Relevant bibliographies by topics / Korean Goddesses

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Academic literature on the topic 'Korean Goddesses'

Author: Grafiati
Published: 24 February 2023
Last updated: 3 March 2023

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Journal articles on the topic "Korean Goddesses"

1

Winstanley-Chesters, Robert, and Victoria Ten. "New Goddesses at Paektu Mountain: Two Contemporary Korean Myths." S/N Korean Humanities 2, no. 1 (2016): 151–79. http://dx.doi.org/10.17783/ihu.2016.2.1.151.

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SeungMee Jo. "The Buddhist Goddesses of the Golden Light Sutra 金光明經 and Their Worship in Korean Buddhism". BUL GYO HAK YEONGU-Journal of Buddhist Studies 39, № ll (2014): 293–338. http://dx.doi.org/10.21482/jbs.39..201406.293.

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PARK, Jong-seong. "GON, WOO, SEONDO GODDESS, AND CHINESE LEGENDS ABOUT PEOPLE IN KOREAN MYTHOLOGY." International Journal of Korean Humanities and Social Sciences 1 (November 4, 2016): 39–54. http://dx.doi.org/10.14746/kr.2015.01.03.

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Gon and Woo are mythological persons who were born in China and who performed all their tasks there. That is why they are present in Korean myths from time to time, for instance in the myth about Dangun or the kingdom Goguryeo, and finally they achieve universality and credibility. On the other hand the holy mother Seondo was the daughter of the Chinese emperor who acquired supernatural powers and went to Korea where she stayed. Consequently Koreans did not know much about what she did in China. As a result she became accepted by Koreans as the common goddess of mountains called differently in
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Koh, Dong-Yeon. "The Place-ness of the DMZ." positions: asia critique 27, no. 4 (2019): 653–85. http://dx.doi.org/10.1215/10679847-7726929.

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During the last decade, the DMZ (demilitarized zone) has emerged as one of the most popular tourist attractions for both domestic and international travelers—despite continued conflicts over nuclear weapons under Jungun Kim’s administration as well as ongoing landmine problems. Inspired by Marc Augé’s theory of non-place, this essay critically examines the policy to create an eco-friendly image of the DMZ that became prevalent among public art projects such as Dreaming of Earth, proposed by sculptor Jaeeun Choi and renowned Japanese architect Shigeru Ban, and the construction of the Pyungwha N
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Kang, Myung-ju, and Myeoung-hyun Lee. "A study on the Perception Patterns of Goddesses in Korean Myths among the Public - A focus on an MBTI personality test and LDA topic modeling analysis -." East Asian Ancient Studies 67 (September 30, 2022): 109–42. http://dx.doi.org/10.17070/aeaas.2022.9.67.109.

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Oh, Jea Sophia. "Matricide, Myth, and the Great Mother: An Asian Ecofeminist Reading of Seolmundae (the Creator of Jeju Island in Korea) and Nüwa (the Protector Goddess of Chinese Mythology)." Journal of Chinese Philosophy 49, no. 2 (2022): 125–35. http://dx.doi.org/10.1163/15406253-12340054.

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Abstract This study is an Asian ecofeminist reading of two Great Mother Goddesses, Seolmundae (the Creator of Jeju Island in Korea) and Nüwa (the Protector Goddess of Chinese mythology). Nüwa (yin) cannot be reduced to just a counter part of Fuxi (yang) while Seolmundae cannot be shadowed as one of many other creation myths. Rather, they are the Great Mother, the Divine Feminine as the fecundity of Life, the healing Spirit, and the caring Heart which we have to discover and rescue from our forgotten histories to transform violent culture into caring and healing culture. The purpose of this stu
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Na, Hee-La. "The Mother Goddess of Mt. Seosul and Ancient Korean Goddess Ideas." Journal of Local History and Culture 24, no. 2 (2021): 151–82. http://dx.doi.org/10.17068/lhc.2021.11.24.2.151.

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Kim, Na-Yoeng. "Heroic Lives and Features of Korean goddess." Korean Literature and Arts 11 (March 31, 2013): 19. http://dx.doi.org/10.21208/kla.2013.03.11.19.

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Jeon, Ho-Tae. "Goddess belief in Ancient Korea." History & the Boundaries 108 (September 30, 2018): 1–28. http://dx.doi.org/10.52271/pkhs.2018.09.108.1.

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10

Kim, Chi-Wan. "The Transformation of Korean Goddess Faith Through Cultural Exchanges." Korean Society of Culture and Convergence 42, no. 10 (2020): 963–97. http://dx.doi.org/10.33645/cnc.2020.10.42.10.963.

