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Books on the topic 'Korean Buddhist Traditions'

Author: Grafiati

Published: 5 June 2025

Last updated: 2 August 2025

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1

Taehan Pulgyo Chogyejong Hanmaŭm Sŏnwŏn. 2004 Kukche Haksul Hoeŭi. Tong Asia ŭi Pulgyo chŏntʻong esŏ pon Hanʾguk piguni ŭi suhaeng kwa sam = Korean nuns within the context of East Asian buddhist traditions. Hanmaŭm Sŏnwŏn, 2004.

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2

Sim, Chae-ryong. Korean Buddhism: Tradition and transformation. Jimoondang Pub. Co., 1999.

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3

1935-, Addiss Stephen, Lombardo Stanley 1943-, and Roitman Judith 1945-, eds. Zen sourcebook: Traditional documents from China, Korea, and Japan. Hackett Pub. Co., 2008.

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4

Taehan Pulgyo Chogyejong. Purhak Yŏn'guso, ed. Great doubt, great enlightenment: The tradition and practice of Ganhwa Seon in Korean Buddhism. Jogye Order Publications, 2014.

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5

(Korea), Kungnip Chungang Pangmulgwan, ред. Yŏngwŏnhan saengmyŏng ŭi ullim Tʻongil Silla chogak =: Echoes of life, the enduring tradition of Unified Silla sculpture. Gŭrapʻiknetʻŭ, 2008.

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6

(Korea), Kungnip Chungang Pangmulgwan, ред. Yŏngwŏnhan saengmyŏng ŭi ullim Tʻongil Silla chogak =: Echoes of life, the enduring tradition of Unified Silla sculpture. Gŭrapʻiknetʻŭ, 2008.

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7

1874-1942, Han Sŏng-jun, and Han Yŏng-suk 1920-1989, eds. Han Sŏng-jun, Han Yŏng-suk yu chŏnt'ong ch'um sŭngmu: Traditional dance of Han Seong-Jun & Han Young-Suk school Seung-mu. Minsogwŏn, 2010.

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8

Nathan, Mark A. Contemporary Korean Buddhist Traditions. Edited by Michael Jerryson. Oxford University Press, 2016. http://dx.doi.org/10.1093/oxfordhb/9780199362387.013.36.

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This chapter looks closely at key events and noticeable patterns of contemporary Korean Buddhist traditions over the past three decades. After a brief historical background on Korean Buddhism prior to the twentieth century, it turns to early twentieth-century changes under Japanese colonial rule and the postcolonial period in South Korea that set the stage for a series of overlapping trends beginning in the 1980s. These show how the contemporary period has produced more opportunities for lay Buddhists to practice and worship in Korea, to learn and study, to volunteer their time for various cau

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9

Buswell, Robert E. Currents and Countercurrents: Korean Influences on the East Asian Buddhist Traditions. University of Hawaii Press, 2005.

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10

Currents And Countercurrents: Korean Influences On The East Asian Buddhist Traditions. University of Hawaii Press, 2005.

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11

Currents and Countercurrents: Korean Influences on the East Asian Buddhist Traditions. University of Hawaii Press, 2005.

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12

Buswell, Robert E., and David S. Lopez, eds. The Princeton Dictionary of Buddhism. Princeton University Press, 2017. http://dx.doi.org/10.1093/acref/9780190681159.001.0001.

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over 5,000 entriesWith thousands of entries totalling over a million words, this is the most comprehensive and authoritative dictionary of Buddhism ever produced in English. It is also the first to cover terms from all of the canonical Buddhist languages and traditions: Sanskrit, Pali, Tibetan, Chinese, Japanese, and Korean. Unlike reference works that focus on a single Buddhist language or school, The Princeton Dictionary of Buddhism bridges the major Buddhist traditions to provide encyclopedic coverage of the most important terms, concepts, texts, authors, deities, schools, monasteries, and

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13

Shim, Jae-ryong. Korean Buddhism: Tradition and Transformation. Jimoondang International, 1999.

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14

Pukhan ŭi chŏnt'ong sach'al: Bei Han chuan tong si sha = Traditional temple in North Korea. Yangsajae, 2011.

