Relevant bibliographies by topics / Korean Hymns

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Academic literature on the topic 'Korean Hymns'

Author: Grafiati
Published: 4 June 2021
Last updated: 4 March 2023

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Journal articles on the topic "Korean Hymns"

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CHANG, HYUN KYONG HANNAH. "Transcending the Past: Singing and the Lingering Cold War in the Korean Christian Diaspora." Twentieth-Century Music 18, no. 3 (October 2021): 447–67. http://dx.doi.org/10.1017/s1478572221000207.

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AbstractProtestant music in South Korea has received little attention in ethnomusicology despite the fact that Protestant Christianity was one of the most popular religions in twentieth-century Korea. This has meant a missed opportunity to consider the musical impact of a religious institution that mediated translocal experiences between South Korea and the United States during the Cold War period (1950s–1980s). This article explores the politics of music style in South Korean diasporic churches through an ethnography of a church choir in California. I document these singers’ preference for European-style choral music over neotraditional pieces that incorporate the aesthetics of suffering from certain Korean traditional genres. I argue that their musical judgement must be understood in the context of their lived and remembered experience of power inequalities between the United States and South Korea. Based on my interviews with the singers, I show that they understand hymns and related Euro-American genres as healing practices that helped them overcome a difficult past and hear traditional vocal music as sonic icons of Korea's sad past. The article outlines a pervasive South Korean/Korean diasporic historical consciousness that challenges easy conceptions of identity and agency in music studies.
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Park, Woo Mi. "Kitsch used in a good way as Theological Aesthetics: Focusing on the Korean Hymns." Theological Forum 103 (March 31, 2021): 65–106. http://dx.doi.org/10.17301/tf.2021.03.103.65.

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3

Song, Yeonsu, Haesook Kim, Diane Lee, Gery Ryan, B. Josea Kramer, Jennifer Martin, Ron Hays, and Sarah Choi. "Sleep Disturbance Among Older Korean Immigrants." Innovation in Aging 5, Supplement_1 (December 1, 2021): 908–9. http://dx.doi.org/10.1093/geroni/igab046.3297.

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Abstract Little is known about sleep disturbance among older Korean immigrants living in the United States. In this exploratory study, we conducted focus groups with 6 and phone interviews with 22 older Korean immigrants to explore and understand their sleep experiences. Three members of the research team fluent in Korean independently coded each focus group and phone interview transcript to identify underlying themes. The following themes emerged: Daytime naps were acceptable behaviors, particularly among those who were retired or not employed. Many reported worry and anxiety rumination behaviors that interfered with their sleep. In addition, praying, reading the bible, and singing hymns often occurred while in bed, and smartphone or tablet use was a frequent activity as well. Drinking alcohol and taking sleeping pills were used as a last resort to help with sleep, particularly among those who lived alone. Internal (e.g., biological urge, snoring, medical conditions) and external distractions (e.g., noise) contributed to nighttime awakenings. Living alone and worrying about the future made it difficult for some to return to sleep after awakening. Seeking advice from peers was a common behavior but did not seem to help with sleep. Calming activities such as reading a book, taking a shower, watch television, or writing a diary were routinely performed before bedtime. These findings are consistent with unhealthy sleep behaviors shown in other racial/ethnic minority older adults with poor sleep. Sleep education programs in Korean-speaking churches may be used to target those who are socially isolated and may benefit older Korean immigrants.
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김묘신. "Minjung, Cultural Movement, and Protestantism in the ‘Koreanized’ Worship and the Korean Hymns at Dongwol Church." Music and Culture ll, no. 33 (September 2015): 209–34. http://dx.doi.org/10.17091/kswm.2015..33.209.

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5

Kim, Natalya N. "Historical Policy of the Roh Moo-hyun’s Government in South Korea: Seeking Reconciliation with the Past." RUDN Journal of Political Science 23, no. 2 (December 15, 2021): 305–15. http://dx.doi.org/10.22363/2313-1438-2021-23-2-305-315.

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Historical policy was one of the main directions of the domestic policy of the Roh Moo-hyuns government (2003-2008). The ideological justification of revising the 20th century history of Korea was the idea of building a new Korean society based on the principles of democracy and the rule of civil rights and freedoms. Through the implementation of a new historical policy the Roh Moo-hyuns government tried to prove that the creation of such a society was impossible without revealing the truth about the historical past, in which the state repeatedly neglected civil rights and committed crimes. Increased attention to issues of restoration of the historical justice is typical for the current government of Moon Jae-in, the political successor of Roh Moo-hyun. Based on the analysis of the governmental documents, legislation this paper reveals the main disagreements between political parties of the Republic of Korea around the establishment of the Truth and Reconciliation Commission, identifies the key results of its activities.
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Park, Haerina. "A Study on the Influence of the Korean Buddhist Hymms(Gukak Ch’anbulga) Movement on Buddhist and Korean Traditional Music." Journal of Korean Association for Buddhist Studies 94 (May 31, 2020): 181–210. http://dx.doi.org/10.22255/jkabs.94.7.

