau, himself Kongolese, have done much to popularize a “Kongo” characterized more by its romantic appeal than by historical or ethnographic verisimilitude. Elsewhere in the Americas, the reputation of “Kongo” has suffered by comparison with “Yoruba,” another historically emergent Atlantic ide
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Luyaluka, Kiatezua Lubanzadio. "The Spiral as the Basic Semiotic of the Kongo Religion, the Bukongo." Journal of Black Studies 48, no. 1 (2016): 91–112. http://dx.doi.org/10.1177/0021934716678984.

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In this article, the author demonstrates the spiral as being the basic symbol of the system of signs used in the Kongo religion, the Bukongo, to convey spiritual teachings as well as to help the initiates recall what they have been taught. This symbol is shown to be the summary of the teachings of the Bukongo; it explains the celestial origin and destiny of man, the divine completeness of being (the Verb) and universal salvation. The spiral simplified at the most results in the Kongo cosmogram; thus, this article shows that beyond its current cosmological interpretation, the Kongo cross is the
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Thornton, John K. "The Kingdom of Kongo and the Counter Reformation." Social Sciences and Missions 26, no. 1 (2013): 40–58. http://dx.doi.org/10.1163/18748945-02601002.

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From early contact with the Portuguese and conversion to Christianity in the late 15th century and continuing through the Counter Reformation, the Kingdom of Kongo resisted Portuguese colonialism while remaining steadfastly loyal to the Roman Catholic Church. Against the turbulent backdrop of the growing Atlantic slave trade, internal conflict and power struggles, and Portuguese presence in Luanda, Kongo repeatedly resisted the temptation to break from Rome and establish its own Church, in spite of Portuguese control of the Episcopate. In the late 16th century King Álvaro clashed with the Port
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Santos, Tiganá Santana Neves. "A tradução de sentenças em linguagem proverbial e o diálogo com o pensamento bantu-kongo a partir de Bunseki Fu-Kiau." Cadernos de Literatura em Tradução, no. 16 (May 10, 2016): 49–62. http://dx.doi.org/10.11606/issn.2359-5388.i16p49-62.

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Esta pesquisa tem o intuito de fazer emergir um contexto teórico em que se contrastam estudos paremiológicos vigentes no Ocidente e outras chaves de pensamento, principalmente aquela que diz respeito ao pensar africano bantu-kongo, conforme apresentado pelo autor congolês Bunseki Fu-Kiau em seu ensaio African Cosmology of the bantu-kongo: principles of life and living, obra jamais traduzida para a língua-cultura (luso)brasileira. O principal meio de contato entre os distintos modos de pensar envolvidos no presente artigo dá-se através da tradução, seguida de comentários, do que cunhamos como s
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Bielecki, Krzysztof. "Wolne Państwo Kongo (1885 – 1908) i relacje współczesnych mu przeciwników." Facta Simonidis 4, no. 1 (2011): 51–76. http://dx.doi.org/10.56583/fs.267.

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Wolne Państwo Kongo1 było wytworem postanowień kongresu berlińskiego, który odbył się w latach 1884-1885. Państwo, jako podmiot prawa międzynarodowego, istniało od 1 lipca 1885 do 15 listopada 1908 roku. Jego powstanie było wynikiem kompromisu pomiędzy ambicjami króla Belgii Leopolda II, a interesami mocarstw. Stanowiło prywatną własność Leopolda II. Ten wytwór gry dyplomatycznej, przez niektórych postrzegany był jako próba wdrożenia w życie platońskiej koncepcji państwa idealnego. Od początku budziło ono też ostry sprzeciw i oburzenie, gdyż w rzeczywistości było emanacją ekstremalnej opresyjn
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Adi, Puthut Kuncara, M. Irfan Ilmi, and Yudhi Widayat Patria. "Kejahatan Perang Thomas Lubanga Dyilo dalam Penyalahgunaan Tentara Anak-Anak di Kongo Tahun 2022-2023 Ditinjau dari Hukum Humaniter Dan HAM Serta Manfaatnya Bagi TNI AL." INOVASI 11, no. 1 (2024): 197–205. http://dx.doi.org/10.32493/inovasi.v11i1.p197-205.40344.