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15

Hu, Hsiao-Lan. Buddhism and Sexual Orientation. Edited by Michael Jerryson. Oxford University Press, 2016. http://dx.doi.org/10.1093/oxfordhb/9780199362387.013.39.

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Buddhism has the reputation of being tolerant of people with non-normative sexual orientations, and for the most part of its history Buddhism does not seek to control laypeople’s sexuality. This chapter first draws from the discourses of contemporary Buddhist teachers to show the ways in which core Buddhist teachings, such as co-arising, compassionate alleviation of suffering, and middle way, can lend themselves in support of sexual and gender minorities. Then it goes further back to classical resources and explores the ways in which the traditional portrayal of the multimorphic bodhisattva Av

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16

Lee, Jae-seong. Postmodern Ethics, Emptiness, and Literature. The Rowman & Littlefield Publishing Group, 2015. https://doi.org/10.5040/9781978725959.

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This study advances contemporary postmodern/poststructural critical theory, literary criticism in particular, with the help of Mahayana—especially Ch’an/Seon (Chinese and Korean Zen)—Buddhist thought. The quest for theinfinity of the Other (West) and Emptiness or the true I (East) contributes to the exploration of the contemporary critical issues of ethics and infinity. Such an approach will awaken our sense of unrepresented, genuine transcendence and immanence; The Buddhist Emptiness shows us the absolute Other illuminated on a vaster scale. The theory section explores and links Eastern and W

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17

Traditional Korean Philosophy. Rowman & Littlefield International, 2016.

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18

Broughton, Jeffrey. Core Texts of the Sŏn Approach. Oxford University Press, 2020. http://dx.doi.org/10.1093/oso/9780197530542.001.0001.

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The book is a study and partial translation of Core Texts of the Sŏn Approach (Sŏnmun ch’waryo), a Korean anthology of key texts foundational to Korean Sŏn (Chan/Zen) Buddhism. This anthology provides a convenient entrée to two fundamental themes of Korean Sŏn: Sŏn vis-à-vis the doctrinal teachings (in which Sŏn is shown to be superior); and the huatou (Korean hwadu) method of practice-work popularized by the Song dynasty Chan master Dahui Zonggao (1089–1163). This method consists of “lifting to awareness” or “keeping an eye on” the huatou or phrase, usually the word wu無‎/No (Korean mu). No me

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19

Thousand peaks: Korean Zen--tradition and teachers. Primary Point Press, 1991.

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20

Ivanhoe, Philip J., and Youngsun Back. Traditional Korean Philosophy: Problems and Debates. Rowman & Littlefield Publishers, Incorporated, 2016.

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21

Ivanhoe, Philip J., and Youngsun Back. Traditional Korean Philosophy: Cb. Rowman & Littlefield International, 2016.

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22

Ivanhoe, Philip J., ed. Zhu Xi. Oxford University Press, 2019. http://dx.doi.org/10.1093/oso/9780190861254.001.0001.

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This volume contains nine chapters of translation focusing on the philosophy of Zhu Xi (1130–1200), one of the most influential Chinese thinkers of the later Confucian tradition. Zhu Xi’s philosophy offers the most systematic and comprehensive expression of the Confucian tradition; he sought to demonstrate the connections between the classics, relate them to a range of contemporary philosophical issues, and defend Confucianism against competing traditions such as Daoism and Buddhism. He elevated the Four Books—i.e., the Analects, Mengzi, Great Learning, and Doctrine of the Mean—to a new and pr

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23

(Editor), Stephen Addiss, Stanley Lombardo (Editor), Judith Roitman (Editor), and Paula Arai (Introduction), eds. Zen Sourcebook: Traditional Documents from China, Korea, and Japan. Hackett Pub Co, 2008.

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24

Oegil Kim Kyŏng-ho sŏnsaeng chʻochʻŏng sagyŏng tʻŭkpyŏlchŏn: Il miri chung ham sibang = The transmission and creation of traditional sutra-copying in Korea by Oegil Kim Gyeong-ho: Sutra-copying as spiritual discipline and as art. Tanchʻŏng, 2008.