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7

Cha, Jee-Weon, and Zoe Strecker. "Lack of musicality? Explaining anomalies in some senior Korean Christians’ hymn singing." Cogent Arts & Humanities 3, no. 1 (May 25, 2016): 1159805. http://dx.doi.org/10.1080/23311983.2016.1159805.

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8

황정현. "Battle Hymn for the Empire: Hollywood Korean War Films and the 'Manifest Family'." English & American Cultural Studies 10, no. 1 (April 2010): 187–210. http://dx.doi.org/10.15839/eacs.10.1.201004.187.

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9

Younes, Munther. "Charging Steeds or Maidens Doing Good Deeds? A Re-Interpretation of Qur'āan 100 (al-‘;ādiyāt)." Arabica 55, no. 3 (2008): 362–86. http://dx.doi.org/10.1163/157005808x347453.

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AbstractIn A Challenge to Islam for Reformation, Gunter Lüling (2003) argues that about one-third of the Qur'ānic text is based on ancient Christian Arabic hymns that were reworked and given a new meaning by the Qur'ān editors after the Prophet's death. This was possible because the Uthmanic mushaf lacked dots, which allowed for different readings. In this essay, I reconstruct the first five verses of Koran 100 (wa-l-‘ādiyāt) by changing the dotting scheme of four words. Informed by a close examination of the syntactic structure and vocabulary of these verses and a comparison with cognates in Syriac and Hebrew, two languages with a clear influence on the Qur'ān, this reconstruction results in a narrative that is more coherent semantically and syntactically than the traditional interpretation. Whereas in the traditional interpretation these verses describe steeds charging into battle, in my reconstruction they refer to maidens bringing light to the world.
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10

Chung, Hye Seung. "Hollywood goes to Korea: Biopic politics and douglas sirk'sBattle Hymn(1957)." Historical Journal of Film, Radio and Television 25, no. 1 (March 2005): 51–80. http://dx.doi.org/10.1080/01439680500065055.

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Books on the topic "Korean Hymns"

1

Kyoju Chʻŏnju kasa. Sŏul-si: Hanʼguk Kyohoesa Yŏnʼguso, 2005.

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2

Grant, Underwood Horace. [Chan yan ka] (1894nyon): Yon ku cha ryo chip. [Seoul]: [publisher not identified], 1994.

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3

Chʻulpʻanbu, Changnohoe Sinhak Tahakkyo, ed. Hanʼguk kaesinʼgyo chʻansongga yŏnʼgu. Sŏul-si: Changnohoe Sinhak Taehakkyo Chʻulpʻanbu, 2003.

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Sŏnggyŏng, chʻansong nanmal sajŏn. Sŏul Tʻŭkpyŏlsi: Sŏnggwang Munhwasa, 1987.

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5

Hanʼguk kyohoe ŭmak suyongsa. 2nd ed. Sŏul-si: Yesol, 2004.

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6

Mun, Ok-pae. Hanʼguk kyohoe ŭmak suyongsa. Sŏul-si: Yesol, 2001.

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7

Ok-pae, Mun. Hanʼguk kŭndae kyohoe ŭmak saryo yŏnʼgu. Sŏul-si: Yesol, 2005.

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Hanʾguk kyohoe chʻansongga sa: Hanʾguk minjok kyohoe chʻansongga ŭi pʻyŏnjipsa wa haesŏk. Sŏul Tʻŭkpyŏlsi: Yŏnse Taehakkyo Chʻulpanbu, 1997.

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Yŏng-su, Kim, ed. Chʻŏnju kasa charyojip. Sŏul-si: Katʻollik Taehakkyo Chʻulpʻanbu, 2000.

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10

Yi, Chae-suk. Kyohoe ŭmak kwa yebae: Ŭmak mokhoe ŭi pʻaerŏdaim = Church music and worship : a paradigm for music ministry. Sŏul: Kʻumnan Chʻulpʻansa, 2003.

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Book chapters on the topic "Korean Hymns"

1

Kim, Daniel Y. "Picturing Koreans." In The Intimacies of Conflict, 115–46. NYU Press, 2020. http://dx.doi.org/10.18574/nyu/9781479800797.003.0005.

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This chapter focuses on how civilians—particularly refugees and orphans—were depicted in US cinematic and journalistic representations of the Korean War. While revelations by a team of Associated Press reporters in 1999 of a massacre of Korean civilians by US soldiers near No Gun Ri in late 1950 shocked the American public, the fact that such actions, essentially war crimes, were committed by their nation’s military men was openly acknowledged in cultural works from the Korean War era. This chapter looks to accounts of “the refugee problem” in Life magazine, which explained that US soldiers were now firing on civilians because Communists were routinely infiltrating their ranks. It also takes up two Hollywood films—One Minute to Zero (1952) and Battle Hymn (1959)—in which such killings feature prominently. These works exemplify the humanitarian Orientalism that took shape during the Korean War, which purported to make surgical distinctions between populations that required killing and ones that were worthy objects of humanitarian care. These works render such deaths, however, as a tragic and necessary outcome and endow them with an aura of religious sacrifice, giving divine sanction to the deathworlds created by the necropolitical and biopolitical machinery of US war-making.
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