Relevant bibliographies by topics / Korean Buddhist stories

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Academic literature on the topic 'Korean Buddhist stories'

Author: Grafiati
Published: 4 June 2021
Last updated: 31 July 2024

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Journal articles on the topic "Korean Buddhist stories"

1

Shin, Dong-hun. "Literary Therapeutic Reading of Ananda Stories in Buddhist Sutra Jataka." Korean Buddhist Counselling Society 18 (December 31, 2023): 39–86. http://dx.doi.org/10.35855/kbca.2023.18.02.

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This paper explores the therapeutic potential within the past life stories of Ananda from the Buddhist sutra Jataka, applying the literary therapy theories and methods of the Society of Korean Literary Therapy.Literary therapeutics regards humans as literary beings, and its main task is to reflect on and adjust the story-in-depth inherent in life through the story-in-depth inherent in works. Using Ananda's narratives as a reflective tool, this study aims to examine the mindsets and behaviors that modern individuals should adopt when pursuing religious practices and the path of sainthood. In th
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2

Boltach, Yulia V. "Dreams in the Narratives of the Memorabilia of the Three Kingdoms." Письменные памятники Востока 19, no. 2 (2022): 37–50. http://dx.doi.org/10.55512/wmo106544.

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The article presents a classification and analysis of references to dreams in the Memorabilia of the Three Kingdoms (Samguk yusa)an extensive systematized collection of materials on the history of Korea from ancient times to the end of the 13th century, which was composed by the Korean Buddhist monk Iryeon (12061289). According to the functions of these references in the text and to the degree of their exposure to Buddhist influence, they are classified into two groups: figurative dreams, graphically and unambiguously predicting inevitable future events, and dreams-conversations, in which supe
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3

Park, Tae-Il. "North Korean Literature and Bibliographic research of Choi Myung-ik." Modern Bibiography Review Society 25 (June 30, 2022): 671–744. http://dx.doi.org/10.56640/mbr.2022.25.671.

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This article is an empirical study on Choi Myung-ik’s literature conducted in North Korea(1945-1967). There are three things discussed.
 First, I found several new first-round records that give a glimpse of Choi Myung-ik’s literary and social activities during the period of his return to North Korea. These activities include the revision of the date of birth, the year of school, the activities of the Education Bureau during the liberation period, the joint exhibition of the novel collection Engineer, and the dispatch to the local area Second, the writer discovered six books of Choi Myung-
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4

Hwang, Sang-jun. "A Study on Gapi(加被) Case of Korean Modern Buddhist bhiksuni focused on the Avalokiteśvara Cult in the Buddhist practice stories of Korean bhiksuni (『韓國比丘尼修行談錄』)". Journal of Eastern-Asia Buddhism and Culture 44 (31 грудня 2020): 531–61. http://dx.doi.org/10.21718/eabc.2020.44.18.

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5

Cho, Myungje. "The significance of acceptance of 『Dadian he shang zhu xin jing(大顚和尙注心經)』 in the late Goryeo period". Korean Institute for Buddhist Studies 57 (31 серпня 2022): 181–213. http://dx.doi.org/10.34275/kibs.2022.57.181.

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『Dadian he shang zhu xin jing』 is the most published and valued annotation book in Korean Buddhism. Previous research on 『Dadian he shang zhu xin jing』 has remained at the level where bibliographic research on identifying the author of the book as well as clarifying the meaning of several editions is presented.
 The received idea that the author of the book was DadianBaotong[大顚寶通] in the Tang dynasty, needs to be re-examined. On the basis of the review of the preface record of 『Dadian he shang zhu xin jing』 as well as the fact that lots of phrases of the Chan Sect in the Song dynasty were
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6

Petrushko, Vitalii. "Cosmogonic views in the mythology of the Korean people." Ethnic History of European Nations, no. 67 (2022): 123–27. http://dx.doi.org/10.17721/2518-1270.2022.67.16.

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The traditional culture of the Korean people is not considerably studied in Ukrainian historiography, compared to Chinese or Japanese mythologies. While Korean traditional culture has much in common with the nations of the East Asia region, it also has many unique socio-cultural phenomena that are very perspective for research. The mythology of the Korean people has come down to our time thanks to traditional Korean shamanism, which was greatly influenced by Buddhism and Taoism. This unical confluence of religious systems deserves attention from researchers. Korean mythology does not have a st
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7

Ahn, Hui Sub. "Publication of Sūtra of Great Dhāraṇī of the Uṣṇīṣa-cittā and Analysis of its Goryeo Edition". Korean Institute for Buddhist Studies 59 (31 серпня 2023): 183–236. http://dx.doi.org/10.34275/kibs.2023.59.183.