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25

Lee, Jonathan H. X., Fumitaka Matsuoka, Edmond Yee, and Ronald Y. Nakasone, eds. Asian American Religious Cultures. ABC-CLIO, LLC, 2015. http://dx.doi.org/10.5040/9798400615184.

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A resource ideal for students as well as general readers, this two-volume encyclopedia examines the diversity of the Asian American and Pacific Islander spiritual experience. Despite constituting a fairly small proportion of the U.S. population—roughly 5 percent—Asian Americans are a widely diverse group with equally heterogeneous religious beliefs and traditions. This encyclopedia provides a single source for authoritative information on the Asian American and Pacific Islander religious experience, addressing South Asian Americans, such as Indian Americans and Pakistani Americans; East Asian

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26

Francis Lee, Yongho. Mysticism and Intellect in Medieval Christianity and Buddhism. Lexington Books, 2020. https://doi.org/10.5040/9781978722927.

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Mysticism and Intellect in Medieval Christianity and Buddhism explores two influential intellectual and religious leaders in Christianity and Buddhism, Bonaventure (c. 1217–74) and Chinul (1158–1210), a Franciscan theologian and a Korean Zen master respectively, with respect to their lifelong endeavors to integrate the intellectual and spiritual life so as to achieve the religious aims of their respective religious traditions. It also investigates an associated tension between different modes of discourse relating to the divine or the ultimate—positive (cataphatic) discourse and negative (apop

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27

Yŏngwŏnhan saengmyŏng ŭi ullim T'ongil Silla chogak: Echoes of life, the enduring tradition of Unified Silla sculpture. Gŭrap'iknet'ŭ, 2009.

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28

Morris, Paul. One Sound: Traditional Buddhist Music from Tibet, China, Vietnam, Korea, Sri Lanka, and Japan with Book. Ellipsis Arts, 2000.

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29

McCabe, Allyssa, and MinJeong Kim. Perspectives on East and Southeast Asian Folktales. The Rowman & Littlefield Publishing Group, 2022. https://doi.org/10.5040/9781978723603.

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Perspectives on East and Southeast Asian Folktales is a multidisciplinary examination of folktales that are unfamiliar to Western audiences. Examining folktales from countries like Vietnam, Laos, Cambodia, Burma, China, Japan, and Korea, the contributors consider various aspects: including identity issues, morals, collectivism, violence, scatological references, language socialization, representation of Buddhist values, emotional competence, as well as folktales' relationship to idioms and narrative structure. Highlighting differences and similarities between East and Southeast Asian and Weste

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30

Yŏnkkot munyang tanch'ŏng: Pukhan sach'al ŭi panja = Lotus pattern of traditional color. P'ŏp & Hyeram, 2014.

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31

Johnson, Wendell G., ed. End of Days. ABC-CLIO, 2017. http://dx.doi.org/10.5040/9798400645785.

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Covering religious traditions ranging from Buddhism to Christianity to Zoroastrianism and modern apocalyptic movements such as Arun Shinrikyo and the Branch Davidians, this book addresses prophesied end of days from a breadth of perspectives and includes material on often-neglected themes and genres. End of Days: An Encyclopedia of the Apocalypse in World Religions describes apocalyptic writings in the world's major religious traditions, including Judaism, Christianity, Islam, Hinduism, and Buddhism. The cross-referenced entries address ancient traditions—Zoroastrianism, as one example—as well

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32

Sŭngch'ong myŏngnok ŭro ponŭn Chosŏn hugi hyangch'on chisigin ŭi saenghwalsa. Han'gukhak Chungang Yŏn'guwŏn Ch'ulp'anbu, 2010.

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33

Kyŏnggye haech'e sidae ŭi inmunhak. Sech'ang Ch'ulp'ansa, 2017.

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34

Ilbon munhŏn sok ŭi Yi Sun-sin p'yosang: The image of Yi Sun-sin in Japanese literature. Minsogwŏn, 2022.

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35

Han'guk ŭi munhwa chŏngch'aek kwa segye ŭi munhwa chŏngch'aek. Han'gukhak Chungang Yŏn'guwŏn Ch'ulp'anbu, 2017.

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