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Republik Kongo merdeka pada tahun 1960, seperempat abad mencoba Marxisme, pada tahun 1990 Republik Kongo mengubah ideologinya dengan keputusan pemerintah yang dipilih secara demokratis pada tahun 1992. Dampak perubahan berupa kerusuhan etnis, politik dan perang terjadi lagi. Rangkaian konflik yang terjadi di Republik Demokratik Kongo (DRC) terjadi dalam 2 periode. Periode pertama antara tahun 1996 hingga 1997. Periode kedua antara tahun 1998 hingga 2003. Terdapat sekitar 8 negara Afrika dan puluhan kelompok milisi yang terlibat dalam perang tersebut. Akibat perang ini, kerugian harta benda dan
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Tull, Denis M. "Herkulesaufgabe Kongo." Vereinte Nationen 54, no. 3 (2006): 90–97. http://dx.doi.org/10.5771/0042-384x-2006-3-90.

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Dias Ramos, Afonso. "Kongo Reframed." Oxford Art Journal 40, no. 3 (2017): 491–95. http://dx.doi.org/10.1093/oxartj/kcx017.

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Damme-Linseele, Annemieke van. "Lake Aquilunda." Anthropos 118, no. 2 (2023): 443–60. http://dx.doi.org/10.5771/0257-9774-2023-2-443.

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In numerous publications about Central Africa one can find more or less precise information about “Lake Aquilunda.” The lake was first recorded on the map published in the 17th-century work by Pigafetta and Lopez titled “Relatione del reame del Congo.” In this article, I analyse relevant sources in order to demonstrate that this “lake” is in fact a broader section of the Congo River south of Boma. In the mythology of the Kongo, this part of the river is believed to be the source of all life, including human beings. The sacred significance of the lake and of its surroundings is marked by a numb
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Fromont, Cécile. "Foreign Cloth, Local Habits: Clothing, Regalia, and the Art of Conversion in the Early Modern Kingdom of Kongo." Anais do Museu Paulista: História e Cultura Material 25, no. 2 (2017): 11–31. http://dx.doi.org/10.1590/1982-02672017v25n02d01-2.

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ABSTRACT From their king’s decision to embrace Catholicism at the turn of the sixteenth century to the advent of imperial colonialism in the late eighteen hundreds, the men and women of the central African kingdom of Kongo creatively mixed, merged, and redefined local and foreign visual forms, religious thought, and political concepts into the novel, coherent, but also constantly evolving worldview of Kongo Christianity. Sartorial practices and regalia in particular showcased the artful conversion of the realm under the impetus of its monarchs and aristocrats. In their clothing and insignia, t
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Gulo, Steven Jacub, Roberto Octavianus Cornelis Seba, and Christian Herman Johan De Fretes. "Peran Negara dan MONUSCO dalam Pemenuhan Keamanan Personal Masyarakat Republik Demokratik Kongo Tahun 2021-2022." JIIP - Jurnal Ilmiah Ilmu Pendidikan 7, no. 10 (2024): 11623–34. http://dx.doi.org/10.54371/jiip.v7i10.6012.

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Konflik berkepanjangan di Republik Demokratik Kongo mengancam serta merenggut keamanan personal dari masyarakat sipilnya, konflik menyebabkan banyaknya angka kematian, penculikan, kekerasan seksual, yang memicu munculnya banyak masyarakat yang harus mengungsi dikarenakan konflik. Negara memiliki fungsi dan kewajiban mutlak dalam memberikan perlindungan terhadap keamanan personal masyarakatnya, meskipun sudah gagal di tahun-tahun sebelumnya tetap perlu ada peran negara dalam memenuhi keamanan personal masyarakatnya melalui teori keamanan kritis yang dipopulerkan oleh Ken Booth, PBB juga merespo
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Hersak, Dunja. "There are Many Kongo Worlds: Particularities of Magico-Religious Beliefs Among the Vili and Yombe of Congo-Brazzaville." Africa 71, no. 4 (2001): 614–40. http://dx.doi.org/10.3366/afr.2001.71.4.614.

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ABSTRACTThe article analyses the distinctiveness of magico-religious practices in the north-western sector of the vast Kongo cultural complex, namely among the peoples who refer to themselves as Vili and Yombe. On the basis of fieldwork and a critical examination of the sources, the article points out that such widely distributed terms of proto-Bantu origin as nkisi cannot be covered by a single or even a multi-stranded definition; the variants, ranging from spirit to object, express local and time-specific beliefs. An approach that seeks a single Kongo universe is an ethnographic, historical
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Imomova, Maloxat Xudoyberdiyevna. "FRANSUZ TILI VA UNING FONETIKASI HAQIDA AYRIM MULOHAZALAR." ILM-FAN VA INNOVATSIYA ILMIY-AMALIY KONFERENSIYASI 2, no. 09 (2023): 105–9. https://doi.org/10.5281/zenodo.7971607.