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This study examined Chinese edition and records of a Korean institution based on previous studies and actual examination of the Sūtra of Great Dhāraṇī of the Uṣṇīṣa-cittā. In conclusion, following points have been discovered.
 First, the Sūtra of Great Dhāraṇī of the Uṣṇīṣa-cittā is categorized as Wigyeong(僞經) as it was established during the Tang Dynasty and its structure follows three volumes and one edition; different signatures were marked according to content of each volume.
 Second, there are Chinese character editions and Seoha editions discovered in Dunhuang, Xia, and Turpan.
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8

CAO, Shunqing, and Shuaidong ZHANG. "Literary Syncretism and Variations in the Formation of World Literature." Cultura 19, no. 2 (2022): 105–14. http://dx.doi.org/10.3726/cul022022.0007.

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Abstract: If we inspect closely the works that ascend to world literature from the peripheral, David Damrosch’s well-recognized argument that “world literature is writing that gains in translation” may need some revision, because apparently translation is not the sole factor that decides the formation of world literature. Translated works do not necessarily represent the best part in one national literature. Damrosch’s overemphasis on translation differences and untranslatability in world literature tends to overlook the syncretism of heterogeneous literatures: The influence of Roman Empire on
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9

OonJin Han. "A Study on Theme of Buddhism in the Stories of Gwaneum in Korea and China." JOURNAL OF CHINESE STUDIES ll, no. 59 (2018): 73–98. http://dx.doi.org/10.26585/chlab.2018..59.004.

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10

Seong-Uk Kim. "Three Places of Mind-Transmission (三處傳心): The Polemical Application of Mind-Transmission Stories in Korean Sŏn Buddhism". Journal of the American Oriental Society 133, № 4 (2013): 635. http://dx.doi.org/10.7817/jameroriesoci.133.4.0635.

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Books on the topic "Korean Buddhist stories"

1

Chuil. Tolbae rŭl t'ago puch'ŏnim i osida. Ch'ansŏm, 2005.

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2

Taehaeng. My heart is a golden Buddha: Buddhist stories from Korea. Hanmaum International Culture Institute, 2006.

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3

Hong-gyu, Pak, ed. Pulgyo iyagi. Ch'angjak kwa Pip'yŏnsa, 1991.

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4

Han, Sang-nin. Chʻiaksan. Poryŏnʼgak, 1987.

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5

Kim, Tal-chin. Swipko ttŭtkipʼŭn Pulgyo iyagi. Nanam, 1991.

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6

Kim, Tal-chin. Swipko ttŭtkipʼŭn Pulgyo iyagi. Nanam, 1991.

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7

Chŏng-bŏm, Kim. Agi Puch'ŏ wa p'agyesŭng. Tosŏ Ch'ulp'an Paegam, 2013.

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8

Han, Sang-nin. Kyepʻa wa kongju. Poryŏnʼgak, 1987.

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9

Han, Sang-nin. Hwanggŭm chul munŭi ŭi yŏu. Poryŏnʼgak, 1987.

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10

Han, Sang-nin. Chong sori. Poryŏnʼgak, 1987.

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Book chapters on the topic "Korean Buddhist stories"

1

Jeoung, Yeonok, Gabriele Lucius-Hoene, and Yong Ik Bak. "The ‘narrative spirit’." In Illness Narratives in Practice: Potentials and Challenges of Using Narratives in Health-related Contexts, edited by Alexander Kiss and Claudia Steiner. Oxford University Press, 2018. http://dx.doi.org/10.1093/med/9780198806660.003.0012.

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Recent studies in Korea show that doctors have suffered a severe loss of image among their patients, due to their authoritarian, unempathic, and unfriendly communication behaviour. These findings were confirmed by studies of their communication styles done with conversation analysis. Training courses for medical students in doctor–patient communication have become mandatory, but are short and to date have provided no significant change; the ethical foundations of doctors when dealing with patients remained untouched. This chapter explores how the humanistic concepts of narrative medicine and can provide better understanding between doctors and patients. This ‘narrative spirit’ resonates with traditional values of Buddhism and Confucianism that are deeply rooted in Korean culture. It discusses a training programme for doctors working with text analysis of narrative interviews of patients’ illness experiences and shows how using patients’ stories may evoke this ‘narrative spirit’ and combine traditional ethical values with modern medical education.
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