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Books on the topic "Korean Goddesses"

1

Kim, Chŏng-suk. Chach'ŏngbi Kamŭnjang agi Paekchutto: Cheju sinhwa kŭrigo yŏsŏng. Kak, 2002.

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Han'guk ŭi yŏsindŭl: P'eminijŭm ŭi sinhwajŏk kŭnwŏn. Sŏnggyun'gwan Taehakkyo Ch'ulp'anbu, 2021.

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Yun, Yŏl-su. Mu, dijain ŭl mannada: Kahoe Pangmulgwan tʻaipʻogŭraem kongdong pʻŭrojektʻŭ. Kahoe Pangmulgwan, 2006.

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Chŏn, Hye-jin. Yŏsŏng, kwisin i toeda. Hyŏnamsa, 2021.

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5

Chungguk nae Han-Chung hangil yŏndae ŭi yŏksa wa hyŏnjang. Tongbuga Yŏksa Chaedan, 2019.

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T'ot'emijŭm ŭi hŭnjŏk ŭl ch'ajasŏ: Tongmul e kwanhan yasaengjŏk tamnon ŭi kogohak. Sŏgang Taehakkyo Ch'ulp'anbu, 2009.

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Gilded. Scholastic, 2015.

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Farley, Christina. Gilded. Skyscape, 2014.

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Gilded. Skyscape, 2014.

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Farley, Christina. Gilded. Brilliance Audio, 2014.

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Book chapters on the topic "Korean Goddesses"

1

"7. Chach’ŏngbi Agriculture Goddess." In An Illustrated Guide to Korean Mythology. Global Oriental, 2008. http://dx.doi.org/10.1163/ej.9781905246601.i-320.22.

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"8. Ch’ilsŏng, Grain Protection Goddess." In An Illustrated Guide to Korean Mythology. Global Oriental, 2008. http://dx.doi.org/10.1163/ej.9781905246601.i-320.23.

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"6. The Grandmother Goddess Of Birth." In An Illustrated Guide to Korean Mythology. Global Oriental, 2008. http://dx.doi.org/10.1163/ej.9781905246601.i-320.21.

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"16. Kaksi Sonnim, The Smallpox Goddess." In An Illustrated Guide to Korean Mythology. Global Oriental, 2008. http://dx.doi.org/10.1163/ej.9781905246601.i-320.31.

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"19. Onŭli, The Goddess Of Fortune-Telling." In An Illustrated Guide to Korean Mythology. Global Oriental, 2008. http://dx.doi.org/10.1163/ej.9781905246601.i-320.34.

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"18. Kamŭnjang-agi, The Goddess Of Good Fortune." In An Illustrated Guide to Korean Mythology. Global Oriental, 2008. http://dx.doi.org/10.1163/ej.9781905246601.i-320.33.

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"23. The Snake Goddess Migrated To Cheju Island." In An Illustrated Guide to Korean Mythology. Global Oriental, 2008. http://dx.doi.org/10.1163/ej.9781905246601.i-320.38.

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"22. The House God And The House-Site Goddess." In An Illustrated Guide to Korean Mythology. Global Oriental, 2008. http://dx.doi.org/10.1163/ej.9781905246601.i-320.37.

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"13. Paridegi, Goddess Who Guides Dead Souls To The Underworld." In An Illustrated Guide to Korean Mythology. Global Oriental, 2008. http://dx.doi.org/10.1163/ej.9781905246601.i-320.28.

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Thatcher, Mark R. "Ruling Grain-Rich Sicily." In The Politics of Identity in Greek Sicily and Southern Italy. Oxford University Press, 2021. http://dx.doi.org/10.1093/oso/9780197586440.003.0004.

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This chapter examines the articulation and political valences of Sicilian regional identity. Although Sicily as a region was defined according to geographical criteria, namely, the boundaries of the island, a subjective sense of Sicilian-ness developed that relied in part on two goddesses, Demeter and Kore (or Persephone). Myths described them as patrons of the whole island, making Sicily the location of key events in their biographies, and their cults were widespread there, including among non-Greeks. Sicilian leaders and tyrants from the Deinomenids onward used the two goddesses to create legitimacy for themselves. Moreover, a second criterion also contributed to Sicilian identity: a sense of contrast with Greeks of the mainland, especially Athens, beginning around the time of the Persian Wars and culminating with Athens’s Sicilian Expeditions. By excluding mainland Greeks and possibly including non-Greeks on the island, Sicilian identity cut across familiar ethnic categories.
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