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Fransuz tili - hindevropa tillari oilasining roman guruxiga mansub til; Fransiya, Fransiya Gvianasi, Gaiti, Monako, Benin, BurkinaFaso, Gabon, Gvineya, Kongo Demokratik Respublikasi, Kongo Respublikasi, Kot d’Ivuar, Mali, Markaziy Afrika Respublikasi, Niger, Senegal, Togo, Chad davlatlarining rasmiy tili; Belgiya Kirolligi, Shveysariya Konfederatsiyasi, Kanada, Lyuksemburg, Andorra, Kamerun, Madagaskar, Burundi, Ruanda, Komor Orollari Federativ Islom Respublikasi, Jibuti, Vanuatu, Seyshel Orollari davlatlaridagi rasmiy tillardan biri. Italiya va AQShning belgili xududlarida ham tarqalgan
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Gray, Richard. "A Kongo Princess, the Kongo Ambassadors and the Papacy." Journal of Religion in Africa 29, no. 2 (1999): 140. http://dx.doi.org/10.2307/1581869.

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Gray, Richard. "A Kongo Princess, the Kongo Ambassadors and the Papacy'." Journal of Religion in Africa 29, no. 2 (1999): 140–54. http://dx.doi.org/10.1163/157006699x00160.

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35

Santos, Tiganá Santana Neves. "Ressonâncias e ontologias outras: pensando com o pensar Bantu-Kongo." Trans/Form/Ação 45, spe (2022): 149–68. http://dx.doi.org/10.1590/0101-3173.2022.v45esp.09.p149.

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Resumo: À luz de aspectos fundamentais do pensar bantu-kongo e em consonância com pensadores contemporâneos, tais como Bunseki Fu-Kiau e Zamenga B., este artigo aspira a refletir acerca de ontologias distintas daquelas hegemônicas euro-ocidentais. Tais ontologias são vivenciadas em parte do continente africano e foram deslocadas para territórios afrodiaspóricos, como o Brasil, ainda que com adaptações, por meio de práticas cosmológicas que situam a ancestralidade em lugar central. As ideias de “mesmo pluriontológico” (conforme nós cunhamos, com base hermenêutica na filosofia kongo), opacidade
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Faizah, Afifah. "Ambivalensi Identitas dalam Novel Black Bazar karya Alain Mabanckou." Jurnal Bahasa dan Sastra 9, no. 2 (2021): 79. http://dx.doi.org/10.24036/jbs.v9i2.112003.

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Black Bazar merupakan salah satu novel karya penulis frankofon yang berasal dari Republik Kongo, yaitu Alain Mabanckou. Novel ini bercerita tentang kehidupan tokoh Fessologue di Paris sebagai seorang pria imigran kulit hitam yang berasal dari Republik Kongo. Lingkungan sosial yang baru membuatnya harus meniru perilaku orang Prancis agar dapat berintegrasi di sana. Artikel ini membahas pencarian identitas Fessologue melalui peniruan yang menyebabkan keadaan ambivalen. Metode yang digunakan dalam penelitian ini adalah metode kualitatif dengan kajian naratologi Gérard Genette dan analisis struktu
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Sumardi, Sitti Rosnafi’an. "Analisis Kendali Optimal Pada Penyebaran Virus Ebola dengan Mempertimbangkan Pengaruh Perubahan Perilaku Manusia dan Iklim." J-HEST Journal of Health Education Economics Science and Technology 5, no. 1 (2022): 157–63. http://dx.doi.org/10.36339/jhest.v5i1.93.

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Virus Ebola merupakan salah satu virus zoonosis yang dapat menyebar dengan cepat dan dapat berakibat fatal jika tidak segera ditangani atau diobati dengan tepat. Pada penelitian ini menggunakan model matematika dari jurnal rosnafian (2019) yakni model matematika tipe (Susceptible-Exposed-Infected-Recovery) dengan mempertimbangkan pengaruh perubahan periku manusia dan iklim di Kongo dalam bentuk persamaan diferensial untuk menggambarkan penyebaran virus Ebola. Berdasarkan jurnal [4] diperoleh hasil analisis kestabilan yang menunjukkan bahwa sistem tidak stabil. Berbeda dengan jurnal sebelumnya,
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Gouveia, Jaime Ricardo. "The Confederation between the Kingdoms of Portugal and Kongo, 1511–1665." Religions 15, no. 1 (2023): 38. http://dx.doi.org/10.3390/rel15010038.

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In this study I propose rethinking the nature, purposes, and impacts of relations between the kingdoms of Portugal and Kongo in the period between 1511 and 1665. My main argument is that the Pact of Confederation formed by these two kingdoms was decisive, exceptional, and unprecedented. While covert attempts by the Portuguese to gain control of the Kingdom of Kongo were common during this period, the relations spelled out by the pact nevertheless endured for over a century and would have global repercussions. From the vantage point of historiography, the pact presents modern historians with se
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Chinyabuuma, Mwisha, Amika A. Wardana, and Muhammad Abbas. "Causes of School Dropouts Among Congolese Muslim Refugees in Katwe, Kampala, Uganda." Islam Realitas: Journal of Islamic & Social Studies 6, no. 1 (2020): 29. http://dx.doi.org/10.30983/islam_realitas.v6i1.3233.

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<p>Schools dropout is being a noticeable problem in Eastern Africa. The school dropout fundamentally affected the future of children because it usually leads them to early marriage, drug use, hard work labor, and prostitution as the school dropout is being a serious issue in mostly Eastern Africa. This study is aimed at investigating factors contributing to the school dropout among Congolese Muslim refugee in Katwe, a village in Kampala. Both qualitative and quantitative approach was used in this study in order to find out how language barriers and early marriages causes dropouts among C
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Udit, Indah Ardhita, Novianti Novianti, and Rahayu Repindowaty Harahap. "Kekerasan Seksual Sebagai Taktik Perang Kongo: Antara Impunitas Hukum Nasional dan Pemberlakuan Statuta Roma." Uti Possidetis: Journal of International Law 2, no. 3 (2021): 305–21. http://dx.doi.org/10.22437/up.v2i3.13763.

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Kekerasan seksual pada saat konflik telah menjadi isu yang krusial di ranah Hukum Humaniter. Dalam perkembangannya, bentuk kekerasan tersebut dilakukan secara sistematik, menyebar, serta seringkali dilakukan di bawah komando. Artikel ini membahas bagaimana penegakan hukum humaniter mampu diimplementasikan dengan baik dalam perang Kongo. Hasil kajian menunjukan bahwa efektifitas hukum nasional Kongo seharusnya mengambil peran dalam peristiwa tersebut. Lemahnya penegakan hukum nasional mengakibatkan gagalnya fungsi hukum sebagai petunjuk keadilan sehingga terjadi impunitas. Sebagai upaya pencega
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THORNTON, JOHN K. "ELITE WOMEN IN THE KINGDOM OF KONGO: HISTORICAL PERSPECTIVES ON WOMEN'S POLITICAL POWER." Journal of African History 47, no. 3 (2006): 437–60. http://dx.doi.org/10.1017/s0021853706001812.

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Discussions of women’s power in Africa often focus on how much the role of senior women is symbolic and how much is real. Studying the Kingdom of Kongo reveals that in the sixteenth and seventeenth centuries women initially exercised power indirectly through influence on male relatives. However, following the beginning of the civil war after 1665 women began to exercise more open and overt power, taking effective control of some sections of the country and working less through male relatives. However, elite Kongo women never took formal control of the state as they did in Ndongo and Matamba.
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Heimlich, Geoffroy, Pascale Richardin, Nathalie Gandolfo, Eric Laval, and Michel Menu. "First Direct Radiocarbon Dating of the Lower Congo Rock Art (Democratic Republic of the Congo)." Radiocarbon 55, no. 3 (2013): 1383–90. http://dx.doi.org/10.1017/s0033822200048311.

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Lower Congo rock art is concentrated in a region that stretches from Kinshasa to the Atlantic coast and from northern Angola to southern Congo-Brazzaville. Although Lower Congo rock art was identified as early as the 19th century, it had never been a subject of thorough investigation. Presently inhabited by the Ndibu, one of the Kongo subgroups, the Lovo Massif is situated north of the ancient Kongo Kingdom. With 102 sites (including 16 decorated caves), the massif has the largest concentration of rock art in the entire region. In 2008 and 2010, we were able to collect pigment samples directly
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43

Rüdenauer, Ulrich, and Denis Johnson. "Männerbünde im Kongo." Literaturblatt für Baden-Württemberg, no. 2 (June 20, 2024): 14. http://dx.doi.org/10.53458/litbw.vi2.12357.

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44

Pastre Máximo, Bruno, Marília Oliveira Calazans, and Ramon Sarrò. "Entrevista com Maria da Conceição Lopes." Cadernos do LEPAARQ (UFPEL) 19, no. 37 (2022): 390–403. http://dx.doi.org/10.15210/lepaarq.v19i37.22469.

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Este texto é uma entrevista com a pesquisadora Maria da Conceição Lopes (Faculdade de Letras da Universidade de Coimbra) sobre o seu envolvimento no projeto “Mbanza Kongo: lugar a desenterrar para preservar” do governo de Angola e da UNESCO. Sua participação consistiu na coordenação de prospecções e escavações arqueológicas no centro histórico de Mbanza Kongo, resultando em diversos artigos, e na fundamentação empírica que culminou na nomeação da cidade como patrimônio cultural da humanidade. Conceição Lopes discute como ocorreu seu envolvimento e o processo de trabalhar em uma cidade históric
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Ferreira Furtado, Junia. "Imagens dos capuchinhos no Congo e Angola." Afro-Ásia, no. 70 (March 12, 2025): 661–68. https://doi.org/10.9771/aa.v0i70.65889.

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46

Maximo, Bruno Pastre. "A paisagem de São Salvador do Congo e o discurso colonial português frente a Conferência de Berlim (1884-1885)." Vestígios - Revista Latino-Americana de Arqueologia Histórica 12, no. 1 (2018): 5–29. http://dx.doi.org/10.31239/vtg.v12i1.12112.

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Este artigo busca compreender e analisar o papel da paisagem colonial portuguesa da cidade de São Salvador do Congo nas disputas envolvendo a partilha da África no final do século XIX. A cidade de São Salvador do Congo, atualmente chamada de Mbanza Kongo (Angola), esteve no centro da argumentação colonial portuguesa, considerando principalmente os vestígios arqueológicos e os seus lugares de poder, que atestavam e legitimavam a presença e domínio do território na margem sul do rio Congo. Assim, através da análise das narrativas coloniais, identifica-se a configuração da paisagem colonial lusit
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Kościółek, Jakub. "Czarni dandysi." Perspektywy Kultury 45, no. 2 (2023): 503–12. http://dx.doi.org/10.35765/pk.2024.4502.35.

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W artykule podjęto temat coraz bardziej rozpoznawalnego w przestrzeni medialnej i kulturowej fenomenu ruchu SAPE, który wywodzi się z Republiki Kongo i Demokratycznej Republiki Kongo i jest coraz mocniej zauważalny w europejskich ośrodkach skupiających diasporę afrykańską. Ruch ten o charakterze nieformalnym i zbiorowym łączy mężczyzn, dla których moda i elegancja stają się jednym z podstawowych elementów tożsamości, będąc częścią ich stylu życia. W artykule opisano nie tylko, w jaki sposób ruch się narodził i jak się rozprzestrzeniał poza oba państwa kongijskie na inne państwa afrykańskie, a
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Souza, Marina de Mello e. "O cristianismo congo e as relações atlânticas." Revista de História, no. 175 (December 20, 2016): 451. http://dx.doi.org/10.11606/issn.2316-9141.rh.2016.115126.

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Mandiangu, Israel, Augustin Mbangala Mapapa, Annie Cornet, Philippe Burny, and Philippe Lebailly. "Determinants of women's empowerment through rural finance in Kongo central, Democratic Republic of Congo." Asian Development Policy Review 12, no. 4 (2024): 349–63. http://dx.doi.org/10.55493/5008.v12i4.5206.

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This study examines women's empowerment in Kongo Central Province, Democratic Republic of the Congo focusing on rural financing. A survey of 500 households analyzed through regression shows a significant impact of rural especially informal, finance on women's autonomy. Access to finance boosts women's economic activity, family income contribution, decision-making power and independence. The study reveals socio-economic disparities influenced by education, marital status, age and income. Education, marital status and income are important to empowering women in Central Kongo. Structural reforms
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Mbala, Lussunzi Vita. "Mariage et séparation dans la société Kongo de la fin du xix e siècle à nos jours. Entre tradition et modernité." Annales de démographie historique 145, no. 1 (2024): 207–31. http://dx.doi.org/10.3917/adh.145.0207.

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Jusqu’à la fin du xix e siècle, le fonctionnement de la société kongo a été régulé par de fortes traditions ancestrales. Le mariage des jeunes hommes et des jeunes femmes était décidé, parfois avant même leur naissance, en fonction de l’intérêt des clans et de l’équilibre entre ceux-ci. Décidé au nom des ancêtres, pour le maintien des lignées claniques, le mariage survivait à la mort des époux ou à leur éventuelle séparation. Ainsi le mariage ne pouvait être dissous et le divorce était pratiquement inconcevable dans la société kongo ancienne. Sous les effets conjugués de la colonisation élargi
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